Well, I Finally Saw “The Odyssey,” Kind Of, And I Have Some Ethics Observations, PART I [Corrected]

Let me begin with a few critical observations, some with ethical overtones.

First of all, “The Odyssey” stinks.** It isn’t a massive, A-bomb of a movie, like “Snow White,” but its quality has to be measured in contrast to a) the embarrassing number of critical raves by people who are supposedly watching movies for a living, and b) the movie’s undeserved box office success. Hollywood is excited that Christopher Nolan’s latest over-praised film is getting people to leave their TV screens for the audience experience, and they should be. It is tragic that the draw isn’t a great movie. Or a good one. Or even a meh one.

I went into the theater with a completely open mind. I love both “The Illiad” and “The Odyssey.” I love classic spectacles, and many reviews told me I would see one worthy of the great Cecil B. DeMille. I have no bias against Nolan or for him. I do not understand his critical sanctification.

In full disclosure, I must reveal that I did not see the whole movie. At almost exactly the half-way mark (90 minutes), my female companion, a private tutor who knew Homer’s version well and whom I had invited to see the film after she complained that none of her friends would see it with her, turned to me (I thought she was asleep) and said, “I have to get up early tomorrow, and this is terrible. Let me know how bad it is from here.” And I said: “I’m coming with you.” As a director and performer, I caught several media reviewers publishing full reviews of a show of mine when they had left mid-way and not revealed this in their review. That’s unethical: I got one of them fired for doing it. In this instance, I will issue a disclaimer: It is possible that the second half of “The Odyssey” redeems the first half. If so, out of the hundreds of films I have seen over my life, it would be the first movie that accomplished that feat after such a soporific, pompous, annoying beginning. It would be like “The Terror of Tiny Town” suddenly turning into “High Noon.”

My second point is that, to my surprise, there is nothing overtly political (or “woke”) about Nolan’s film at all, which means that confirmation bias warped the perceptions of both the Left and the Right on a grand scale. All looks yellow to the jaundiced eye. I would add “politics ruins everything” in 2026, but the film hit the screen ruined, and politics isn’t what ruined it.

On to the ethical and quasi-ethical observations…

National Anthem Ethics, or “Poor Martha Reeves!”

What was the Motown legend thinking? This rendition is epically, tragically bad, if not the worst “Star Spangled Banner” ever, certainly the worst within memory by a professional performer. Then, of course, there was this…

But I digress., As you can see from the video at the first game of the new Women’s Professional Baseball League, people were trying to suppress giggles during this musical train wreck. Martha tried to maintain some shred of dignity and talk her way out of near certain enshrinement in the National Anthem Rendition Hall of Shame with such worthies as Robert Goulet and Fergie, telling TMZ,

“Having just celebrated my 85th birthday, I’ve learned a great deal over more than 60 years of performing live. It was an incredible honor to be invited to perform at the inaugural Women’s Professional Baseball League event and to help celebrate such a historic moment for women in sports. I wouldn’t have missed it for the world. The field conditions were wet and windy, and without stage monitors I wasn’t able to hear myself as I normally would. While it wasn’t the performance I had hoped for, I’m grateful to have been there in support of these remarkable athletes and this groundbreaking league.”

Ah. So we now know Martha’s 85, that the field conditions were against her and the tech was inadequate. Uh-uh. Martha can’t sing that difficult song now, and that’s nothing to feel badly about at her age. Why did she agree to do it? Did she really want to have her performance judged by the “It was pretty good for an 85-year-old whose voice is shot” standard? A crucial moment for all ethical performers (including athletes) is to know when to quit. The critical sub category for vocalists of note: Knowing when to stop trying to sing the National Anthem before baseball games.

I will give Martha this compliment, and I mean it sincerely. When the song was falling apart, she never hesitated, never showed her distress, and soldiered on bravely to the end. That’s a pro in action. I have been where Martha was, not on a baseball field but on stages where my moment in the spot light was spinning out of control. You can’t stop the music and you can’t hide. You don’t show your horror, and you do your job—badly, but you finish it.

Then you smile, take your bow, leave, and find a good friend to talk you out of shooting yourself.

___________________

Pointer: JutGory.

Time For My Cultural Literacy Check…

I believe, and have believed for as long as I can remember—Shut up, I remember more than most people—that everyone in our society has an ethical obligation to know as much as possible about the society and culture we live in. This takes time and effort, as well as humility. For the young, it means showing an interest in what had transpired before they were born, if it had a significant effect on history and culture.

