That is, the advice columnist’s answer to an easy ethics question last week was dead wrong. Once again, the advice-giver in question is Philip Galanes, the Times proprietor of Social Q’s, essentially that paper’s version of “Miss Manners.” Galanes, I now see upon googling him, is a novelist and a lawyer. That explains, perhaps, his unfamiliarity with some of the more nuanced aspects of ethics. Here’s the question he received in its entirety:
My brother died last year and bequeathed his entire (small) estate to me. He had one child, a daughter, to whom he left nothing. Feeling sorry for her, I told my niece I would give her half of the estate. (None of this becomes official until April.) But my circumstances have changed dramatically. My husband was recently diagnosed with pancreatic cancer. He is undergoing treatment, but we face a very uncertain financial future. I would now like to keep the entire estate. My niece is doing well financially, with many earning years ahead of her, unlike me. Is there a way to tell her I’ve changed my mind so she won’t hate me forever?
The Social Q’s verdict: “…Say, ‘I’m sorry if your father’s will hurt you. I promised you half of my inheritance out of love for you and hoping to heal any pain the will caused. But my husband is seriously ill, and I can’t afford to give you the money now. If I can make it up to you later, or in my estate, I will do it.’….For readers worrying about a verbal contract here, let’s assume B’s promise falls into one of several exceptions that requires agreements to be in writing….”
The Ethics Alarms Ethics Guide to Frank Capra’s 1946 masterpiece “It’s A Wonderful Life,”perhaps the greatest ethics movies of all time, has become this blog’s official welcome to the holiday season. Once again, I have reviewed the post after another viewing of the film. It is a mark of the movie’s vitality that I always find something else of interest from an ethics perspective.
The movie is an important shared cultural touch-point,and exemplifies the reasons why I harp on cultural literacy as so vital to maintaining our nation’s connective tissue. The film teaches about values, family, sacrifice and human failings unlike any other. I hope its power and uniqueness disproves the assertion, made in one online debate here this year, that new cultural creations inevitably and effectively supersede older ones, which, like copies of copies, eventually the cultural values conveyed get fainter and less influential.
Last year I wrote with confidence, “No, they really don’t,” but now I am not so sure. In , I learned that my druggist, about 35, married and with children, had never seen the movie. I gave him a DVD over the summer, and suggested that he watch it with his whole family, which he said he would: he moved on to another CVS branch, so I have no idea if he did or will. I used to be amazed at how many people haven’t seen the movie; now I am not. Last year I wrote that my son’s girlfriend admitted that she hadn’t; this year he has a new girlfriend, and she hasn’t either.
The movie is in black and white, and many Gen Xers and Millennials disdain uncolored films the way I once avoided silent movies. Will anyone be watching “It’s A Wonderful Life” 20 years from now? I wonder. The movie begins in heaven, and has a strong religious undercurrent. Religion is increasingly mocked and marginalized today, and I see no signs that the trend is reversing. Aside from the nauseating Hallmark Christmas movies, most of this century’s holiday fair is openly cynical about Christmas and everything connected to it.
Here’s an example of how rapidly cultural touchpoints vanish: I’m going to poll how many readers remember this:
Deck us all with Boston Charlie, Walla Walla, Wash., an’ Kalamazoo!
Nora’s freezin’ on the trolley, Swaller dollar cauliflower alley-garoo!
Don’t we know archaic barrel Lullaby Lilla Boy, Louisville Lou?
Trolley Molly don’t love Harold, Boola boola Pensacoola hullabaloo!
Bark us all bow-wows of folly, Polly wolly cracker ‘n’ too-da-loo!
Donkey Bonny brays a carol, Antelope Cantaloupe, ‘lope with you!
Hunky Dory’s pop is lolly, Gaggin’ on the wagon, Willy, folly go through!
Chollie’s collie barks at Barrow, Harum scarum five alarm bung-a-loo!
Dunk us all in bowls of barley, Hinky dinky dink an’ polly voo!
Chilly Filly’s name is Chollie, Chollie Filly’s jolly chilly view halloo!
Bark us all bow-wows of folly, Double-bubble, toyland trouble! Woof, woof, woof!
Tizzy seas on melon collie! Dibble-dabble, scribble-scrabble! Goof, goof, goof!
Now just answer the poll, don’t go giving away the answer. Nobody knows all the lyrics that I just posted, nobody but the author ever did. The first verse, however, was once familiar.
Maybe there is hope: it was recently announced that a new musical adaptation of the movie may be coming to Broadway as early as next year. The songs will be written by Sir Paul McCartney, and interest in The Beatles is surging.
