Sunday Ethics Warm-Up, 9/22/2019: Five Ugly Ethics Stories (Sorry!) [Corrected]

A pleasant Sunday…

as long as I don’t read the newspaper or watch the Talking Heads…

1. Before I finish a long post about the most recent contrived Brett Kanavaugh smear by the New York Times, ponder this quote from the Times review of “The Education of Brett Kavanaugh”: “[The authors] come to a generous but also damning conclusion, which is that Blasey Ford and Ramirez are believable and were in fact mistreated by Kavanaugh as teenagers, but that over the next 35 years he became a better person.”

Ugh. The conclusion is “damning” because it relies almost entirely on confirmation bias: Blasey Ford’s own lawyer revealed that her motive in using her “recovered memory” against Kavanaugh was to discredit any future anti-abortion opinions he participated in as a member of the court. The accusation by Ramirez isn’t, apparently, even believable to Ramirez herself, since she says she isn’t certain that the Mad Penis-Dangler was Bret Kavanaugh. Why then, do the authors find the claims “believable”? Oh, because they want to believe them, of course; they work for the New York Times, and they certainly weren’t going to get their book promoted by their employer and snatched up by its readers if they concluded, as objective reporters would, that there is no more reason to believe Justice Kavanaugh did these things than there is reason to believe he didn’t.

The real ugh is this, however: if even these biased analysts conclude that the accusations, even if true, do not have any relevance on the grown man who was nominated to the Supreme Court because they relate to a minor who existed 35 years ago—and who has, as most children do, grown up—then the episodes that their book focuses upon literally don’t matter, shouldn’t have been brought into Kavanaugh’s hearing,  and should not be used now to denigrate and discredit him.

2. From “Social Q’s,” a glimpse of what a malfunctioning ethics alarm is like. Prompting the frequently appearing question in my mind, “How does someone get like this?” was the query into Phillip Gallane’s advice column from a woman who threw herself a birthday party, directed guests not to bring gifts but to make a donation to a charity she supports instead, and was annoyed that some brought gifts anyway. She asked if it would be inappropriate to send the gifts back with a disapproving note so they “would listen” to her “next time.”

I know what I would do “next time”…

3. Hey, sounds great, Facebook! Why wouldn’t everyone trust your judgment? Facebook announced  a series of changes last week to squelch hate speech and extremism—meaning what Facebook and its allies consider such— on its platform in a letter to the chairman of a House panel. Facebook said it would prevent links from the fringe sites 8chan and 4chan from being posted on its platform—you, know like it blocks links to Ethics Alarms!  Then it explained how it would develop an oversight board of at least 11 members to review and oversee content decisions—like the decision that a wide-ranging ethics blog that has no political affiliation or agenda, written by a professional ethicist of some note, doesn’t meet the Facebook “community standards.”

In other, unrelated news regarding the obstacles being thrown in my path, the Appeals Court in Massachusetts finally alerted me that it was taking “under advisement” the request for an appeal of the rejected frivolous defamation suit filed about two years ago by a banned commenter here whose boo-boo I wounded.

(I am not concerned.) Continue reading

Comment Of The Day: “Morning Ethics Warm-Up, 1/14/18: Comfort Women…”

Sam Halverson’s 6th comment to Ethics Alarms is a Comment of the Day, and a fascinating one. It comes in response to Item #2 in the 1/14/18 Warm-up, which involved the seemingly endless argument between South Korea and Japan over the Korean women forced be sex slaves by their Japanese captors during World War II. One of the pleasure of operating this blog is that its readers teach me so much. This is a prime example.

Here is the Comment of the Day by Sam Halverson on the post, Morning Ethics Warm-Up, 1/14/18: Comfort Women, Presidential Health Lies, Pit Bulls And No “Goodbye Columbus”…Yet

Let start this comment by saying; this is not what it looks like.

My dog (a mutt, maybe a little bull terrier, who knows?) is not in this fight between Japan and the Republic of Korea. To categorize it as a fight probably isn’t correct either as the facts have been settled and there has obviously been a huge evil committed by Japan against the people of Korea, one I am not writing this to convince anyone of anything but rather to inform people of something they may not of known before hand. Whataboutism this is not, anger, disgust and a bit of shame it is.

Everyone loves a hypocrite; watching someone fall always delight the side of us that craves spectacle and someone who betrays themselves only raises the precipice higher. Which is why I want to talk about the massive human trafficking problem that goes on in The Republic of Korea.

The Korean people are polite. They do not talk about scandalous things in public, not with strangers and definitely not with foreigners. They would rather ignore a problem in their polite society than admit it exists. Getting an average South Korean to self criticize the culture is like pulling teeth and just as likely to end in blood loss.

For example, it is a blatantly open secret that while prostitution is illegal (as well as pornography) in Korea, it is rampant. There are literal whorehouses that display their wares in the open on the street behind pink curtains and glass walls, police walk by without comment. These are known as “glass houses” and the implied metaphor for the country is apt.

While the Korean government is chastising the Japanese for refusing to apologize for atrocities committed over half a century ago, they are practicing the very same evils today.

Every year an unknown number of women are forced into prostitution and domestic servitude on a country that is rated as a TIER I nation on the U.S. Office to Monitor and Combat Trafficking in Persons, TIER I being reserved that nation’s that comply with international laws on human trafficking.

I wonder if South Korea is afforded leniency because of it’s strategic position in advancing US interests in the region, a reclassification would bring sanctions and weaken US Korean relations. I can personally tell you that that status is crap, unlike the US where human trafficking is hidden behind closed doors there it is as mentioned visible from the street.

