Religion and Philosophy

“The Keepers,” The Catholic Church, And Bishop Fulton J. Sheen

/ Jack Marshall / 28 Comments

I began watching Netflix’s new “true crime” series “The Keepers” last night. I may not last through all seven episodes. In addition to the documentary story-telling methodology, which moves at the pace of a slug-race, the story of how unsolved murder of a Baltimore nun might  be part of  (yet another) horrific cover-up by the Catholic Church made me so angry and frustrated that I quit in the middle of the third episode. The series makes the case that the nun, Sister Catherine “Cathy” Cesnik, was killed because she was about  to reveal ongoing sexual abuse of young teenage girls by the priest running the Archbishop Keough High School for girls.

The abuse and the extent of it is not speculation. As in so many other places, the Catholic Church in Baltimore eventually paid millions in damages to multiple victims of multiple predator priests who the Church moved around the  region—so they could molest and assault new victims—rather than handing them over to law enforcement. It is hard to imagine any priest worse than Father Joseph Maskell, however, if even some of the allegations against him are true. Victims say he used student files and illicit police connections to target teenage girls who were already being sexually abused. He manipulated them using a sick combination of religion, guilt, hypnotism and intimidation, sexually abused them, and even delivered some over to members of the Baltimore police department for more abuse.

The documentary focuses on the school’s Class of ’69, though there must have been equally abused girls before and after. The conspiracy of silence began to crack in 1992, when an especially  victimized member of the class suddenly realized that she had repressed memories of horrible experiences, and finally complained to the Baltimore Archdiocese, setting off the kind of despicable Church defensive strategies too familiar to anyone who has seen “Spotlight.”

This documentary isn’t good for my state of mind. It makes me wonder not only if all is lost, but also if all wasn’t lost long ago. I was raised in a largely Catholic community. I am not religious, but as an ethicist I recognize the important, civilizing role religion has played in teaching and enforcing moral principles for the majority of the public for whom ethical analysis is too challenging. Episodes like the Father Maskell scandal raise questions that I rebuke myself for asking, like “How can this be?” “Jane Doe,” the star witness in the documentary, is still a devout Catholic. Her immediate response to every dilemma is to pray. I don’t get it. She was savaged, threatened and abused by a priest that she knows the Church allowed to prey on the vulnerable students entrusted to him. Why would she still trust the Catholic Church?

Why would anyone? Continue reading →

Comment Of The Day (1): “Comment Of The Day: ‘Comment Of The Day: “Ethics Dunce: Old Town Sport And Health in Alexandria,VA. Why? Because White Nationalists Have A Right To Work Out Too’”

/ Jack Marshall / 60 Comments

 

Suddenly there is a bumper crop of Comments of the Day on Ethics Alarms; two more are slated for re-publication today, both in response to Spartan’s provocative opinion that she would leave a gym that allowed white supremacist Richard Spencer work out there, even if he restrained his urge to heil. 

First up is Mrs Q, a relatively recent addition to the ethics colloquy here, and one who has distinguished her self quickly for non-nonsense posts of clarity and purpose. Her reference in this post to the “socialist shithole” of Portland was especially timely: yesterday we learned that the city’s social justice warriors had driven a local burrito business to close for the offense of “cultural appropriation.”

Here is Mrs. Q’s Comment of the Day on the post, Comment Of The Day: “Ethics Dunce: Old Town Sport And Health in Alexandria,VA. Why? Because White Nationalists Have A Right To Work Out Too”:

…In my mind I don’t see myself as a quadruple minority. Yes my skin color is brown, I’m a lady married to a lady, work from home due to disability…but I don’t think of myself in terms of “special classes.” I’m probably more like a country conservative old school hippy stuck in a socialist shithole (Portland OR). However how do you think many of the young white liberals here tend to treat me? Well some dismiss me because I don’t agree with their stances. I’m called a traitor or “uncle Tom” by those who speak “anti-racism” because I don’t see myself as a victim & have no problem with people thinking so-called racist thoughts.

