Comment of the Day: “Ethic Quiz: ‘Springtime For Hitler’ Ethics”

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This most recent  ethics thread commentary from Rick Jones (a.k.a. “Curmie,” who chronicles education fiascos, among other matters, during the year on his own blog) involves the recent kerfuffle over a high school production of “The Producers” having its Nazi decorations stripped away. I confess that I specifically requested Rick’s take on this one, knowing him to be a theater colleague as well as a teacher, and he did not disappoint….except that he uses the British spelling of “theatre.”

Here is Rick’s Comment of the Day on the Ethics Quiz: “Springtime for Hitler” Ethics.

Oh, Jack… You couldn’t just let me have a spring break without feeling compelled to reply to one of your posts, could you?

And… as I suspect you may have been expecting if not hoping, I agree with your arguments but disagree with your conclusion.

First, let me confess to ignorance of the stage version of The Producers. I know the film, of course, but being neither a big musical theatre guy nor made of money, I’ve never actually seen the play. Assuming it to be substantially similar to the film, therefore, is for me (but not for those more informed) a risky proposition.

It is not clear whether the school’s administration formally signed off on the choice of play, but de facto they did: the rights and royalties for a musical will cost—depending on a variety of factors such as venue size, number of performances, and ticket prices—hundreds or (more likely) thousands of dollars, and no high school theatre director can just write a check on a school account for that amount of money. Expenditures of that size need approval.

So here’s where I agree with your point that cultural illiteracy was very much at play from the beginning of this saga. I’m not suggesting that every high school administrator should have seen the movie or the play, but certainly the “Springtime for Hitler” shtick has long since passed into the public consciousness. I was too young (in junior high, perhaps?) to have seen the film on its first run, but I knew about the campy production number long before I actually saw the film when I was in high school or college. Similarly, I know that “I will take what is mine with fire and blood” is a ”Game of Thrones” reference without ever having picked up one of the books or tuned in to the television show. A competent administrator would at the very least have known what s/he was signing off on. Or… you know… asked: that’s an option, apparently.

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Ethics Quote Of The Week: Washington Post Sports Columnist Norman Chad On “March Madness”

printable-march-madness-bracket

“People often ask me, “Why do you ignore college basketball?” Really? That’s like asking a vegan, “Why do you ignore cattle farms?…Why wouldn’t I ignore college basketball? They just round up the usual suspects every year, and, believe you me, these people are awfully suspect. The game is rotten at its core; it’s only cheating if you get caught, and if you get caught, you’re only liable if you’re losing.”

—- Sports columnist Norman Chad, on why he doesn’t follow the NCAA basketball tournament.

To which I reply, “Exactly.”

As Chad notes in his column, big-time college basketball is pure dribbling corruption. The players are exploited and tossed aside, few of them graduating and most leaving with little real education. The athletic programs warp school priorities and eat up institution resources that should be devoted to the curriculum,  the typically coaches are paid more than any three faculty members combined, and they teach their charges that cheating pays. Continues Chad in his inimitable style:

But the players don’t bother me – they are like cattle, used for two percent milk and tenderloins until their services are exhausted. It’s the coaches that bother me – the See No Evil Hear No Evil Do No Evil Block/Charge No Evil shim sham flimflam riffraff sitting on the bench in those fine suits with their fat wallets.

Jim Boeheim? A bum. John Calipari? Bum. Rick Pitino? Bum. Roy Williams? Bum. If these fellas are earning big paychecks from institutions of higher learning, institutions of higher learning must be in a different business than they once were.

Boeheim and Co. run the whole shooting match, and no matter what they do, you can’t run ‘em out of town unless they miss March Madness three straight times. Which brings us to Larry Brown. He’s at his third college coaching stop – UCLA, Kansas and now SMU – and he’s three-for-three for NCAA infractions. If there were a Recruiting Violators Anonymous program, he’d be John Calipari’s sponsor!

Bingo. Continue reading

Ethic Quiz: “Springtime For Hitler” Ethics

And speaking of Donald Trump…

In South Orangetown, New York, the school superintendent stepped in and cut the swastikas from Tappan Zee High School’s student production of “The Producers” less than a week before the production. Of course, the Mel Brooks musical satire based on his film “The Producers” employs swastikas on Nazi flags and armbands during its famous campy “Springtime For Hitler” number and at other points in the show. Before someone posted a picture of the swastikas on the stage on a Facebook page, this aspect of “The Producers” had somehow escaped the attention of school administrators.

Some parents were shocked, and complained. After checking out the stage, the superintendent cut the costume details and set dressing.“There is no context in a public high school where a swastika is appropriate,” South Orangetown Superintendent Bob Pritchard told CBS. Pritchard consulted with local rabbis before making his decision.

