Ethics Quiz: The Uncivil Gravestone

Having begun today with a convoluted ethics quiz, I feel I owe you a straightforward one. The topic: gravestone etiquette!

The family of “Owens”—didn’t he have a first name?—coded his favorite retort “Fuck off” onto his gravestone. “It was a term he used a lot,” his daughter told a local radio station. “He was very direct: if he didn’t like you, he wouldn’t talk to you.” Wow, what a great guy! I don’t know how long it took for someone outside of the family to discover the clever <cough!> arrangement of initial letters that spelled out his cheery slogan, but the cemetery management says that it was always was against the placement of the vulgar marker. “There is no place for swearing in the place where people’s loved ones lie,” a spokesperson said. “Imagine lying next to this tombstone forever.”

Yeah, I’m lying dead in a coffin forever, but what really bothers me is “fuck off” being engraved on the headstone next door. What is this, stupid statement week? While we’re tallying up stupid, why are the letters crucial to the story blurred on that photo? If the story is about the use of “fuck,” why censor the same word in the photo?

Your SECOND Ethics Alarms Ethics Quiz of the Day is…

Is the “Fuck off” gravestone unethical?

Comment Of The Day: “Ethics Quiz: Plot E”

The quiz about the American military cemetery of shame in France provoked many varying opinions, none more eloquently expressed than this Comment of the Day by JutGory.

I only post quizzes when I am at least somewhat unsure of the ethics call. My position in the post was in response to the blogger’s argument in favor of giving the graves headstones, which I felt was unpersuasive. I’m not sure Jut has changed my mind, but his points are much, much better.

Here is JutGory’s Comment of the Day on the post, “Ethics Quiz: Plot E”: Continue reading

Ethics Quiz: Plot E

The Oise-Aisne American Cemetery and Memorial is an American military cemetery in northern France consisting of four main burial plots, labeled A, B, C and D, containing the remains of 6,012 service personnel who died during World War II.

There is also a secret Plot E. It lies about a hundred yards away from the cemetery, and  contains the remains of 96 American soldiers who were executed by hanging or firing squad for serious crimes committed during or shortly after World War II. Collectively, they were responsible for the murders of 26 American soldiers and the murder or rapes of 71 British, French, German, Italian, Polish and Algerian civilians.

Plot E was established in 1949 to contain the remains of what the Graves Registration call “the dishonored dead.” It was deliberately hidden from view,  surrounded by hedges and located in a forest. Officially, Plot E does not exist. The plot  is not mentioned on the cemetery’s website or in any maps brochures.

The dead have small flat stone markers the size of index cards: no names, just sequential numbers engraved in black. Individual graves are supposed to be impossible to identify. It was not until 2009 that a Freedom of Information request obtained the full list of those buried in Plot E, and the names can now be found on-line, most notably on Wikipedia. One name of note is Louis Till (that’s his marker above) , the father of the 14 year old Chicago teen lynched for “looking at a white woman” while visiting Mississippi.

Darren Smith, Jonathan Turley’s weekend blogger on Res Ipsa Loquitur, argues regarding the strange and cruel burial ground:

[I]n addition to what is at least in my view a human right to a proper and named burial, a historical aspect is sacrificed in the anonymous enumeration of the dead whose history becomes lost to oblivion…[A]t what point does the punishment end? In the case of death of a convicted person is the sentencing extended to eternity through the erasure of the convicted from the human consciousness? Must they fall into oblivion? We would be rather callous to think that these men did not have children, parents, or siblings and were erasable…

[Former Secretary of Defense during the Vietnam War Robert] McNamara lamented how [ General ] Curtis LeMay proposed that if their side lost the war, they would be tried as war criminals. “And we were”, according to McNamara “acting like war criminals” in area bombing Japanese cities. The justification to this is of course based on one’s perspective and certainly which side of the pond they were born upon. Yet there was a great amount of evil done at that time, but it was often the leaders and policy makers who justified such actions who are honored with their own large memorials. Yet these ninety-six Dishonored Dead are ordinary soldiers, [have] no right to be named, it seems. Or perhaps these Dishonored Dead present a topic of a perpetual embarrassment to the American Military or government, one that is best forgotten. It is a hard pill to swallow that among the millions who served honorably, there were at least a hundred who acted with evil intent and greatly unbecoming a professional soldier. Yet given the aging population of those serving, I very much doubt that any living military personnel of WWII today can truly argue they suffer any affront resultant from the naming of these men. Seventy years ago, yes–today I think time has healed that wound.

We would not pardon these men’s crimes by granting them a proper burial, with name and epitaph afforded all other soldiers. But they at least deserve to be known.

Do they?

Your Ethics Alarms Ethics Quiz is…

Is there a valid and persuasive ethical reason to provide marked graves and accessible burial sites for the executed residents of Plot E?

Continue reading