Morning Ethics Warm-up: 8/16/17

GOOD MORNING!

1. I’m heading to Boston and Fenway Park in a few hours to meet with two of my high school classmates and together pay our respects to the 1967 Boston Red Sox, the spiritual beginning of Red Sox Nation, and a group of men, then barely more than boys, who had as profound an effect on my life and view of it as anything I have ever experienced.

It’s the 50th Anniversary of that amazing team and the heart-stopping pennant race it won against all odds, in a four team race that came down to the final game of the regular season. I mean heart-stopping literally: the team wasn’t called “The Cardiac Kids” for nothing. TWO of my father’s colleagues at the Boston Five Savings Bank died of heart attacks while attending Red Sox games, during one of the 9th inning desperation rallies for which the team was famous. The only reason I didn’t perish in like fashion is because I was just 16 years old.

Why was this team, and that summer 50 years ago, so important to me? I don’t have time or space to answer that question well, and you’d probably wonder what I was babbling on about anyway. A 2017 film by Major League Baseball called “The Impossible Dream” does a fair job of explaining it, but it’s too short to do the job right.

I had listened to, watched or attended every Boston Red Sox game for five years, as the team lost and lost. From those bad teams, followed weakly by the city in those days, in a crumbling old park that seemed destined to be abandoned and torn down, I learned that winning wasn’t everything, that loyalty wasn’t easy, that Hemingway was right, and that baseball was about courage, humility, perseverance, doing your job every day, sacrifice, and hope, as well as usually losing at the end. That summer of 1967 taught me that hope is worth the effort even though hope is usually dashed by the ice water of reality, that you should never give up, that miracles do happen, and that nothing is as wonderful as when a community is united in a single, inspirational goal, no matter what that goal might be…and that you should never be afraid to give everything you have in pursuit of a mission, even when it is likely that you will fail.

I learned difficult, discouraging lessons, too. When an errant pitch hit Red Sox right-fielder Tony Conigliaro in the face on August 18, 1967, it was the beginning of a lesson that revealed its tragic last chapter 23 years later. That one taught me that life is horribly, frightening unpredictable, and that we envy others at our peril. It taught me that we need to do what we can to accomplish as much good as we can as quickly as we can, because we may lose our chance forever at any moment.

Tony C, as he was and is known as, was a beautiful, charismatic, local kid, the idol of Boston’s huge Italian-American community,  in his fourth season with his home town team at the age of 22. He dated movie stars; he recorded pop songs; he had a natural flair of the dramatic, and was destined for the Hall of Fame. One pitch took it all away. Although he had two comebacks and played two full seasons facing major league fastballs with a hole in his retina and his field of vision, Tony was never the same. After his final attempt to keep playing failed at the age of 30, he became a broadcaster, and at 37 was seemingly on the way to stardom again in 1982 when he suffered a massive, inexplicable heart attack—Tony  did not smoke, and had no family history of heart problems– that left him brain damaged until his death in 1990.

As Henry Wiggin, the star pitcher protagonist of the novel, play and movie “Bang the Drum Slowly” observes as he  reflects on the death of his catcher and roommate, everyone is dying, and we have to remember to be good to each other. But it’s so hard. Ethics is hard. The ethics alarms ring faintly when we are about the task of living, or not at all…

At the end of the story, the narrator, the best friend of the catcher (but not really that close a friend) recalls how quickly everyone on the baseball team went back to their selfish ways after their teammate went home to die Even the narrator, who was the leader of the effort to make the catcher feel loved and appreciated in his last days, ruefully recalls his own failing. The catcher had asked him a favor, just to send him a World Series program (the team won the pennant after he had become too ill to play), and he had forgotten to mail it until it was too late. How hard would it have been, the narrator rebukes himself, to just put it in an envelope and mail it? Why are we like that, he wonders?

1967 was the beginning of my exploration of that mystery too.

So I am going to Boston for the 30 minute ceremony. I can’t even stay for the game; I have a seminar to teach tomorrow morning, and the last flight out of Logan is at 9 PM. There will probably be just a small contingent from the Cardiac Kids: most of them are dead now, or too infirm even to walk onto the field. But Yaz will be there, and Gentleman Jim Lonborg; Rico Petrocelli, Mike Andrews, and maybe even Hawk Harrelson  and Reggie Smith. I will be there to say thank-you, that’s all.

And to show that I remember. Continue reading

Yes, Virginia, There Is A White Supremicist Teacher Principle

“Oops! Sorry.”

 

A commenter yesterday inquired about the Ethics Alarms position regarding efforts to punish participants at white nationalist rallies by publishing their photos on Facebook and other social media, presumably to help get them fired.

I’ll begin the analysis with the Naked Teacher Principle, explored in its many variations on Ethics Alarms, which states,

“A secondary school teacher or administrator (or other role model for children) who allows pictures of himself or herself to be widely publicized, as on the web, showing the teacher naked or engaging in sexually provocative poses, cannot complain when he or she is dismissed by the school as a result.”