I have related here my interaction with a professional woman, ten years my junior, who revealed that she didn’t know who Jackie Robinson was. I told her that was inexcusable, and sent her to some sources. A lawyer I worked with at one point, even younger, couldn’t come within 70 years of the dates of the Civil War, despite graduating with honors from Cornell and being an associate at Skadden Arps.

The case was made powerfully in the Eighties by J.D. Hirsch in his best-seller “Cultural Literacy: What Every American Needs to Know,” and he updated his book several times. His main declaration was that without a shared cultural knowledge, communication and understanding between generations becomes impossible, and society’s connective tissue is eventually degraded and destroyed. Analogies and metaphors no longer work; patterns are no longer detected; “presentism” becomes epidemic. Jackie Robinson was on Hirsch’s list; so were John Wayne, Charlie Chaplin, Sen. Joe McCarthy, Marilyn Monroe, James Watson, Will Rogers, Elvis Presley and Fred Astaire.

Older generations have obligations too. As a child who watched more television than anyone I know (or knew), I became convinced that TV was an essential cultural literacy tool. My parents, one a lawyer and Harvard College grad and the other a career Harvard administrator, had many friends who boasted of either never watching TV or only deigning to watch PBS. Even when I was ten, I regarded them as arrogant and foolish, which they were. They didn’t see the Sixties coming, or comprehend the culture that was its catalyst when it fell on then like a rock squishing Wile E. Coyote.

I acknowledge that keeping up with current culture, while in some respects easier than it used to be due to technology, is overwhelming, and to some extent even impossible. We have many parallel cultures trying to coexist today, and some are antithetical to each other. At very least, I believe, all of us have to try to keep abreast of popular culture, which includes important societal developments that drive that relentless engine.

Last week EA expressed disgust that Sen. Jim Clyburn had revealed that he only recently became aware of ChatGPT. He’s 80: it’s no excuse. It would be almost as inexcusable if Clyburn announced that he didn’t know who Taylor Swift is. President Trump was recently dragged in social media for apparently conflating a kids’ TV host from the Fifties with Eighties star Paul Reubens, aka. Peewee Herman. At least Trump is aware of Peewee’s existence; that fulfills his cultural literacy obligation.

Five years ago, I wrote a discouraged post about how my cultural literacy commitment was failing, Confession Of A Life Competence Failure. I am obviously over-due for an audit, so I went to the same source for a pop quiz: WeSmirch, a web aggregator of celebrity news. In 2021, I regarded my performance as a failure, writing in part,

“It was horrifying. I never heard of most of these people. Those I have heard of seem completely irrelevant to me. Almost all of the important people in these stories seem to be morons, famous for being famous, illiterate, notable mostly for being rich. The so-called “news,” breathlessly shouted from various headlines, seemed less than inconsequential. And yet this is what a rising generation cares about. Here is a typical headline from this morning: “Vanessa Morgan’s son is called River.” Who is Vanessa Morgan? Who cares what her son is named? It turns out that she is an actress on “Riverdale,” a TV show based on the comic book whose appeal I never understood (but I read the damn thing so I knew what my friends were reading). My score was 15 celebrity names recognized, with 17 complete mysteries. My conclusion: “When all the celebrities are strangers, I will have reached the dreaded stage of my uncle, who got the Beatles mixed up with the Rolling Stones, and the codgers today who talk about the internet like it’s some new-fangled fad. And at that point, I will be useless.”

Let’s see what my score is today. The “celebrities”…

In Madison, Anti-Cop Woke Virtue-Signaling Beats “The Show Must Go On”

The values and priorities of the people responsible for this display of warped ethics are so alien to me that they might as well come from a different dimension.

It all begins with the fatal shooting of Corey Ruiz this week in Madison, Wisconsin. At this point, it’s difficult to get the facts of the shooting without it being framed by anti-law enforcement and pro-perp narrative. As far as I can determine, Ruiz was another habitual thief, thug and scofflaw: Wisconsin public records show that Ruiz had 40 misdemeanor and felony convictions from 2009 to 2025, including robbery by force, strangulation, drug possession, vehicle theft and battery of a public safety worker, according to the records. He was most recently convicted of resisting law enforcement and drug paraphernalia possession.

