Going far afield from the post it followed, the Comment of the Day from texaggo4 examines the tricky question of whether militant, radical or extremist Muslims can be fairly regarded as representative of the faith. Taking off from a comment by Penn (in the blocks), tex examines various ways of analyzing the problem, in a long and fascinating exposition. Here is his Comment of the Day on the post “Pop Quiz: The Bottom of the Slippery Slope.”
Fundamentalism v Militancy
“Which brings me an item I almost ran yesterday re the specious anti-free-speech posts some people were making and/or agreeing with. I thought Beth had pretty much covered the subject but … no. As (self-confessed) Christian writer and psychiatrist M. Scott Peck – Lt. Col. who served as the U.S. Army’s Assistant Chief Psychiatry and Neurology Consultant to the Surgeon General of the Army – explained, “(T)there are different stages of spiritual maturity. Fundamentalism – whether it be Muslim, Christian, Jewish or Hindu fundamentalism – is an immature stage of development.
‘Indeed, a Christian fundamentalist who kills others in the name of religion is much more similar to a Muslim – or Jewish, Hindu or Buddhist – fundamentalist who kills others in the name of his religion than to a Christian who peacefully fights for justice and truth, helps the poor, or serves to bring hope to the downtrodden.’
If we can’t agree to differentiating fundamentalists (extremists by definition) from (comparatively) rational folks, we will continue to have straw man arguments that lump every one together under a label that is useless for discussion.”
I’ve read some of Peck’s works. Pretty good. But I think he’s inaccurate on the characterization of “Fundamentalism”. He’s fallen for the same trap in mislabeling that the main stream media uses. Certainly spiritual immaturity involves a great deal of emotionalism, which typically manifests in anger, when a person’s beliefs are challenged. Anger, which can lead to violence, is best described as “Militancy”, not “Fundamentalism”.
If religion A says “at the bare bones you must believe”: Continue reading








ABC News Political Analyst and former Bush advisor Matthew Dowd said on ABC’s This Week that the recent cases of police violence involving unarmed African Americans were as much due to the militarization of police forces as race.
“We basically dress up officers as if they’re machines,” Dowd said. “And then we expect them to act like human beings. So what happens is, they confuse power with force. Most of the officers in this country do a great job. But when we militarize our police force and dress them up like machines, they act like machines.”
Technically, he was right: there is no evidence that those tragedies were caused by race or militarization. He had exactly no evidence or documentation that the “militarization of police” caused these deaths, or that alleged militarization has caused any deaths. This appears to be emerging conventional wisdom, just one of those things someone says and everyone nods in agreement with no real thought. Why is the so-called “militarization” of police forces such a threat or cause to distrust police? If police are not trustworthy, that’s a reason not to give them fire-power, but having more fire-power doesn’t make them less trustworthy. It simply makes it more important than ever that police be well trained and responsible.
I was preparing a post about this emerging theme as an example of bias, in this case, pre-existing anti-police bias, being translated into false and discourse-warping assumptions by activists and the police when stalwart commenter dragin_dragon delivered this, the Comment of the Day, on the post The Perils of Over-Regulating the Police: A Case Study: