Friday Open Forum!

Or “open lines,” if you like anachronisms.

Assuming high schools can still do musicals, will be allowed to or want to, I wonder how the four classic high school musicals (all about high school) will fare. I’ve seen ’em all. “Grease” is tied with “Hairspray” for the worst (but is arguably the most fun). “Mean Girls” had its Broadway run prematurely killed by the pandemic, but the show is pretty slick and the book is the best of the four. That show’s biggest problem is the problem of the majority of hit musicals since the Seventies: the technical requirements to make it work are beyond the capabilities of most high schools (and community theaters as well).

That leaves “Bye-Bye Birdie,” the oldest of the shows and over-all, probably the best. But the Elvis craze is ancient history, high school girls don’t scream and faint any more (that’s progress at least), and much of what makes the show funny are references to Fifties cultural touchpoints (Ed Sullivan?) that today’s teens won’t appreciate or even understand. “Bye-Bye Birdie” also has a movie version that has aged badly, and was never that hot despite a great cast. Ann-Margret was never believable as an innocent high school girl. Not for a second.

All four shows are also very white—can’t have that! Rated by diversity points, the shows stack up as “Hairspray,” “Mean Girls,” and then the other two in a distant tie in Systemic Racism Hell. I suppose you could have Conrad Birdie, the Elvis character, be black, or even play him as a parody of another icons-of-color like Little Richard or Chuck Berry, but his songs would be stylistically alien to those singers.

“Shrek” Ethics, Popular Culture, Critics And The Meaning Of “Good”

Shrek

The New York Times today has a feature celebrating the 20th anniversary of “Shrek,” the Dreamworks animated film released on May 18, 2001 that quickly became a box office smash, received wide critical acclaim and went on to win the first Academy Award for best animated feature. Sayeth the Times, “Twenty years later, ‘Shrek’ is still a beloved, offbeat fairy tale whose characters and jokes continue to permeate pop culture, reaching another generation of fans.” There have already been two sequels, with another on the way.

But over at The Guardian, film critic Scott Tobias isn’t looking back on “Shrek” as a cultural watershed, but as a cynical, sloppy, artistic mess. He pooh-poohs the movie with gusto, writing in part,

It’s hard to account for why Shrek hit the cultural moment as squarely as it did – other than, you know, people seemed to enjoy it – or why it will be celebrated in 20th anniversary pieces other than this one. But it’s worth pointing out how comprehensively bad its legacy remains, opening up the floodgates for other major studios to pile celebrities into recording booths, feed them committee-polished one-liners and put those lines in the mouths of sassy CGI animals or human-ish residents of the uncanny valley. Worse yet, it encouraged a destructive, know-it-all attitude toward the classics that made any earnest engagement with them seem like a waste of time. Those once-upon-a-times were now rendered stodgy and lame, literally toilet paper….there’s an excess of anachronisms and buddy-movie riffs from [Mike]Myers and [Eddie] Murphy that have little relation to the backdrop and a woe-is-me soppiness to the love story between two lonely, misunderstood freaks. (Nothing screams “unearned gravitas” like slipping in a cover of Leonard Cohen’s Hallelujah.)…What’s left is an all-ages film that’s somehow more crude and juvenile in its appeals to adults than children. The grownups in the room can snicker knowingly at Farquaad’s name and the repeated references to his penis size while the kids are left with fart jokes and the wanton diminishment of timeless characters and stories. Last year, the National Film Registry added Shrek to the Library of Congress, which seals its canonization, but it’s remarkable how much of an early aughts relic it’s become, an amber-preserved monument to phenomena (Mike Myers, Smash Mouth, Michael Flatley) that hasn’t stood the test of time.

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Photography Ethics, Richard Prince And NFTs, Whatever The Hell They Are

NFT big

Since late last month, April 25 in fact, I have been periodically researching the topic of NFTs or “nonfungible tokens“. The damn things were back in the news yesterday when a digital-only photograph of supermodel Emily Ratajkowski standing in front of a photograph of herself with a smaller, different photograph of herself in the corner sold at auction at Christie’s for $140,000 ($175,000 after fees). Here’s Yahoo!’s description:

It’s not that the photo can be seen only by the buyer or even that the buyer can physically mount it in a frame (though one supposes the buyer could project it on a wall or screen and put a frame around the projection); it’s that the equivalent of the certificate verifying the authenticity of the digital file of the main photo is unique. It’s really the certificate that cannot be replaced exactly by a copy….NFTs have recently enjoyed a heyday. Nonfungible.com, which tracks such sales, shows massive spikes through the first quarter of 2021 over the last quarter of 2020, with sales volume reportedly in the range of $2 billion already this year.

