Comment of the Day

Comment Of The Day: “Morning Ethics Warm-Up: 8/2/17”

/ Jack Marshall / 117 Comments

From Emily, a marvelous Comment of the Day so full of wisdom and good advice that it stands on its own:

I’m not from flyover country, but I live on the Eastern Shore of Maryland, red counties that include the poorest counties in the state (the lower shore has Baltimore City beat.) My family of three hovers around the federal poverty line.

However, my husband and I were both raised middle class. And while there are no major economic differences between us and our friends and neighbors, there are a lot of differences in the choices we make, which allow us to use the same amount of money to give our daughter opportunities that other parents in our economic class are unaware of or neglect.

This, more than money, is what affects the opportunities that my daughter has access to (as well as the ones my husband and I have access to.)

Despite the economic hardship, I’m a stay at home mom, which allows me to be dedicated full time to my daughter’s developmental delays. I could go to work and make *slightly* more money for us, after childcare expenses, but that would be a very different level of care for my daughter, and it turns out she needs it. The expert we’ve consulted is almost certain she’ll catch up, and has indicated me being home with her is an important part of that certainty.

I mentioned above that my daughter does have a tablet, a $30 one from Amazon. I found that tablet because I got a $20 Amazon giftcard for Christmas, and I was saving it for something special. I had to dig in the library’s website to find the link to borrow ebooks, but I figured there must be something like that.

We have internet, despite having no long distance for our phone (and no cellphone service where we live.) My husband and I manage to pick up extra money doing work online, despite neither of us having college degrees. This is part of what allows us to get by while still having plenty of time for our daughter.

These are just examples of things *we’ve* figured out. Everyone’s situation is different, especially among the poor. The thing that most people don’t seem to see is that down here social capital (the network of friends and family you have and what they’re willing to help you with,) knowing how to allocate resources carefully, and understanding how to navigate the various systems — both private and government — are more important to the kind of life you have than income, and those are highly individual things. Continue reading →

Comment Of The Day: “Comment Of The Day: ‘Ethics Observations On The Florida Teens And The Drowning Man'”

/ Jack Marshall / 11 Comments

Responding to Pennagain’s comment, now a Comment of the Day, on his own Comment of the Day, Mark wrote in appreciation,

“Pennagain – I am a musician, mostly classical, and I tend to think in musical terms. I love it when I encounter something non-musical that is “symphonic” in its scope. Your response to my post is positively Mahlerian and, like a Gustav Mahler symphony, it must be listened to many times with each hearing offering up new ideas, connections to old ideas, or even bringing to life something completely new.”

This is, I think, Ethics Alarms’ all-time best ever comment by a commenter on another commenter’s comment on his Comment of the Day.

This July has an unfortunate record as the first month in the blog’s history to fall so far short of the previous year’s traffic in the same month. (Last year’s July did have the political conventions pumping up interest.) However, it also has seen the most Comments of the Day for a single month ever, with many more of equal distinction.  I’ll take quality over quantity every time.

Here’s is Pennagain’s Comment of the Day on the post, Comment Of The Day: “Ethics Observations On The Florida Teens And The Drowning Man”

I’m not sure the disconnect began with the hand-held devices, Mark. That was Phase III. I think the first part began with the invention of teenagers (as a group) in the early 50s, still “post-war” time — and “post-war” was barely “post-Depression” time, so it had been at least two decades and a full generation gone since the the good times rolled. The early 50s coincided with the installation of “labor-saving” devices which took over a lot of household chores for youngsters, not just for the housewives the companies advertised to. All of a sudden, I could keep what I earned on my paper route (though I did have to replace my own bicycle once, used, of course, after I carelessly left it in a neighbor’s driveway), mowing lawns, delivering groceries, raking (and burning) leaves, shoveling snow, sitting for the rowdy 7-year-old twins down the block. All of a sudden, we had a refrigerator in place of the ice-box, so I didn’t need to help chop ice; meat came ground so I didn’t have to cut the chunks and push them slooowly through the grinder; . . . I keep forgetting some things and remembering others, like ruining the dessert one night we had guests because I got some rock salt in the motor of the ice cream maker . . . having a clothes washing machine which got rid of most of the water so I didn’t have to help hold up the soaking wet sheets to be pinned on the lines above my head. All of a sudden, I had both privacy (my own telephone), my own music, and “free” time, however much my parents tried to fill it with after school lessons-this and lessons-that. Money and time. Time and money. It was time for friends to bump together with other pairs and bond like atoms in a molecule, becoming a “gang,” having our own things and our own things to do. Choosing our own movies, having sleep-overs, cook-outs, camp-outs, or just standin’ on the corner (“Most Happy Fella’) watchin’ all the girls/boys go by …. choices my mother had as a flapper for a very short time but in her young adulthood, not a teenager, already making the transition from one family to another.