The same general reasoning would apply to a secondary school teacher or administrator (or other role model for children) who placed videos or photos of himself or herself demonstrating in favor of racist causes, or giving the “Sieg Heil!” salute, on social media. Even a superb teacher, and one who never exhibited any racial bias at all, would be rendered untrustworthy by such photographs. A neo-Nazi has a right to his or her political views, but those views cannot interfere with the individual’s ability to do a job.

No, I wouldn’t trust a Klan member, a neo-Nazi or a white nationalist to teach my child.

The same would apply to social media posts, and the exact analogy are the college professors who have recently found themselves enmeshed in controversies by declaring on Twitter or Facebook that white people should be killed, that males are a social contagion, or similar bigoted sentiments. These teachers should be separated from their students, and many, though not all, have been. They are, however, publicizing themselves, as well as their bigoted views. Like the naked teachers who posed on-line, they are accountable for the images they project and publish, and how those images affect present and future employees.

However, this is different:

Thousands of strangers across the country had been working together to share photographs of the men bearing Tiki torches on the University of Virginia campus. They wanted to name and shame them to their employers, friends and neighbors. In a few cases, they succeeded.

The activity described is a direct effort to punish people for  their opinions expressed through legal means. It is in the same unethical category as sending private e-mails that reflect badly on former lovers through social media, or using a questionable tweet to destroy the life and career of the tweeter. This kind of  “amateur sleuthing”  as the Times whitewashes the practice, is vicious, destructive, reckless, unfair, and a Golden Rule breach.

I have already pointed out that I might be tempted  join a demonstration against the unethical airbrushing of history that taking down Robert E. Lee’s statue in his home state represents. If I were an idiot (but not a bigot), and didn’t recognize that the white nationalists were just exploiting the General’s memory for their own agenda, I might have been in that group of Tiki torch marchers. A photograph of me marching with a bunch of Klansman and neo-Nazis would hardly be good for my ethics business, though I would be completely innocent of racist views.

The “amateur sleuths” also are not always correct (being amateurs, after all) , as well as being self-righteous, vicious, and opponents of free speech. The Times describes that fate of a professor, Kyle Quinn, who runs a laboratory dedicated to wound-healing research, and who resembled another man caught in a photo marching with the racists. Quinn was attacked on Twitter and Instagram, and social media demanded that he be fired, accused him of racism, and posted his home address online.

Nice.

Be proud, you vicious social justice warriors! Continue reading

Morning Ethics Warm-Up: 8/15/2017

Gooood Morning, Ethics Alarms!

1. And the grandstanding goes on. CNN’s HLN repeatedly played the Tonight Show’s Jimmy Fallon’s undoubtedly heartfelt and gratuitous “very special episode” where he condemned racism and bigotry and saluted the victim of the vehicle attack by James Fields, saying that she was standing up for “what was right.” I’m sure she thought she was. She was, however, in a group that stood for the suppression of free speech and political views they have decided don’t deserve First Amendment protection. That is NOT “right.”

Shut up and be funny, Jimmy. You haven’t been given that show to make half-baked and ignorant political pronouncements, That’s Stephen Colbert’s job.

2. The President came out yesterday with an unequivocal condemnation of racism, bigotry, violence and white nationalism. The Times headline today notes this, but that “some say it was too late.” Of course “some” do.  And besides, says my allegedly rational liberal former Democratic Congressman staffer Facebook friend, it is obvious what he really believes. And besides, even if his statement hadn’t been too late, there were “dog whistles” in it, and his body language was suspicious.

I have to keep reminding myself that these people are ill, in the grip of a powerful mob mentality  and to “hate the sin, never the sinner,” as Clarence Darrow said (but probably didn’t believe).

3. Related: from Investor News Daily, via Instapundit:

“Obama never mentioned the anti-cop sentiment fomented by Black Lives Matter — with an assist from Obama himself — in his brief statement after five police officers were assassinated in Dallas. Obama did find room in those remarks to mention racist cops. Did anyone on the left complain?”

Wait—is it too late for Obama to condemn anti-white racism now? Continue reading

More Perspective On Charlottesville, The Left, And The First Amendment

I’ve been spending the day pointing out the bias and hypocrisy of various Facebook friends who posted emotional, warped, virtue-signaling junk assuming they would be greeted with the sounds of a thousand well-trained seals clapping. I’m not sure why I bother: it gets close to the cartoon about the guy who tells his wife, “Someone is wrong on the internet!” I feel like the alternative is to  just let a brain virus run amuck. These once intelligent people just know the President is secretly a white supremacist. He’s obligated to specifically condemn the white nationalist group, because they were “emboldened” by his election. And, they say, their “side’s” violence is “less disgusting” than the violence of the bad people….because, though they don’t say this, the ends justify the means.

