Comment Of The Day: “The Equal Voices Apology To LGBT Individuals”

I must admit, when my head topic scout Fred flagged the Equal Voices apology for the antipathy toward LGTB (or is it LBTG? Does it matter, if the letters still stand for the same things?) engendered by organized religion, I didn’t expect it to be controversial. As the comments revealed in due course, it was. Looking back deep into Ethics Alarms posts and even into the foggy past of the Ethics Scoreboard, I have tried to clarify the distinction between the moral rejection of homosexuality by those who are faithfully following a religion that still holds to ancient taboos, and those whose attitudes toward gays are rooted in irrational fear, gate and bigotry. Ethically, however, the distinction became hard to jutify. The harm is palpable, and the facts are clear. The religious tended to embrace false facts (no, homosexuals do not indoctrinate heterosexual children; no, same sex marriage does not threaten Western civilization; yes, gays are a likely to be decent, law-abiding, ethical people as anyone else) to avoid doubting their faith; the bigoted and hateful frequently used religion to justify their bigotry.  The Equal Voices apology, I believe, is just one more positive step towards full cultural acceptance of the sad truth that the treatment of gays was a mistake, based in ignorance, and no longer defensible on religious or any other grounds. Ethics evolves when morality does not; that’s what’s good, and unsettling, about ethics. Things we thought were right turn out to be wrong, and vice-versa. There’s no shame in that, unless one denies what is right in front of one’s face.

Now comes veteran Ethics Alarms commenter Pennagain with a general commentary sparked by the post, focusing not on LGBT bias but bias against the religious and irreligious.

Here is his Comment of the Day, on the post, The Equal Voices Apology To LGBT Individuals: Continue reading

Ethics Hero Emeritus Desmond Doss, And “Hacksaw Ridge,”

desmond-doss

Desmond Doss, who died on March 23, 2006 at the age of 87,  was the very first hero to be enshrined in the Ethics Alarms Hall of Heroes. I wrote about him before there was an Ethics Alarms, shortly after he died.  I had never heard of Doss before, and I remember being angry that I had never heard of him. Everyone should know about him. There literally are no Americans who were any more heroic, and whose ethical conduct was any more astounding, than Desmond Doss.

If the values of this nation, and especially Hollywood, were healthy and correctly aligned, he would be a household name, and the film about his World War II heroism would have been made long ago. Finally “Hacksaw Ridge” was produced in 2016, and has been nominated for an Academy Award, although it will never win.

When I first read about Doss, I couldn’t get my mind around what he had done to be awarded the Congressional Medal of Honor, the only conscientious objector ever to achieve that honor during combat. During the battle of Okinawa, we were told that he survived heavy enemy fire as he struggled to carry seventy-five wounded soldiers to the sheer cliff at Hacksaw Ridge, personally picking up each one and lowering them over the edge the cliff 400 feet to safety.   How is that possible? Now that I’ve seen the film, it still seems impossible.

Desmond Doss proved that principled opposition to violence against his fellow human beings need  not be based on fear, self-interest or self-preservation. It is often impossible to tell whether those who oppose armed combat really object to the spilling of all human blood in battle, or only their own. With Desmond Doss, there was never any doubt. He didn’t like the term “conscientious objector,” preferring the term “conscientious cooperator.” He enlisted in the army following Pearl Harbor, believing that the war against the Axis had to be fought and wanted to be part of the war effort despite believing, as a devout a Seventh Day Adventist, that it was a sin to kill, with no exceptions. Thus he refused to carry a rifle (or shoot one, even in training) but yet insisted that he be involved in combat as a battlefield medic. He achieved conscientious objector status  but would hot accept a deferment. Assigned to the 307th Infantry Division as a company medic, Doss was hazed, abused and  ridiculed  for his dedication to non-violence, and as the Mel Gibson-directed film shows, many of his tormentors eventually owed their lives to his astonishing heroism. All of his compatriots were amazed by his evident fearlessness under fire and remarkable dedication to duty, never hesitating to go after a wounded soldier no matter what the personal risk. As a combat medic on Guam and at Leyte in the Philippines, Doss had already been awarded the Bronze Star  before the three-day battle at Hacksaw Ridge.

Many of the soldiers in Doss’s 307th Infantry, 77th Infantry Division were driven off the ridge by a furious Japanese counter-attack, and  wounded G.I.s were stranded atop it. Doss remained with the wounded, and, according to his Medal of Honor citation refused to seek cover, carrying them, one by one, to the edge of the ridge in the face of enemy fire, some of them from behind enemy lines. He lowered each man on a rope-supported litter he improvised on the spot, using double bowline knots he had learned as a youngster and tying the makeshift litter to a tree stump to serve as an anchor. Every wounded man was lowered to a safe spot 35 feet below the ridge top by the 145 pound medic. Finally, Doss came down the ridge himself, incredibly, unharmed. Continue reading

Dear Rockettes: You Are Professionals And Americans…Act Like It.

rockettes

Asked about whether he would perform at the January 20 Inauguration or its subsequent official celebrations in Washington, D.C., country music super-star Garth Brooks said, simply, “It’s always about serving. It’s what you do.”

Right answer. This marked him as a professional, a patriot, and an adult (or perhaps as a lying hypocrite, since for whatever reason, he is not performing). The opposite reaction of so many of his show business colleagues mark them, in contrast, as divisive, arrogant, ignorant and unprofessional jerks.

Performers fit all the requirements for being regarded and respected as professionals, who are those who use their skills and talents for the benefit of humankind and society. The traditional definition adds that professionals do this service at some personal sacrifice, a virtue that most doctors and many lawyers can no longer claim. Performers, however, are largely impoverished, devoting their lives to making people gasp, laugh, weep, cheer or most important of all, think, because they love what they do, and understand the importance of art to society and civilization.

It is as unprofessional for a singer, dancer, juggler or actor to refuse to entertain audience members whose politics or character they oppose as it is for a doctor to refuse to treat them, for a lawyer to refuse to represent them, or a clergyman to  withhold from them spiritual guidance. The problem unique to performers as professionals is that they are not educated to appreciate their responsibilities like typical professionals, nor do their professions exercise any ethical oversight. As a result, we get the current display of divisive and ignorant grandstanding over performing—or not performing— at Donald Trump’s inauguration.

In Honolulu, Hawaii, yet another partisan and bigoted establishment has ordered anyone who voted for Trump to take its business elsewhere, as a local cafe posted a sign that reads: “If you voted for Trump you cannot eat here! No Nazis.” It has become clear that if many progressives have their way, their efforts to divide the nation into the Good and the Bad, with the fairly elected President of the United States as the defining feature of the latter, will shatter societal bonds coast to coast like nothing the U.S. has seen since the Civil War. The sooner the Angry Turned Vicious Left comes to its senses, the safer and healthier we all will be.

Performers, as professionals, are supposed to understand that they have a higher calling than restaurant owners. They are here to bind society together, for what we all experience in a diverse audience brings us closer in sentiment, emotion, empathy and enlightenment. For performers to decide to excise certain audience members from that process is madness, as well as a betrayal of their mission and art. Continue reading

“The 2016 Election Is a Disaster Without a Moral”? Only If You’re In Denial, Mr. Chait!

That should be "lessons," plural...

That should be “lessons,” plural...

The many outbursts of  liberal anger, resentment, accusations and denial over the election have been revealing, and not in a good way. Few have been as directly and stubbornly misguided and biased, however, as the current New York Magazine article by Jonathan Chait, with the clickbait title, “The 2016 Election Is a Disaster Without a Moral.”

It is, in essence, yet another example of Democrats attempting to argue away any accountability for their own misfortune, making Chait’s piece itself a denial of several moral lessons, such as “I am the architect of my own destiny,” “Take responsibility for your failures,” and “Don’t blame others for your own mistakes.” The post-election progressive freak-out, of which Chait is a part, also has a very important moral lesson in store, the one embodied in the Serenity Prayer authored by theologian and philosopher Reinhold Niebuhr (1892–1971):

God, grant me the serenity to accept the things I cannot change, the  courage to change the things I can, and wisdom to know the difference.