[The source I was able to get that information from adds, “Jazzman Brown, a community organizer in Madison, said Ruiz was a father who was experiencing homelessness and mental health struggles.” Oh! Well, that means he can rob and beat up people then. Never mind. Seriously: I don’t care how much of a troubled life the deceased may or may not have had.]

Police officers were dispatched to Madison’s Marquette neighborhood in response to reports of someone stealing bicycles and checking vehicle doors. It was Ruiz. When officers attempted to approach him, he fled on a bicycle, riding through backyards to escape, Ruiz either fell or was pulled off the bicycle, then fought with officers to resist arrest. During the struggle, Ruiz pulled out a substantial fixed-blade knife and injured one of the officers. Ruiz was tazed, but it appeared to have no effect. Then an officer fired three shots into the man, killing him.

I have no sympathy for the deceased at all. Anyone who believes his death justifies a protest (or worse, a law suit, or worse still, the prosecution of a police officer) is crippled by poor logic, bias, and absurd anti-law enforcement attitudes.

Nonetheless, AtwoodFest, an annual music and crafts festival with free admission featuring 3 stages, and 30 bands with food and craft vendors, was cancelled by organizers with this nauseating announcement:

Today’s Trump Derangement Report: The Pinky-Peewee Affair

This is depressing.

A really, really smart friend whom I respect a great deal just posted on Facebook that the President, on one of his sophomoric name-calling jags, had mocked Sen. Ossoff (whom I just posted about today, coincidentally) as “Pinky Herman.” My friend wrote that Trump was obviously mixing up Peewee Herman with Pinky Lee, a vaudeville kids TV star in the Fifties. “More proof of dementia,” my friend wrote.

I never thought of it before, but it seems to me that Pinky Lee might well have inspired Paul Rubens’ decades later kids’ show character. Pinky and Peewee are pretty similar names. Confusing the two is hardly evidence of dementia, unless the one making the mistake is Donald Trump.

But as usual, everyone on Facebook laughs, likes, and acts as if this stupid smear is a profound diagnosis. Fifteen years ago, I confused Aaron Burr and Raymond Burr while teaching a seminar and didn’t even realize it. Another time I said “Helen Keller” when I meant to say “Anne Frank.” I have mixed up my Jacksons on occasion: Jesse, Reggie, Andy, Michael and Stonewall. I assuredly do not have dementia. I think claiming that Trump does based on mixing up two fey comic kids show stars with similar names is more evidence of mental decline than anything either Trump or I have done.

I really detest this stuff. It is so petty, disrespectful, ungenerous and obnoxious. And, you know, Trump might have deliberately merged Pinky and Pee-wee, which would have been clever. Nah, it couldn’t have been that…

I remember Pinky well. I even remember the words to his song:

Yoo hoo, it’s me!
My name is Pinky Lee.
I skip and run bring lots of fun
To every he and she!
It’s plain to see
That you can tell it’s me!
With my checkered hat
And my checkered coat,
The funny giggle in my throat
And my silly dance
Like a billy goat!

Ethics Quiz: The Professional Bimbo’s Late Hit

Courtney Stodden, a reality show star for about 15 years and with her career sagging, decided this week to accuse “Seinfeld” star Jason Alexander of abusive and exploitive behavior towards a “child” based on a sketch they performed together in 2012. The two were in a Funny or Die sketch where Alexander played a self-help guru and relationship coach. Stodden wore an itsy-bitsy teeny-weeny small-as-it-could-be bikini as Alexander cracked jokes about her feminine assets.

At one point in the web video episode, Alexander rubbed an iPhone over her chest. “I was 17 years old in this photo,” Stodden wrote on Instagram. “The older I get, the more impossible this is to understand. During this comedy sketch, Jason Alexander repeatedly rubbed his phone across my breasts while saying there was ‘no signal’ in my head but ‘plenty of signal’ in my chest.” Jason was 53 at the time and co- writer of the sketch.