Rabbis, of course, would be a natural audience for “The Producers.” (Reports that the rabbis suggested a production of “Fiddler on the Roof” instead have not been confirmed.)

Your spring-is-in-the-air Ethics Alarms Ethics Quiz of the Day is…

Is this example of school censorship of the performing arts fair, responsible and ethical?

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Ethics Quote Of The Week: Marc Randazza at Popehat

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“But, if academia actually meant anything, she would never have been hired in the first place. She should be sent back to weep over heteronormative cis-gendered oppression in Teletubbies, and leave teaching to adults. Are there any available? Can they get past the search committee?”

—Popehat’s Marc Randazza, reviewing the academic credentials of fired Mizzou communications professor Melissa Click, who famously grabbed a videographer’s camera while trying to block a reporter from covering a public protest at the University of Missouri, uttering the immortal words, “Hey, who wants to help me get this reporter out of here. I need some muscle over here!” The video and graphics like the one above launched a thousand memes.

Now that First Amendment firebrand Randazza has joined the equally sharp, funny and merciless Ken White, Popehat is a festival of joys for those who savor enlightenment and passion with a dash of acid. Marc is in top form in his second take-down of Click, who drew his fire for her response to being fired: Continue reading

The Case Of The Involuntary Naked Teacher

This isn't a picture of Leigh Anne Arthur; this is 2014 Naked Teacher Principle victim Kaitlin Pearson. But even if this had been the picture on Arthur's cell phone, she wouldn't have deserve to be fired...

This isn’t a picture of Leigh Anne Arthur; this is 2014 Naked Teacher Principle victim Kaitlin Pearson. But even if this had been the picture on Arthur’s cell phone, she wouldn’t have deserved to be fired…

The Ethics Alarms Naked Teacher Principle (NTP) states:

A secondary school teacher or administrator (or other role model for children) who allows pictures of himself or herself to be widely publicized, as on the web, showing the teacher naked or engaging in sexually provocative poses, cannot complain when he or she is dismissed by the school as a result. The first formulation of the NTP can be found here.

I suppose I need to circulate this more widely, because some schools apparently are confused, such as Union County High School in South Carolina. In a completely warped and unfair application of the NTP, school district officials in Union County demanded and received the resignation of engineering teacher Leigh Anne Arthur after a student stole her phone, examined its contents and found a semi-nude selfie (intended for her husband’s enjoyment only), which he shared with his classmates.

 The district’s David Eubanks said that the district’s position was that the 13-year teaching veteran was at fault for leaving her phone unlocked on her desk when she went out of the room, and that she had, in effect made the pictures available to her students. He also said that the engineering teacher’s actions may have contributed to the delinquency of a minor.

The technical terms for Eubanks are unethical, unjust and illogical. The kid stole the phone before he knew what was on it. He would have stolen it even if it had been locked. Arthur didn’t make him a delinquent; he was already a delinquent. How far would the school board take their absurd logic? If the kid stole her purse, found a key in an envelope with a bank account number on it, and the student took it to a bank and got into her locked storage box, and in there was the combination to a warehouse storage locker that contained a nude oil painting of her that was painted when she was an artist’s model, and he stole the painting and held an exhibit of it in his garage, charging admission, would the school system fire the teacher, or expel the student for an outrageous invasion of privacy, as well as theft? Continue reading

Cutting The Racial Gordian Knot: What Are The Ethical Implications Of The Terrible Economic Disparity Between Black And White In America?

Gordian Knot

The question raises the ethical implications to all American citizens and our shared obligation to our nation and its society of a disastrous, crippling problem that poisons our culture. and society: the persistent plight of Black America.

Back when I was a senior in college majoring in American Government and the U.S. Presidency, I took a course  from Professor Thomas Pettigrew, then as now one of the foremost scholars on race, prejudice and public policy. It was about the challenges facing blacks as they tried then to benefit from new legislation and opportunities created by the Civil Rights Act and other policies, such as school busing. I was very impressed by Pettigrew’s even-handed, objective and non-political approach, even though, at my college, political teaching was the rule, not the exception.

I have never left a course so discouraged. Pettigrew, himself a pretty optimistic man, led us into one dead-end after another: black families, education, neighborhoods, political behavior, crime and more, all dysfunctional or suffering. All areas of black society interfered with or blocked improvements, progress, remedies and policy initiatives that showed promise to address racial inequality in other areas.

Late in the course I asked him if he saw any hope that in 50 years, black America would be approaching parity with white America. “I have hope,” he said. “But I honestly don’t see how we get there from here. There is a path, but we haven’t found it.”

It appears that my discouragement then was an accurate reading of the problems ahead.