How do I know? I was stationed at Camp Hovey, South Korea for a period of one year while serving in the army as an 11B. It’s a smaller camp connected to Camp Casey which is one of the largest and furthest north of the primary American installations. I was stationed there in 2010 and witnessed this with my own eyes. Comfort women still exist, but they are being sold willingly by the Korean public to friends not Invaders. Continue reading

Morning Ethics Warm-Up, 1/14/18: Comfort Women, Presidential Health Lies, Pit Bulls And No “Goodbye Columbus”…Yet

Good morning!

1 Attack of the Dog Bigots. The 2015 Ethics Alarms post designating an anti-pit bull breed website “Unethical Website of the Month” was once again targeted by dog breed bigots and has been getting the same, mindless comments from hysterics that it has been recieving since the post went up.  I don’t allow comment threads to be polluted by propaganda, so I have posted an update requiring any comments to be substantive and to make a genuine effort to address the inconvenient facts I have laid out here over time, facts that the dog bigots routinely deny or ignore, and facts that virtually all experts in the dog field have confirmed.

I recommend  scanning the comment thread, however, for a reason unrelated to dogs. The commenters in the mold of the one who recently wrote this—“But tomorrow, and every day after, when ANOTHER pit bull mauls ANOTHER person, the nutters will take a break from their busy schedule of rampant drug use and domestic violence to jump onto the comments section of the news article to defend these useless pieces of canine garbage.”—are perfect examples of 1) the reasoning of racists and 2) individuals who no longer process information that challenges their belief system, so they simply ignore it all, deny it all, and just keep mouthing their ignorant manifestos.

They are indistinguishable in this regard from the indignant women who have now for three months running come up to me during a break in a legal ethics seminar, recited their feminist cant  talking points objecting to my accurate explanation of legal ethics priorities when the clash with political correctness, and then turned their back on me and walked away when I attempted to address their points.

2. A Japanese Ethics Train Wreck. The Japanese army forced captured Korean women, many thousands of them, to be their sex slaves, or “comfort women.” This is documented fact, and it also launched an ethics train wreck of unusually long duration.  The long-held official position of the post war Japanese government that South Korea’s complaints about these war crimes were either exaggerated or imaginary—the equivalent would be if the German government denied the Holocaust, which it has not—has undermined relations between those countries to this day. There is no end in sight, as this report explains.

What a mess. Japan’s current Prime Minister,  Shinzo Abe, was once a Comfort Women Denier. In  2015, the South Korean president, Park Geun-hye, signed an agreement with Abe  as a “final and irreversible” settlement of the controversy, including an official Japanese government apology and an $8.8 million fund to help provide care for the now elderly ex-“comfort women.” The damages were judged inadequate by critics, and Park was later impeached. Now the current South Korean president wants the deal to be renegotiated. Abe, however, rejected  the “additional measures” sought by Seoul, saying that, in essence, a deal’s a deal. He’s on strong ethical ground there, except that the 8 million was ridiculously low,  and Japan’s acceptance of its responsibility for the sex slave outrage has always been grudging at best.  Continue reading

Ethics Quiz: Japan’s Official Apology To The Korean “Comfort Women”

comfort-women

Before and during World War II, the Imperial Japanese Army forced an estimated 400,000 women and girls from occupied territories, primarily Korea, China, and the Philippines, into sexual slavery for the convenience and “comfort” of Japanese soldiers. That the women were kidnapped, raped, and in many cases murdered is not in dispute, but for cultural and political reasons the Japanese government has never accepted full responsibility for the nation’s mass crime, or acknowledged its true nature. To the contrary, Japan has protested memorials to the Comfort women in various locales, including the United States. Japan officially maintains that the women were ordinary prostitutes, and that no crimes were committed toward them. This is a long, bitter controversy between South Korea and Japan particularly.

Pressure from the United States on both Japan and South Korea to resolve the issue had been building, and on December 29, 2015, the two nations reached an agreement by which the Comfort Women issue was considered “finally and irreversibly” resolved. Under the agreement, the Japanese government issued this negotiated statement:

The issue of comfort women, with an involvement of the Japanese military authorities at that time, was a grave affront to the honor and dignity of large numbers of women, and the Government of Japan is painfully aware of responsibilities from this perspective. 

As Prime Minister of Japan, Prime Minister Abe expresses anew his most sincere apologies and remorse to all the women who underwent immeasurable and painful experiences and suffered incurable physical and psychological wounds as comfort women.

As part of the resolution, the Japanese government pledged to contribute one billion yen (about $8.3 million), out of the Japanese government’s budget to a foundation established by the Korean government dedicated to assisting the surviving Korean Comfort Women. Forty six survive. They had no part in the agreement discussions.

The deal is unpopular in South Korea. Critics immediately complained that the agreement is inadequate. Of course it is. $8.3 million would be moderate damages in the U.S. for a single woman who was kidnapped and forced into sexual slavery. Japan is not going to accept full responsibility for the war crimes, and that should be obvious after so many decades and such stubborn denial.

The ethics question that is a bit more challenging is whether the apology is worth the paper it is printed on, or even a true apology. After the agreement, Prime Minister Shinzo Abe  stated: “there will be no future reference at all to this issue [the Comfort Women issue]. We will not raise it in the next Japan-Korea summit meeting. This is the end. There will be no more apology.” Many Koreans feel that an official apology followed immediately by a statement that says, in essence, “There, that should shut them up!” is cynical and worthless. As a Korean issues website put it, “If an apology is not followed by contrition and self-reflection, but instead by gloating—-does that apology mean anything?”

Good question! Let me rephrase that as the Ethics Alarms Ethics Quiz of the Day:

Is the official Japanese apology for the crimes against the Korean Comfort Women ethical?

Continue reading