“Later in the sketch,” Stodden continued, “he joked that when I turned 18 he’d like to take me behind the couch and ‘have his way’ with me. IMDb credits him as one of the writers of the episode. As an adult, that fact has become harder—not easier—for me to understand. I was a minor. I didn’t have the legal power to decide whether I wanted to participate. The contracts were signed by adults. The paycheck went to Doug [her husband]. The production moved forward. I was the only child in the room. I felt so alone. Looking back now, I don’t see comedy. I see a 17-year-old girl whose body became part of an adult joke. People still say, ‘You chose to be there.’ Legally, I couldn’t make those decisions for myself. That’s the point. I can’t change what happened to me but I can ask myself: How did so many adults look at a minor and decide this was acceptable? That’s exactly why I speak out today. Children deserve laws that protect them. They shouldn’t have to become adults before realizing the law should have protected them all along.”

Alexander, not wishing to be cancelled over an offense from 14-year-old skit that nobody remembers, groveled an apology. “Looking back at the comedy sketch in which Ms. Stodden and I participated in 2012, I completely agree that it was inappropriate and I truly regret it,” he said. “But more importantly, I am deeply sorry for any harm or distress it has caused Ms. Stodden. I offer her my sincerest apologies.”

And now, as Paul Harvey would say, “The rest of the story!”

As an introduction, here is Courtney at what I guess she would call “her peak”:

The Horror. The President Is Putting Statues Of Founders In The Rose Garden

President Donald Trump had a statue of Thomas Jefferson placed in the Rose Garden last week, bringing to five the number of sculptures he has added this year. George Washington, Benjamin Franklin and Alexander Hamilton, and a sculpture honoring Revolutionary War soldiers preceded the one honoring our third President and the author of the Declaration of Independence.

Naturally the Washington Post is sneering at the project, even going to the trouble of finding an expert, Maxwell Anderson, the former president of the Association of Art Museum Directors, to sniff that the statues statues are of “negligible artistic value.” You know, not like the Obama Presidential Library…

…or the obscene thing supposedly representing the Kings embracing

…or the King Memorial, which makes me think of Han Solo hanging on Jabba the Hutt’s wall.

The Jefferson statue is of “negligible artistic value” because President Trump selected it, just as the Reflecting Pool upgrade has to be mocked and sabotaged because it is this President’s project. Trump Derangement is pure Cognitive Dissonance Scale craziness: the President’s endorsement of dogs—fortunately he is the only POTUS in memory who hasn’t put a dog in the White House as a political prop—would have much of the Left siding with Mamdani’s anti-canine Muslims.

The statues are also irritants to the Axis and pals because the Rose Garden sculptures that arrived before Tom’s are on loan from Harland Crow, the conservative billionaire who has lavished gifts on Clarence Thomas. That’s also cognitive dissonance at work where it doesn’t belong. The owner of artwork has no relevance to the quality of the art, just as the character of the artist is irrelevant to any assessment of the artist’s work. There should be nothing controversial about the White House honoring patriots and Founders on its grounds, and there isn’t. No Chief Executive in our history has been so absurdly attacked over non-substantive matters. President Trump’s real offense is that he dared to persevere into the headwinds of presumed leftist dominance and prevailed. How dare he?

Rep. Brandon Gill Exposes and Embarrasses The Woke Propagandist Who Runs The Smithsonian: GOOD!

These exchanges are hard to watch unless you enjoy watching dishonest, woke propagandists being publicly exposed as the disgraces to their professions and the enemies of democracy that they are.

When the White House announced that it was reviewing Smithsonian exhibits for left-wing bias about a year ago, I wrote here (in part):

“There can be little question that the current curators of the Smithsonian museums have used their positions to promote woke agenda items and to manipulate the exhibits to try to indoctrinate museum visitors. Most of what the Federalist flagged as well as the White House’s items are genuinely objectionable…For example, Ibram X. Kendi is a race-hustler, and his presence anywhere in the museums is signature significance.

“Does the Pride Flag have genuine historical significance? I suppose so. But emphasizing Ben Franklin’s early slave-holding stinks of the “1619 Project”: by the time that he was a Founder, Ben had become a vocal foe of slavery.

“I believe that a nation’s museums should err on the side of emphasizing the positive aspect of its history and culture, but that’s easier to say than to execute. Substituting one extreme bias for another is not a solution. But as I wrote in the previous post on this topic, I think finding an ethical balance will be a futile exercise.”

In a previous post, I had written,

Unethical Website of the Month: “Real Studio Tales”

It takes a special kind of schmuck to call your YouTube channel “Real Studio Tales” and to fill it with tales that aren’t real. I don’t know who this particular schmuck is: based on his voice, he’s a British schmuck, who delivers the alleged Hollywood “Studio Tales” in a dead fish, enervated tone like a bored BBC announcer who is about to perish of ennui. I stumbled upon one of the channel’s videos late last night. The title sucked me in as YouTube’s algorithm enticed me with “At 100, Mel Brooks Names the Five Actors He Hates”; I had just watched the excellent documentary about Mel released last year.

