History

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part 3 Of 3: Potpouri! [Continued]

/ Jack Marshall / 37 Comments

  • Grandstanding as always, Nancy Pelosi proclaimed that all of the Confederates honored in the Capital Gallery should come down. How odd that this never occurred to her when she was Speaker of the House and the Democrats held the Senate and the White House.

The Gallery is exactly the kind of enclosed public space for display that the statue-topplers argue should house the controversial statuary, places where their context can be considered outside of the public square. They don’t mean it, though. They want the statues hidden away, so nobody will see then without searching for them like Indiana Jones.

  • It was nice of Duke to show just how calculated and hypocritical this sudden eruption of horror at long-standing monuments is. While the school is capitulating to students by removing another statue of Lee from its chapel, there seem to be no plans to tear down the statue of George Washington Duke  a Confederate soldier and a slave owner. Duke’s son, Buck, gave a large endowment to  what was then called Trinity College, and in appreciation, the school changed its name to Duke University. And this happened in the twenties, which proves that the real objective was to salute Jim Crow—or so we are being told now.

Duke was named after a confederate soldier and a slave owner, meaning that by the Left’s logic the entire school is a memorial to white supremacy and slavery. But the students who happily agreed to have his name appended to their life forever are traumatized by a campus statue of General Lee. Continue reading →

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part 3 Of 3: Potpouri!

/ Jack Marshall / 19 Comments

The Charlottesville  fiasco combined several ethics train wrecks, as I mentioned before, creating The Perfect Ethics Train Wreck. We have the airbushing away historical figures now out of favor ETW, the progressive anti-free speech ETW, the long-running 2017 Post Election ETW, which involves the news media’s determination to blow up any word or deed by the President, large, small, ambiguous or insignificant, into a justification to remove him. We have the burgeoning “pro-violence as long as it is against the far right caboose,” and the “Let’s figure out what the motives were behind specific statues, regardless of whether they were legitimate heroes or admired historical figures in the times in which the lived” cattle car. And, of course, the intensifying assault on free expression locomotive, bolstered by the guilt by association diesel engine.

What a mess. It is made worse by the fact that many of these rooted in fascinating and nuanced ethics problems, but being discussed on line and elsewhere by  single-minded, narrow-view, partisan, doctrinaire, hypocrites and  fools.

I’m going to root through some of the wreckage now…

  • Former African American NBA star and freelance social commentator Charles Barkley weighed in on the controversy by saying, “Who the hell cares about Confederate statues?” Of course, the vast majority of Americans don’t: it’s like the Washington Redskins. The controversy is driven by small, intense minorities forcing people to take sides over issues that they never thought about before. Adds conservative blogger Allahpundit:

“Remember, 62 percent told Marist that statues honoring leaders of the Confederacy should remain in place as historical symbols. That includes a plurality of blacks (44/40). If you nudge people to state an opinion on whether CSA monuments should stay or go, you’ll get a divide but one that leans strongly towards leaving them in place. If you include a “there are more important things to worry about” or “eh” option, the numbers that are effectively in favor of the status quo can only rise. Most people, I suspect, just don’t care much either way. In the end, to Barkley and to many, many others, we’re arguing about scenery.”

But apathy and ignorance don’t mean that important principles are not at stake, or that we are not facing a dangerous slippery slope. The blogger continues,

There’s peril in that, though, if you believe firmly in leaving the statues in place. The number of people who feel passionately about smashing monuments may be small but they’re motivated and have a defensible argument that these are tributes to white supremacy more than to the Confederacy or “gallantry” or whatever. If they succeed in pressuring local governments to remove them, the “eh” contingent (which includes Barkley) will flip the other way: “Now that they’re gone, there’s no sense obsessing over them anymore. What’s done is done.” The politics of “what done is done” are slippery here, easily mutating potentially from justifying the pro-statue position to the anti-statue one. Which, I guess, is why we’re destined for a big public argument over it despite wide apathy towards the subject across the population. Dedicated believers in leaving the statues alone know that if they don’t push back diligently, the tear-’em-down contingent will prevail through sheer agitative will.

Cultures can take tragic and destructive turns when a radical minority steers the ship after the majority shrugs and says, “Oh, let them have their way.” Freedom of thought, expression and communication often die by millimeters. Continue reading →

Morning Ethics Warm-Up: 8/20/17

/ Jack Marshall / 104 Comments

Good Morning, everyone!

