The Gawker Mess: Is Integrity A Virtue When It Means Continuing An Unethical Policy?

gawker1The website Gawker is reeling in the aftermath of particularly Gawkerish  (that is, slimy) story exposing the efforts of a high-ranking male official at Gawker rival Conde Nast to secure the services of a male prostitute.  Following backlash even from those who usually tolerate  Gawker’s smug invasions into celebrity privacy, Nick Denton, the president of  Gawker Media, had the story taken down. He then wrote a post titled “Taking a Post Down,” defending his executive action.  Gawker Editor-in-Chief Max Read and Gawker Media Executive Editor Tommy Craggs resigned, and the editorial staff has protested the episode, noting that “business executives deleted an editorial post over the objections of the entire executive editorial staff.”

First, regarding Gawker’s plight: good. Couldn’t happen to a more deserving website. Second, and more controversial is this interesting ethics question that we don’t encounter very often outside the realm of “The Godfather” films: Is integrity applied to an inherently unethical culture a virtue?

When the Conde Nast outing story received furious blowback from media critics but also gay activists, who are flying high right now and thus not to be crossed, Craggs proposed that Denton issue a statement that Gawker was founded as a media gossip site and had always “unapologetically and often mercilessly” invaded the private lives  those who work in  the industry. “We stand by the story, which meets our simple, unwavering standard of being both true and interesting,” the statement was to say.

That simple, unwavering standard is and has always been unethical. Gawker hurts people for fun and titillation, and makes a profit out of doing so. Printing what is “true and interesting” without considering whether the often prurient interest factor outweighs the harm to the individuals and their families done by the site’s prying is inherently unfair and irresponsible. The pulled story was not atypical, but then Gawker has been typically immune to shame and decency. What had changed?

Denton’s various explanatory statements are ethically inert—not surprising, since he founded this monstrosity. Continue reading

Twelve Post-Veto Ethics Observations On The Arizona “Religious Freedom” Bill

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1. As we now know, Governor Brewer vetoed AZ SB1062, the so-called “religious freedom” bill that was widely (and accurately) interpreted as support for discrimination against gays. In the previous post, I suggested that her delay in doing so sent a message that was as hostile to gays as the law itself: if she felt the law was ethically wrong, then she should have and would have announced that she would not sign the bill long ago. Instead, she waited to see how much economic damage the law would do to the state, and then vetoed it, not because this was the right ting to do, but because it was the pragmatic thing to do. (As the satiric Borowitz Report put it, “The state of Arizona found itself in the middle of a conundrum today as it awoke to the awkward realization that gay people have money and buy stuff.”) USA Today noted that, to the contrary,”Some political insiders believe Brewer has allowed furor over the legislation to build to thwart social conservatives’ attempts to push a similar bill later.” I doubt it, but if so, Brewer allowed her state and her fellow Republicans to be represented nationally as homophobic for as long as possible to spare herself the inconvenience of vetoing a second bill.

2. Despite the extravagant debate over the bill, almost no commentators actually published the bill’s text in the commentary. The reason appears to be that since the bill is really an amendment of an existing law, it takes a modicum of intelligence to figure out what’s going on. Here it is (the original law is in black; the new text is in blue; what has been removed in the amended version is struck through): Continue reading

Ethics Dunces (Bigotry Division): Arizona Republicans

Message received.

Message received.

I don’t know what Arizona Republican legislators are running from now: they have accomplished their mission. They’ve made it abundantly clear that they don’t like or respect the rights of gays, bi-sexuals and transsexuals, and want to leave no question in the minds of anti-gay bigots (or good and gentle religious people  across the state who want to discriminate against gays because they thing doing so is “moral”) that the nationwide cultural shift to approval of gay marriage, a.k.a, equal rights under law, hasn’t changed this: Arizona Republicans back your dislike of these perverts’ sinful, corrupting lifestyle, whatever the law is.

The disingenuous and offensive argument being made by Republican supporters of the modifications of  an 1999 Arizona law called the Religious Freedom Restoration Act (RFRA) is, in essence, that Arizona businesses can already discriminate against gays, and so can those of lots of other states. This isn’t an anti-gay law! It’s a religious freedom law! Yes, and the Civil War was about States rights. The new bill’s clear motivation—Timing! Timing!— is to strengthen the hand of businesses, organizations, corporation and non-profits that object, allegedly or actually on genuine religious grounds, to serving, employing, or dealing with gays. More than that, however, the goal is to line up the legal, moral and ethical authority of the state behind those who want to treat gays in this fashion, whatever the reason, rather than behind the rights of the LBGT community to be treated like all other citizens. Continue reading