Continue reading →

Ethics Quiz: The Bank Robber Professor

/ Jack Marshall / 40 Comments

A few weeks ago the Washington Post published the unusual story of  Shon Hopwood, a member of the D.C. Bar and  a tenure-track faculty member at the Georgetown University Law Center. He spent 11 years in federal prison for robbing banks n Nebraska—that’s banks, plural—became a jailhouse “lawyer,” got  a scholarship to law school, was somehow approved as meeting the character provisions required for bar membership, and now amuses his Georgetown law students with tales about how when he played basketball in federal prison, he had to carry a shank in case his team started to lose.

You should read his story, which I’m sure will enrich Hopwood in  a movie deal, if it hasn’t already, but you shouldn’t have to read it before you answer today’s Ethics Alarms Ethics Quiz:

Should a convicted bank robber be teaching law students?

Continue reading →

Ethics Dunce: Annie Peguero, Defiant Breast-Feeding Mom

/ Jack Marshall / 122 Comments

Ah, yet another feast from the legal/ethical divide, with seasoning from the minority/majority ethics balancing dilemma, and a side-dish of favored group arrogance and entitlement! The beverage? Why breast milk, of course!

Yum!

Annie Peguero’s 19-month-old baby became unruly during the service at the Summit Church in Springfield, Virginia, so she nursed her, right there, in the church. She was quickly asked to move the operation to a private room, but Peguero refused.The church staff told her that it does not allow breast-feeding without a cover because the activity might make members of the congregation uncomfortable.

The mother of two left the church, and soon posted a livestream video on Facebook telling viewers her side of the story and urging women to stand up for breast-feeding.

“I want you to know that breast-feeding is normal,” she said.

Is it normal without any cover in a church? That church? Peeing is normal, but I wouldn’t rely on the “normal” categorization take a whiz in a pew. Farting is normal, but if I felt a big one coming, I would excuse myself. Eating is normal, but chowing down on a huge Italian sub during the hymns would be in bad taste. Sex is normal, but…well, you get the idea. Annie doesn’t.

To complicate the matter, breast-feeding is a legally protected right in Virginia thanks to badly written 2015 law that says women have a right to breast-feed anywhere they have a legal right to be. Dumb law, overly broad, and probably the result of pandering to the mommy lobby while assuming that mothers wouldn’t try to stretch the law to absurd limits. But Virginia also has a Religious Freedom Preservation Act, § 57-2.02, which says,

No government entity shall substantially burden a person’s free exercise of religion even if the burden results from a rule of general applicability unless it demonstrates that application of the burden to the person is (i) essential to further a compelling governmental interest and (ii) the least restrictive means of furthering that compelling governmental interest.

Do we really think that churches shouldn’t be allowed to have dress and decorum codes and policies? Continue reading →

Is “The Most Fabulous Story Ever Told” Being Produced By The Most Unethical Theater Company There Is?

/ Jack Marshall / 185 Comments

Atlanta’s Out Front Theatre Company’s production of “The Most Fabulous Story Ever Told”  opens on April 27, but Paul Rudnick’s 1998 silly comedy that recasts Bible stories with all gay characters is being protested as blasphemous. The outraged in this case is the conservative Catholic group America Needs Fatima, whose members are particularly offended by the spoof’s portrayal of the Virgin Mary as a lesbian. It has an online petition demanding that Out Front’s Artistic Director Paul Conroy cancel the production.

Sure. Like that’s going to happen.

“I fear God’s wrath will fall upon us if reparation is not made,” the hysterical screed concludes. Over 40,000 hysterics have signed it. Yes, I’m sure that God has nothing better to do than to punish humanity for a theatrical production of a 20 year-old comedy in Atlanta. The group then threatens to oppose the play “loudly, peacefully, and legally in as large a protest as we can help make possible” if the production goes forward. Idiocy, of course. Last I heard, nobody is forcing anyone to go to see the play, and the First Amendment is pretty clear about the ability of the law to censor performances based on content. The contention from the religious right in this case mirrors the Left’s fervent efforts at the moment to censor speakers they don’t agree with and “hate speech.”