Good Morning, General!

Good morning, Traveler!

1. Sensing that there is now a new approach to undermining Donald Trump’s presidency with propaganda, today’s New York Times Sunday Review sports a front page almost completely occupied with a giant graphic of the President’s head without a face. In place of a face is a photo of the Charlottesville torchlight demonstration. suggesting that he approved of the demonstration and its primary participants’ white supremacy views. This is a complete lie, of course, and meets the definition of Anti-Trump porn. The rest of the supplement follows the front page’s tone.

2. An impeachment and conviction of President Trump absent the kind of offenses the Constitution specifies would be nothing less than a coup, and an illegal over-turning of an election for partisan gain. Please observe the individuals, professionals, pundits and elected officials advocating this: they are the ones treading close to treason, defined as “the crime of betraying one’s country, especially by attempting to…overthrow the government.”

3. Of course, the cowardly, chaotic and anarchistic juveniles calling themselves “Anonymous”—you can’t get more chicken that that—are all-in with the phony impeachment drive, and have published what it says are the private cell phone numbers of 22 GOP Congressmen to bully them into supporting the movement. I would give you a link, but the one sent to me has crashed my browser twice: apparently a story about Anonymous even makes my computer throw-up.

4. Then there is this Incompetent Elected Official, Democratic Tennessee Rep. Steve Cohen, who announced this week that he will introduce articles of impeachment against President Trump “based on his defense of the white supremacists who participated in a deadly rally in Charlottesville, Va., over the weekend.” While we’re at it, let’s call out The Hill for that slanted and misleading description.

First Cohen, who said,

“Instead of unequivocally condemning hateful actions by neo-Nazis, white nationalists and Klansmen following a national tragedy, the President said ‘there were very fine people on both sides.’ There are no good Nazis. There are no good Klansmen.”

Cohen is a simple-minded ignoramus with the historical perspective of a lump of granite, and you can quote me. Sure there were good Nazis. Is he really claiming that every German citizen who didn’t have the courage to risk liquidation by defying Hitler was evil? That every child indoctrinated in Hitler youth groups were beyond redemption? Here’s a good Nazi: Henri Salmide. Here’s another: Albert Goering.

And wait, didn’t Stephen Spielberg direct a movie about another good Nazi, one who is honored in the Holocaust Museum here in D.C.? I’m sure I recall something about that. Huh. I’m sure the name will come to me.

There have been good Klansmen too. Legendary Democratic Senator Robert Byrd was once a member of the Klan. So was Hugo Black, one of the greatest judicial minds ever to enhance the Supreme Court.  Yes, and even Harry Truman, a much-admired Democratic President, found it politically expedient at one point in his career to join the Klan.

Is Cohen ignorant and stupid, or does he just want to make sure Democratic voters who believe their elected representatives are ignorant and stupid? Those attempting to benefit politically by dividing the nation and sowing discord want to represent every issue as black and white, good and evil, with no acknowledgement that there are important nuances to consider. Cohen is an especially nauseating example, arguing that if a President doesn’t accept misleading progressive half-truths and jump through the hoops they set set up, he is a criminal. Nor can Cohen defend his double standard, embraced wholeheartedly by the anti-Trump’s gotcha! brigade, that if you march with the white nationalists against the purging of American history (which should be marched against, as it is ethically despicable) you are innately  bad, but if you march with hooded, violent thugs of the antifa movement in favor of Soviet-style historical editing and in an attempt to silence protected speech, you can still be the salt of the earth.

Nor can anyone.

5. Ah, yes, the Hill. It described the President’s remarks as a “defense of the white supremacists.” In fact, Trump never defended white supremacy. He defended the cause they claimed to be marching for, which was allowing Robert E. Lee’s statue to stand.  I also defend that cause, as well as the right of anyone to march in protest against the current orgy of statute-toppling, that virtuous activity that sometimes must be undertaken in the dead of night. Moreover, the Hill says that one side”participated in a deadly rally in Charlottesville, Va., over the weekend,” as if there was not another side that also participated, one that included hooded individuals intending violence…or perhaps the hood were to hide bad cases of acne. This was exactly why it was appropriate for the President to level blame on both the demonstrators and the counter-demonstrators.

As always of late, the news media, like Cohen, wants to keep the public misled and divided.

_______________________

Pointer: Neil Dorr

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part 2 Of 3: Amy Alkon Loses Her Mind

/ Jack Marshall / 90 Comments

Part One is here.

Perhaps the scariest capitulation to the Confederate statue hysteria is Amy Alkon, the usually astute and level-headed blogger, advice columnist and political correctness foe (her book is called “Good Manners For People Who Sometimes Say Fuck“). I often quote her and cite her blog, which in some ways is similar to Ethics Alarms.  Tragically, this issue has both lobotomized and hypocritized her:

Not “Foolish” To Remove Confederate Statues From Public Squares — It’s What We Do To Be Decent Human Beings And Fellow Americans To Black Americans

That “so foolish” remark is how the President put it — and, as usual — as John McWhorter pointed out on CNN, it comes from an impulse appropriate to a 12-year-old boy.

There’s the argument some are dragging out that Jefferson owned slaves (so shouldn’t we yank his statues and pictures, too?). I’m disgusted by that; however, it’s a side note to what he was to this country — to all he gave to this country. So, no, I’m not for going around the country and doing searching background checks on all the subjects of monuments and pulling them down.

Having monuments to confederate leaders in public squares, however, is like naming a school “Hitler Junior High.”

It’s a horrible slap in the face to black citizens and it makes me sadder than any of the stuff that we’ve seen in the news lately.

Yes, disgustingly, people are actually fighting to have monuments up that glorify people who believed blacks to be inferior and fought to the death to protect that view and the shameful capture and enslavement of other human beings that went with it….

What? What hysterical, historically ignorant social justice warrior has a cocked gun at Amy’s head, making her type crap like this? Let’s see:

1. It is foolish…short sighted, destructive, presentist, hysterical, knee-jerk—to remove “Confederate statues” by which Suddenly Stupid Amy really means “Individuals who at some point in their career performed bravely or ingeniously in the Confederate army, or on the side the Confederacy.” Are monuments to President John Tyler, who served in the Confederate cabinet, Confederate monuments? Tyler is the one who decided that the Vice President should become President, not just acting-President, when a President dies in office. I’ve visited his home in Virginia; we honor him on President’s Day.

If Tyler hadn’t made his stand for the continuity of government, Lyndon Baines Johnson, the masterful liberal Democrat who moved heaven and earth to pass the Civil Rights Act, would almost surely never have been President at all. Every American should raise their eyes heavenward in thanks to Tyler’s statues and monuments, especially African Americans. Were his honors raised to emphasize Jim Crow? Hardly. Jefferson Davis was a distinguished statesman based on his public service before the civil war, just as Pete Rose was a record-setting baseball player before he got himself thrown out of baseball for gambling. Pete’s statue is justified for his on-field achievements, just as Davis’s honors can be justified by his that had nothing to do with the Confederacy.

2.The President’s words are typical of a twelve-year old. Those criticizing him for properly standing up for his nation’s historical record, complex human beings and major figures in our history who are not just good or bad but an amalgam of influences, upbringing, the times and regions in which they lived and the circumstances under which they made crucial choices, and for seeing immediately the perils of forced cultural amnesia may be more articulate—it isn’t hard—but have failed a test of citizenship that he has passed with flying colors.

3. The fact that Thomas Jefferson was not only a slaveholder but one who repeatedly raped a slave who did not have the power to say “no” while he was extolling her “inalienable rights” is no “side issue.” How breezily Alkon, a fierce feminist, abandons her values so she can oppose Donald Trump!

Yechh.

Alkon is taking the “No True Scotsman” fallacy in her teeth. “We must pull down the statues and memorials of supporters of slavery because they are insults to African Americans, but Jefferson isn’t really a supporter of slavery.” No, he was also a moral coward, a liar, a thief, and perhaps the biggest hypocrite in American history.  Forced to choose, I’ll take Robert E. Lee over Jefferson for character every time. However, Tom wrote our mission statement as a nation, defined our values in his words (though not his conduct), and managed to pull off the Louisiana Purchase.

Those achievements are worth every honor we have given him. The thesis behind the statue assault, however, is that only the bad stuff recognized in hindsight matters. Amy’s rebuttal to those who rightly recognize the unethical nature of that assertion consists of shouting “That’s ridiculous!” She doesn’t have a legitimate rebuttal. There isn’t one. Continue reading →

Accumulated Ethics Notes On The Charlottesville Riots, The Statue-Toppling Orgy and The Confederate Statuary Ethics Train Wreck, Part One

/ Jack Marshall / 52 Comments

As an introduction, I have to say that this episode, which has quickly turned into an ethics train wreck of sweeping and perhaps catastrophic proportions, frightens me as few issues do. It has become a danger to free speech, to cultural diversity, to liberty, education, historical fairness, cultural cohesion and  common sense. It appears to be the metastasis of all the demonizing rhetoric, self-righteous pandering and virtue-signaling, and totalitarian-minded efforts to remold the past in order to control the future. The level of contempt, hate and intimidation being focused on those who—like me—are attempting to keep the issues in perspective by analyzing complex and emotional ethical components in context is causing the fervor involved to approach  that of unthinking mobs. The damage done by the worst mobs of the past, however, were mostly confined to a restricted region, or, like The Terror in France or the Red Scare here, were immediately repudiated one the fever broke. I’m not sure that this fever will break, at least not before it breaks us. It is the perfect storm of self-righteous fanaticism, as the anti-Trump hysteria collides with Obama era race-baiting and victim-mongering, both of which have run head on into the mania for air-brushing history to remove any mention of events, movements, attitudes or human beings that “trigger” the perpetually outraged of today.

Social media has magnified the intensity of this already deadly storm, by allowing once intelligent people to throttle their brains and judgment into mush by confining their consideration of the issues to partisan echo chambers. Daily, I am embarrassed and horrified by what I read on Facebook by people who I know—I KNOW—are capable of competent critical thought but who have completely abandoned it to be on the “right” side, where facile, half-truths and lazy conclusions are greeted by a myriad “thumbs up” and “hearts.”

And I am angry–contrary to popular opinion, I’m not usually emotionally involved in the issues I write about; like Jessica Rabbit, who isn’t really bad (she’s just drawn that way), I’m not usually as intense as I seem. I just write that way—that I am so tangential and impotent that what see so clearly has little persuasive power at all, because I’ve frittered away my opportunities to be influential in a thousand ways.

I have never allowed futility to stop me, though, because I have spent a lifetime banging my head against walls.

Here are the ethics observations I’ve been accumulating since the first torches were lit in Charlotte:

  • Please watch this video, from Ken Burn’s “The Civil War”:

I was moved when I first saw this, which was in the documentary’s final chapter, and I am moved still. The old Union soldiers moaned when they saw the men who had tried to kill them, and who had killed their friends and comrades, re-enacting their desperate open field march into deadly artillery. Then they dropped their arms and met their former foes, and embraced them.

These men didn’t think of the former Confederates as traitors, or racists, or slavery advocates. They, like the Union veterans, were just men of their times, caught up in a great political and human rights conflict that came too fast and too furiously for any of them to manage. They were caught in the same, violent maelstrom, and knew it even 50 years earlier. Soldiers on both side wrote how they admired the courage of the enemy combatants they were killing, because they knew they were, in all the ways that mattered, just like them. It was the Golden Rule.  After the war, these soldiers who had faced death at the hands of these same generals, officers and troops, did not begrudge them the honor of their statues and memorials, nor their families pride in the bravery of their loved ones.

Yet now,  self-righteous social justice censors who never took up arms for any cause and in many cases never would, employ their pitifully inadequate knowledge of history to proclaim all the Civil War’s combatants on the losing side as racists and traitors, and decree that they should be hidden from future generations in shame. We have honored men and women for the good that they represent, not the mistakes, sins and misconduct that are usually the product of the times and values in which they lived. In doing so, we leave clues, memories, controversies, differing vews, and stories for new generations to consider and better understand their own culture and society, and how it came to be what it is.

Those who want to tear down monuments to the imperfect, whether they know it or not, are impeding knowledge, perspective, wisdom, and understanding. They want only one view of history, because they will only tolerate one that advances their ideology and values—just as the Americans of the past believed in their values. Foolishly, I suppose, they trusted future generations to act on their own ethical enlightenment without corrupting the historical record. Continue reading →

From The “Grandstanding Ingratitude” Files…Ethics Dunce: Boston Red Sox Owner John Henry

/ Jack Marshall / 31 Comments

Ah, Ethics Alarms heaven! The statue-toppling mania issue has collided with the Boston Red Sox, just two days after my pilgrimage to Fenway Park!