I didn’t even watch the whole thing. I fast-forwarded through it to find out who the five were. Frank Langella….that was no surprise: Langella’s good, but has had several clashes with directors and producers in his long career. Gene Wilder…I knew Wilder and Brooks had something of a falling out after “Young Frankenstein.” Chevy Chase…everybody hates Chevy Chase. Jerry Lewis….compared to Jerry, Chevy is beloved in Hollywood. But…Harvey Korman? I was surprised at that one, so I watched that segment.

Dead Mackerel Limey explained that though Mel thought Harvey was brilliant, his insistence on improvisation after years doing a sketch comedy on “The Carol Burnett Show” aggravated Brooks as a director. Korman kept that style within workable range in his first role with Brooks directing, as the evil Hedley Lamar in “Blazing Saddles,” but according to “Studio Tales” Korman made Brook’s directing chores unbearable in their next collaboration, 1977’s “High Anxiety,” Mel’s Hitchcock film parody. There was tension on the set as Korman seemed to want to debate every line and every scene. Eventually, we are told, the two didn’t speak except when the cameras were rolling, and Mel, though always extolling Harvey in later interviews and deeply respecting his talent, never used Harvey Korman in a Mel Brooks project again.

The ethics problem? He did. Three times.

Return To “The Odyssey”: Ethics-wise This Is All I Can Say Now, So I Guess I’m Going To Have To See The Damn Thing…[EXPANDED]

Above is Ben Shapiro’s podcast review of the movie conservative commentators and pundits declared woke and offensive long before it was released. Many also circulated false information to support their position, resulting in this Ethics Alarms post from May, which, thanks to a reminder from Ethics Alarms “gotcha!” master Neil Dorr, I returned to yesterday with a correction. All the reviews are out now, and the majority of them are raves, which doesn’t prove anything in my metaphorical book. (“The Crying Game” got raves. “Don’t Look Now!” got raves. “The Substance” got raves.) I do find Shapiro’s review above brave and encouraging, however. He’s a well known conservative activist and commentator and the creator of the Daily Wire, and still pronounced the film to be a) excellent and b) largely conservative in its perspective. Ben gets ethics bonus points for not following the herd.

Tangent: Ben does not get points for his delivery. Cowabunga, how can someone be peddling a podcast without taking the time to learn how to speak distinctly and clearly? Shapiro doesn’t open his mouth sufficiently when he speaks, he places his voice in his sinuses, and he speaks way, way too fast. I could make Ben three times as effective in a two-hour coaching session. Why doesn’t someone tell him? I found listening to his review excruciating.

But I digress. Christopher Nolan is a cult director who is intermittently daring and regarded as an auteur rather than an ideologue. His initially fame flowed from his Batman films, which posed provocative ethics scenarios. Personally, I thought “Dunkirk” was an inexcusable botch of an important historical film topic, and I haven’t forgiven him for it yet. I was still thrilled to learn that he was tackling Homer’s second-best story, however. “The Odyssey” has long been obscured by Virgil’s rip-off starring Odysseus mimic Ulysses along with stop-action films confounding “Odyssey” with the voyages of Sinbad.

Shapiro isn’t the only conservative critic to undermine the Right’s narrative that the movie is more woke propaganda: Christian Toto, the rightish Hollywood critic, also praised the movie. On the other side, several reliably progressive publications have slammed it. TIME’s critic called the movie an “eye-glazing dud of a movie.” The Economist—not that I care what that Eurocentric leftist pseudo-intellectual rag says about anything,  called Nolan’s film “a very silly adaptation of “The Odyssey”, and was particularly annoyed by the imposition of modern attitudes and conduct on the story. Anachronisms bother me too, but they are so frequent in period films that I tend to give them a pass unless they are really intrusive.

I now have enough information to make some ethics calls before I see the film. I have only paid money to see three films in a theater since Grace died, a) because I am in cash-flow hell, b) because I hate seeing movies alone and c) because seeing virtue-signaling Northern Virginia audiences wearing masks makes me crazy. I will see “The Odyssey,” however.

Ethics points: