Comment Of The Day: “Given The Opportunity And The Power, Blacks Will Discriminate Against Whites…I Recommend “In The Heat OF The Night”….”

Once again, a Friday yielded multiple “Comments of the Day.” I’ve noticed this trend for some time, and have no explanation for it, but I am grateful nonetheless.

Here is Isaac’s latest Comment of the Day on the post,Given The Opportunity And The Power, Blacks Will Discriminate Against Whites, Women Will Discriminate Against Men, Gays Will Discriminate Against Straights, And Liberals Will Discriminate Against Conservatives, Because That’s What Human Beings Tend To Do. Now What? I Recommend “In The Heat Of The Night”….

What with the current generation being famously ignorant about just about everything and all, it’s a shame they don’t know much about the Rwandan genocide (there are countless similar tales throughout history, but Rwanda was only 25 years ago and you’d think it’d be fresh in everyone’s mind.) The oppressed can very easily, and very quickly become the oppressors.

The Hutu were every bit the marginalized, persecuted victims. Exploited for labor by Europeans for generations, forced to obey and serve the fairer-skinned, wealthier Tutsi minority. Treated as second-class citizens. Gradually discrimination against them became illegal and the Hutu gained equal rights, and protection against discrimination. The Belgians had cleared out and the Hutu and Tutsi had a chance to treat one another as equals, share the country, and put the past behind them, which the Tutsi were for the most part willing to do. The laws were in place, there was a shared government with a Hutu majority, and the stage was set for reconciliation, but the Hutu were still, on the whole, poorer and less educated by the Tutsi. There was intense resentment among them, constant dredging up of the past, and an unwillingness to wait until time and intermingling evened things out economically. And of course, politicians and media-types willing to stir up the racial enmity for their own selfish reasons. Sounds awfully familiar. Continue reading

Given The Opportunity And The Power, Blacks Will Discriminate Against Whites, Women Will Discriminate Against Men, Gays Will Discriminate Against Straights, And Liberals Will Discriminate Against Conservatives, Because That’s What Human Beings Tend To Do. Now What? I Recommend “In The Heat OF The Night”….

I’ve been meaning to write about this for a long time, at least since February, when professional women’s basketball star Candace Wiggins, who retired from the WNBA last year after eight seasons in the league, told  reporters that she was bullied and harassed during her career because she was not gay.

“Me being heterosexual and straight and being vocal in my identity as a straight woman was huge,” Wiggins said. “I would say 98 percent of the women in the WNBA are gay women. It was a conformist type of place. There was a whole different set of rules they [the other players] could apply.” She says it drove her out of the league and the game. The WNBA denied her allegations, and the story wasn’t around very long.  Gays don’t bully, they ARE bullied! Then, this week, ThinkProgress reported that a former University of Southern California point guard, Camille LeNoir, alleged she was denied an assistant coaching job in the New Mexico State University athletic department because she had the “wrong” sexual orientation.  She claims that she had a firm job offer when the school thought she was a lesbian, but when she announced that she no longer regarded herself as gay, the offer was rescinded. This week, a federal judge in California decided to allow her discrimination case to advance.

I don’t know whether the perceptions of either Wiggins or LeNoir are accurate, but I don’t doubt that the kind of bullying and prejudice they describe goes on. There have been similar accounts in other women’s sports, like tennis and golf. Yes, it appears that unlike the male side (with the exception of men’s figure skating), gay women dominate many if not all women’s sports. I will eschew writing something arch like, “Who would have suspected?” in favor of the more direct, “This should come as no surprise, but saying so will offend feminists, female athletes and lesbians anyway.”

