Comment Of The Day: “How Many Rationalizations Can You Spot In This Op-Ed?”

In the post, How Many Rationalizations Can You Spot In This Op-Ed?, I challenged readers to read the depressingly meat-headed New York Times op-ed by a defender of Nashville mayor Megan Barry. and challenged them further to identify all of the rationalizations and fallacies it contained. Only one of you took on the challenge in its full, horrible scope, in part because not everyone pays to get past the Times paywall. Fortunately one who did take it on was the newly-minted Michael West, who dissected the essay as if it were a pithed frog.

Here is his Comment of the Day, freeing me from the obligation to post the answers to my question.

Having reviewed the Rationalizations List, here’s my go:

Paragraph 2:
“Along with this confession, the mayor offered the kind of full-throated apology we almost never get from public officials: “I accept full responsibility for the pain I have caused my family and his,” she said. “I knew my actions could cause damage to my office and the ones I loved, but I did it anyway.””

But she doesn’t accept full responsibility. If she did, and clearly her affair led to extreme financial irregularities which amount to defrauding the public, then accepting responsibility probably requires resignation.

Paragraph 3:
“She ended her statement with a pledge: “God will forgive me, but the people of Nashville don’t have to. In the weeks and months to come, I will work hard to earn your forgiveness and earn back your trust.””

I don’t think “God will forgive me” is a rationalization. It may be an actual deeply held belief, but the State of Tennessee is a bit more hard-nosed. At best this is just poll-tested platitude, but at worst, it is meant to convince some people to forgive her also (which makes it a diversion, not a rationalization). Working to earn their forgiveness and trust is an appeal to 21A Ethics Accounting: Criminal’s Redemption. She thinks future “good works” can atone for past sins. They cannot. What atones for past sins is having that sin and its effects blotted out, which in the case of defrauding the public, the only atoning that works is resignation.

Paragraph 4:
“This promise did not seem like an act of damage control. This is the way Megan Barry really talks. The language of full emotional availability is her native tongue.”

Appeal for sympathy, which is the opener for the next string of rationalizations.

Paragraph 5:
“Perhaps that’s why this city loves her. She hugs schoolchildren. She looks genuinely joyful at city parades and festivals. She grieves that too many Nashville teenagers are slain by guns. When Max Barry, her own son and only child, died suddenly last summer, the people of Nashville wept with her. When she spoke openly about the drug addiction that killed him, we marveled at her courage and admired her resolve to bring addiction out of the shadows of shame.”

This is Ethics Accounting again. She’s a really great person…so it’s implied we should overlook this one thing.

Paragraph 6:
“But in a red state like Tennessee, this liberal mayor also has powerful opponents, and they are not idiots. An editorial in the conservative Tennessee Star wasted no time in calling for her resignation: “Barry and the fawning, liberal Nashville media are trying the Clinton defense.””

This is a diversion away from the miscreant by accusing the accusers of bad faith motives. #48 Haters gonna hate. Her critics are ONLY demanding accountability because they want a political advantage or want to win a tactical maneuver. Continue reading

Comment Of The Day: “Morning Ethics Warm-Up, 2018 President’s Day Edition” [#2]

The first time I mentioned the now burgeoning effort by anti-gun advocates to turn the emotional blackmail portion of the current push to children, Chris Marschner issued a typically tightly reasoned examination of the debate ending with, “I’d be happy to discuss my ideas with any of the kids now being paraded before the public on this subject.”

I’m sure that was sincere, though, as you will see, stated with a bit of an edge, as you will soon see.None of these nascent cable news stars would be capable of discussing the topic with him, except in the most rudimentary fashion. . This is the state of affairs that sparked my previous post, making Chris’s Comment of the Day especially apt. And sharp.

Here it is, on the post Morning Ethics Warm-Up, 2018 President’s Day Edition:

I really do not know what is meant by the term “common sense gun control”. Given that it is a relatively amorphous phrase it is difficult for me to reject or accept the argument that we need even more common sense gun control.

I have no problem with background checks or even enhanced background checks but it seems to me that, given that school shootings are often committed by young people, that common sense would indicate that we eliminate the rules to seal a juvenile’s police records, their medical records, and school disciplinary actions. If we had common sense regulations that would allow government officials to ferret out socially aberrant behaviors and intervene beforehand many if not all of these shootings could have been avoided without having to infringe on the rights of law abiding gun owners.