If you don’t think that you will enjoy a play, the remedy is not to go see it. Simple as that. Trying to interfere with the production in any way, or to prevent those who want to see a production in which Adam and Eve become Adam and Steve, is unethical. It is also directly contrary to the principles the United States was founded to ensure.

Okay, that settles that.

Now about Out Front Theater Company….

Continue reading →

From The “Saint’s Excuse” Files:The Catholic Church, Penn State, and Now Choate…What Have We Learned?

/ Jack Marshall / 18 Comments

Protect the hive. Always protect the hive…

The renowned private boarding school school Choate Rosemary Hall, alma mater of such luminaries as John Dos Passos, Edward Albee, Glenn Close, multiple Kennedys and dozens more of the rich, famous and powerful, , just revealed that at least twelve former teachers had sexually molested, and in one case, raped, students without the crimes being reported to police. The pattern continued over decades. In some cases, teachers were allowed to resign after being confronted with evidence of abuse, and administrators wrote still letters of recommendations for them after they were fired. The predators then went to other schools, sometimes in positions of power and authority.

After the similar institutional conduct revealed by the Catholic Church and Penn State, does anyone believe that this is a rare occurrence in institution, including the most prestigious—and virtuous!—ones? The lesson is that established, powerful, iconic institutions are programmed to protect themselves above others, and regard their own missions and continued vitality more precious than any single individual, even a child.

Revisiting one of the most important of the Ethics Alarms’ 92 rationalizations:

13. The Saint’s Excuse: “It’s for a good cause”

This rationalization has probably caused more death and human suffering than any other. The words “it’s for a good cause” have been used to justify all sorts of lies, scams and mayhem. It is the downfall of the zealot, the true believer, and the passionate advocate that almost any action that supports “the Cause,’ whether it be liberty, religion, charity, or curing a plague, is seen as being justified by the inherent rightness of the ultimate goal. Thus Catholic Bishops protected child-molesting priests to protect the Church, and the American Red Cross used deceptive promotions to swell its blood supplies after the September 11, 2001 attacks. The Saint’s Excuse  allows charities to strong-arm contributors, and advocacy groups to use lies and innuendo to savage ideological opponents. The Saint’s Excuse is that the ends justify the means, because the “saint” has decided that the ends are worth any price—especially when that price will have to be paid by someone else.

Continue reading →

Yale’s Core Values Betrayal: The Case Of The Student’s Unnecessarily Provocative Philosophy Essay

/ Jack Marshall / 18 Comments

It certainly appears as if U.S. higher education is sailing toward the shoals of ethics bankruptcy, full speed ahead. It also appears that Yale, although it’s part of a tightly bunched armada, is leading the way.

A law suit called Doe v. Yale tells a jaw-dropping tale that once would have been unbelievable, “once” meaning “before a large segment of the culture accepted the proposition that free expression and thought were undesirable unless they met certain lockstep requirements that will ease the way to a progressive utopia.” The plaintiff, a male student, claims that Yale punished him for the offense of writing a class essay that offended a female teaching assistant.

According to his lawsuit, in late 2013 a philosophy teaching assistant filed a complaint with the university’s Title IX office, complaining about a short paper “Doe” had written in the class she was helping to teach.  The essay discussed Socrates’ discussion, recounted in Plato’s “Republic,” of the three divisions of the soul and their relationship to justice. It applied the Greek philosopher’s ideas to rape, arguing that the crime was also an irrational act in which  the soul’s appetites and spirited components overwhelm its reason, which must have primacy for mankind to be moral and just.