“It’s A Wonderful Life” would be an excellent basis for a middle school ethics course. I haven’t seen a better, richer film for that purpose come along since, and I’ve been looking. Despite the many ethics complexities and nuances that the film glosses over or distorts, its basic, core message is crucial to all human beings, and needs to be hammered into our skulls at regular intervals, far more often than once a year.
What is this message? In an earlier posting of The Guide I described it like this:
Everyone’s life does touch many others, and everyone has played a part in the chaotic ordering of random occurrences for good. Think about the children who have been born because you somehow were involved in the chain of events that linked their parents. And if you can’t think of something in your life that has a positive impact on someone–although there has to have been one, and probably many—then do something now. It doesn’t take much; sometimes a smile and a kind word is enough. Remembering the lessons of “It’s a Wonderful Life” really can make life more wonderful, and not just for you
Finally, I hope you all have a terrific Thanksgiving, and that the holiday season is joyous for all.
1. When reality meets ideology… California Gov. Gavin Newsom announced that
[He’s] abandoning a $77 billion plan to build a high-speed rail line between Los Angeles and San Francisco and will focus instead on completing a 119-mile (190-kilometer) segment in the state’s agricultural heartland. Voters approved a ballot measure in 2008 calling for the linking of Northern and Southern California, a rail project initially estimated to cost $33 billion and be completed in 2020. Subsequent estimates more than doubled the cost and pushed the timeline to 2033. Newsom pledged to finish the segment already under construction through California’s Central Valley. He rejected the idea critics have raised that it will be a “train to nowhere” and said it can help revitalize the economically depressed region.
We’ll see how much that part costs, if it’s ever completed. Meanwhile, Democrats are going to have to declare their fealty to the “Green New Deal,” which pledges to eliminate air travel nation-wide with “high speed rail.”
2. What part of “convenient double standards” is unclear to you? Kelli Goff writes at the Daily Beast (relayed by Ann Althouse, since I have the DB on my Ethics Alarms Untrustworthy Black List):
“When Rachel Dolezal was unmasked as a white woman who misrepresented her racial and ethnic identity in part to bolster her professional bona fides as a voice of the disenfranchised, she was penalized—heavily. She went from rising media star to late-night punchline, unemployable and impoverished. I don’t wish poverty on Warren, but I don’t understand how her only punishment for a similar fraud seems to be that she may become president.”
Warren, a polished demagogue, got rave reviews for her recent speech throwing her war-bonnet into the 2020 ring; like Barack Obama, skillful public speaking is the full extent of her qualifications for leadership. But wow—with the Democrats more or less trapped into nominating another woman to run against Donald Trump, what an awful field of openly unethical females they have assembled so far! Warren’s a fraud; Gillibrand is an anti-male bigot; Gabbard is running away from strong anti-gay positions, Harris has attacked the Catholic faith as a disqualifying feature for a judge, and then there’s Hillary, who looks outstanding in this field. Continue reading →
Once again I am posting the Ethics Alarms Ethics Guide to Frank Capra’s 1946 masterpiece “It’s A Wonderful Life,” perhaps the greatest ethics movies of all time, as this blog’s official welcome to the holiday season. The film is commonly thought of as a Christmas movie, but it really is a Thanksgiving story. Unfortunately, the movie is so well known, so much imitated, so familiar in its tropes and cliches that we really don’t think about it very hard. We should.
The movie is exactly the kind of important shared cultural touch-point that I am advocating when I emphasize the importance of cultural literacy to our nation’s connective tissue. The film teaches about values, family, sacrifice and human failings unlike any other: its power and uniqueness disproves the assertion, made in one online debate here this year, that new cultural creations inevitably and effectively supersede older ones. No, they really don’t, and like copies of copies, eventually the cultural values conveyed get fainter and less influential. “It’s A Wonderful Life” would be an excellent basis for a middle school ethics course. I haven’t seen a better, richer film for that purpose come along since, and I’ve been looking.
I am also constantly amazed at how many people haven’t seen the movie. My son’s girlfriend admitted that she hadn’t at dinner today. A few months ago I gave a DVD to a pharmacist at our local CVS after I made a reference to the film and he had no idea what I was talking about. He said he would wait until the holidays to watch it with his family. I hope he does: he left the job soon after. There are some classic movies that parents have an obligation to make sure their children see. This is one. Despite the many ethics complexities and nuances that the film glosses over or distorts, its basic, core message is crucial to all human beings, and needs to be hammered into our skulls at regular intervals, far more often than once a year.