Furthermore, common sense would tell us that if we gave the government the power to review all online posts we might be able to also ferret out cyber bullies and their victims which leads to more deaths annually than school shooters. According to DoSomething.org :

1.”Nearly 30,000 Americans commit suicide every year.
2.In the U.S., suicide rates are highest during the spring.
3.Suicide is the 3rd leading cause of death for 15 to 24-year-olds and 2nd for 24 to 35-year-olds.
4.On average, 1 person commits suicide every 16.2 minutes.
5.Each suicide intimately affects at least 6 other people.
6.About 2/3 of people who complete suicide are depressed at the time of their deaths. Depression that is untreated, undiagnosed, or ineffectively treated is the number 1 cause of suicide.
7.There is 1 suicide for every 25 attempted suicides.
8.Males make up 79% of all suicides, while women are more prone to having suicidal thoughts.
9.1 in 65,000 children ages 10 to 14 commit suicide each year.
10.There are 2 times as many deaths due to suicide than HIV/AIDS.
11.Over 50% of all suicides are completed with a firearm. ”

Think of it, one person dies at their own hand every 16.2 minutes. We need legislation to stop this. We need legislation to stop the cyber bullies. We need legislation to stop the carnage. We must think of the children. We cannot simply focus on the firearm because nearly half do not use a firearm to kill themselves. We can do more than simply control firearms. We must stop the killing by any means. Continue reading

Comment Of The Day: Morning Ethics Warm-Up, 2/15/18: Money, Massacres, Mudd And More (Item #1 School Shootings Demagoguery)

This comment grew on me the more I read the increasingly dishonest and unhinged arguments, all too familiar, from the anti-gun hysterics. It was sparked by a comment from another commenter, who asked how many of the proposed measures would stop a student from bringing a gun to school.

Here is the Comment of the Day, the first of several waiting for re-publication, by one of our Texas participants, slickwilly:

Aha! Good point, as most of this is aimed at the external threat, the shooter who is not a student.

Our High School Principal came out with a letter this morning, showing the ongoing policy for the student shooter angle. This was sent to teachers and staff, and I got it courtesy of my wife, a teacher. (bold is mine)

As I look back on this week, I think about all the positive things taking place here. We have kids competing at State competitions, teams in playoffs, in addition to all the great things taking place in the classroom. Our hospitality committee provided a great lunch on Valentine’s Day, and the list goes on and on. When I hear about the events that took place in Florida this week. I think about how blessed we are that we have not had to face a situation like that, and pray we never do. I wonder, if there is one thing we could do to prevent it from happening, what would it be? I keep coming back to relationships. I know many of you work hard to build great relationships with kids, and I know some are hard to reach. I asked at our last faculty meeting, could we all choose one student a week to send a positive email home about. If we all had a student in mind, about 120 parents a week would be hearing from us. We may never know what that could mean in that student’s life or ours. I hope you all have a great Friday. Thank you for all you do.

This policy of establishing relationships with students has stopped several potential students shootings in the past couple of years. Continue reading

Morning Ethics Warm-Up, 2018 President’s Day Edition:

Good Morning, George, Tom, Teddy, Abe!

I’m in a bad mood. Maybe it will pass.

1 No Presidents Day post this year.  I usually do a special Presidents Day post. I never thought I would ever feel this way, but I’m thoroughly sick of writing about the Presidents after the last year. I blame “the resistance” for this along with the news media, both of whom have created a related but separate ethics issue by relentlessly attacking, disrespecting, mocking and undermining President Trump. [Of course, for those who are interested, this epic post, from 2015, was about four years’ worth of Presidents Day material, and this one, also from that year, is my personal favorite of all the entries here about my favorite 45 Americans. Does President Trump have a Julia Sand out there somewhere? We can only hope…]

Yesterday Ann Althouse, strafing the news media’s obsession with the ridiculous publicity-mad porn star whom Trump either did or did not have an affair with and to whom his to slimy lawyer Michael Cohen paid hush money, was attacked on her own blog by commenters who accused her of  defending the indefensible—you know, the President of the United States, who was never allowed a single second when the entire country unified behind the winner of a hard-fought election, and as one wished him good fortune and success. Not a second.

Ann usually doesn’t get involved in her blog’s comment threads., but she responded this time:

You Trump haters made it so boring to hate Trump. I don’t even like Trump, but you people annoy me.

Above all, I believe Trump won the election, and he deserves support as he attempts to carry out the responsibilities America entrusted to him. We need to help him, not try to screw him up at every turn. I think it’s outrageous what has been done to him, and I regard it as an attack on democracy.