Until I was in my 20s and living outside the US, I didn’t realize that growing away from my family (not spending most of my days with them) had not been a natural shift, and not a gradual one either. Nor was it particularly safe – a lot of new habits were acquired (smoking was mandatory, drinking less available, less so; under-exercised/over-eating — unrecognized for another generation!), and a lot of lessons were never learned properly, like working through emotion-based arguments, and almost everything about sex). By the time I left for college I was, though without realizing it, estranged from my parents — my peers and some self-appointed guides knew better than they did! — and stupid enough socially to be a total jerk. There was a missing link. So what? I let go of the past and caught up with the future. Continue reading →

Comment Of The Day: “Ethics Observations On The Florida Teens And The Drowning Man”

/ Jack Marshall / 14 Comments

My old friend Mark drops in to comment just a few times a year, but always delivers his trademark optimism, fairness, and perception. When he talks, I learned early on in our relationship, attention should be paid.. His was one of several excellent comments on the horrific episode in Cocoa Beach, where five teens stood by watching a handicapped man drown, and seemed to enjoy the sight mightily as they recorded his death on their cell phones. In response to another commenter’s query, “Are “kids” that are so disconnected that they’d do something of that magnitude rehabilitatable?”, Mark leaped k took the discussion to a related topic that I had found myself thinking about a lot while I was trapped in a lobby and two airports yesterday with nothing to do but wait and silently curse. What are electronic devices and social media obsession doing to our social skills and ability to relate to the world? At what point to we start sounding the ethics alarms…or the societal survival alarms? [ I’m going to include the last part of Mark’s earlier comment on the story, because it is a helpful introduction to the rest.]

Here is Mark’s Comment of the Day on the post, Ethics Observations On The Florida Teens And The Drowning Man:

…The natural human reaction to observe has been enhanced by our ability to record, and it now seems to be the first response in almost every situation – the more harrowing the better. I’m sure there is some personal thrill involved in being able to post the result, garnering comments and ego-gratifying oohs and aahs.

The situation in Florida is only the most horrible of them, right up there with the guy who posted pictures of himself with the corpse of his step-father, whom he had just murdered. Like everything else, this is a tiny part of a much bigger picture of who we are becoming as a culture. The 21st century ability to remain safely behind a screen while still feeling a full participant in life (Internet commenting a prime example) frees us of the necessary empathy (or simply humanity) to come from behind that screen to behave in ways that might be heroic or even civil. I have little difficulty seeing that behavior manifesting in children raised viewing life through a cell phone.

The much larger question – at least for me – remains “Am I my brother’s keeper?” It’s a nagging question, versions of which swirl in and around almost all the major political issues of our day and, now, into our personal dealings with one another. It is always there, but we come up with more and novel ways to avoid actually answering or acting on it. Clearly, it never occurred to these boys. Cain didn’t want to answer the question. And, I suspect, neither do we.