What I wrote about this message in an earlier posting of this opus still seems right to me:
Everyone’s life does touch many others, and everyone has played a part in the chaotic ordering of random occurrences for good. Think about the children who have been born because you somehow were involved in the chain of events that linked their parents. And if you can’t think of something in your life that has a positive impact on someone–although there has to have been one, and probably many—then do something now. It doesn’t take much; sometimes a smile and a kind word is enough. Remembering the lessons of “It’s a Wonderful Life” really can make life more wonderful, and not just for you.
I wondered about posting the guide again this year, as this feels like a year in which Ethics Alarms lost old readers rather than gained new ones. Then I read it again, and it reminded me of some important things I had forgotten, and I wrote it. I also, as is my yearly habit, edited and added to the commentary a bit. I’m smarter this year than I was last year, and I bet you are too…especially if you’ve been reading Ethics Alarms, just from figuring out how I’m wrong.
I hope you all had a terrific Thanksgiving, and that the holiday season is joyous for all.
And here we go:
1. “If It’s About Ethics, God Must Be Involved”
The movie begins in heaven, represented by twinkling stars. There is no way around this, as divine intervention is at the core of the fantasy. Heaven and angels were big in Hollywood in the Forties. The framing of the tale seems to advance the anti-ethical idea, central to many religions, that good behavior on earth will be rewarded in the hereafter, bolstering the theory that without God and eternal rewards, doing good is pointless.
Yet in the end, it is an ethics movie, not a religious one. George lives a (mostly) ethical life, not out of any religious conviction, but because step by step, crisis after crisis, he chooses to place the welfare of others, especially his community and family, above his own needs and desires. No reward is promised to him, and he momentarily forgets why we act ethically, until he is reminded. Living ethically is its own reward.
We are introduced to George Bailey, who, we are told, is in trouble and has prayed for help. One has to wonder about people like George, who resort to prayer as a last resort, but they don’t seem to hold it against him in Heaven. The heavenly authorities assign an Angel 2nd Class, Clarence Oddbody, to handle the case..He is, we learn later, something of a second rate angel as well as a 2nd Class one, so it is interesting that whether or not George is in fact saved will be entrusted to less than Heaven’s best. Some lack of commitment, there— perhaps because George has not been “a praying man.” This will teach him—sub-par service! Good luck, George!
2. Extra Credit for Moral Luck
George’s first ethical act is saving his brother, Harry, from drowning, an early exhibition of courage, caring and sacrifice. The sacrifice part is that the childhood episode costs George the hearing in one ear. He doesn’t really deserve extra credit for this, as it was not a conscious trade of his hearing for Harry’s young life, but he gets it anyway, just as soldiers who are wounded in battle receive more admiration and accolades than those who are not. Yet this is only moral luck. A wounded hero is no more heroic than a unwounded one, and may be less competent as well as less lucky. (This is not an observation that one should make in public, as President Trump learned when he made a lifetime enemy of John McCain.)
3. The Confusing Drug Store Incident.
George Bailey’s next ethical act is when he saves the life of another child by not delivering a bottle of pills that had been inadvertently poisoned by his boss, the druggist, Mr. Gower, who is addled by grief and drink after learning about the death of his own son. George’s act is nothing to get too excited over, really—if George had knowingly delivered poisoned pills, he would have been more guilty than the druggist, who was only careless. What do we call someone who intentionally delivers poison that he knows will be mistaken for medication? A murderer, that’s what. We’re supposed to admire George for not committing murder.
Mr. Gower, at worst, would be guilty of negligent homicide. George saves him from that fate when he saves the child, but if he really wanted to show exemplary ethics, heshould have reported the incident to authorities. Mr. Gower is not a trustworthy pharmacist—he was also the beneficiary of moral luck. He poisoned a child’s pills through inattentiveness. If his customers knew that, would they keep getting their drugs from him? Should they? A professional whose errors are potentially deadly must not dare the fates by working when his or her faculties are impaired by illness, sleeplessness or, in Gower’s case, grief and alcohol.
One could take the position that Mr. Gower “just made one mistake.” But trustworthy professionals don’t get to make such mistakes, not and still be trusted the next time. Trust is easily destroyed, and should be.
Mr. Gower also slaps George on the head several times. Today hitting a child like that is regarded as child abuse by a parent; when another adult hits a child, it’s grounds for arrest. This is one of many examples of evolving societal ethics in “It’s A Wonderful Life.” When the film was made, Mr. Gower’s conduct in beating a child employee was considered forgivable. If the local pharmacist slapped my son, I’d swear out a criminal complaint, and he still might end up shambling bum like Mr. Gower in the film’s alternate reality section.