Right. I can read that over and over, and it still makes no sense. As far as I can tell, these are like digital tulip bulbs from the Dutch tulip craze crossed with cyber-currency, and people who have so much money they don’t know what to do with it are buying what amounts to metadata as investments. But I may be completely wrong. I eventually gave up on trying to understand NFTs when my sock drawer started looking taking to me.

There is are underlying ethics issues, however. Ratajkowski created her NFT in part to troll Richard Prince, a photographer who has exploited the blurry ethics and copyright laws involving photography to make a lot of money and to infuriate many people, especially celebrities like Ratajkowski. Prince is the master of the digital age of Appropriation Art. When Andy Warhol essentially copied the design of a Campbell’s Tomato Soup can and made millions from it, that was the beginning of the trail of metaphorical bread crumbs that led to Prince. Thousands of photographs are placed online every day and appear all over the web, to be copied and re-used in on Pinterest, Instagram, Facebook and many other cyber-spaces. It is often impossible to track down the original photograph or its source even if one wants to give it attribution or ask permission to use it from the creator—this is something I do know something about, as I deal with it every day. Taking an individual’s image, however, treating it as one’s own and selling it is widely regarded a breach of photography ethics, and arguably a breach of law. “Fine Art,” however, creates a large loophole, and in the loophole dwells the much despised Richard Prince.

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The Scott Rudin Reckoning

Rudin

If you are not a active follower of show business, you may not recognize the name Scott Rudin. Heck, I am an active follower of show business, and I only began actively registering his name in my RNA lately because of the sudden shift in his fortunes. Rudin, in case you’re normal and barely noticed, has long been one of the most celebrated and powerful producers in Hollywood and Broadway. His productions have made billions; he has created too many stars to list, and his work has earned an Emmy, a Grammy, an Oscar and 17 Tony Awards. The problem, except that it wasn’t a problem until recently, is that Rudin is a toxic, bullying, abusive jerk who makes working with or for him a living hell. He’s not a sexual predator, like Harvey Weinstein, so his misconduct has not been strictly illegal. Moreover, while he is an extreme case, his obnoxious type has hardly been rare in show business. One could say it is closer to the norm.

Yet suddenly, Hollywood, Broadway and the entertainment business have begun a cultural shift. It was undoubtedly spurred by #MeToo, but in the end it may be more significant that #MeToo. This highly influential industry is beginning to reject the King’s Pass. As much as I hate to say anything good about show business culture, this is an unquestionably ethical development that could have wide reaching effect far beyond movies, plays, TV shows and music.

The King’s Pass is described in the Ethics Alarms Rationalizations List thusly:

11. The King’s Pass, The Star Syndrome, or “What Will We Do Without Him?” One will often hear unethical behavior excused because the person involved is so important, so accomplished, and has done such great things for so many people that we should look the other way, just this once. This is a dangerous mindset, because celebrities and powerful public figures come to depend on it. Their achievements, in their own minds and those of their supporters and fans, have earned them a more lenient ethical standard. This pass for bad behavior is as insidious as it is pervasive, and should be recognized and rejected whenever it raises its slimy head.  In fact, the more respectable and accomplished an individual is, the more damage he or she can do through unethical conduct, because such individuals engender great trust.

It is one of the most pervasive of all ethical perversions, and throughout human history, as reliable as an aspect of human nature. If you are successful and valuable to organizations and people, you can get away with bad, even terrible conduct that ruins lesser mortals. The rule reigns in business, academia, politics, government, sports and, of course, entertainment. One can speculate on why Scott Rudin’s unexpected fall has become a possible catalyst for weakening the iron grip of The King’s Pass, but for the moment, let’s focus on the fact that he has.

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More American Idol Ethics: Are The Fans Of The Show Really As Unfair And Stupid As The Producers Think They Are? Is Everybody?

KKK video

Here’s a quick summary: American Idol has tossed one of its finalists off the show because a video he posted when he was 12 years old shows him standing next to someone who looks like he’s wearing a KKK hood.

Top-five finalist Caleb Kennedy was therefore treated as a white supremacist racist even though the show almost certainly knows he isn’t. Or perhaps the show didn’t do any investigation, and just took this drastic action because it didn’t want to be attacked by activists and Black Lives Matter, and it was easier to sacrifice an innocnt kid. Kennedy’s mother, Anita Guy, gave a statement to MSN claiming that the video was taken when Kennedy was 12 and inspired by the horror movie “The Strangers: Prey at Night” “They were imitating those characters. It had nothing to do with the Ku Klux Klan,” she said.

