No Good Guys Or Innocent Victims In The Tucker Carlson-New York Times Spat

Carlson 3

Apparently the New York Times got tired of Tucker Carlson’s two faces, so media reporter Ben Smith did a hit piece on the Fox News star. He revealed that Tucker, despite his oft-expressed disdain for the mainstream media and its reporters, “spends his time when he’s not denouncing the liberal media trading gossip with them. He’s the go-to guy for sometimes-unflattering stories about Donald J. Trump and for coverage of the internal politics of Fox News (not to mention stories about Mr. Carlson himself).” Smith adds, “I won’t talk here about any off-the-record conversations I may have had with him. But 16 other journalists (none from The Times; it would put my colleagues in a weird position if I asked them) told me on background that he has been, as three of them put it, ‘a great source.’”

In other words, Carlson is a hypocritical double agent. condemning the mainstream media on his TV show and doing favors for them behind the scenes. One especially nauseating tale is how Tucker related a private conversation with President Trump that made Carlson look good and Trump look foolish for an coming book by the Wall Street Journal reporter Michael Bender, “Frankly, We Did Win This Election: The Inside Story of How Trump Lost.” Since only two people were on the line, and Trump didn’t reveal it, Carlson is the only possible source. But the whole article is nauseating, including the casual way all the participants excuse such “double games” as business as usual. Everybody does it, you see, so it’s OK. “It’s so unknown in the general public how much he plays both sides,” one reporter for a prominent publication who gets dirt from Carlson regularly told Smith. Another Washington journalist explained how Carlson benefits by assisting the same reporters he says he “hates,” saying, “If you open yourself up as a resource to mainstream media reporters, you don’t even have to ask them to go soft on you.”

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Unethical Quote Of The Month: American Bar Association President Patricia Lee Rufo

Rufo

 

The American Bar Association is deeply troubled by the recent proliferation of hate speech directed against members of the Jewish faith and at LGBTQ, Asian American and Muslim communities. Such hateful behavior, coming in the wake of attacks on African Americans and other groups, have serious consequences as studies show a correlation between exposure to hate speech and the increase in hate crimes. Hate speech also serves to legitimize intolerance, reinforce stereotypes and further discrimination. We must not let any messages of hatred be normalized if we hope to advance the rule of law to achieve an inclusive society.

Patricia Lee Rufo, the 2021 president of the American Bar Association, in an official statement last week.

This is disgraceful, and in so many ways. Imagine: the head of the largest lawyers’ association in the country authored that collection of vagaries, buzz words and wokisms in a naked virtue-signaling exercise with no substantive value at all, but with significant sinister potential. Worse, nobody at the ABA had the guts or integrity to tell her, “Uh, Patricia, that’s just plain embarrassing. We can’t put our name on that!” Also…

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Morning Ethics Warm-Up, 6/21/2021: Happy Birthday U.S. Constitution! [Corrected]

Constitution signing

On this day in 1788, habitually cantankerous New Hampshire became the ninth and last required state to ratify the Constitution of the United States and make it the law of the land. December 7 of 1787 had seen Delaware, New Jersey, Pennsylvania, Georgia and Connecticut quickly signed the document. But Congress had voted that at least 9 of the 13 former colonies had to sign on before the document was considered adopted. New Hampshire, Massachusetts and the remaining states opposed the document, as it failed to reserve sufficient powers to the states and did not protect individual rights like freedom of speech, religion,the press, and the right to bear arms. In February of 1788, New Hampshire, Massachusetts and other states agreed to ratify the document with the promise that necessary amendments would be developed and proposed. The Constitution was ratified based on the compromise by Massachusetts, Maryland and South Carolina, making 8. New Hampshire made nine. The first Congress under the new Constitution adopted 10 amendments, the Bill of Rights, and sent them to the states for ratification. Rhode Island, which opposed federal control of currency and was critical of compromise on slavery, was the last hold-out; the U.S. government had to threaten to sever commercial relations with the state to force it to sign on. Finally, on May 29, 1790, Rhode Island voted to become the last of the original 13 colonies to join the United States of America.

Today the U.S. Constitution is the oldest written constitution in operation in the world, and the only one predicated on ethical principles, thanks to the Bill of Rights.

I would have preferred to see Constitution Day made a national holiday over “Juneteenth,” since it was the principles laid out in the Constitution, along with the Declaration of Independence, that eventually led to the elimination of slavery, and the document has been the backbone of our republic’s epic success in other respects as well.

