Ethics Quote of the Month: Herman Cain Attorney Lin Wood

What's that you say, Mr. Wood? Marital infidelity is irrelevant to a presidential candidate's qualifications? Did John Edwards tell you that?

“Mr. Cain has been informed today that your television station plans to broadcast a story this evening in which a female will make an accusation that she engaged in a 13-year long physical relationship with Mr. Cain. This is not an accusation of harassment in the workplace – this is not an accusation of an assault – which are subject matters of legitimate inquiry to a political candidate. Rather, this appears to be an accusation of private, alleged consensual conduct between adults – a subject matter which is not a proper subject of inquiry by the media or the public. No individual, whether a private citizen, a candidate for public office or a public official, should be questioned about his or her private sexual life. The public’s right to know and the media’s right to report has boundaries and most certainly those boundaries end outside of one’s bedroom door. Mr. Cain has alerted his wife to this new accusation and discussed it with her. He has no obligation to discuss these types of accusations publicly with the media and he will not do so even if his principled position is viewed unfavorably by members of the media.”

Attorney Lin Wood, on behalf of his client Herman Cain, in a statement to Fox News in response to its  interview with a Georgia woman, Ginger White, who says she had a 13 year adulterous relationship with the Republican presidential contender.

Sorry, Mr. Wood. You are dead, dead wrong. Continue reading

Five Ethics Lessons from Jerome Cardano (“Who?”), and One More

Remember his name?

A chance reference in a book I was perusing yesterday reminded me of a fascinating historical figure whom I hadn’t thought about in decades—which still gives me an edge over most people, who have never thought about him at all. He is Jerome Cardano, or, in the Italian version of his name, Gerolamo Cardano, an archetypical Renaissance man from Italy who walked the earth between 1501 and 1576. When I first learned about him those many years ago, his remarkable life didn’t give me any ethical insights because I wasn’t thinking about ethics then. Now, reviewing the facts of his remarkable life, I find that it carries at least five lessons with value for anyone who strives to live in a more ethical culture, and to have his or her own life contribute to making the world a better place.

Lesson 1 : DiligencePlay the hand you are dealt the best you can.

Cardano’s mother attempted to abort him by taking various poisons, but succeeded only in making him unhealthy. He stuttered; he was incapable of sexual relations, and had chronic insomnia, supposedly resulting in an “annual period” where he got little or no sleep for two to three months. He was afflicted at various times with the plague, cancer, dysentery, and many lesser ailments, yet he led a life full of extraordinary accomplishments and adventures, and continued to be active and breathing for 75 years, when most of his class and era died before they reached 45. Continue reading

Post-Thanksgiving Ethics Quiz: Is This Ethical? (Giant Lips Edition)

Jessica also apparently has only one eye…

Look at the bright side: at least she didn’t have octuplets.

Kristina Rei, 22, of St. Petersburg, Russia, wants to look like Jessica Rabbit, so naturally she opted to get herself a pair of hugelips.She has undergone over 100 silicon-injection procedures, and considers it just the initial step in her quest to look like Roger Rabbit’s

Kristin’s hickies are deadly.

Toon wife from “Who Framed Roger Rabbit?”. “When I can afford it I want to enlarge my breasts from a C-cup to a DD, change the shape of my nose and I want to make my ears pointed like an elf,” she told reporters. “It’s good to be different.”

Well, she’s different, all right.

Your Post-Thanksgiving Ethics Quiz: Was it ethical for a plastic surgeon to give her the lips she wanted?

Plastic surgeons are subject to the Hippocratic Oath like other doctors, but in  cases of elective surgery the standards of what constitutes doing substantive harm to a patient are extremely elastic. None of the Codes of Ethics for plastic surgeons would clearly prohibit giving a patient lips that look like they belong on a Macy’s helium balloon, or similar exaggerated features. These lips make Kristina happy. Is she mentally ill? A doctor who suspected so would be wrong to submit to her wishes if they were based on clinically defective judgment, but the fact that a doctor thinks a patient will look like a freak if he does what she wants isn’t ethically dispositive. Continue reading

Ethics Dunce: Jimmy Fallon and The Roots

Why is this Be Unfair To Michele Bachmann Month? Because everybody knows when you don't agree with someone, its OK to be unfair to them..

Late night NBC talk show host Jimmy Fallon’s band, The Roots, has developed a habit of choosing “walk-on music” for Fallon’s guests that contain editorial comment on the guests themselves. The practice is not original, but the degree to which The Roots choose titles that are direct insults is, and it’s an unethical practice. Guests are guests, and playing the music of a song with lyrics that intentionally insult a guest is still atrocious manners, not made any less rude because only those who know the song get the message.