Let’s see: the movie is a 2018 film, so the timeline is right. I guess a 12-year old imitating the guy in the middle might resort to a Klan-style hood:

Strangers

If the mother was making that up, she really did some impressive research.

Caleb, 16, posted a statement about his departure on Instagram:

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The Speed Museum’s Breonna Taylor Exhibit: When Art Museums Become Propaganda Agents, It’s Time To Stop Supporting Art Museums

Taylor exhibit

The propaganda, of course, is being nurtured by false narratives elsewhere. NPR, for example, begins its story on the Speed Museum (in Louisville) exhibit “Promise, Witness and Remembrance” this way: “It’s been nearly 13 months since Louisville Metro Police officers shot and killed Taylor in her home.” No, it’s been 13 months since Breonna Taylor was accidentally shot in a gunfire exchange initiated by her boyfriend, after a botched raid on her home triggered by Taylor’s illicit drug activities. The news media and BLM narrative has deceived the public into believing that that an ordinary, innocent medical worker was shot by police because she was black and they were white. This, in turn, has justified false and inflammatory demagoguery by the go-to lawyer for such exploitable cases, Ben Crump, and others, like Al Sharpton.

It is beyond question that Taylor did not deserve to die, and that the Louisville police were at fault, much as George Floyd did not deserve to die. But as with Floyd, the victim of this tragedy should not be sanctified and mythologized, nor should the facts of her death distorted to promote a political agenda. For a non-profit art museum to use its funds and influence for that purpose is beyond unethical: it is an abuse of charitable and public funds, as well as its tax status.

Here is the New York Times gushing over the exhibit:

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Ethics Movie Ethics Quiz: “The Edge” (1997)

Anthony Hopkins winning an upset Oscar this year reminded me of the action film he made with (yecchh) Alec Baldwin 25 years ago. I would have written about it then, but 1) I didn’t see it then, being driven to my sock drawer at the thought of paying for any movie with Baldwin in it, and 2) it was a long time before Ethics Alarms.

The film explores survival situation ethics, a topic that “The Walking Dead” has thoroughly beaten to walking death in the last decade, with the assistance of some sharp David Mamet dialogue. Hopkins, a wealthy, cocky and obnoxiously competent businessman, survives a small plane crash that dumps him and two other men in the middle of the Alaskan wilderness. One of them, the younger Baldwin, is secretly having an affair with Hopkins’ super-model trophy wife, whom they left back at the hunting lodge.

Hopkins’ encyclopedic knowledge of everything and Eagle Scout-level survival skills keep his wilderness ignorant companions alive and hopeful until a rampaging Kodiak bear eats the man who isn’t Baldwin (thus showing good taste). Then the remaining two become the hunted. Eventually, after many scares and narrow escapes, Hopkins and Baldwin solve their hungry bear problem and find an abandoned cabin conveniently stocked with food, guns, and a canoe. Baldwin, confident that he no longer requires Hopkins’ expertise to survive long enough to be rescued, takes a functioning rifle, loads it, admits that he’s having the affair with Hopkins’ wife, and marches Hopkins outside to shoot him. But Fate takes a hand: Baldwin falls into a pit before he can shoot and is rendered helpless, with a broken leg and other life-threatening injuries.

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Monday Morning Ethics Warm-Up, 5/10/2021: “Help! Every Ethics Story I Find Makes Me Want To Jump Into My Shredder!”

Remember that Ethics Alarms is dependent on its many scouts, tipsters, fans and friends to keep the content varied and enlightening. As it is I can’t keep up, and having to engage in principled boycotts of unethical news sources (CNN, MSNBC, NPR, Fox News, ESPN, ABC and more) has made research more difficult, since even these blighters of the culture occasionally have something useful to report. Positive stories, those that tell me that society may be heading into the light rather than slithering into the darkness, have been in especially short supply lately, or if they have not, I’m not seeing them.

Speaking of seeing, maybe one reason I am in a rotten mood is that my wife decided that the perfect way to begin the week was by watching the 2008 Canadian film “Blindness,” a smug, would-be ethics film in which much of the world is suddenly rendered sightless by a mysterious pandemic. The movie’s villain is a blind man with a gun, who declares himself “king;” Julianne Moore plays an ophthalmologist’s wife who pretends to be blind so she can stay with her sightless husband as the stricken are rounded up by the government; and the plot has developments like this (from the Wikipedia plot summary):

“A man with a handgun appoints himself “king” of his ward, and takes control of the food deliveries, first demanding the other wards’ valuables, and then for the women to have sex with their men. In an effort to obtain necessities, several women reluctantly submit to being raped. One of the women is killed by her assailant, and the doctor’s wife retaliates, killing the “king” with a pair of scissors. In the ensuing chaos, the building catches fire, with many inmates dying. The survivors who escape the building discover that the guards have abandoned their posts, and they venture out into the city. Society has collapsed, with the city’s population reduced to an aimless, zombie-like struggle to survive.”

