The Pope’s Views On When Wars Should Be Fought Are Irrelevant To Reality And Not Just Useless, But Harmful

Once again, the position at EA is that the Pope—it doesn’t matter which Pope—is unethically abusing his authority and serving as gum in the works while fostering confusion when he presumes dictate national policy based on idealism and utopianism

A guy I never heard of who was an executive editor of The National Catholic Reporter and who, we are told, “directed coverage of the conclave that elected Pope Leo XIV,” was awarded an op-ed in the New York Times (Gift link, though it’s not much of a gift) to explain why he thinks the Pope thinks that “the age of artificial intelligence undermines the moral criteria for just war.” Ramalama ding-dong! Why is anyone listening to guys who have the luxury of dealing with the abstract and never having the responsibility of keeping a nation and a population safe and secure as they pontificate about the right way to do it? Why is anyone reading the analysis of an obscure functionary who has also never had to face the harsh human, military, geopolitical and practical realities of war as he rationalizes the basis for a Pope’s irresponsible interference with serious international matters?

The New York Times has demonstrated beyond a shadow of a doubt that it is fully committed to undermining President Trump, his policies and his popular support. The “just war” blather, another phase of arguing how many angels can gather on a pinhead, suddenly became useful to the Axis of Unethical conduct when it wanted to root for a murderous, anti-Christian Islamic regime while it was fighting the United States of America. Popes never support wars, and it isn’t news when the Vatican condemns one. Infamously, the Vatican refused to take sides in World War II, or take any substantive steps to try to end the extermination of Jews in Europe. Now the Pope doesn’t think a war that has among its goals making as certain as possible that Iran doesn’t have the ability to do what it has been promising to do for decades—destroy Israel— is a “just war,” or to be more precise, that we should redefine “just war” to eliminate Israel’s and the U.S.’s justification for neutralizing Iran.

There’s a damning consistency there, no?

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