I think the reason I subject myself to the sneers and abuse—did you know I must be a Donald Trump supporter and a white nationalist?—is that the Left’s assault on free speech, which is the cornerstone of democracy,  has to be opposed, called out and condemned every single time, until they either embrace the Constitution, move to Canada, or haul us off to re-education camps. White supremacists aren’t a danger to the nation, because that kind of prejudice is antithetical to core American values, and no credible, respectable institutions and individuals support them, or ever will. Fascism of the Left is a real danger, because it is seductive and misleading, and it is infecting the most powerful and influential institutions we have. We saw it in Charlottesville. In a college town indoctrinated in the progressive cant that the wrong opinions don’t deserve to be heard because they constitute harm and violence by spoken word, the state and local government  combined to use violence to stifle political speech.

One of the best and most objective political, government and ethics websites around is City Journal; I really should cite it more often. Today Bob McManus posted an excellent essay which began with this… Continue reading

Morning Ethics Warm-Up, Charlottesville Aftermath Edition: 8/14/2017

Charlottesville, Virginia.

Good Morning?

1. Just a side note before the serious stuff: WordPress spell-check thinks “Charlottesville” is misspelled. It says the correct spelling is “Chancellorsville.”

And you wonder why I have so many typos…

2. Either one believes in, supports and will fight for freedom of speech, expression and assembly, or one does not. Those who do not also do not genuinely believe in democracy, the Constitution, civil rights or the core principles of the United States of America. This group, which has been slowly—not so slowly, really—taking over the progressive movement and the Democratic Party, and with them that party’s institutional allies, the U.S. education system and journalism, is far, far more dangerous than the alt-right, racist fools who tried to exercise their own rights over the weekend.

At the center of the implicit rejection of the freedom to say, express, demonstrate for and hold whatever wise, creative, idiotic or hateful opinions and ideas a U.S. citizen chooses were the despicable and anti-American comments of Virginia Governor Terry McAuliffe, ( WordPress thinks I should spell his name “Cauliflower”) who told a group of U.S. citizens that they were not welcome in his state, and that there was no place for them in the United States of America—you know, like the German Nazis told the Jews. Pathetically and dispiritingly, knee-jerk defenders of McAuliffe have spun this as mere “opprobrium,” a deflection that we technically refer to as “baloney.” When the leader of a government points to any group and says, “Get out!” based solely on what the group says and believes, that’s totalitarian oppression. It also paints a bullseye on the backs of every member of that group. Continue reading

Ethics Observations On The Charlottesville Riots

  • Is there a clear, complete, objective account of what happened in Charlottesville? I can’t find one. I have read about “clashes” between protesters and “counter-protesters,” who we are told outnumbered the white nationalist group protesting the removal of General Lee’s statue by about 2-1. What does that mean? Was the white nationalist rally peaceful, regardless of the racist slogans they were hurling? Were the counter-protesters just shouting back, or more physical? I see references to the “fray.” What fray? The key word seems to be that the white nationalists “sparked’ violence by marching. Do we now say that the civil rights marchers in Selma sparked the violence, and not the counter-protest racists. or is the theory that which ever group has the less popular position “sparks” the violence?

My suspicions are that the vagueness of the news media reports is a deliberate effort by the news media to avoid assigning any responsibility to Antifa thugs for the escalation into violence.

  • Obviously the automobile driven into the anti-white nationalist, counter protest crowd was a criminal act. Since this was done by the racists, it became the focus of all news reports, as if this was the only violence.

Was it? Somehow I doubt that.

  • Again, a counter-protest group “incites violence” as much as a protest group. The reaction from the news media and the political pundits appears to ignore the basic fact that Americans have the right to demonstrate and express their support for repugnant ideas as well as ideas most of us approve of. This was settled (I thought) with National Socialist Party of America v. Village of Skokie, 432 U.S. 43 (1977).

Apparently not.

  • President Trump’s statement regarding the riot was this:

“We condemn in the strongest possible terms this egregious display of hatred, bigotry and violence, on many sides. On many sides. It’s been going on for a long time in our country. Not Donald Trump, not Barack Obama. This has been going on for a long, long time…We ALL must be united & condemn all that hate stands for. There is no place for this kind of violence in America. Lets come together as one!”

The immediate reaction by the newsmedia was that the statement asserted a false equivalency. CNN’s Chris Cillizza wrote,

“Both sides don’t scream racist and anti-Semitic things at people with whom they disagree. They don’t base a belief system on the superiority of one race over others. They don’t get into fistfights with people who don’t see things their way. They don’t create chaos and leave a trail of injured behind them. Arguing that “both sides do it” deeply misunderstands the hate and intolerance at the core of this “Unite the Right” rally. These people are bigots. They are hate-filled. This is not just a protest where things, unfortunately, got violent. Violence sits at the heart of their warped belief system.”

Both sides do “do it,” however, and when “it” is violence and refusal to allow a group with opposing views make their statements, there is no high ground. The starting point from the left is “the white nationalists are wrong, so they don’t deserve the same rights we do.” Yes, they do, and among those rights is the opportunity to protest whatever they choose without being attacked. “These people are bigots.” So what? They have the right to express their views. “They are hate-filled.” And the counter-protesters were not “hate-filled”? Or was the President supposed to distinguish that as good hate? Continue reading