1. “Larry Vaughn Day”? I regret not noting yesterday that it was the anniversary of the release of “Jaws,” a milestone in American cultural history. It is also an ethics movie, and one that pops into my mind often, since the irresponsible conduct of the weaselly mayor of Amity, Larry Vaughn (Played by Murray Hamilton, who made a career of portraying human weasels), remains SOP for so many elected officials, locally and nationally, and also the leadership of corporations, associations, industries, sports, universities and <cough> religious organizations. Ethics Alarms has a Larry Vaughn tag, and I should have used it in dozens more articles than I have. He is the perfect symbol of leadership that, in the words of Matt Hooper (Richard Dreyfuss) will always “ignore this particular problem until it swims up and bites you in the ass.”

The U.S. could benefit greatly from a “Larry Vaughn Day” on June 20 in which every elected official and organizational leader be required to watch “Jaws.”

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Comment Of The Day: “Comment Of The Day: ‘Ethics Heroes: The US Conference of Catholic Bishops’”

Socrates

We have a veritable Comment of the Day chain. Sarah B.’s COTD yesterday on the Ethics Alarms post applauding the U.S. Catholic Bishops for preparing to hold Joe Biden accountable for his open support of abortion had inspired two excellent questions, in sequence, from reader Curmie. Both were answered with brio by Ryan Harkins.

We’ve never had such a Socratic Comment of the Day exchange before, and maybe I should have a separate category for such delights, but I don’t. So I’ll just introduce this by saying, “Here is Curmie and Ryan Harkins collaborative Comment of the Day on the post,Comment Of The Day: ‘Ethics Heroes:The US Conference of Catholic Bishops.” (Curmie plays Socrates.)

Curmie: One question, or rather series of related questions, for Sarah B, from a long-lapsed Protestant:

As respects “grave matter,” is there an inherent element of volition in the act itself (it wasn’t an accident), and if so, is there a distinction between literally not knowing the sinfulness of an act (had no idea the Church forbids a certain action) and deciding for oneself that the act is innocent, despite Church doctrine? And, assuming any of these distinctions are relevant, are we talking about a disjunctive yes/no, or something along the lines of a continuum?

I’m thinking of the Ancient Greek and Shinto (to name two) concepts of pollution (as opposed to sin), and wondering if Catholicism is closer to the former than I had hitherto believed.
In a pollution-based theology, Oedipus is still guilty of incest despite his active attempt to avoid it. In today’s world, according to this idea, a driver who hits and kills a child who ran out into the street is still guilty, although the event was entirely accidental, and the driver did everything possible to avoid hitting the child.

Ryan Harkins: In backing up, the Catholic Church teaches that a sin is mortal if it meets three requirements: first, that it is grave matter; second that the sinner knows that it is grave matter; and third, that the sinner consents, or intends, to commit that act. Grave matter is grave because of the extent of damage it does, and this is regardless of intent. Killing someone is grave matter; they are just as dead if you didn’t intend for them to die. I think St. Paul encapsulates this idea in his letter to the Romans when he writes, “Sin indeed was in the world before the law was given, but is not counted where there is no law. Yet death reigned from Adam to Moses (Rom 5:13-14).” The point is that even though you don’t know that what you are doing is wrong, because the act itself is inherently wrong, it will still cause harm. So the gravity of an action is not a matter of volition.

Where volition enters the picture is in the second two conditions. A person might not know that an act constitutes grave matter, but this could either be an unintentional state, in which he is not culpable for his ignorance, or it could be willful ignorance on his part. One aspect of being Catholic is the assent to the Church as authoritative, infallible on matters of faith and morals. A Catholic then has an obligation not just to follow the Church’s instructions, but to learn what the Church actually instructs. This touches on what Sarah B was saying on primacy of conscience: we should follow our consciences, but we have a duty to properly form our consciences as well. On some matters where the Church has not made any official pronouncements, the faithful are allowed flexibility of opinions. But on many issues that are hot topics today, the Church has made pronouncements, and those are, as far as any Catholic is concerned, infallible and made so through the protection and guarantee of the Holy Spirit.

A Catholic does not evade culpability by concluding privately that an action the Church condemns is actually innocent. His rejection of Church authority would actually be itself grave matter, on the order of the great sin of the Devil, who said, “Non serviam.” The sin of pride has long been held as the father of all other sins. It is the sin by which we seek to supplant God as the arbiter of good and evil. For a Catholic, who ought to know that the Church claims infallibility on matters of faith and morals, to reject Church teaching, he either has to deny the Church, or he has to believe he has some higher authority than the Church.

