“On Mother’s Day, many moms do not get taken out to brunch or presented with potted plants. For them, Mother’s Day is just like any other day – a struggle to get by. There is one gift we can collectively give them, though: We can stop judging. We can throw away the good mother/bad mother distinction. We can recognize that most mothers genuinely want to do what is best for their children. It is simply much easier for some of us than for others.”
—-, a social worker and the executive director of the National Diaper Bank Network, in Washington Post column titled “Stop judging poor moms. Bad policies hurt their kids — not bad parenting”—also a strong candidate for “Sweeping Generalization of the Decade.”
There’s an old Chinese proverb that goes, “When the only tool you have is a diaper, every problem looks like a baby’s butt.”
Or something like that. runs a laudable and necessary social service that provides diapers for families that can’t afford them. That’s a wonderful service and a wonderful charity, and she and her colleagues are doing a service for humanity. Unfortunately, her unique perspective on the problem of negligent and irresponsible parenting has produced her column in the Post, which uses a stream of rationalizations, logical fallacies and rhetorical deceits to reach an absurd and societally dangerous conclusion.
The fact that public policy may not do enough to help stressed mothers or minimize the damage caused by the irresponsible, negligent, dangerous or self-destructive—or just plain stupid—decisions by women that made them mothers in the first place, cannot mean that society should stop “judging mothers.” intentionally uses “judging” as a pejorative term (evoking the Biblical rationalizations), and with that tactic sides with the ethical relativists. Without critical judgment, there can be no standards. Without public conclusions regarding ethical behavior and unethical behavior, what conduct we encourage and what conduct we condemn, there can be no culture, no shared values, and no internal or external controls to limit destructive behavior. Everyone has a societal obligation to judge their own conduct, and that of everyone else. Judging conduct does inherently reflect on the purveyors of that conduct, but pointing out destructive conduct by mothers does not and must not preclude compassion, fairness, respect and charity.
Goldblum’s initial attack on anyone who dares to suggest that women should not have children they can’t afford to care for and that will permanently cripple their chances at success, proceeds by paring such critics with those who oppose the work of her organization.
“One man called me screaming that impoverished moms should “just use newspaper!” to diaper their infants. In letters and phone calls, others have accused us of encouraging mothers to keep “breeding.” (Barnyard animals breed, mind you. Women have babies.) Our critics believe the women who come to us are bad mothers who should not have had children in the first place. (We rarely get criticism of fathers, as if women become pregnant all by themselves)”
Breathtaking. She begins with the fallacy I call “The Bad Lawyer,”concluding from the fact that a proposition has some foolish advocates that the proposition itself is incorrect. Yes, anyone who advocates endangering a baby’s health by using newspaper as diapers is too mean and dumb to be in civilized society, but using that position to characterize critics or irresponsible mothers is dishonest debating. The suggestion that women decide to have babies they can’t afford because they are confident that they can get free diapers is similarly idiotic,but the position that it’s irresponsible to have children when you should know you can’t care for them is not only not idiotic, it’s blazingly obvious. Continue reading
Ethics Alarms 