***

 I carry two cell phones, absolute wonders of technology, which remain in my briefcase most of the time although I’ll take one of them with me to a picture-taking occasion. My friends grit their teeth at receiving responses to texts that are weeks old. My relationship with my cellphone(s) was cemented when I had the opportunity to whale watch off of Maui. I realized that I was so concerned about my precious iThing getting wet or falling into the water that I wasn’t watching the whales. I put the phone away and decided that watching the real world with both eyes was more interesting and that’s what I try to do. I hope sincerely that that attitude would ensure that I offer whatever aid I can in a dire situation rather than wondering what it will look like on Facebook later on. Continue reading →

Comments Of The Day: “Ethics Quiz: The Low IQ Parents”

/ Jack Marshall / 5 Comments

This happens some times: I announce a Comment of the Day, I’m delayed in posting it, and because the comment was so provocative, it attracts equally excellent comments. This time I’m going to eschew the awkward “Comment of the Day: Comment of the Day on the Comment of the Day route, and link the comments up in sequence, beginning with the initial COTD by valentine0486.

Here are sequential Comments of the Day on the Ethics Quiz, “The Low IQ Parents.” I’ve learned a lot already. The whole comment thread is excellent and you should read it; I’m starting ats valentine0486’s COTD

I worked for two years with developmentally disabled individuals within the range of these two people. And, as much as it is sad and as much as I generally don’t like it when government makes these decisions, I am absolutely 100% certain that none of the individuals I worked for could properly raise children. As such, the state’s actions here are ethical, if the reasoning is somewhat dubious.

Let me share with you just some brief highlights of my time working with this segment of the population. I will abbreviate their names, so as to protect their identities. Please note that all of these individuals had higher IQs than Amy, and they may have all been tested as higher than Eric Continue reading →

Comment Of The Day: “Ethics Headline Of The Month: ‘Vatican: The Body of Christ Is Not Gluten Free”‘

/ Jack Marshall / 103 Comments

The original Ethics Alarms post, one of two this month implicitly critical of the Catholic Church, has spawned several remarkable and thoughtful discussions, as well as so many candidates for Comment of The Day that any choice among them is somewhat arbitrary. In the case of Ryan Harkins, I’m not even certain this is the best of his comments on the post, so many excellent ones did I have to choose from. Thus I urge readers to read the entire array, which, I regret to say, is impressive and educational even though it does not include my old friend Patrice, Catholic, theologian, and Church employee who has commented here frequently in the past.

I decided to pair two of Ryan’s comments, the first an overview providing context for my original post’s topic, the Church’s insistence that that the bread and wafers used in Communion include gluten. The second, a response to a series of queries from another commenter, delves into an eternal ethics debate topic, the nexus between God and ethics.

Here is Ryan Harkins’ Dual Comment of the Day on the post, Ethics Headline Of The Month: “Vatican: The Body of Christ Is Not Gluten Free”

I.

Where to begin? The challenge of trying to explain some of the odder details of the Catholic faith is that many of those details don’t make sense without the context of the faith as a whole. So please forgive me if I seem to natter on about tangential matters.

So, let’s begin with a few definitions to make discussion a little easier. A Sacrament is a visible sign, established by Jesus himself, through which God conveys grace upon mankind. A Sacrament is composed of two parts, one spiritual and one material. The reason it possess both qualities is because Sacraments are designed for us, and a human person is a body/spirit composite. We are not purely material beings, nor are we ghosts in a shell. We are not a complete person without our bodies. Now, to have a sign that is purely spiritual would neglect the physical aspect of our existence. To have a sign that is purely physical would neglect the spiritual dimension of our existence.

The Eucharist is one of the Seven Sacraments of the Catholic Church. Catholics really, truly believe Jesus was serious when he said repeatedly, “Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you will not have eternal life.” When at the Last Supper, he blesses bread and wine and says, “Take this and eat. This is my body, given for you” and “This is the cup of my blood, which will be shed for you and for many for the forgiveness of sins”, Catholics believe that yes, Jesus truly held himself in his hands and gave himself to his apostles to consume. So the Eucharist is the Real Presence of Jesus, the fullness of his body, blood, soul, and divinity. When a priest says Mass and confects the Eucharist, Catholics believe that the bread and wine on the altar are transsubstantiated into Jesus. The accidents of bread and wine remain (so yes, consuming Jesus is problematic for anyone who has issues with the accidents of bread and wine), but the substance is entirely Jesus. The smallest drop from the chalice and the tiniest crumb of the loaf contains the fullness of Jesus.

