OK, “Jane Doe” Was A Lying, Venal, Fick. It Doesn’t Make Abortion Any More Or Less Ethical

In the final 20 minutes of the documentary “AKA Jane Roe,” “Roe,” whose real name was Norma McCorvey, reveals that when she converted to an anti-abortion, born-again ex-gay Christian with the help of leaders of the evangelical Christian right, she was scamming them, us, everybody. Before that stunning reversal, she had been at the center the landmark Roe v. Wade decision, in which the U.S. Supreme court declared that the right to have an abortion was protected by the U.S. Constitution.

“This is my deathbed confession,” she says in the film, sitting in a chair, on oxygen, in her nursing home room , quite evidently pleased with herself. She is asked , “Did [the evangelicals] use you as a trophy?” “Of course,” she replies. “I was the Big Fish.”

“Do you think you would say that you used them?” “Well,” says McCorvey, “I think it was a mutual thing. I took their money and they took me out in front of the cameras and told me what to say. That’s what I’d say.” She even gives an example of her scripted anti-abortion lines. “I’m a good actress,” she points out. “Of course, I’m not acting now.”

Of course.

McCorvey isn’t the first litigant in ground-breaking jurisprudence to change her mind. William J. Murray, the atheist son of activist Madeline Murray O’Hair, who used his complaint about being forced to pray in school to launch the litigation that eventually  got all school prayer in public schools banned as unconstitutional, later became an ardent Christian. This always leads opponents of the decision to respond with “See? SEE?” Continue reading

Regarding National Institute for Life Advocates (NIFLA) v. Becerra

The Supreme Court ruled today that California could not require that pregnancy resource centers (PRCs) promote abortion services on their premises. The  law doing so, the 5-4 majority held, is forced speech. (A law couldn’t make the PRC’s bake cakes saying “YAY ABORTION!” either, presumably.)

The ruling in National Institute for Life Advocates (NIFLA) v. Becerra holds that by imposing the law, California created “an unduly burdensome disclosure requirement that will chill [PRCs’] protected speech.”

 California’s 2015 Reproductive FACT (Freedom, Accountability, Comprehensive Care, and Transparency) Act mandated that any facility that provides care to pregnant women must post this notice:

California has public programs that provide immediate free or low-cost access to comprehensive family planning services (including all FDA-approved methods of contraception), prenatal care, and abortion for eligible women. To determine whether you qualify, contact the county social services office at [insert the telephone number].

Fines for violating the law were $500 for the first offense after 30 days, and $1,000 for each subsequent offense.

 Justice Clarence Thomas, writing for majority, concluded that the requirement “alters the content” of the licensed centers’ speech by requiring them to notify pregnant women about the availability of low- or no-cost abortions even though the centers’ goal is to persuade women not to have abortions at all. This could be justified by a “compelling interest,” Thomas wrote, but he noted that there are other ways —an advertising campaign or posting notices on public property near the licensed centers—that would not force the centers to promote the very activity that they exist to stop.

Writes at Amy Howe at SCOTUSblog regarding the law’s application to unlicensed centers: Continue reading

Morning Ethics Warm-Up, 6/26/2018: Our Amazing, Evolving, Contentious Culture

Good Morning!

1. Outrageous Self-Promotion Dept.: Just in case you live in the vicinity of Washington, D.C., AND are interested in the cultural impact of the works of Gilbert and Sullivan in the U.S., AND would like to see me (and three long-time friends and colleagues who will periodically join me in performing some selections from the brilliant satirical operettas) discuss this rich and wide-ranging topic (Politics! Satire! Movie scores! Broadway musicals!) over a three-hour session that will fly like the wind, all it will take is a mere 50 dollars (just 35, if you are a Smithsonian Associates member) and your attendance. I’d love to see you. The program is Gilbert and Sullivan in the 21st Century, this Saturday, June 30, at 9:30 a.m. Here are the details.

2. Speaking of culture…If you want to feel better about the state of U.S. culture, I recommend watch a Beach Party movie. I just saw the first one all the way to the end for the first time—to realize that it was easily the best of its line (there were six—SIX!!!—more) is mind-boggling all by itself—and found it immediately uplifting. The 1963 William Asher-directed relic looks like it’s from some particularly demented parallel universe, depicting a weird place where 30-year-olds pretend to be  loitering teenagers who do nothing all day but gyrate to frenetic versions of the Twist, listen to awful surf music that makes the Jan and Dean sound like Brahms in comparison, do some surfing themselves (but just the males), and interact with B-list comics like Morey Amsterdam and Harvey Lembeck. The songs and their hackneyed lyrics make you yearn for the nuanced hip-hop musings of Kanye West; the comedy makes “Big Bang Theory” seem like Oscar Wilde, and to speculate on what kind of populace would actually enjoy such badly-conceived and sloppily-executed crap is to risk madness. If this was America in 1963, a) Good riddance, b) How did we survive? and c) No wonder the Soviet Union thought they were going to win!