4. The Uncle Billy Problem.
As George grows up, we see that he is loyal and respectful to his father. That’s admirable. What is not admirable is that George’s father, who has fiduciary duties as the head of a Building and Loan, has placed his brother Billy in a position of responsibility. As we soon learn, Billy is a souse, a fool and an incompetent. This is a breach of fiscal and business ethics by the elder Bailey as well a classic conflict of interest, both of which George engages in as well, to his eventual sorrow.
Last year (to the day) when I posted the Ethics Alarms ethics guide to Frank Capra’s 1946 masterpiece “It’s A Wonderful Life,” one of the great ethics movies of all time, as this blog’s official welcome to the holiday season, I wrote, “I suspect we need it more in 2016 than usual.” As it turned out, we need it even more in 2017.
Multiple forces have been hard at work for a full year now, roiling the nation, painting the future as dire and the present as unbearable, trying to divide us and even to encourage discord and conflict during this special time when we are supposed to remember what is most important in life. In case you have been infected, it’s not politics and not partisan agendas, but love, family, community, kindness, and friends. The simple message of Frank Capra’s masterpiece—it has aged far better than his other films, including, and maybe especially, “Mister Smith Goes To Washington”—that no one is a failure who has friends, is vital to recall when so many are rejecting friends because they don’t conform to some ideological talking point. This is madness, and watching and heeding “It’s A Wonderful Life” is a better remedy than Thorazine.
Senate Minority Leader Chuck Schumer actually told his Twitter followers this week to bring a chart prepared by a think tank to attack the Republican tax plan during Thanksgiving dinner. This is part of the effort to politicize everything in our lives, by zealots who value power over humanity, country, and spirituality. They belong with Mr. Potter, not George and Clarence.
I need this movie more in 2017 than usual for other reasons. It has been a year in which I have lost many peers and cherished friends, and listened to too many of the living bemoan the passage of time and looming mortality. I don’t think like that—a lifetime gift from my brave and fatalist father—but I can’t pretend that the game clock isn’t running out, or not face the fact that I have not sunk anywhere near the baskets I could have and should have. Fortunately, what I wrote in an earlier year introducing this post still resonates…
Everyone’s life does touch many others, and everyone has played a part in the chaotic ordering of random occurrences for good. Think about the children who have been born because you somehow were involved in the chain of events that linked their parents. And if you can’t think of something in your life that has a positive impact on someone–although there has to have been one, and probably many—then do something now. It doesn’t take much; sometimes a smile and a kind word is enough. Remembering the lessons of “It’s a Wonderful Life” really can make life more wonderful, and not just for you.
Have a terrific Thanksgiving, everyone.
And here we go:
1. “If It’s About Ethics, God Must Be Involved”
The movie begins in heaven, represented by twinkling stars. There is no way around this, as divine intervention is at the core of the fantasy. Heaven and angels were big in Hollywood in the Forties. The framing of the tale seems to advance the anti-ethical idea, central to many religions, that good behavior on earth will be rewarded in the hereafter, bolstering the theory that without God and eternal rewards, doing good is pointless.
Yet in the end, it is an ethics movie, not a religious one. George lives an ethical live, not out of any religious conviction, but because step by step, crisis after crisis, he chooses to place the welfare of others, especially his community and family, above his own needs and desires. No reward is promised to him, and he momentarily forgets why we act ethically, until he is reminded. Living ethically is its own reward.
We are introduced to George Bailey, who, we are told, is in trouble and has prayed for help. One has to wonder about people like George, who resort to prayer as a last resort, but they don’t seem to hold it against him in Heaven. The heavenly authorities assign an Angel 2nd Class, Clarence Oddbody, to handle the case..He is, we learn later, something of a second rate angel as well as a 2nd Class one, so it is interesting that whether or not George is in fact saved will be entrusted to less than Heaven’s best. Some lack of commitment, there— perhaps because George has not been “a praying man.” This will teach him—sub-par service!
2. Extra Credit for Moral Luck
George’s first ethical act is saving his brother, Harry, from drowning, an early exhibition of courage, caring and sacrifice. The sacrifice part is that the childhood episode costs George the hearing in one ear. He doesn’t really deserve extra credit for this, as it was not a conscious trade of his hearing for Harry’s young life, but he gets it anyway, just as soldiers who are wounded in battle receive more admiration and accolades than those who are not. Yet this is only moral luck. A wounded hero is no more heroic than a unwounded one, and may be less competent as well as less lucky.