I have always found that once the President is elected, we should accept the result and support him when we can and look to the next election if we can’t. I think the “resistance” is a rejection of democracy…

That is about as perfect an expression of my feelings as anyone could compose, including me. It has been this blog’s position from November 9, 2017 on, and I have never wavered from it. I knew this was basically Althouse’s stance as well, since so many of her posts reflect it, but it is gratifying to have another serious blogger I respect express it so clearly. Continue reading

Comment Of The Day: Morning Ethics Warm-Up, 2/15/18: Money, Massacres, Mudd And More

Michael Ejercito registered as concise, witty, sharp and unmerciful a rebuttal of the knee-jerk anti-gun position’s multiple dishonesties, deceits and  distortions as I have ever seen. I am debating whether to post the whole thing on Facebook. It may be unethical to make one’s friend’s heads explode, even heads that deserve it.

Here is his epic Comment of the Day on the post, Morning Ethics Warm-Up, 2/15/18: Money, Massacres, Mudd And More:

– These people claim that we “do nothing” regarding murder. How then, are murderers in prison? Is it just sheer coincidence that they are serving life sentences or on death row? If not, why is punishing murderers not considered “doing something”?

– “This happens nowhere else”. Does “nowhere else” include Brazil, Jamaica, Mexico, and South Africa?

– These people claim that no one is talking about banning guns. How then, did guns get banned in Chicago, Illinois, and Washington, D.C.? How did guns get banned in South Carolina in 1902 if no one ever talked about banning guns? Continue reading

Comment Of The Day: “Morning Ethics Warm-Up, 2/8/2018: Tolstoy And The News,” (Item #4)

Frequent commenter Otto vanished from the wars for many weeks, and then nailed a Comment of the Day on his first day back. Boy I hate that: it’s as if he can register a sharp, thought-provoking analysis at will, like he’s toying with us. This time, his topic was illegal immigration, as he responded to the item about Nancy Pelosi thanking the parents of “Dreamers” for breaking our immigration laws.

Here is Otto’s Comment of the Day on the illegal immigration item in the post, Morning Ethics Warm-Up, 2/8/2018: Tolstoy And The News :

…The only reason persons would immigrate to the U.S., legally or illegally, is hope for a higher quality of life than they could have in their home countries. Any positive differential between what they would achieve in their home country and what they would achieve in the U.S. with the same output of effort can only be attributed to living off the fat (wealth, capital, productiveness) of the American people (past, present, and possibly future). If their effort would achieve the same results (or better) in their home country, they would not immigrate. It is that simple.

While this is true, I don’t believe we should even consider the economic benefit to the U.S. when determining who should and should not enter the U.S. or become citizens – it sounds too much like using a person as means to our own ends. However, if we do consider economic benefit, Humble Talent is correct that we must include opportunity cost in our calculation. If admitting a farmer from Guatemala as a citizen precludes us from admitting a physician from Germany as a citizen, we must include any differential in productivity (economic benefit) between the two persons as a cost (or benefit) of admitting the farmer.

Of course, the myriad avenues of opportunity cost are not the only costs of illegal immigration. Assuming illegal immigrants purchase food, clothing, housing, and other commodities, their demand for these commodities puts upward pressure on prices that must be paid by all U.S. citizens. Assuming illegal immigrants seek employment, their supply of labor puts downward pressure on wages, a cost suffered by all U.S. citizens. If illegal immigrants seek an education, they contribute to classroom crowding and greater expense of education, which is a cost to all U.S. citizens. If illegal immigrants drive vehicles anywhere, they contribute to wear and tear on infrastructure, a cost to all U.S. citizens. If illegal immigrants receive any type of governmental benefit, it is a cost to U.S. citizens. If illegal immigrants receive any type of pseudo-private benefit (such as reduced rates on utilities), it is a cost to U.S. citizens. Continue reading

Comment Of The Day: “Proposition: An Illegal Immigrant Is Entitled To Receive A Life-Saving Organ Transplant That Otherwise Would Go To A U.S. Citizen In Similar Need”

I am backed up on Comments of the Day again, especially embarrassing after I announced that I would be posting one a day if possible. Getting one of the comments in the queue last night required trying to use my netbook while watching the Westminster Dog Show with my old Jack Russell feeling insecure and cuddling in my lap. The Update will be late today.