One would think that when a historically oppressed and discriminated-against group gains power or perceives that it has power, it would behave toward others as it wishes it had been treated during all those years of being marginalized. Alas, the opposite is usually the case, and most of the time. In one of my worlds, professional theater, gay men dominate, and there are theaters that have the reputation of actively discriminating against straight actors. Hollywood, of course has become a workplace where being revealed as a conservative is to face virtual blacklisting. Give a minority power, and as often as not, what emerges are bullies and bigots. Continue reading

Professor Volokh’s Ethics Dissent On The Vicious, Pazuzu-Blaming Professor’s Firing

‘Yes, I know he’s an idiot, but we should support idiots as highly paid teachers of our children, for the protection of the non-idiots…

Eugene Volokh is one of the best and most objective legal minds in the country. If he finds himself on the Supreme Court when Kennedy retires or Ginsberg shuffles off this mortal coil, we will not have suffered through the ugliness of the Trump years in vain. When he opines, I listen, as we all should, and he has now opined regarding the now fired idiot that I wrote about this morning, ex-University of Tampa visiting sociology professor Ken Storey.

Storey used Twitter, in the middle of the still-unfolding human disaster in Houston and soon New Orleans, to announce that flooding victims who were Trump supporters or Republicans deserved to die. He did this twice, so his later claim that his words did not intentionally convey what his words were obviously intended to convey was a desperate and obvious lie.

I wrote:

The university or college that fires an employee like Storey is protecting its reputation as a responsible institution, by stating in clear terms that people with terrible judgment and cruel and unethical instincts who are motivated by hate and intolerance are not qualified to teach….because they aren’t. That professors increasingly have no ethics alarms beeping when the prepare to publish sentiments like Storey’s (or worse) shows how thoroughly the leftist echo chambers of most campus faculties turn academics into Pat Robertson, which is to say, rigid, mean, and dumb. Once upon a time, liberals giggled themselves silly over the evangelical huckster’s periodic pronouncement about how a disaster was God’s way of punishing the U.S. for not abusing gays sufficiently, or similar bile, Now they do the same thing, and expect their colleagues and students to applaud.

Today, in the Washington Post, Professor Volokh advocates a different position:

Storey’s comments were nasty and mean-spirited; and I should note that the University of Tampa is a private university, in a state that doesn’t limit private employers’ ability to fire employees for their speech. The university’s actions thus seem legal (assuming they didn’t breach any contract). And Storey’s comments also weren’t academic or likely to be part of a serious political debate.

But the university’s action strikes me as further undermining the freedom of expression and debate at American universities, including the freedom to say things that are much more thoughtful. If you were an untenured faculty member at the University of Tampa, would you feel free to express your views on controversial subjects, when you saw how the university reacted to this tweet? Even if your views were very different politically, what do you think the University would do if people started pressuring for your dismissal, pointing to the Storey incident as precedent?

I’ve talked before about “censorship envy,” one mechanism through which these sorts of speech restrictions can grow: “If my neighbor — and especially my political adversary — gets to ban speech he reviles,” the thinking goes, “why shouldn’t I get to do the same?”

If a university has a strong policy of protecting speech, including offensive speech, administrators can point to that policy as a means of resisting calls for firing a controversial faculty member, and they can appeal to people’s desire to see speakers on their own side protected, and use that desire to help protect speakers on all sides. But once the university starts firing some people for speech “that do[es] not reflect [the university’s] community views or values,” that makes it much harder to resist calls for more suppression. Indeed, at that point tolerating speech starts implicitly conveying the message that the speech does reflect the university’s community views or values — and to avoid that implication, the university would have to fire any speaker who offended some sufficiently influential constituency.

I am very confident that in this rare case, Prof. Volokh is dead wrong. Continue reading

Morning Ethics Warm-Up, 8/30/17: A Vicious Professor, Pazuzu, And Kathy Griffin Revokes Her Apology

[ Just to remind you how good Debbie, Gene and Donald were. Note that these dancers skipped the staircase..]

GOOD Morning…

I’m changing the Warm-Up headlines to reflect the topics covered. I may even go back and revise the old headlines. It took a while, but I realized that having dozens of essentially identical post titles with only a date as the distinction made archive research harder than it had to be.

1.I would have headlined the story of now fired visiting University of Tampa professor Ken Storey “Vicious, bigoted and possessed by the Demon Pazuzu is no way to go through academia, son,” but so many professors have used social media to make outrageous and offensive statements that the ethics issue is getting repetitious. (I think Jonathan Turley has done a post on each one of them, and will continue to on his blog.)