3. The Confusing Drug Store Incident
George Bailey’s next ethical act is when he saves the life of another child by not delivering a bottle of pills that had been inadvertently poisoned by his boss, the druggist, Mr. Gower. This is nothing to get too excited over, really—if George had knowingly delivered poisoned pills, he would have been more guilty than the druggist, who was only careless. What do we call someone who intentionally delivers poison that he knows will be mistaken for medication? A murderer, that’s what. We’re supposed to admire George for not committing murder.
Mr. Gower, at worst, would be guilty of negligent homicide. George saves him from that fate when he saves the child, but if he really wanted to show exemplary ethics, heshould have reported the incident to authorities. Mr. Gower is not a trustworthy pharmacist—he was also the beneficiary of moral luck. He poisoned a child’s pills through inattentiveness. If his customers knew that, would they keep getting their drugs from him? Should they? A professional whose errors are potentially deadly must not dare the fates by working when his or her faculties are impaired by illness, sleeplessness or, in Gower’s case, grief and alcohol.
4. The Uncle Billy Problem
As George grows up, we see that he is loyal and respectful to his father. That’s admirable. What is not admirable is that George’s father, who has fiduciary duties as the head of a Building and Loan, has placed his brother Billy in a position of responsibility. As we soon learn, Billy is a souse, a fool and an incompetent. This is a breach of fiscal and business ethics by the elder Bailey, and one that George engages in as well, to his eventual sorrow.
I regard people who contribute kidneys to near strangers as residing in a special category of Ethics Hero, in the exemplary ethics category….maybe the exemplary exemplary ethics category. Considering Don Bedwell, the first individual I learned about who engaged in this extraordinary act of sacrifice, kindness, and compassion, I began my 2005 post, “There are special and rare people whose ethical instincts are so pure and keen that they can make the rest of us feel inadequate.” Bedwell, a traveling businessman, donated his kidney to a waitress who often served him at his favorite Cleveland restaurant when he was passing through the city on business. The second altruistic organ donor was East Haven, Connecticut Mayor April Capone Almon, who gifted one of her kidneys to a desperate constituent she barely knew.
Wisconsin police officer Lindsey Bittorf is the most recent example of this special breed of ethics hero. She saw a Facebook post from a local mother pleading for someone to rescue might her 8-year-old son, Jackson Arneson, who needed a kidney. The boy’s family and friends had been tested and none were a match. Bittorf didn’t know the child or the family, but got herself tested on a whim. Doctors told her she was an unusually good match,considering that she was not related to the boy.
Last week, Bittorf rang the doorbell at Jackson’s home to surprise his family with the good news, ABC News reported. Jackson could have one of her healthy kidneys.The police officer told Jackson’s mom, Kristi Goll, that it was an “early Mother’s Day gift.” That’s a bit better than flowers, you’ll have to admit. Continue reading →
The topic now holds the blog record for most re-published comments, and it could easily be more, since the number of excellent responses from readers on all sides of the issue is well into double figures.
… The beauty of being a Federalist, especially a Libertarian Federalist, is that with the nuance of the system, I’m quite content with communitarian solutions to problems — when they are applied at the *appropriate* level and the *higher* they go, the more they need to provide a value, which left to it’s own the devices the market cannot produce the value soon enough to avoid a catastrophic harm to the market. The lower they go the more they can fulfill the various market whims of the locals.
My wife and I run our *family* as a fairly communist regime, though a bit more free than say, Soviet Russia. We really enjoy our *city* Library system. But for the most part, we really love our State keeping out of our business. I think its great that in places like Chicago and other snow-clad northern wastelands, some communities have mandated that each individual be compelled to ensure his section of city sidewalk is clear of snow – I think its great that some communities don’t.
When a problem arises which threatens the balance of the market severely enough but the market itself cannot provide a solution quickly enough that it essentially cannot save itself, I would submit that is within the government’s purview. Continue reading →
There have been a lot of lively and articulate debates on Ethics Alarms since it began in late 2009, but I don’t know if any post has generated more thoughtful, informed and enlightening comments than this one. Many of them, and I mean ten or more, are Comment of the Day worthy. I would post them all, but it’s more efficient to just send you to the post. I’m very proud of Ethics Alarms readers on this one. It’s an honor to have followers so astute and diverse.