The Title IX coordinator, an associate dean in the Graduate School of Arts and Sciences named Pamela Schirmeister, told Doe that his essay was “unnecessarily provocative.” By daring to discuss rape, he had committed an offense against the teaching assistant. He was told to have no contact with the teaching assistant, and ordered to attend sensitivity training at the university’s mental-health center—re-education and indoctrination, in other words. “Doe” was now, he was told, a “person of interest” to Yale, meaning that that the college was now going to be watching him with a grounded suspicion that he was a potential danger to the campus.

What followed, a few months later, were two dubious accusations of sexual assault by female students, both handled with the slanted, pro-accuser, due process-avoiding  approach that has become epidemic on campuses since President Obama’s Dept of Education issued its infamous “Dear Colleague” letter in April of 2011.  Ethics Alarms has discussed some of these cases and the letter, but that is not the topic before us today.

Today the topic is the suppression of free speech, thought, and expression on college campuses.  Continue reading →

From The Ethics Alarms “Do The Ends Justify The Means?” Files: The Breast Cancer Survivor’s Inspiring Scam

/ Jack Marshall / 14 Comments

At one point, profiling the double-mastectomied Paulette Leaphart’s 1,000-mile walk from  Mississippi to Washington, D.C….topless…CNN reporter Jessica Ravitz writes,

“If even one woman’s life was saved thanks to a conversation Paulette started, wasn’t that enough? So what if our hero was flawed?”

Oh, no: the “just one child/just one life” rationalization again! (Which, I now notice, isn’t on the Rationalizations List, and it should be.)

Ravitz writes this to begin a long, detailed, infuriating narrative about the well-publicized and much-hyped crusade of Leaphart, whose journey, displaying her scarred chest,  was to ostensibly demand more funds for cancer research cure and  better and more affordable health care. She said she was a champion for women without breasts “to believe in their beauty and be proud of their strength.”

“By showcasing and embracing her scars, she hoped to inspire others to do the same,” Ravitz writes. “Her journey was bold, visual, moving. It offered a hero to admire and, given Paulette’s audacious decision to walk shirtless in the face of strangers, a rich spectacle to witness. It spoke to African-American women, who face the highest breast cancer mortality rate. It inspired legions of survivors. And it spoke to many who’d lost someone to the disease.”

Ravitz is conflicted, clearly, as she tells the complicated story of the woman whose official cause is admirable, but whose motives are murky, and whose credibility is non-existent. While explaining the mounds of evidence she uncovered that the woman has a record of deception, venality and financial flim-flam, that she sees the long walk as a ticket to fame and cash, and that she has lied and fabricated aspects of her ‘inspirational story” repeatedly while the efforts of journalists to pin her down. Yet Ravitz still ends up by  being wishy-washy and equivocal:

“There’s no way to measure how much of a difference Paulette Leaphart made in shaping the conversation about cancer in this country. She touched many minds and hearts, but whether she did so in the most honest and transparent way remains questionable.”

What? There is nothing questionable about whether Leaphart has been honest and transparent—she hasn’t. Ravitz documents her deceptions impressively. She lied about her cancer treatment. She lied about her eligibility for Medicaid and financial resources. She lied to a documentary team that had arranged to follow her, leading them to end the relationship. She lied on her Facebook page, representing her health travails by using the experiences of a friend. Her unguarded comments suggest that she began the walk as a way to make money for herself as well as research. She accepted contributions under false pretenses.  Yet the journalist still seems to want to say that all of this doesn’t matter,  if some good resulted from it: Continue reading →

The Washington Post’s Very Bad, Very Revealing Day: How Often Does This Have To Happen Before Journalists Decide Their Bias Is Making Them Stupid…And Untrustworthy?

/ Jack Marshall / 28 Comments

Yesterday, the Washington Post, one of the three alleged standard-bearers of U.S. print journalism, published gossip and lies as news, got caught and humiliated..twice!.., and again illustrated vividly why the distinction between hoax stories, what the mainstream media condemns as “fake news,'” and their own false reporting due to incompetence and bias, is illusory.