The question is whether a college or university is breaching its commitment to free expression and academic freedom when it fires a professor who says that all men are rapists, or that whites should be exterminated, or, in Storey’s case,

When asked later if this theory also applied to Florida,  and Trump supporters there deserved a similar fate.the Florida college professor replied,

“Yep, those who voted for him here deserve it as well.”

The answer is no. The university or college that fires an employee like Storey is protecting its reputation as a responsible institution, by stating in clear terms that people with terrible judgment and cruel and unethical instincts who are motivated by hate and intolerance are not qualified to teach….because they aren’t. That professors increasingly have no ethics alarms beeping when the prepare to publish sentiments like Storey’s (or worse) shows how thoroughly the leftist echo chambers of most campus faculties turn academics into Pat Robertson, which is to say, rigid, mean, and dumb. Once upon a time, liberals giggled themselves silly over the evangelical huckster’s periodic pronouncement about how a disaster was God’s way of punishing the U.S. for not abusing gays sufficiently, or similar bile, Now they do the same thing, and expect their colleagues and students to applaud.

Ken compounded his ethical offense by the standards of Ethics Alarms by issuing a terrible apology that evoked the Pazuzu excuse. Realizing that he had gone too far, he tweeted,

“I deeply regret a statement I posted yesterday. I never meant to wish ill will upon any group. I hope all affected by Harvey recover quickly.”

Translation: “Oops. My hateful expression of glee over the tragedy afflicting Texans seems to have put my job in jeopardy. I regret that, so I have pulled down my tweet and am pretending to be sorry. I never meant to wish ill will upon any group, even though somehow my tweet wished ill on a group in the clearest terms, and I doubled down on it. Someone or something else must have been responsible. I hope all affected by Harvey recover quickly. (Saying that will let me keep my job, right?)”

This is a #10 apology on the Ethics Alarms Apology Scale, the worst there is:

An insincere and dishonest apology designed to allow the wrongdoer to escape accountability cheaply, and to deceive his or her victims into forgiveness and trust, so they are vulnerable to future wrongdoing.

Storey was fired.

Good.

2. Speaking of phony apologies, Kathy Griffin, she of the Bloody Head, went all the way to Australia to reveal that she really isn’t sorry about representing that the beheading of a U.S. President is hilarious: Continue reading

From The “Grandstanding Ingratitude” Files…Ethics Dunce: Boston Red Sox Owner John Henry

Ah, Ethics Alarms heaven! The statue-toppling mania issue has collided with the Boston Red Sox, just two days after my pilgrimage to Fenway Park!

ESPN reported yesterday that Red Sox owner John Henry wants Boston to change the name of  the street that borders the legendary park, Yawkey Way, and he is trying to exploit the   current political correctness mania that has cities pulling down statues of war heroes in the dead of night to accomplish his goal.

That’s my characterization, of course, not ESPN’s.

Henry told the Boston Herald that he is “haunted” by the racist legacy of previous owner Tom Yawkey, who led the team from 1933 to 1976. Because he is haunted, he thinks that it is fair and right that the man who beyond question saved the team, ran it as a Boston institution and public utility, and is as responsible as anyone for the fact that Henry owns one of the prestige franchises in all of sports, should be dishonored and shunned because he wasn’t enlightened about civil rights long before Martin Luther King began marching.

Such disgraceful moral grandstanding and self-righteous ingratitude is seldom seen. But I guess if anyone should be able to grandstand, its someone who owns a baseball park.

For those who mock the idea that the desecration of Robert E. Lee’s statues leads directly to George Washington, now hear this; for the Boston Red Sox, Tom Yawkey is George Washington.