No blacks are to be seen; indeed no skin color of any shade but glistening white is visible anywhere—didn’t these people even tan? Here’s a typically clueless exchange to ponder:  Annette Funicello: “The professor got his robe from the chief of the Tokyo Fire Department!” Random 30-year-old teenage beach bum: “Great! I’ll call him if my rickshaw catches fire!”  [laughter]. In the hilarious motorcycle gang, where all of the actors appear to be at least 45, the male members’ leather jackets say “Rats” on the back, and their female cohorts’ jackets say “Mice.” None of the”girls” have any function in the film, and no higher purpose, than to moon after the guys and gyrate in their faces.  Accepted conduct is for every male youth to gawk, pant, and emit some sound the equivalent of a wolf whistle every time a shapely female passes. The romantic lead (of sorts), teen idol Frankie Avalon, trying to make virginal, had-to-get Annette jealous, grabs a generic Scandinavian waitress and just starts kissing her. It’s like a magnet. Just kisses her He doesn’t  even wait. When you’re a star, they let you do it. You can do anything. Then he tells her he loves her so she’ll make out with him until Annette loosens up. This is the hero, remember.

They should show this film in every junior high school American History class. I’m very serious about this.

3. An abject lesson in how the news media uses language to manipulate public perception: Virtually every news report about the Trump administration’s actions at the Mexican border described them, and are still describing them, in headlines as “family separation.” The cumulative effect of this is to make casual, not fully-engaged readers and listeners think that family separation is the objective of the policy. The objective of the policy is to enforce current immigration laws while obeying other legal requirements, such as the one that forbids children from remaining with federally  detained parents.  This is, under the Ethics Alarms definition, fake news: deliberately deceitful reporting that conveys a false impression. The equivalent would be characterizing the imprisonment of African American men convicted of felonies as “the Trump policy of making black families into single-parent households.” Continue reading

Cindy McCain Shows Us What the Absence of Integrity Looks Like

What sense can we make out of the conduct of Cindy McCain, Senator John McCain’s wife?

In a celebrity video ad, posted online by a gay rights group called NOH8, Cindy McCain has properly linked the bullying of gay teens (and the recent spate of gay teen suicides) with the second-class citizen, undesirable human being status attached to gays by politicians who support the “don’t ask, don’t tell” policy. Then, as the media began speculating about the policy rift in the McCain household, since Sen. McCain still supports the archaic, unconstitutional and unjust policy that forces gays to hide their sexual orientation or be deemed unfit for military service, Cindy McCain sent out a Twitter message that read:

“I fully support the NOH8 campaign and all it stands for and am proud to be a part of it. But I stand by my husband’s stance on DADT.” Continue reading

Ethics Dunce: George O. Wood

George O. Wood, general superintendent of the Assemblies of God, was one of a more than a hundred Christian leaders who signed the  “Covenant for Civility”, a statement with the admirable purpose of encouraging respect, moderation and tolerance as citizens debate contentious political and social issues. Now Wood has withdrawn his name from the petition….because he doesn’t want his name on the same piece of paper as those who disagree with him on contentious social and political issues.

“The problem is the tent that has grown so large on the signatures of this that they are including people who are supportive of gay marriage and abortion rights,” explained a spokesman for Wood’s church, the nation’s second largest Pentecostal group. “He says that he cannot be a part of signing a document that includes people who are taking a viewpoint in their own issues that are clearly contradictory to the moral teachings of Scripture.”

Ah.

Wait a  minute…What???

I don’t think Mr. Wood quite understands this respect and civility stuff. Respect other points of view, as long as they agree with yours? Use moderation in words, but display utter disdain for others in your actions? Why the heck did he sign this petition in the first place?

Now he’s doing the cause of civility a favor: getting George O. Wood’s name off the petition only strengthens it. Now somebody needs to send it to him to read. On second thought, never mind; he doesn’t respect the names on it enough to have the courtesy to consider it.

NPR Abandons Abortion Issue Spin

It shouldn’t have taken so long for National Public Radio to join many other news organizations in concluding that the terms “pro-life” and “pro-choice” were deceitful misrepresentations expressly designed to allow advocates to de-emphasize the problems with their positions. Nevertheless, the decision of the organization to stop using the euphemisms was both welcome and correct. After a column on the subject by NPR ombudsman Alicia Shepard called for the change, Managing Editor David Sweeney sent out a network-wide memo aimed at ”  He continued:

On the air, we should use “abortion rights supporter(s)/advocate(s)” and “abortion rights opponent(s)” or derivations thereof (for example: “advocates of abortion rights”). It is acceptable to use the phrase “anti-abortion”, but do not use the term “pro-abortion rights”.

Next, the public should insist that advocacy groups and their obsequious political allies follow the same policy. The position of Ethics Alarms, for example, will be that any elected official who uses the deceptive terms “pro-life,” “pro-choice,”  “anti-choice,”  or “anti-life” is either intellectually dim or intentionally attempting to misrepresent the position he or she claims to be supporting.