Last week, these charts from the Brookings Institution’s Social Mobility Memos blog were posted to the web by other sources. They show how deeply the problems I was warned about have failed to improve in 50 years. Here is what they show:

1. Upward mobility is much more unlikely  for black than white Americans. 51% of the black Americans born into the lowest fifth of the earnings distribution remain there at age 40:

Ethics Quote Of The Week: FCC Commissioner Ajit Pai

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“The text of the First Amendment is enshrined in our Constitution, but there are certain cultural values that undergird the amendment that are critical for its protections to have actual meaning. If that culture starts to wither away, then so too will the freedom that it supports.”

—FCC Commissioner Ajit Pai  to the Washington Examiner, in an interview where he expressed concern that respect for First Amendment principles were diminishing, particularly on college campuses.

Isn’t it fascinating that so many of those who are concerned about the freedom of speech being diminished by political correctness have responded by supporting a Presidential candidate who regularly abuses the right of free speech, and whose response to protesters at his own speeches is to abuse them?

But I digress.

Today’s example of what Pai is talking about comes from California State University Los Angeles (CSULA), where president William Covino, responding to expressions of dismay from the same kinds of students who needed counseling at Rutgers, cancelled a scheduled speech by conservative pundit and Breitbart editor Ben Shapiro, and in a particularly Orwellian touch, did so citing the need for the “free exchange of ideas.” Continue reading

Ethics Observations On Georgetown Law Center’s Scalia Foofarah

Scalia-Georgetown

I am a Georgetown University Law Center grad, as well as a former administrator there. I also know and have personal relationships with several members of the faculty. None of this especially informs my ethical analysis of the community argument there that arose from a rather innocuous official expression of respect and mourning in the wake of Justice Scalia’s death, but if anyone wonders why I’m posting about this rather than many other ethics issues nipping at my heels, that’s part of the reason. The other reason is that this academic dust-up raises interesting ethics issues, and has received national publicity.

Observations on the tale as it has unfolded:

1.  Georgetown Law Center issued a press release mourning the death of Antonin Scalia, including a statement from Dean William M. Treanor that read:

Scalia was a giant in the history of the law, a brilliant jurist whose opinions and scholarship profoundly transformed the law. Like countless academics, I learned a great deal from his opinions and his scholarship. In the history of the Court, few Justices have had such influence on the way in which the law is understood. On a personal level, I am deeply grateful for his remarkably generous involvement with our community, including his frequent appearances in classes and his memorable lecture to our first year students this past November. The justice offered first-year students his insights and guidance, and he stayed with the students long after the lecture was over. He cared passionately about the profession, about the law and about the future, and the students who were fortunate enough to hear him will never forget the experience. We will all miss him.”

[Note: In the original post, I missed the first line, and kept missing it. Don’t ask me why. The text has been finally, after a couple botched attempts, been revised to include it.]

Is there anything inappropriate about the dean’s statement? Not in my view. This is nothing but a traditional expression of professional respect on behalf a prominent institutional member of the legal community. There is nothing in the statement, save for the last sentence, that anyone could argue is untrue. Countless academics, as well as Scalia’s more liberal colleagues, did learn “a great deal from his opinions and his scholarship.” He was an influential and significant figure on the Court. Scalia was generous with his time and passion as a teacher, and by all accounts he was a good one.

The opening statement,  “Scalia was a giant in the history of the law, a brilliant jurist whose opinions and scholarship profoundly transformed the law,”  seems to be what rankled Scalia critics. It shouldn’t have. At worst it is standard memorial puffery. But calling Scalia a giant “ in the history of the law” seems fair whether you agree with his jurisprudence or not: he is certainly among the 20 or so most quoted, most debated, and most provocative justices. The rest shouldn’t be troubling to anyone who isn’t suffering from Scalia-phobia. A Justice can be brilliant and transformational while being wrong.

None of the reports of the controversy ignited by this standard issue sentiment mention it, but Georgetown Law Center isn’t on the Georgetown campus. It has its own campus that is a 15 minute walk from the Supreme Court. Law students regularly attend oral arguments; I did: it was one of the great advantages of studying law there. More than any law school, the Law Center has good reason to feel a special affinity to the Court and all its justices.

2.  What about the last sentence? Is it appropriate for Treaner to speak for the law school community and say that “We will all miss him”? He was reasonable and fair to assume that.  Unfortunately, in today’s vicious partisan divide where opinions and sincere positions reached after thought and research are too often treated as proof of consort with Satan, and ion which even lawyers, who are trained not to take legal arguments personally, are frequently unable to respect a colleague for a well-reasoned argument that they may still think is completely wrong, it was not a safe assumption. Pillory the dean, then, for giving all members of his community the benefit of the doubt, and assuming they are capable of grace, compassion, fairness, professional respect and civility.