Okay, so a Sacrament has a spiritual and a physical dimension, and the Eucharist obviously uses bread and wine for the physical dimension. Why bread and wine? In just reference to food and drink, we understand the Eucharist as a meal, and historically the greatest communal activity is the sharing together of a meal. In earliest Christianity, the Eucharistic celebration was in the context of the agape feasts, which eventually St. Paul instructed to tone down because people would become drunk and riotous at these feasts. The point, though, is that eating together is sign of communion (which is in part why the Eucharist is also called Communion). Jesus had prayed that “they may all be one, Father, as I am in you and you are in me,” and the Eucharist is the Sacrament Jesus instituted to make that possible. By consuming Jesus himself, we bring him into ourselves and are in turn incorporated into him. (You are what you eat, right?) Continue reading →

Comment Of The Day:”Comment Of The Day: “Comment of the Day: ‘From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade’”’

/ Jack Marshall / 14 Comments

This Comment of the Day is atypical, but I want to highlight it.

It’s doesn’t really matter what the original exchange was that prompted it, or who the other commenter was. What matters to me is that a respected, smart, articulate member of the colloquy here felt denigrated and mistreated, and that her experience as a commenter was diminished as a result. There may even have been a misunderstanding  involved; right now that is not my concern either.

I allow the discourse to get very intense here at times, and I will continue to. Lines are crossed—civility, insults, epithets, outbursts, personal attacks, mockery, blatant contempt–I cross them myself on occasion. Those who thrive here are remarkable, I have found, in taking rhetorical punches to the jaw and the gut and bouncing back without rancor or reduction in passion.

Nonetheless, the Golden Rule should never be too far out of mind on an ethics site. We can all make our points without being gratuitously nasty and mean. Stinging slapdowns can be fun–I enjoy them, though I save my worst for especially annoying visitors who I don’t care to have return—but they need to be kept to a minimum. Sincere, thoughtful, honest and perceptive commenters like Mrs. Q should never feel the way this post indicates that an exchange made her feel. Ethics Alarms is designed to be challenging and contentious, but not hostile. She hasn’t commented since this was filed; I hope that she has just been busy, because Mrs. Q  has been a unique and wonderful asset since she first dropped in a few months ago.

Let’s do better.

Here is Mrs. Q’s Comment of the Day on the post, “Comment Of The Day: “Comment of the Day: ‘From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade’”

The level of disrespect you have shown me, with the snark & unwillingness to do the research yourself, tells anyone reading that there is something inside you that is either terribly unhappy or unhealthy. I cannot in good conscience continue to deal with someone who is so vengeful. You’ve proven you’re incapable of responding in a civil manner towards me when I have not insulted you in any similar way. It’s been a pattern & if you & I were in person I’d simply walk away & pray for you.

My disability makes my time precious & my family comes before internet commenting. That you would make fun of my need to prioritize my family over responding online says so much more about you than me.

I was planning on answering your questions but your last little dig is my last straw. I’m sure you’ll say I’m weak or not answering you b/c I’m scared or stupid or a TERF or whatever disparaging term you can think of & that’s fine. I won’t be goaded into your games. Continue reading →

Comment Of The Day: “Comment of the Day: ‘From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade’”

/ Jack Marshall / 50 Comments

I learn a lot writing this blog and especially hosting discussions  among the very diverse and informed participants in the comment wars. Mrs. Q’s assessment is her own, and undoubtedly some will see the developments she deplores in a different light (or deny that they are there to be seen), but I am not attentive enough to the gender wars to have been aware of much of what she is discussing.

Here is Mrs. Q’s Comment of the Day on the post, Comment of the Day: “From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade”:

2017 is the year the gays rights movement in America died. From Pride celebrations (which btw no one asked any of us if Pride was really the word of our choice) not allowing police officers to wear their uniforms, to gays for Trump being shut out, to lesbians being told they couldn’t participate in a dyke march if they didn’t believe transwomen to be dykes, to a Dyke March where 2 straight women and  one gay man carried a sign that said “I (heart) d*ck” to my absolute favorite:

A “transdyke” wearing a white tee made to look bloody that said “I PUNCH TERFS”

(For those who don’t know, TERF is a disparaging term for feminist lesbians who believe in supporting biological women)

So tolerant, so loving and so free…right? Continue reading →

Comment Of The Day: “The Tangled Ethics Of Men, Women, Sexual Harassment, Sexual Discrimination, Romance, Common Sense, And ‘“Vive La différence!”’