The only owner any one remembered before Tom Yawkee bought the team was Harry Frazee, consigned to Beantown Hell for selling Babe Ruth (and many other stars) to the New York Yankees in 1919. From that moment on, the team was a perennial loser, often in last place, while New York won pennant after pennant and sneered at its proud rival on the Bay. In 1933,

Tom Yawkey , a lumber tycoon and baseball enthusiast, bought the team and poured money and love into it, buying other team’s stars (Left Grove, Joe Cronin, Jimmy Foxx) and turning the team into worthy challenger to the Yankees.  From the beginning, Yawkey paid no  attention to the bottom line as he tried to build a champion out of the franchise, or as he put it, “to bring a championship back to the fans of Boston.” This was during a period when teams had permanent control over player contracts, and most owners used that leverage to pay players pathetic wages. Not Tom Yawkee. He was criticized for over-paying players–hilarious now, when we’re talking about his paying a utility infielder $15,000 when others of his ilk were making just $8,000, and current utility players make a couple million dollars a season. Sportswriters in Boston called the Red Sox a country club, and blamed Yawkee for “falling in love with his players.” In 1960, Ted Williams had to ask Yawkey to cut his salary, because he felt embarrassed after a bad year, his only one.

Was Yawkey a racist? He was born in 1903, and grew up during the Wilson Administration, when Jim Crow really took of. Sure he was a racist, along with about 95% of the whites in the nation.  Continue reading

I Finally Saw “O.J.: Made In America,” And I Am Depressed

Inspired by the upcoming parole hearing, in which double knife-murderer O.J. Simpson is expected to be paroled (and should be), I decided to watch a much-praised documentary series that I had thus far avoided.

Ezra Edelman’s “O.J.: Made in America” (not to be confused with “The People v. O.J. Simpson: American Crime Story,”the dramatic TV mini-series starring Cuba Gooding, Jr. as the fallen football great, released the same year ) is a 2016 documentary produced for ESPN Films and their 30 for 30 series. I saw it a few days ago. I’m sorry I did.

Not that the film isn’t excellent, thorough, fair and though-provoking. It is. Nor was there too much in it that surprised me. Simpson defense attorney Carl Douglas gloating over how the defense team unethically and dishonestly altered Simpson’s home to deceive the jury made me want to punch him in his smug face, but I already knew about that outrageous tactic. Seeing Mark Furmin on the stand invoking the Fifth Amendment when he was asked whether he had ever planted evidence at a crime scene made me want to gag, but it made me want to gag when I saw it live. One more time, I was convinced that the prosecution had so botched the case that there was plenty of reasonable doubt for a jury to employ to acquit O.J., just as it was obvious from the trial that he was guilty as sin. All of this I expected.

I did not expect to be so emotionally troubled and ethically disoriented by the conclusion of the film, in which one African-American after another, most of them speaking in the present day, tells the camera with various levels of offensiveness that O.J.’s acquittal was a great moment for black America, a form of redemption, pay-back for centuries of abuse and decades of  discrimination by police and the justice system, proof that the system can work for African Americans and not merely against them, a well-earned poke in the eyes of white America, sweet vengeance and retribution, and a result to be honored and cherished as victory for blacks everywhere.

A prominent minister and civil rights leader actually compares Simpson’s acquittal to Jackie Robinson breaking baseball’s color barrier. I wonder what Robinson would have thought about that comparison. Continue reading

Comment Of The Day: “The Tangled Ethics Of Men, Women, Sexual Harassment, Sexual Discrimination, Romance, Common Sense, And ‘“Vive La différence!”’

[I’m especially very grateful to have an inventory of strong Comments of the Day—two more to post after this!–since I woke up today with painful stiff neck that makes everything from walking to chewing painful, and looking down at a keyboard ridiculously difficult.]

In response to fair, reasonable, liberal commenter and mother who had just written that when it came to looking out for her daughters, extreme caution was the rule, meaning that heterosexual men were regarded as inherent potential threats if the were strangers…even the fathers of  her daughter’s friends (maybe even—this is my thought, not hers–a Vice President!).reader Chris Bentley raised several interesting points. As with many Comments of the Day, this one was not strictly on topic; workplace sexual harassment and discrimination was the subject of the post, except on the broad issue of the different genetic wiring of man and women,

Here is CB’s Comment of the Day on “The Tangled Ethics Of Men, Women, Sexual Harassment,Sexual Discrimination, Romance, Common Sense, And “Vive La différence!”:

Having said that, why is it OK  to profile, stereotype, to pass judgement on someone, solely because of their gender, and the statistical likelihood that someone, due to their gender, would cause harm to your daughters, if that specific person has given you no reason to see them a a threat?