As for whether we are speaking of a disjunctive or a continuum, my answer is both. When it comes down the end of the day, either you have committed a mortal sin or you haven’t. But because of the third condition for a sin to be mortal, the question of whether one actually committed a mortal sin can become murkier. Take an addict, for example. It is a sin of gluttony to engage in debilitating drug use. So the use of hardcore, recreational drugs like meth, cocaine, and heroin is grave matter. (The use of lesser drugs like caffeine, alcohol, nicotine, and a few others do not fall into this category because the impact of moderate use is not very large. Drugs that have practically no “moderate” dosage are the ones that would constitute to grave matter.) But an addict has lost a great deal of his capacity to resist temptation. As he tries to quit, his falling of the wagon and using is of lesser severity than someone taking those drugs the first time. As he progresses, and he regains control over his appetites, then his culpability in slipping up and using again increases.

So there can be debate over whether a sin was actually mortal, due to the degree in which a person consents to a wrong. If someone resists temptation for a long time, but is eventually worn out by the struggle, did he really consent when he finally gave into temptation? However, this line of questioning can be destructive. Overly scrupulous people can argue themselves into condemnation over the slightest of offenses, and any of the rest of us would really like to rationalize our sins into the venial category, given the opportunity.

Of course, any of this is tangential to the question of public support of abortion. On this the Church is very clear. Abortion is a grave evil, perpetuated against the most defenseless and the most innocent members of the human race. Any Catholic politician who advocates for expanding access to abortion is defending an intolerable evil, and any excuse of being personally opposed is insufficient. A politician is to be held to a higher standard in this regard than a private citizen because of his capacity to influence legislation one way or another. Since the Church has expressed all this, there should be no excuse for any Catholic politician.

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An Unethical Times Columnist Says Goodbye

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Let me begin with the obligatory “Good!” Frank Bruni, one of the New York Times’ stable of irresponsible left-biased op-ed writers, filed his final column in today’s Sunday Times. How bad is the Times’ opinion-writing team? This bad: I wouldn’t put Bruni in the same circle of Pundit Hell as his colleagues like Charles M. Blow, Thomas Freidman, Michelle Goldberg, Ezra Klein, David Leonhardt and Paul Krugman, and yet he has a substantial dossier at Ethics Alarms, including a well-deserved Ethics Dunce in 2015. He had had authored a near parody of a “this guy is conservative, so we know he’s stupid” rant about then Wisconsin Gov. Scott Walker, who had just dropped out of the GOP race for President. I wrote to conclude that post (this is long, but I forgot I had written it, and it’s good):

“Bruni clearly thinks Walker is stupid and evil. You can tell from various hints in his column that he had a slew of veiled slurs based on Walker’s lack of a college degree loaded and ready should Walker become a viable candidate, and of course opposing unions is evil. Actually, it’s nearly evil to pretend a public union is the same as a union, which Bruni does by not making the distinction. (This is the progressive way: immigrants and illegal immigrants are also the same thing, unworthy of distinction.) Public unions embody inherent conflicts of interest and a quid pro quo scam, which Walker, miraculously for a man with the intellect of a sea sponge, somehow grasps while brilliant progressives like Bruni do not.

Biases—which make all people stupi, but do not necessarily make them Republicans, which is a puzzlement––lead Bruni to an embarrassing display of confirmation bias. Today Walker-kickers all over the web were mocking him for an incident years ago in which he intended to write “mazel tov” in a letter to a Jewish constituent, and instead wrote: “Thank you again and Molotov.” Bruni, like the other Republican haters I have among my Facebook friends, see this as smoking gun proof that Walker is a moron. When someone you respect says something equally stupid, of course, it’s a meaningless gaffe. Joe Biden says more idiotic things in a week than Walker has in a lifetime, and Bruni will never cherry pick one of his verbal meltdowns. Obama, infamously, pronounces the “ps” in corps, a trust-busting error for a Commander in Chief, and not funny like using Molotov for “mazel tov.” Well, never mind: we all know Obama’s brilliant, so it doesn’t count. And we all know Bruni has never had an equally embarrassing howler caught by an editor or an intern. Imagine a world where your worst typo or “speak-o” would be held against you for the rest of your life. In my case, I think I’d have to head for the woodchipper.