/ Jack Marshall / 25 Comments

[I’m especially very grateful to have an inventory of strong Comments of the Day—two more to post after this!–since I woke up today with painful stiff neck that makes everything from walking to chewing painful, and looking down at a keyboard ridiculously difficult.]

In response to fair, reasonable, liberal commenter and mother who had just written that when it came to looking out for her daughters, extreme caution was the rule, meaning that heterosexual men were regarded as inherent potential threats if the were strangers…even the fathers of  her daughter’s friends (maybe even—this is my thought, not hers–a Vice President!).reader Chris Bentley raised several interesting points. As with many Comments of the Day, this one was not strictly on topic; workplace sexual harassment and discrimination was the subject of the post, except on the broad issue of the different genetic wiring of man and women,

Here is CB’s Comment of the Day on “The Tangled Ethics Of Men, Women, Sexual Harassment,Sexual Discrimination, Romance, Common Sense, And “Vive La différence!”:

Having said that, why is it OK  to profile, stereotype, to pass judgement on someone, solely because of their gender, and the statistical likelihood that someone, due to their gender, would cause harm to your daughters, if that specific person has given you no reason to see them a a threat?

Everyone stereotypes, especially when A) the stakes are too high to be wrong; and B) it’s unlikely the “recipient” of our stereotyping will ever know what we’re thinking..and if they do, refer back to A. But we all still do it.

I get that the percentage of people who are pedophiles is disproportionately in favor of men, and any good parent isn’t going to play fast and loose with the safety of their kids, just to appear to be “fair” to a stranger. And it’s okay for women to take precautions when out jogging alone, and they come across a man who, regardless of what they’re doing, make them feel uncomfortable, because, again, disproportionate percentages. In these situations, how you feel when safety is involved legitimately trumps any other possible facts in the situation, of the feelings of the other people involved, because the stakes are too high to be wrong. Continue reading →

Comment of the Day: “From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade”

/ Jack Marshall / 42 Comments

How to construct public policy regarding trans individuals is an increasingly varied and controversial ethics controversy (with another Ethics Alarms post on the topic in progress). This another whiplash ethics area where events and attitudes are moving and evolving too fast for some reasonable people to process. I remember as a child reading a vintage Readers Digest article about Christine Jorgensen and having my father answer my questions about her by saying, “He’s a freak.” The dialogue on the related issues here at Ethics Alarms is always  enlightening, in part because we have the benefit of some very well-informed authorities on the topic.

Pennagain added this impressive post to the latest round in the debate, in response to another commenter’s opinion. Here is Pennagain’s Comment of the Day on the post, “From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade”:

As far as I could find, the conclusion of Scientific American’s January 2016 article, “Is There Something Unique About the Transgender Brain,” speaks to the results of the all the legitimate studies that have been done to date: . . . given the variety of transgender people and the variation in the brains of men and women generally, it will be a long time, if ever, before a doctor can do a brain scan on a child and say, “Yes, this child is trans.”

So far,  so good. Nothing is proven either way as far as brain differentiation is concerned. But your personal observations are not at that level of science; they are your unsupported (and insupportable) opinions. The problem with that kind of observation is that it can easily be turned on its head, as with “Direct observations by my family, from many teachers and administrators: kids who want attention (for various reasons) tend to come out as trans.”

It’s rather: “Kids who are trans or gay tend to stand out and naturally attract attention.” What’s more, those who observe with knowledge can tell the difference easily.

What’s happening here is a common confusion between sexual orientation and gender identity. As simply as I can put it:

“Gay,” “Lesbian” and “Bisexual” refer to sexual orientation, in other words – who you are attracted to, namely, people of the same gender.

“Transgender” is a gender Identity: how you identify yourself in terms of maleness or femaleness. For a transgender person, the gender identity is one that is different from your biological sex. It can, in fact, have nothing whatsoever to do with whom you are attracted to.