I chose Spartan‘s comment over the others in part because it was the most overtly about ethics, balancing and altruism. Plus the fact that she gets a lot of flack here, and yet perseveres with provocative comments that are well-reasoned and expressed. She is an excellent representative of all the commenters that add so much to this blog.
The biggest problem — single payer is a jobs killer. I’ll admit that. Tens of thousands of people will have to find new jobs. Of course, there’s a flip side to this issue. Is it moral to sustain an industry that only benefits the rich and those who have access to employer-sponsored health care?
If we are going to get anywhere in this political debate, we have to be honest. Single payor is not sunshine and rainbows for all. Many people will have to find new jobs. Not everybody will love the care that they are provided. Medical students might decide to become stockbrokers instead because they will not make as much money. (On the plus side, the risk for med mal will go down so maybe there will not be a mass exodus.)
Another truth: a single payer plan will hurt the upper middle class the most. People like me. Because under single payer, I undoubtedly will have to pay more in taxes (the only way it could work), but I most likely will get a lower standard of care down the road. So, I imagine many people like me will go out and buy private insurance to sit on top of government provided medical care. So now I am even out more money. (Similarly, I don’t like my government provided education, so I pay money out of pocket for my kids’ school.)
While acknowledging all of this, I would still vote for single payer. In my view, it’s not ethical to let people die so other people can have jobs. That’s my position. If it means we can never go on another vacation or eat out again, it is more important to me that everyone have access to basic health care.
Sometimes, though their implacable foes would refuse to acknowledge it, big corporations do the right thing even without a metaphorical gun at their heads. This week’s Economist magazine relates an amazing example that the public needs to know about, especially since it challenges popular stereotypes about Big Pharma.
The Economist begins by horrifying us with a deadly aspect of life in third world countries that are hot and wet: “neglected tropical diseases,” or NTDs. These are neglected because the populations that suffer from them are poor and far away, but they affect more than a billion people. Among the scourges, all parasitic, are Buruli ulcer, Chagas disease, guinea-worm disease, leishmaniasis, river blindness, trachoma and yaws. There are 18 pernicious maladies currently listed as NTSs.
In the 1970s, mega-pharmaceutical firm Merck developed the drug ivermectin after tests on animals with parasitic infections. William Campbell, one of the firm’s parasitologists,told company executives that the new drug might be effective against the parasite that caused onchocerciasis, or river blindness, which afflicts populations in in parts of Africa, Latin America, and Yemen. He was given the green light to find out.
The first human trial of ivermectin as treatment for river blindness took place in Senegal in 1981, on patients who had the early stages of the disease—itching, rashes— but no damage to their eyes yet. The results were encouraging, indicating that ivermectin was safe for humans and highly effective at stopping the disease before it blinded its victims. Merck, however, now faced the problem that has impeded cures for all the neglected tropical diseases: those who needed ivermectin were too poor to buy it, and so were the nations where they lived. Big corporations are not charities; they have investors, stockholders and a bottom line. They are not accustomed or programmed to give away their products.
Yet Merck made a corporate decision that Bernie Sanders and Elizabeth Warren say is impossible. Starting in 1987, it made an open-ended commitment to distribute as much ivermectin as was needed to eradicate the river blindness worldwide. In the next ten years, it swallowed the cost of 100 million doses. Continue reading →
The ethics quiz based on a reader’s off-site query regarding the ethics of giving to panhandlers when they are unlikely to use the gift wisely prompted a rich and thought-provoking thread. There were many “Comment of the Day” worthy responses, but I chose this one to represent them, in part because it is the most altruistic in spirit.
Back in the days when street folks still asked for a quarter, I used to pass the same guy every day and always gave him $.50 ($2.50 a week). A co-worker seeing me give money to the guy mentioned that the same street person usually arrived to his “office” in a cab. I thought about it for a second and decided that my $2.50 a week – constantly available to me and replenished on a bi-weekly basis – was not enough to challenge what he did with it after it left my hands.
I am also one who will invite someone into McDonald’s with me and have them order what they like. I keep a few dollars in the car for the men and women who haunt the very large intersection near my house. My end-of-the-year charity dollars go to the local food banks.
I am no paragon (I will, however, agree to “exceptionally soft touch” or “sap”). It is simply my own personal practice to help when I can with a fair certainty that I will not – God willing – in this lifetime lack for a dollar (or someone to help me). Perhaps it’s just so much new age crapola, but I believe we get back what we put out. For this sap, it’s just that simple. I have enough trouble sussing out my own motives without trying to figure out strangers with a hard-luck story.
Ethics Alarms 