The post about the Oregon hospital being bullied by the local ACLU into placing an illegal immigrant on its transplant list simultaneously raised medical ethics issues and illegal immigration ethics issues, so I am grateful that Zoltar Speaks! resuscitates the topic with his comment. I am particularly greateful for his raising the question, “Is the perception of an action what makes the action ethical, or is it the motives behind the action that makes the action ethical, or does it take both?”

My answer, which I think I have made clear over 80,000 posts, is that it is what an action does or can reasonably be expected to do, within the intention and goal of the actor, that makes conduct ethical or not. Unanticipated and unanticipatable results don’t count, and neither does pollution by non-ethical and unethical motives mixed in with the ethical motives, unless they warp the conduct and the decision to engage in it.

There are exceptions, of course.

Here is Zoltar Speaks’ Comment of the Day on the post, Proposition: An Illegal Immigrant Is Entitled To Receive A Life-Saving Organ Transplant That Otherwise Would Go To A U.S. Citizen In Similar Need:

On one hand there is the Hippocratic Oath that directly implies that medical need trumps things like legal status, so in that regard the policy change is a direct reflection of the core of the Hippocratic Oath and it can be said that they changed their policy to reflect the ethical core of the Hippocratic Oath and present that argument to the public and their actions on the surface can be regarded as ethical. (Yes it’s a run-on sentence)

On the other hand there is the fact that illegal immigrants are literally taking advantage of a near “border-less” country and existing systems in place across the United States that ignore their legal status will allow them to do whatever they want regardless of the fact that they are in the United States illegally and some existing systems in place that actually help them do anything they want because they’re illegal immigrants. The United States has been, and still is, enabling illegal immigrants and this policy change is another system changed that enables illegal immigration.

This leads me directly to a topic that we’ve talked about on Ethics Alarms in the past: is the perception of an action what makes the action ethical, or is it the motives behind the action that makes the action ethical, or does it take both? If I remember correctly, I think the general consensus was that it’s the perception of the action that makes it ethical.

The perception of this action is two fold; first ethically complying with the intent of the Hippocratic Oath and second it’s another policy change enabling illegal immigration. Continue reading

Comment Of The Day: “KABOOM! So It Has Come To This: The Book-Of-The-Month TV Commercial”

The recent post about Madison Avenue continuing its effort to coarsen the popular culture and society with gratuitously vulgar commercials, in this case Book-Of-The-Month Club believing that it is hilarious to fake out viewers into thinking they are watching a tampon commercial, was not one that I felt would ignite much controversy or varied comment. As is often the case, I was wrong. The essay generated several surprising threads, including a comment by prolix, controversial blog warrior Alizia, whose commentary here ranges all the way into another post, the article about a high school musical casting controversy and the school’s unethical response to it.

She also raises the question of whether Ethics Alarms should engage more frequently in meta-ethics and philosophy. One reason I selected her comment as a Comment of the Day is that I’m interested in other readers’ views on that topic, not that I’m interested in turning in that direction. My focus as an ethicist has always been practical ethics, and the posts here about grand ethics issues of the sort that have been debated to no productive end for centuries have been incidental and few. Frankly, those topics don’t interest me very much; certainly not enough to devote the blog to it. About a year ago an erudite young woman briefly submitted some provocative comments here but want to argue about competing philosophical theories. She was shocked, indignant and angered when I refused to engage, and after yelling at me for a while, left the forum.  For those seeking what she sought, I recommend going here.

Abstract and scholarly ethics have undermined the subject of ethics to the degree that it is not one  most people can tolerate or understand, effectively removing ethics from public education and general discourse, and thus undermined the goal of an ethical society as well. They are still relevant to the discussion; I just know from hard experience how philosophy tends to send normal people fleeing like the Tokyo crowds in a Godzilla movie.

Here is Alizia’s Comment of the Day on the post, KABOOM! So It Has Come To This: The Book-Of-The-Month TV Commercial:

One things I noticed and have mentioned a few times in respect to the Ethics Alarms blog and, naturally, the people who participate in it, is that it often clearly distinguishes a situation or event in which an ethical issue is brought out and then it successfully and interestingly provokes an examination of the problem or issue. Yet what I notice as well is that the issue is not brought out in a larger context. Or, the larger context is rarely explored. The reason why it is not explored is more interesting and it seems to me more important than what is allowed to be explored or what is acceptable. I can think of two instances and I will mention them.