“Total lack of awareness of one’s own flaws, biases and blatant inconsistencies is the true mark of intellectual deficiency. Walker realized when he couldn’t cut it as a Presidential candidate: what’s Bruni’s excuse for not reading his own tripe and realizing, ‘Gee, maybe it’s time to open that sex toy shop?’ He writes, ‘I’m weary and wary of politicians whose ambitions precede and eclipse any serious, necessary preparation for the office they seek. Walker is a perfect example.

Walker is a perfect example? Scott Walker has served as a governor of a large industrial state for five years before running for President. Barack Obama had no leadership preparation whatsoever, domestic or foreign, before daring to call himself Presidential timber. Ah, but you see, being prepared isn’t required if you are intelligent, which is defined as “agreeing with Frank Bruni.”

Interestingly, Bruni’s last column suggests that maybe he did realize that much of his product was the aforementioned “tripe.” It’s in the form of a mea culpa for past excesses that he chooses to own up to when it’s too late to reform. Nice. I call this a “McCain,” an honor Sen. John McCain earned when he lost the South Carolina Presidential primary and then announced that it was wrong for the state to still fly the Confederate flag, a position he conveniently never expressed when it might lose him some votes. To say I detest such conduct is an understatement. The conveniently late apology is not accepted: it has been delivered to make the miscreant feel unburdoned by his guilty conscience, but is a telling ethics breach on its own.

Here are some of Bruni’s final admissions….and as you read them, consider this: the New York Times employed this hack and gave him a regular platform for 10 years.

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Oh, No! I’m INDOCTRINATED!!!

Hypnotist

Propaganda works; that one of the main reasons that having a national news media that does little else in its “reporting” is so dangerous and destructive. Naturally, planting slanted, shades, manipulated and biased versions of facts and reality in the minds of trusting citizens (not to mention children) works best on trusting, badly educated, pliant and gullible minds, especially those inclined toward conformity. Thanks primarily to my habitually skeptical and iconoclastic father, I am anything but inclined toward conformity, and I’m proud of that, though it has caused me much pain and inconvenience over the course of my life. That proclivity also kept me from wasting money and brain cells on pot, led me to cross student picket lines when the SDS tried to shut down my college classes, and is the reason why I cannot be embarrassed by old photos of me with hair to my shoulders, wearing pink-tinted John Lennon spectacles and a tie-dyed shirt and flashing the peace sign. There isn’t one. It’s also the reason I used my law degree to get a job running a health care organization and to become an ethicist.

So you can imagine my horror to discover that the relentless pounding on the news media, along with other segments of the culture, on the bonkers, deceptive and unethical concept that any activity that doesn’t end up neatly aligned with racial and ethnic demographics must be considered an example of systemic racism or bias is seeping into my consciousness despite my determined resistance to it. First, I read a feature in yesterday’s New York Times Business Section under “Personal Finance” in which the Times published a set of college application essays “on money and life.” Let’s ignore for the purposes of this post the fact that all five of the essays featured were endorsing the mandated woke agenda: a condemnation of unwanted sexual attention in public, a lament about the need to conserve money, a celebration of a stay-at-home mother who rejected the role, an ode to day care, and a swipe at a lack of caring in America and the fact that “sometimes the color of my skin speaks before I can.” They were all extremely, suspiciously, even, well written and interesting. But I was immediately distracted by the weird demographics. Four out of the five were women. Only one of the five wasn’t “of color.” Surely, this distribution was intentional. What did it indicate? A bias by the Times against whites and men? I found myself checking on the identity of the Times reporter, Ron Lieber. Yup, he’s white and Jewish. Did he feel he had to tilt his article way from men and white lest he be accused of sexism and not being sufficiently “antiracist?”

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Ethics Heroes: The US Conference of Catholic Bishops

Bishops

It is unusual to call an organization’s decision to follow its own rules heroic, but I have low expectations of the Roman Catholic Church. The US Conference of Catholic Bishops voted 168-55 to draft a document on “Eucharistic coherence,” because the Church has been anything but coherent regarding the status of allegedly devout Catholics who support abortion.