First, the Post published a weird and alarming story about how Secretary of State Rex Tillerson was behaving like a sultan and ordering subordinates to lower their gaze in his presence:

“Many career diplomats say they still have not met him, and some have been instructed not to speak to him directly — or even make eye contact”

This, of course, sparked widespread ridicule by the Left’s bloggers, commentators, journalists and other tweeters, despite the fact that no sources were named to back up the claim. We have here an example of confirmation bias at its most foolish,  on the part of the reporter, the editor, the paper, and the eager partisan bigots who think businessmen are monsters and the Trump administration is made up of freaks and creeps.  The Huffington Post happily published a collection of celebrities, politicians and random social media users reacting to the  story, including Democratic Congressman Ted Lieu , who said he found the article “disturbing.”

So do I. I find it disturbing that the Post, like the New York Times, cannot be trusted to check out inflammatory slurs against public official before declaring them facts. Note that the quote says the diplomats SAY they have not met him, but that some HAVE been instructed not to make eye contact. The Post stated what sounds like obvious holdover-staff rumor-mongering and sabotage as truth, opening the door for widespread contempt and disrespect of the Secretary of State without justification. Yes, that’s disturbing.

It was fake news. I didn’t believe it. I assumed this was the Post’s anti-Trump bias once again seeping into its deteriorating organizational brain. To his credit, Associated Press reporter Mike Lee immediately called foul, B.S., and fake news. Lee said that he had heard the allegation about employees being forced to avert their gaze in the presence of the Secretary of State two weeks before the Post’s story was published, and after checking into the claim,  determined that it was a rumor without basis.

“It’s compelling gossip. I have looked him  in the eyes and not turned to stone. At least not yet…This is not true and people repeating it are making it more difficult to address very real issues.”

When challenged to back up his statement that the story was false, Lee replied,

“Because I have covered State since 1999. Because I know people who didn’t start in 2009 [that is, Obama era partisans].”

Can anyone defend this Post sliming as anything but biased hackery?

But wait, there’s more! Continue reading →

Comment Of The Day: “The Equal Voices Apology To LGBT Individuals”

/ Jack Marshall / 153 Comments

I must admit, when my head topic scout Fred flagged the Equal Voices apology for the antipathy toward LGTB (or is it LBTG? Does it matter, if the letters still stand for the same things?) engendered by organized religion, I didn’t expect it to be controversial. As the comments revealed in due course, it was. Looking back deep into Ethics Alarms posts and even into the foggy past of the Ethics Scoreboard, I have tried to clarify the distinction between the moral rejection of homosexuality by those who are faithfully following a religion that still holds to ancient taboos, and those whose attitudes toward gays are rooted in irrational fear, gate and bigotry. Ethically, however, the distinction became hard to jutify. The harm is palpable, and the facts are clear. The religious tended to embrace false facts (no, homosexuals do not indoctrinate heterosexual children; no, same sex marriage does not threaten Western civilization; yes, gays are a likely to be decent, law-abiding, ethical people as anyone else) to avoid doubting their faith; the bigoted and hateful frequently used religion to justify their bigotry.  The Equal Voices apology, I believe, is just one more positive step towards full cultural acceptance of the sad truth that the treatment of gays was a mistake, based in ignorance, and no longer defensible on religious or any other grounds. Ethics evolves when morality does not; that’s what’s good, and unsettling, about ethics. Things we thought were right turn out to be wrong, and vice-versa. There’s no shame in that, unless one denies what is right in front of one’s face.

Now comes veteran Ethics Alarms commenter Pennagain with a general commentary sparked by the post, focusing not on LGBT bias but bias against the religious and irreligious.

Here is his Comment of the Day, on the post, The Equal Voices Apology To LGBT Individuals: Continue reading →