When Rep. Michele Bachmann came on Fallon’s show this week, the band played Fishbone’s “Lyin’ Ass Bitch.” Foul. In ethical terms, this is the equivalent of the band standing up and shouting insults at Bachmann on camera, except that it’s more cowardly. Bachmann didn’t know that she was being insulted, and it was a sure bet that she wouldn’t: I doubt anyone expects Fishbone to be on Michele’s playlist.

Kimmel’s band was proud of itself; Roots drummer Questlove alerted his followers  on Twitter before the ambush, tweeting:

   “Aight late night walkon song devotees: you love it when we snark: this next one takes the cake. ask around cause i aint tweeting title.”

Fallon owes Bachmann an apology, and The Roots need to have basic professionalism explained to them.

UPDATE: Fallon and Questlove both apologized over Twitter.

Margaret Ann Haring Would Have Sent Elliot To Guantanamo Bay

Quick...call 911!

Luckily, when Elliot had that weird mind-link thing with E.T. while the little alien was watching “The Quiet Man” on TV, and not only let all the frogs loose in his biology class but planted a major league lipper on a pre-teen classmate played by Erika Eleniak (later to prove Elliot’s exquisite taste by becoming a “Baywatch” pin-up) when the Duke smooched Maureen O’Hara, it was before the days of “no-tolerance” policies, and Ms. Haring wasn’t his teacher.

Not so lucky was the female student in a real life elementary school, who impulsively kissed a boy during a physical education class at Orange River Elementary School in Fort Myers, Florida. Haring saw her student’s vicious sexual assault, and called child welfare officials, who, rather than telling her she was out of her frickin’ mind, directed her to contact the sheriff. The school then reported the pre-teen moment of passion as a possible sex crime, according to the Lee County Sheriff’s Office. Continue reading

“Walking Dead” Ethics

American Movie Classics’ excellent, if harrowing, zombie apocalypse drama “the Walking Dead” finally raised the ethical issue looming like a zombie Woolly Mammoth over all zombie films: Is it ethical to kill zombies? Are they still human beings?

Nobody seriously disputes that killing a zombie who is about to eat you or your compatriots is self-defense, justifying deadly force. But what about the common practice in every George Romero-inspired zombie epic: shooting the shambling things (or the sprinting variety, as featured in the re-make of “Dawn of the Dead”) on sight—in the head, naturally? Is it murder? Euthanasia?

The issue was raised in this Sunday’s episode of “The Walking Dead,” as it was revealed that the prickly doctor who presides over the remote farm where our zombie-fleeing heroes are currently taking refuge keeps a batch of captive “walkers,” including his rotting wife, locked in a barn. He feeds them chickens, which are presumably finger-lickin’ good. The doctor regards zombie killing as an atrocity, the equivalent of killing a sick person. “They are humans,” he says. Continue reading

Ethics Quote of the Week: Charlie Chaplin

I’m heading to New York City shortly, and will make an effort to check out first hand the state of Occupy Wall Street. The nationwide protest seems to be waning in both intensity and public support, despite some hopeful, futile voices (like the New York Times editorial page) who persist in claiming that its message is “important.”

I’m not denying that it could be. At this point, however, it is in danger of redefining itself as (or, in my case, confirming the diagnosis) a self-indulgent, expensive mess that never succeeded or even tried to articulate its goals clearly enough to avoid overtaken by the worst side-effects of such protests: violence, damage to property, threats to safety, and harm to innocent bystanders. Yesterday, for example, having failed to disrupt the operations of Wall Street, the New York contingent decided to disrupt the subway system—the mode of transportation overwhelmingly used by “the 99%.”

Stupid.

Words and clear thinking are not only helpful, but an obligation for those seeking social change.  As an example of how words can inspire, I offer this, the speech that Charlie Chaplin wrote and delivered at the end of his film, “The Great Dictator.” I am far from four-square with Chaplin’s politics, but he knew how to craft an inspiring rally to change—exactly what the “Occupy” should have done. Then, at least, we would recall it for what it aspired to, rather than all the annoyance and cynicism it launched. Here is a link to an editorially enhanced version of the scene and here is the text: Continue reading

Now THIS Is An Offensive Team Name

The London, Ontario independent baseball team has decided to rename itself “The London Rippers.”

Jack's last victim: a logo, perhaps?

The city’s mayor has expressed concerns about the name, and good for him. This isn’t a manufactured political correctness complaint, based on the dubious logic that it demeans a group to honor it with an athletic team name. This is the opposite: a team name that honors a serial killer who disemboweled poor women in the slums of London in 1888. Misogyny isn’t cute or funny, and anyone who thinks that making Jack the Ripper a team symbol is anything but one more outrage perpetrated against his pathetic victims but gets indignant over the Atlanta Braves has his head on upside-down and backwards.