Catholics are forbidden from participating in the ritual of the Eucharist if they are in a state of sin. Abortion is considered a very serious sin in the Catholic Church, which holds that life begins at conception. Thus a public figure, indeed an elected official, indeed a President, who openly supports abortion cannot take holy communion, because he is endorsing and enabling a serious sin. This isn’t hard. The much publicized “controversy” over the Bishops’ decision to follow their own Church’s ancient rules ( and those of the New Testament: “Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. For this cause many are weak and sickly among you, and many sleep.” — 1 Corinthians 11:27-30 ) resembles the current controversy in baseball over the MLB decision to enforce the hundred-year-old rule against pitchers doctoring the ball.

I know, everything reminds me of baseball, which has played a much greater role in my life than religion. But this is the same situation at its essence. The Catholic Church ducked, weaved and looked the other way while many U.S. politicians professed their belief in Catholicism as they openly and directly contradicted and actively undermined the Church’s core beliefs. They sought to have the benefit of appealing to the religious while simultaneously advocating a practice that their own Church condemns.

The New York Times—my wife keeps asking me why we pay 80 bucks a month for this shameless propaganda device, and I am running out of reasons—says that the Bishops’ vote is a “move to target a president, who regularly attends Mass and has spent a lifetime steeped in Christian rituals and practices, is striking coming from leaders of the president’s own faith, particularly after many conservative Catholics turned a blind eye to the sexual improprieties of former President Donald J. Trump because they supported his political agenda.”

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Res Ipsa Loquitur: “State Election Board Report –November 13, 2020 Unabridged Notes Detailing Everything Witnessed Nov 2-Nov 7, 2020”

Report

Tell me again how there is no reason to doubt the integrity of the 2020 Presidential election, and how President Trump’s claims that the election was “stolen” are baseless, and how any skeptic who states that the vote totals may have been manipulated is “lying.”

A private report from a contractor hired by Secretary of State Brad Raffensperger to monitor the Atlanta-area election process” was released yesterday by Just the News.

The report chronicles seven days of problems, unexplained behavior, and ominous irregularities.

Constructed like a minute-by-minute diary, contractor Carter Jones cited double-counting of votes, insecure storage of ballots, possible violations of voter privacy, the mysterious removal of election materials at a vote collection warehouse, and the suspicious movement of “too many” ballots on Election Day.

“This seems like a massive chain of custody problem,” Jones warned in the memo delivered by his firm Seven Hill Strategies to Raffensperger’s office shortly after the election. (Why we are only seeing it now is a topic for investigation all its own.) That obervation occured at 4:00 p.m. on Election Day, as Jones observed absentee ballots arriving at the county’s central absentee scanning center at Atlanta’s State Farm Arena “in rolling bins 2k at a time.” “It is my understanding is that the ballots are supposed to be moved in numbered, sealed boxes to protect them,” he wrote. They weren’t. He also observes, “Too many ballots coming in for secure black ballot boxes,” he observed.

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Further Reflections On “Juneteenth”

Guest Post by Michael West

My summary observations of something that is more complex than most people make it out to be:

The Fourth of July must always be the preeminent holiday in the American “liturgy”. Even for the slaves whose lives were spent in a state of legalized kidnapping, it was their Independence Day also even while they didn’t enjoy the reality of it. Yet I understand some arguments, such as those who perpetuate Frederick Douglass’s observations on Independence Day. But frankly, anyone espousing that attitude *still* are anti-American.

BUT, it should surely be acknowledged that even while Independence Day was for ALL Americans (even those who in reality didn’t enjoy its blessings), there were those who in reality didn’t enjoy its blessings. And an end to their legalized kidnapping, finally realizing the values of the Declaration, SHOULD be celebrated.

Now, whether that celebration ought to be “Juneteenth”, or the ratification of the 13th Amendment (January 31, 1865), or the Emancipation Proclamation (January 1, 1863), or the defeat of the Confederacy, I don’t know. Still, it is appropriate for the U.S. to honor such a momentous event that all Americans should be grateful for.

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Reflections On “Juneteenth”

Juneteenth

Guest Post by A.M. Golden

[Well THAT was fast! This morning’s Open Forum generated not one but two guest post-worthy comments regarding the newly created “Juneteenth” national holiday. I had intended to post on it yesterday; for once I’m pleased that life got in the way. This is the first; the second will appear shortly, and who knows? There may be more!–JM]

So let’s talk about Juneteenth, shall we?

A blatant attempt to pander to the African-American community. A federal holiday that only a small group of people actually celebrate. I’m still trying to figure out if I can go to the post office tomorrow.

I’ve also read one article already by a person of color who admits to feeling uncomfortable with the thought of white people celebrating this holiday.

So, no, this won’t be divisive, will it?

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