ESPN reported yesterday that Red Sox owner John Henry wants Boston to change the name of  the street that borders the legendary park, Yawkey Way, and he is trying to exploit the   current political correctness mania that has cities pulling down statues of war heroes in the dead of night to accomplish his goal.

That’s my characterization, of course, not ESPN’s.

Henry told the Boston Herald that he is “haunted” by the racist legacy of previous owner Tom Yawkey, who led the team from 1933 to 1976. Because he is haunted, he thinks that it is fair and right that the man who beyond question saved the team, ran it as a Boston institution and public utility, and is as responsible as anyone for the fact that Henry owns one of the prestige franchises in all of sports, should be dishonored and shunned because he wasn’t enlightened about civil rights long before Martin Luther King began marching.

Such disgraceful moral grandstanding and self-righteous ingratitude is seldom seen. But I guess if anyone should be able to grandstand, its someone who owns a baseball park.

For those who mock the idea that the desecration of Robert E. Lee’s statues leads directly to George Washington, now hear this; for the Boston Red Sox, Tom Yawkey is George Washington.

The only owner any one remembered before Tom Yawkee bought the team was Harry Frazee, consigned to Beantown Hell for selling Babe Ruth (and many other stars) to the New York Yankees in 1919. From that moment on, the team was a perennial loser, often in last place, while New York won pennant after pennant and sneered at its proud rival on the Bay. In 1933,

Tom Yawkey , a lumber tycoon and baseball enthusiast, bought the team and poured money and love into it, buying other team’s stars (Left Grove, Joe Cronin, Jimmy Foxx) and turning the team into worthy challenger to the Yankees.  From the beginning, Yawkey paid no  attention to the bottom line as he tried to build a champion out of the franchise, or as he put it, “to bring a championship back to the fans of Boston.” This was during a period when teams had permanent control over player contracts, and most owners used that leverage to pay players pathetic wages. Not Tom Yawkee. He was criticized for over-paying players–hilarious now, when we’re talking about his paying a utility infielder $15,000 when others of his ilk were making just $8,000, and current utility players make a couple million dollars a season. Sportswriters in Boston called the Red Sox a country club, and blamed Yawkee for “falling in love with his players.” In 1960, Ted Williams had to ask Yawkey to cut his salary, because he felt embarrassed after a bad year, his only one.

Was Yawkey a racist? He was born in 1903, and grew up during the Wilson Administration, when Jim Crow really took of. Sure he was a racist, along with about 95% of the whites in the nation.  Continue reading →

Morning Ethics Warm-up: 8/17/17

/ Jack Marshall / 253 Comments

Good Morning!

1. I got back late last night from my pilgrimage to say thanks to the Impossible Dream team, and now I’m on my way out to teach an ethics seminar for D.C. government attorneys. I haven’t caught up with the comments yet; I’m sorry. Things should be back to normal hear by this afternoon. Here are the surviving members of that 1967 Red Sox team that changed my life:

Incredibly, the Red Sox barely promoted the event, and had no memorabilia, not even a T-shirt, available at the souvenir stands. I asked one of the sales people, who said the team had given them nothing, figuring that the typical fan was too young to remember or care.

And people wonder why I object to tearing down statues…

2. …which the unethical Mayor of Baltimore ordered to be done yesterday in the dead of night. From the Times:

It was “in the best interest of my city,” Mayor Catherine Pugh said Wednesday, as she explained why she ordered Confederate monuments removed under the cover of darkness, days after violence broke out during a rally against the removal of a similar monument in neighboring Virginia.

“I said with the climate of this nation,” Ms. Pugh said later, “that I think it’s very important that we move quickly and quietly.”

With no immediate public notice, no fund-raising, and no plan for a permanent location for the monuments once they had been excised — all things city officials once believed they would need — the mayor watched in the wee hours on Wednesday as contractors with cranes protected by a contingent of police officers lifted the monuments from their pedestals and rolled them away on flatbed trucks…

David Goldfield, a professor of history who studies Confederate symbols at the University of North Carolina at Charlotte, said the removal of the monuments in Baltimore was likely to be part of a “rolling cascade” of cities and states ridding themselves of, or at least relocating, similar statues.

”You’re going to see another wave of these removals.” Mr. Goldfield said. “The fact that it’s done fairly expeditiously is not surprising because if you do it quickly the opposition can’t build up, and the confrontations that we’ve had, not only in Charlottesville but elsewhere, will not materialize.”