Now, I suppose it’s possible that an association of serial killers will protest that the name “London Rippers” dehumanizes them and puts them in the same category with lions, tigers and bears. In such an eventuality, I would side with the associations of lions, tigers and bears protesting that the name denigrates them. Sportswriting lawyer Craig Calcaterra, a sharp baseball mind whose NBC column alerted me to this story, somehow misses the point by a mile, writing:

“…Jack the Ripper did his work, like, 130 years ago. Murder is murder and it’s always awful, but at what point has enough time passed to where this kind of thing isn’t a problem?  And yes, I note the mayor’s nod to ending violence against women, but does a reference to a 19th century British serial killer who is more often fictionalized today than dealt with in his brutal reality really undermine those laudable aims?
I’m not saying it’s 100% fabulous. But really, kids were singing about Lizzie Borden taking an axe and giving her mother 40 whacks within a few years of that going down. Is it really too soon to be able to use a  long-dead historical figure as a mascot? There are a bunch teams called “crusaders” and the crusades were brutal. We still have Chief Wahoo around, and you can make an argument that the thinking behind that mascot (i.e. Indians are somehow less-than-human) represented way more death and destruction than anything Jack the Ripper did.”

Ugh. How many rationalizations are in this passage? Playground chants about Lizzie Borden (or the Black Plague, which is what “Ring around the rosey” is about) are not remotely comparable to naming a community’s baseball team after a serial killer. Playground refrains don’t become part of a community’s identity, and they don’t in any way bestow prestige on the dark subjects of their rhymes. Teams named after crusaders, warriors, braves and pirates don’t aspire to honor the deaths caused by these groups, any more than teams are named the Lions or Tigers because they have mauled people, or the Cardinals and Orioles are so named because the birds poop on our heads. There one reason, and only one, Jack the Ripper is famous. He slit the throats of desperate prostitutes and dissected them,: in the case of Mary Kelly, he minced his victim, leaving her internal organs on her night table. The London Ripper sent body parts of one victim to police, and taunted them. He didn’t possess a single admirable quality to justify a connection to a sports team, unless there are professional misogyny, mayhem or maniac leagues somewhere.

And Craig’s argument that is an expiration date on the offensiveness of trivializing tragedy is the worst of all. Seriously, Craig? So Penn State can call its wrestling team “the Molesters” in 100 years or so? What he’s really endorsing is ignorance. Kids who chant about the bubonic plague don’t realize it, and neither do their parents. That a lot of people don’t know the truth behind all the fictional Jack the Ripper tales is an argument for enlightening them, not pretending that killing prostitutes is just fun and games.

The mayor of London is right, Craig  is wrong, and if there ever was an inappropriate and harmful  team name, the London Rippers is it.

Chelsea’s New Job: A Rant on Suck-up Ethics

Now THIS is what the newscasts call "talent"...

I’m trying to locate some of the critics of “Dancing With The Stars,” many of them professional Palin-haters from the media’s left, who screamed of the injustice when Bristol Palin was chosen as a competitor on the popular has-been, D-list, fat-celebrity-looking-for- a-Jenny Craig-gig TV dance show. Remember that? I want to ask them why, if it bothered them so much for the talentless, dance-challenged Bristol to be elevated over the likes of Eve Plumb (“Jan Brady”) or Phyllis Diller or Joey Heatherton (Oh, go look her up!) for pop trash exposure for a few weeks because she has a famous mother, how they feel now about NBC hiring Chelsea Clinton as a full-time news correspondent.

I’ll tell you how I feel: it’s offensive, unfair, and an insult to just about everyone, but NBC’s own profession most of all. Continue reading

William Aramony and the Fallen Hero Dilemma

As he usually did, the extraterrestrial, mutant, collective or whatever he was William Shakespeare (no human could be that wise) had it exactly right, and a long time ago: “The evil that men do lives after them; The good is oft interred with their bones.” In a dispirited column on the CNN website, obviously inspired by the Paterno debacle, ESPN writer L.Z. Granderson writes that he has become afraid to watch the news, fearing that another of his heroes will be shown to be a fraud:

“And when we find out our gods are not perfect, we’re confused. We don’t know what to do with a storyline where the perceived protagonist is complex. Heroes aren’t supposed to do bad things. That’s what villains are for. So either the good supersedes the bad, or the bad makes it impossible to remember the good. We don’t like it when such duality exists in one person. We don’t want to know our heroes are human.” Continue reading