In this present instance it is noticed that advertising is incorporating vulgarity. But it is really far more than that, at least as I see things. What is the real issue? The real issue is the pornographication of culture. It is, I think this is true, coming about because this is the sort of things you-plural have allowed to go on. It is certainly true (as I have scoldingly said) that ‘it is your generation that has allowed these levels of moral and ethical corruption to creep in’ and I think that this is a necessary stance to take. In my view, though it is not appreciated much here, ‘the pornographication of culture’ connects to sexual expression of many sorts and also extends to ‘the homosexualization of culture’.

There is an active agent, either in the business culture itself, or perhaps in academic culture, that has set in motion these pornographic processes. And just as media culture and Hollywood has gotten continuingly infected with this material (which I assume *you* find titillating and exciting and do not oppose), similarly one can now notice the insinuation of homosexuality into the culture-productions. It becomes visible, included, and influential thereby. Normalized. But behind these appearances, behind this increasing in-flux, stands something far more raw, far more brutal, far more elemental, far more powerful and influential, and that is ‘the pornographic’, a truly ugly and vile *world*. And what *you* do has world-scale ramifications. Continue reading

Comment Of The Day: “Proposition: An Illegal Immigrant Is Entitled To Receive A Life-Saving Organ Transplant That Otherwise Would Go To A U.S. Citizen In Similar Need”

“Hello, is this the Oregon hospital? Yes, I live in Mexico, and I need a liver right away. When can I schedule a time to come to the US and get a transplant? That sounds perfect! See you soon!”

The post about an Oregon hospital being publicly shamed into accepting an illegal immigrant for a potential liver transplant attracted the varies and thoughtful response here I hoped for. I have an unusual gut reaction to it, for me at least: I am sure that my position that the hospital is wrong (and that the ACLU is very wrong to bully the hospital into changing its policy) is ethically correct, but I feel badly about it anyway.

Here is what I told myself to make me feel better: Would anyone argue that the same woman would have any right or claim to an organ transplant from an Oregon clinic if she lived in Mexico?  Would the ACLU dare argue that she had a right to be placed on a waiting list? Would even an Oregon hospital think twice before rejecting such a request? Would the ACLU be able to create a public outcry against her rejection? Let’s see: No, no, no, and “you’ve got to be kidding.”

Yet logically and ethically, I see that alternate universe version of Silvia Lesama-Santos being more deserving of a transplant, and receiving a lifesaving organ that a citizen in similar need would receive otherwise, than the actual Silvia. The actual Silvia, unlike my theoretical one, broke our laws. The actual Silvia has already benefited unjustly from doing so. My compassion for the theoretical Silvia is not reduced by my objection to her conduct and disrespect for our immigration laws; given the choice between whether to give a liver to her or the real Silvia, I would choose her, and it wouldn’t be a hard choice. She is more deserving than the real Silvia, unless one reasons that breaking out laws and continuing to avoid accountability for doing so over 30 years is a positive accomplishment. And yet the alternate Silvia has no right to a liver at all.

There. I feel better now.

Here is JutGory’s Comment of the Day on the post,,Proposition: An Illegal Immigrant Is Entitled To Receive A Life-Saving Organ Transplant That Otherwise Would Go To A U.S. Citizen In Similar Need: Continue reading

Comment Of The Day: “Morning Ethics Warm-Up, 2/7/2018: Something In This Post Is Guaranteed To Send You Screaming Into The Streets” [Item #3]

Curmie is one of my favorite bloggers, and also a fellow stage director, a teacher, and a learned man with a keen understanding of ethics. As soon as I encountered the jaw-dropping story about the high school that cancelled its scheduled musical after a protest was mounted because a white student was cast in the role of the show’s Romani heroine, I knew it was in Curmie’s wheelhouse.

Here us Curmie’s Comment of the Day on the third topic in the post, Morning Ethics Warm-Up, 2/7/2018: Something In This Post Is Guaranteed To Send You Screaming Into The Streets:

Re #3: I’d seen this story a few days ago, but luckily for my sanity I had too many other things on my mind to contemplate too deeply what was going on in my old stomping grounds (I went to high school a little over a half hour from Ithaca, and spent four years in grad school at Cornell).

I’m not sure I agree with you that the school is supporting “per se racism,” but I do think the decision was equal parts stupid, repressive, and cowardly. Even if we discount your entire argument, Jack (and I don’t), we still left with this: the character is Romani. The fact that a POC actor played the role in the biggest production of this particular iteration of the story doesn’t change the fact that many Romani are indeed white. What they definitely aren’t is black, although one suspects that casting such as actor in the role would have been at least condoned if not applauded. And if I’m identifying the complaining student correctly, she is far from the body type one would associate with the role. Continue reading