Amusingly and predictably, the movie was attacked by organizations representing the blind.

It made me wish I was blind while I was watching it.

1. Wow…the New York Times really is sticking with the debunked “1619 Project” narrative! Nick Rojas writes this in a Times news story:

The Three-Fifths Compromise, an agreement reached during the negotiations in 1787 to create the United States Constitution, found that, for the purposes of representation and taxation, only three-fifths of a state’s enslaved people would be counted toward its total population. It is regarded as one of the most racist deals among the states during the country’s founding.

The Three-Fifths Compromise was not racist, and it is only notorious to the historically ignorant and those who have deliberately misrepresented the facts to advance Critical Race Theory. Giving full representation to slaves in the Southern states would have vastly increased the slave states’ power, and made it more difficult to keep slavery from spreading. Historians are mostly in agreement that the compromise was ultimately in the long-term interests of black Americans and began the process leading to emancipation.

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Stop Making Me Defend Stacey Abrams!

tucker-stacey-abrams

Fox News pundit Tucker Carlson thought it would be cute last night to have his senior producer “perform a dramatic reading of the most titillating moments” from one of the pulpy romance novels Georgia politician Stacey Abrams wrote before she started running for office. The excerpt was objectively awful, but that’s irrelevant: Carlson’s stunt was an unethical cheap shot, and the equivalent of an ad hominem attack. Abrams’ bad prose tell us nothing about the validity of her political positions, and bringing them into the discussion is designed to mislead.

I hate this tactic, and I have condemned it before regardless of who was the target and who was the slime artist. Minnesota Republicans tried to discredit Al Franken when he was first running for U.S. Senate by digging up a sexually-provocative humorous piece he had written for “Playboy”—you know, the epitome of evil—eight years before when he was a full-time comedy writer. “When Republicans do things like this,” I wrote on the old Ethics Scoreboard, “they insult voters by assuming that they are narrow-minded and illiterate, celebrate humorlessness, and willfully blur the difference between entertainment and public policy.”

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Weekend Ethics Frolics, 5/9/2021: Birthing Persons Day Edition

Frolicking

Surely you have heard by now that a few addled Democrats in Congress have begun using the hilarious term “birthing people” to describe mothers. This is in order to pander to the trans population, because the special problems of this tiny minority are worth turning the entire culture inside out and upside down. So far it’s three certifiably silly people on the Hill whose credentials as ethics dunces are unusually strong, even for Congressional Democrats (the links go to signature significance EA posts: Senator Cory “Spartacus” Booker , certifiable Rep. Ayanna Pressley, previously heard arguing that “girls” have a right to attack other girls with knives “uninterupted”, and the spectacularly unqualified Rep. Cori Bush, who was supposedly on Biden’s short list for VP, which is terrifying—yes, even more terrifying than Kamala Harris:

birthing person tweet 1Birthing person 2

This is fascinating from an ethics perspective, specifically the slippery slope. The Great Stupid that has descended over the land, with special focus on progressives, has led to vocal support for so many ridiculous ideas—defunding the police, paying people more to stay out of work than to have jobs, open boarders, electing Joe Biden, packing the Supreme Court, and more—that the once fairly bold line between “progressive” and “batshit crazy” appears to have been erased. At some point, and maybe “birthing people” is it, even left-tilting Americans will wake up and say “Whoa! These are wackos!”

And indeed they are.

1. Also from the “What an idiot!” files…On baseball and Giants’ Hall of Fame immortal Willie Mays’ 90th birthday last week, House Speaker Nancy Pelosi’s Twitter account posted a picture of Willie McCovey. Willie Mays is a national icon, probably the greatest African-American baseball player of all-time, and any American, especially any American elected official, who does not know what he looks like is too ignorant of America’s culture and history to serve competently. (I’m only exaggerating a little.) Not only is this an insult to the Say Hey Kid (What does that nickname mean, Nancy? Huh? Come on, you represent San Francisco!), it’s the kind of “they all look the same to me!” mistake that white officials are typically savaged for, as when Senator Rubio mixed up Rep. John Lewis with Rep. Elijah Cummings. At least Cummings and Lewis looked a little bit alike. McCovey, who was also a Hall of Fame slugger and who also played for the Giants,

Willie McCovey Holding Baseball Bat

looked nothing like Willy Mays…

Willie-Mays-US-2155529

…and to make the distinction easy for baseball ignoramuses, Willie McCovey is DEAD.

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