By all means, move quickly and without notice or due process so lawful protests and expressions of public opinion “can’t build up.” “It was in the best interests” is such a versatile rationalization for unilateral government action.

Democracies don’t undertake controversial actions in the night. Dictatorships do. Pugh and others nascent fascist of the left are as responsible for “the climate of this nation” as much or more than anyone else, and now want to exploit the dangers of that climate to stifle dissent.

Perfect. Continue reading →

Morning Ethics Warm-up: 8/16/17

/ Jack Marshall / 72 Comments

GOOD MORNING!

1. I’m heading to Boston and Fenway Park in a few hours to meet with two of my high school classmates and together pay our respects to the 1967 Boston Red Sox, the spiritual beginning of Red Sox Nation, and a group of men, then barely more than boys, who had as profound an effect on my life and view of it as anything I have ever experienced.

It’s the 50th Anniversary of that amazing team and the heart-stopping pennant race it won against all odds, in a four team race that came down to the final game of the regular season. I mean heart-stopping literally: the team wasn’t called “The Cardiac Kids” for nothing. TWO of my father’s colleagues at the Boston Five Savings Bank died of heart attacks while attending Red Sox games, during one of the 9th inning desperation rallies for which the team was famous. The only reason I didn’t perish in like fashion is because I was just 16 years old.

Why was this team, and that summer 50 years ago, so important to me? I don’t have time or space to answer that question well, and you’d probably wonder what I was babbling on about anyway. A 2017 film by Major League Baseball called “The Impossible Dream” does a fair job of explaining it, but it’s too short to do the job right.

I had listened to, watched or attended every Boston Red Sox game for five years, as the team lost and lost. From those bad teams, followed weakly by the city in those days, in a crumbling old park that seemed destined to be abandoned and torn down, I learned that winning wasn’t everything, that loyalty wasn’t easy, that Hemingway was right, and that baseball was about courage, humility, perseverance, doing your job every day, sacrifice, and hope, as well as usually losing at the end. That summer of 1967 taught me that hope is worth the effort even though hope is usually dashed by the ice water of reality, that you should never give up, that miracles do happen, and that nothing is as wonderful as when a community is united in a single, inspirational goal, no matter what that goal might be…and that you should never be afraid to give everything you have in pursuit of a mission, even when it is likely that you will fail.

I learned difficult, discouraging lessons, too. When an errant pitch hit Red Sox right-fielder Tony Conigliaro in the face on August 18, 1967, it was the beginning of a lesson that revealed its tragic last chapter 23 years later. That one taught me that life is horribly, frightening unpredictable, and that we envy others at our peril. It taught me that we need to do what we can to accomplish as much good as we can as quickly as we can, because we may lose our chance forever at any moment.

Tony C, as he was and is known as, was a beautiful, charismatic, local kid, the idol of Boston’s huge Italian-American community,  in his fourth season with his home town team at the age of 22. He dated movie stars; he recorded pop songs; he had a natural flair of the dramatic, and was destined for the Hall of Fame. One pitch took it all away. Although he had two comebacks and played two full seasons facing major league fastballs with a hole in his retina and his field of vision, Tony was never the same. After his final attempt to keep playing failed at the age of 30, he became a broadcaster, and at 37 was seemingly on the way to stardom again in 1982 when he suffered a massive, inexplicable heart attack—Tony  did not smoke, and had no family history of heart problems– that left him brain damaged until his death in 1990.

As Henry Wiggin, the star pitcher protagonist of the novel, play and movie “Bang the Drum Slowly” observes as he  reflects on the death of his catcher and roommate, everyone is dying, and we have to remember to be good to each other. But it’s so hard. Ethics is hard. The ethics alarms ring faintly when we are about the task of living, or not at all…

At the end of the story, the narrator, the best friend of the catcher (but not really that close a friend) recalls how quickly everyone on the baseball team went back to their selfish ways after their teammate went home to die Even the narrator, who was the leader of the effort to make the catcher feel loved and appreciated in his last days, ruefully recalls his own failing. The catcher had asked him a favor, just to send him a World Series program (the team won the pennant after he had become too ill to play), and he had forgotten to mail it until it was too late. How hard would it have been, the narrator rebukes himself, to just put it in an envelope and mail it? Why are we like that, he wonders?

1967 was the beginning of my exploration of that mystery too.