Everyone stereotypes, especially when A) the stakes are too high to be wrong; and B) it’s unlikely the “recipient” of our stereotyping will ever know what we’re thinking..and if they do, refer back to A. But we all still do it.

I get that the percentage of people who are pedophiles is disproportionately in favor of men, and any good parent isn’t going to play fast and loose with the safety of their kids, just to appear to be “fair” to a stranger. And it’s okay for women to take precautions when out jogging alone, and they come across a man who, regardless of what they’re doing, make them feel uncomfortable, because, again, disproportionate percentages. In these situations, how you feel when safety is involved legitimately trumps any other possible facts in the situation, of the feelings of the other people involved, because the stakes are too high to be wrong. Continue reading

Morning Ethics Warm-Up: 6/24/17

This morning, my mind is occupied by one long-standing ethics issue, and the rest seem trivial in comparison. Let’s warm up by trying to find some way out of this mess.

The ethical problem seems increasingly beyond our ability to solve. Yesterday there was second mistrial in the retrial of Raymond M. Tensing, the former University of Cincinnati police officer who has been charged with the 2015 murder and voluntary manslaughter for fatally shooting Samuel DuBose, an unarmed motorist.  This is the third example of a police officer shooting a black man under questionable circumstances being found short of being criminally responsible in a week:

In St. Paul, police dashboard video showed Officer Jeronimo Yanez shoot into the car where Philando Castile was sitting with his fiancée and her daughter, and acquitted the officer. In that case, the officer appeared to have panicked after Castile reached into his pocket for his wallet after telling the officer, unasked, that he was carrying a firearm. In Milwaukee, jurors acquitted Officer Dominique Heaggan-Brown after watching frame by frame as he shot once at fleeing armed suspect, Sylville K. Smith, then fired a second time after Smith tossed the gun he was holding and lay on the ground. Now, in Cincinnati, jurors couldn’t agree on the proper culpability of Officer Tensing. He stopped  DuBose for a missing license plate, then asked him for his driver’s license. Instead of producing it, DuBose pulled the door closed with his left hand and restarted the car with his right hand. The officer reached into the car with his left arm, yelled “Stop!” twice, and used his right hand to fire his gun directly, into Mr. DuBose’s head, killing him.

What can we say about these scenarios, and many others? Continue reading

Yet Another Comment Of The Day On “Comment of the Day: ‘Morning Ethics Warm-Up: 6/14/17’”

Steve-O-in NJ continues the very topical discussion of hate and partyism in our society. This story from yesterday is on point: increasingly Americans regard those supporting different parties as unfit for friendship, marriage, and other forms of association. I have been writing about this trend for almost two decades; it has accelerated greatly due to social media, the increasing bias and incompetence of the news media, divisive political leaders and bad luck. Democracy cannot thrive or even survive in an atmosphere of such distrust. This should be obvious, and as I have observed elsewhere on Ethics Alarms, those who are feeding the hate and distrust appear to bee doing so deliberately for some imagined political gain. This is madness.

More stories surface every day showing members of the political class embracing the madness. Like this one, about a Democratic strategist who has started promoting the hastags #HuntRepublicans and #HuntRepublicanCongressmen. on Twitter. “We are in a war with selfish, foolish & narcissistic rich people,” wrote James Devine on Twitter. “Why is it a shock when things turn violent? #HuntRepublicanCongressmen.” A Democrat who has has run for office, consulted for numerous New Jersey candidates, and worked for New Jersey lawmakers, Devine said in an interview, “If you want to invite a class war, then you have to expect people to fight back at some point.”

Wait….Bernie Sanders is a Republican? All those people cluttering up Wall Street vilifying the “1%” were conservatives? Republican Congressmen called citizens who wouldn’t fall into line “deplorables’? 

This is the latest rationalization I have been seeing on Facebook: Donald Trump has made Democrats act like spoiled street gang members. How? Why, by having the audacity and bad manners to win the election, of course. Here was Peggy Noonan correctly diagnosing the phenomenon:

Here I want to note the words spoken by Kathy Griffin, the holder of the severed head. In a tearful news conference she said of the president, “He broke me.” She was roundly mocked for this. Oh, the big bad president’s supporters were mean to you after you held up his bloody effigy. But she was exactly right. He did break her. He robbed her of her sense of restraint and limits, of her judgment. He broke her, but not in the way she thinks, and he is breaking more than her.