It’s still not unethical to assume one’s colleagues have some class.

3. They all don’t, unfortunately. Law Center professors Gary Peller and Mike Seidman (I know Mike, never met Gary) then used the Campus Broadcast system, usually used for event announcements, invitations and policy changes, to send a message  to all members of the student body titled, “Responses to Dean Treanor’s Press Release Regarding Justice Scalia.”  Peller’s statement reads,

Like Mike Seidman, I also was put-off by the invocation of the “Georgetown Community” in the press release that Dean Treanor issued Saturday. I imagine many other faculty, students and staff, particularly people of color, women and sexual minorities, cringed at headline and at the unmitigated praise with which the press release described a jurist that many of us believe was a defender of privilege, oppression and bigotry, one whose intellectual positions were not brilliant but simplistic and formalistic….That ‘community’ would never have claimed that our entire community mourns the loss of J. Scalia, nor contributed to his mystification without regard for the harm and hurt he inflicted.”

This was partisan grandstanding of the worst kind. The professors, of course, have a right to proclaim their opinions to the student body any time they want to, but their complaint here was petty and mean-spirited. It also models behavior that is poisonous both to the legal profession and the culture as a whole. The are saying, in essence,We don’t mourn him, we won’t miss him, and we’re glad to be rid of him, because his legal theories aren’t our legal theories, and we are on the side of the angels while he was an uncaring villain.” Such a message accomplishes nothing positive, and much that is destructive. The professors engaged in demonizing, when their profession and their duty is not to denigrate but reason. If they really think they can prove that Scalia was a defender of privilege, oppression and bigotry, they can make that case in a scholarly paper: I doubt that they can. Scalia often defended the rights to engage in conduct that he did not personally support, as well as some he did: the sloppy rhetoric of Seidman and Peller echoes the legally ignorant who accuse criminal defense attorneys of defending robbery and murder. Continue reading

Unethical Quote of the Month: University of Wisconsin Whitewater Chancellor Beverly Kopper

“Last night a disturbing racist post that was made to social media was brought to my attention. This post was hurtful and destructive to our campus community. While social media can certainly bring about positive change, it can also be a place that deeply hurts and harms others.”

University of Wisconsin Whitewater Chancellor Beverly Kopper, in the process of race-baiting, victimizing two innocent students, showing atrocious judgment, and proving herself to be an incompetent, hysterical fool.

This unforgivably unjust official condemnation of two students because some race-obsessed juvenile fanatics took offense at this photo of their facial treatments warrants immediate firing for cause, if not a lawsuit.

An investigation was launched ..let me repeat that: AN INVESTIGATION WAS LAUNCHED because of an obvious photograph of two kids wearing facial masks!…and the two students were interrogated by college authorities because some idiots complained about a photo that was obviously no different from this..

Mask facial with green

...or this…

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or this…

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“His WORDS Are Too Horrible to Bear!” Why Is Rutgers Pampering Student Delusions About Free Speech?

"He DISAGREES WITH ME!! ARRGH!! It's too painful to BEAR!!!"

“He DISAGREES WITH ME!! ARRGH!! It’s too painful to BEAR!!!”

It is unethical to make students or their parents pay obscene amounts of money to be rendered incompetent and dysfunctional for the life challenges that face them. Based on this bizarre incident at Rutgers—tuition about $25,000 per year, per student—that is exactly what that esteemed institution is doing. How many others are doing the same?

Journalist Milo Yiannopoulos—that’s being generous: I’d call him a professional troll, or a white, gay Ann Coulter—kicked off his “Dangerous Faggot” tour at Rutgers. He’s an in-your-face, liberal shibboleth-shattering, intentionally provocative rabble-rouser of the hard right, famously banned by Twitter, which now appears to be sucking up to Social Justice Warriors. Milo, who is one of the ugly, culture-scarring mutants created by the radiation emanating from the hyper-partisan environment encouraged by the Obama Administration,  expounded on  gender wage gap myths, feminism, the “rape culture” and Black Lives Matters in as offensive a manner as he could, and he is talented at being offensive. Some 50 students in the audience who were there to bury Milo, not to praise him,  stood up and smeared fake blood on their faces to signal their opposition. Ten protesters left, forty stayed.

Then they had a collective breakdown, or something. The Daily Targum, Rutgers newspaper, reported that following Yiannopoulos’ appearance, students and faculty gathered in the Paul Robeson Cultural Center to discuss their trauma at his words and the reaction to it from students in the audience. “We are here to show support,” was the mantra repeated by nearly every person in the crowd as they introduced themselves, as if voluntarily listening to a hard-right, politically incorrect conservative provocateur was the equivalent of experiencing sexual assault or the death of a child. Continue reading