So I am going to Boston for the 30 minute ceremony. I can’t even stay for the game; I have a seminar to teach tomorrow morning, and the last flight out of Logan is at 9 PM. There will probably be just a small contingent from the Cardiac Kids: most of them are dead now, or too infirm even to walk onto the field. But Yaz will be there, and Gentleman Jim Lonborg; Rico Petrocelli, Mike Andrews, and maybe even Hawk Harrelson  and Reggie Smith. I will be there to say thank-you, that’s all.

And to show that I remember. Continue reading →

From The “I Told You So Files”: First They Came For General Lee…[UPDATED]

/ Jack Marshall / 188 Comments

UPDATE: Because the first two news sources I had were in error, I originally posted that the event described occurred this week. It did not: it occurred in October of last year.

Just a few hours ago, I was explaining to a usually wise and rational commenter why her willingness to allow periodic purges of statues and memorials honoring those individuals who past members of our society determined were worthy of continuing honor. The figure in question was Robert E. Lee, not one of my personal favorites, but a generally recognized military genius and easily a man whose life and accomplishments included several justifications for permanent memorials. My favorite: Lee personally vetoed the Confederacy’s fallback plan of taking the war to a guerilla stage, extending the conflict indefinitely. It might well have worked, but Lee refused. I’ll happily grant him some perpetual statuary for that. But the self-righteously intolerant practitioners of presentism want Lee cast as a an irredeemable villain, and his statues toppled.  There are many reasons why this kind of self-imposed cultural amnesia is offensive, harmful and stupid, but in my exchange with that usually wise and rational commenter, I focused on the slippery slope, writing,

You cannot articulate what the stop is on that slippery slope that doesn’t end with blowing up Mount Rushmore.

Imagine my surprise, not to be proven right, for that occurs often, but to be proven right so quickly by a news report I just read concerning a protest  by more than 200 political correctness  maniacs inside the American Museum of Natural History in New York City. Their goal: take down the statue of former of Theodore Roosevelt—historian, author, scholar, orator,  political philosopher, war hero, patriot, cowboy, explorer, public servant, the father of conservationism, the creator of the National Parks system, President and one of progressivism’s founding pioneers—and, of course, one of the Mount Rushmore Four. The protest’s organizers, NYC Stands with Standing Rock and Decolonize This Place, called the statue of the former New York City police commissioner and former New York governor  a “stark embodiment of the white supremacy that Roosevelt himself espoused and promoted,” adding in a statement that “The statue is seen as an affront to all who pass it on entering the museum, but especially to African and Native Americans.” The protesters carried signs that read “BLACK LIVES MATTER,” “DECOLONIZE THIS MUSEUM,” and “ABOLISH WHITE SUPREMACY.”

Of course they did.

Continue reading →

Ethics Hero: World War II Veteran Marvin Strombo

/ Jack Marshall / 46 Comments

Many Japanese soldiers during World War II went into battle carrying small “Rising sun” flags, the red sphere on the field of white, with the white field decorated by hundreds of classmates, family members and friends. The flags were for good luck, and to link soldiers to their loved ones while they fought for the Emperor.  I had never heard of this practice until today; my father served in the European theater, so he would not have known that many American soldiers took these personal talismans from the bodies of fallen Japanese soldiers as war trophies.

U.S. Marine Marvin Strombo was such a soldier. A member of  an elite sniper platoon during the bloody battle for the Pacific island of Saipan in 1944, he had taken a flag from a dead Japanese soldier lying on his left side—he remembered that the young man looked like he was  asleep—after he noticed something white sticking out from his jacket.

The flag with all the inscriptions on it hung behind glass in Strombo’s gun cabinet in his home in Montana for decades until 2012, when the son of his former commanding officer contacted him for assistance with a book he was writing about the exploits of his father’s platoon. (ARGHHH! I just remembered that I haven’t gotten back to a member of my Dad’s unit who wrote me a couple of months ago!) Working with the author,  Strombo learned about  the Obon Society, a nonprofit organization in Oregon that works to locate and return the personal Japanese flags to the families of the fallen soldiers who carried them. Researchers determined that the dead soldier Marvin’s flag had belonged to was named Yasue Sadao. What Strumbo thought was calligraphy were really the signatures of 180 friends and neighbors, including 42 relatives, who saw Yasue off to war from Higashi Shirakawa, a small village of about 2,400 people in the mountains roughly 200 miles west of Tokyo. Continue reading →