We have been seeing a generation of media figures cratering under the historical pressure of Donald Trump. He really is powerful.

They’re losing their heads. Now would be a good time to regain them.

They have been making the whole political scene lower, grubbier. They are showing the young what otherwise estimable adults do under pressure, which is lose their equilibrium, their knowledge of themselves as public figures, as therefore examples—tone setters. They’re paid a lot of money and have famous faces and get the best seat, and the big thing they’re supposed to do in return is not be a slob. Not make it worse.

By indulging their and their audience’s rage, they spread the rage. They celebrate themselves as brave for this. They stood up to the man, they spoke truth to power. But what courage, really, does that take? Their audiences love it. Their base loves it, their demo loves it, their bosses love it. Their numbers go up. They get a better contract. This isn’t brave.

Today, on Facebook, my wife intervened in a liberal echo chamber exchange among women saying they were going to boycott a local department store because it sold Ivanka Trump’s merchandise.  She pointed out that this was unfair and made now sense, and kept batting away various rationalizations offered by the women, who were lawyers. Finally one wrote, “Ok, I admit it. I just hate Donald Trump.” That was the best and only argument she had.

This is both admitting bigotry and being so comfortable with it that you accept it.

Here is Steve-O-in NJ’s Comment of the Day on the post, “Comment of the Day: “Morning Ethics Warm-Up: 6/14/17”: Continue reading

From The Law vs. Ethics File: The Discriminatory Charlotte Pride Parade

Brian Talbert, a member of “Gays for Trump,” submitted  an application to Charlotte Pride, Charlotte’s Gay Pride parade, so they could have a float in this year’s event. His application was rejected, with this explanation:

 

Charlotte Pride reserves the right to decline participation at our events to groups or organizations which do not reflect the mission, vision and values of our organization, as is acknowledged in our parade rules and regulations by all groups at the time of their parade application. In the past, we have made similar decisions to decline participation from other organizations espousing anti-LGBTQ religious or public policy stances.

Charlotte Pride envisions a world in which LGBTQ people are affirmed, respected and included in the full social and civic life of their local communities, free from fear of any discrimination, rejection, and prejudice.

Charlotte Pride invites all individuals, groups, organizations and causes which share our values to join our community’s celebration of the LGBTQ community, history, arts and culture during the Charlotte Pride Festival and Parade, Aug. 26-27, 2017.

In other words, because Charlotte Pride does not support Talbert’s political views, he is being denied the opportunity to present a minority point of view. Constitutional Law prof Eugene Volokh explains why this is entirely legal:

“First, Charlotte and North Carolina do not ban discrimination by parade organizers based on political affiliation. Only a few jurisdictions include political affiliation on their lists of prohibited bases for discrimination.

Second, even if a public accommodation law did ban such discrimination, it couldn’t apply to parades organized by nongovernmental organizations. Such parade organizers have a First Amendment right to exclude groups from their parades based on the messages the groups convey about their members’ sexual orientation, political affiliation, religion, race and whatever else to make sure that a parade conveys just the speech that parade organizers want to convey.”

The precedent Volokh cites for this principle? Why, it’s Supreme Court’s holding in Hurley v. Irish-American Gay, Lesbian, and Bisexual Group of Boston, Inc. (1995), declaring that the organizers of Boston’s St. Patrick’s Day Parade had a First Amendment right to exclude the gay/lesbian/bisexual group.

It seems that many groups advocate diversity, tolerance and fairness until they achieve the power to do their own discrimination. That is, good bigotry. Discriminating against gays is bad.  Gays discriminating against gays who support the President of the United States is good.

Sure it is. Golden Rule? What’s that? This is intolerance, bigotry, a failure of integrity, hypocrisy….and also bullying, as it aims to coerce group members to accept mandated political views that are not their own.

But it’s not illegal, so it’s all right! Continue reading