Part of the confusion is that being queer (the word being back in vogue, stuck onto the LGBT as Q) designates one whose gender is known as fluid. In other words, the “stand outs” on the playground and even throughout their lives are those whose behavior is often that of the “opposite” gender. This occurs for two reasons: one is to be born with characteristics of another norm, the other is acquired as a copycat of society in general. What you don’t see,are those boys and girls, men and women, who are identical — naturally, biologically — with “straight” males or females… who can and do “pass”, as it were. Whether they look to you to be butch or femme, they are at home with their penis or vagina.

To get back to the question ‘What is the Difference between Gay and Transgender?’ – one has to do with sexual orientation (who you are attracted to sexually) and the other has to do with gender identity (who you feel yourself to be). Got it?

You are correct in thinking that transgender people, especially when in the (often difficult and painful) process of what is called coming out, used to identify as “gay,” because it was as close as they could come. But they had and have that one differentiation: the conviction and discomfort of being in the wrong gendered body. When a transgender person completes transition, he or she may turn out to have a straight orientation. Or not.

As far as your after finding that society no longer views them as special, have settled back into traditional sexuality goes, you display once again a conventional imagination in an attempt to dismiss both the reality of sexual orientation or gender identity and the complexity and difficulty of coming out against a society — a society that includes your own loved and needed ones — that hates, despises and rejects you. If you really believe this is an attention-getting pose, you are … ill-informed and unable to identify much less re-form your prejudices.

In short ‘What is the Difference between Gay and Transgender?”: One has to do with sexual orientation (who you are attracted to sexually) and the other has to do with gender identity (who you feel yourself to be). Continue reading →

Comment Of The Day (2): “Observations On Britain’s Charlie Gard Ethics Fiasco”

/ Jack Marshall / 19 Comments

This is the second outstanding comment on the Charlie Gard post, and it boldly ventures into the ethics jungle of euthanasia. The discussion must go there, for if society has limited resources, and we have more limited resources than Paul Krugman and Bernie Sanders admit, then when people use up their allotted portion, they either have to die or someone else has to pick up the bill. The recent surge in popularity for single-payer health care is due in part to the old saw about how soldiers think when going into battle. It’s everyone else who’s at risk, not you. Or as my dad liked to put it, “Gee, I’m going to miss those other guys!”

Increasingly, as I get older and think about how different my family’s life would be if both Mom and Dad hadn’t contrived to pop off quickly after relatively short illnesses and minimal hospitalization, I see the same consideration in planning for my loved ones. I don’t want to waste my son’s inheritance to pay for the last and worst years of my life; indeed, I think it would be unconscionable to do so. However, that needs to be my choice, not the Death Panel’s.

Here is Mrs Q’s Comment Of The Day on the post,  “Observations On Britain’s Charlie Gard Ethics Fiasco”:

When medical care is socialized, nihilism & scientism combine to control those who can be useful to the state & those who need to be eliminated from it.

Dutch lawmakers are looking at a Completed Life Bill that would allow those 75+ in age to choose medical euthanasia. The lawmaker pushing the bill, Alexander Pechtold, said it would allow the Netherlands to…

“take the next step for our civilization.”

And what step is that exactly?

The Gard case highlights the dark workings of Marxism for what it is by defining life in terms of how much of a burden it supposedly is to others. That the “greater good” is better served when certain people s lives are considered “complete.”

Baby Gard, as Jack noted, cannot continue to be a financial burden in the context of socialized medicine because in such a paradigm, there are not enough resources to support all of those represented by it. Remember socialism ALWAYS promises more than it can ever deliver and always spends more than it has.

I love it when people tell me how great the health care in France is, while many there complain the immigrants are a drain on the system because they have not put their money into it for years. Or Canada, where our friends cannot afford private insurance and go without certain medications & treatments because they’re not covered by state. Or Europe, where rates of Downs Syndrome are jarringly low because doctors have advocated so severely for abortion of these unborn, that in some countries it has literally been years since such a child has been born. Continue reading →