Clearly, this moral lesson is completely elusive, with pointless recounts underway supported by the Clinton campaign; round the clock complaining about the Electoral College, part of the 225 year-old rules of the game the Democrats accepted when they ran a candidate in the election; unethical and futile attempts intimidate electors or convince them to violate their vows;  embarrassingly infantile laments and near-breakdowns of whining students on college campuses,; and “Not My President!” protests and riots.

The lessons are there to learn, Jonathan, you just don’t want to learn them. He actually writes—and if this isn’t denial, I don’t know what is, “It is hard to think of an election defeat more singularly absent of important lessons.”  What??? To the contrary, it is hard to think of an election that taught more important lessons than this one. Continue reading

Comment of the Day: “Ethics Quiz: The Harvard Soccer Team’s ‘Locker Room Talk'”

Men are pigs, and how dare they stereotype us?

Men are pigs, and how dare they stereotype us?

Alizia Tyler, the provocative arch-conservative Ethics Alarms iconoclast whose comments here are frequently far longer than the posts she comments on, delivers the Comment of the Day.  It involves the controversy regarding the Harvard soccer team’s cruel “scouting report” on the sexual attributes of their female counterparts, and the college’s punishment it brought down on the team’s members.

Alizia’s particular focus is the response by the members of the women’s team, which was not the primary focus of the Quiz. Indeed, Alizia’s post is what first brought all of it to my attention. My reaction was, simply, that it is pure, indefensible bigotry. This isn’t about “men,” this is about jerks, and the letter tells us that these women think the two are one and the same. They are not. This is the same as blacks asserting that all whites are racists. It is a bigotry double standard. When women posture in public forums about their innate superiority, the reaction should be exactly as indignant and condemning as when a man says that women should be kept barefoot and pregnant in the kitchen. It never is, however. Misogyny is disgusting. Misandry is cool.

If Harvard president Drew Faust had integrity and was not a biased, feminist social justice warrior, she would end the women’s soccer season too. It is, however, a useful microcosm of what men can look forward to under President Hillary.

Alizia has more to say. Here is her analysis of the letter, a Comment of the Day on the post, Ethics Quiz: The Harvard Soccer Team’s “Locker Room Talk”:

 

From the Harvard Crimson and the letter published by the women’s soccer team representative:

“In all, we do not pity ourselves, nor do we ache most because of the personal nature of this attack. More than anything, we are frustrated that this is a reality that all women have faced in the past and will continue to face throughout their lives. We feel hopeless because men who are supposed to be our brothers degrade us like this. We are appalled that female athletes who are told to feel empowered and proud of their abilities are so regularly reduced to a physical appearance. We are distraught that mothers having daughters almost a half century after getting equal rights have to worry about men’s entitlement to bodies that aren’t theirs. We are concerned for the future, because we know that the only way we can truly move past this culture is for the very men who perpetrate it to stop it in its tracks.

“Having considered members of this team our close friends for the past four years, we are beyond hurt to realize these individuals could encourage, silently observe, or participate in this kind of behavior, and for more than four years have neglected to apologize until this week.

“We have seen the “scouting report” in its entirety. We know the fullest extent of its contents: the descriptions of our bodies, the numbers we were each assigned, and the comparison to each other and recruits in classes before us. This document attempts to pit us against one another, as if the judgment of a few men is sufficient to determine our worth. But, men, we know better than that. Eighteen years of soccer taught us that. Eighteen years—as successful, powerful, and undeniably brilliant female athletes – taught us that.

“We know what it’s like to get knocked down. To lose a few battles. To sweat, to cry, to bleed. To fight so hard, yet no matter what we do, the game is still out of our hands. And, even still, we keep fighting; for ourselves, yes, but above all for our teammates. This document might have stung any other group of women you chose to target, but not us. We know as teammates that we rise to the occasion, that we are stronger together, and that we will not tolerate anything less than respect for women that we care for more than ourselves.”
_____________________

There is something so creepy in this that has to be located and exposed.

Continue reading

Comment of the Day: “Ethics Hero: Mother Jones Pundit Kevin Drum”

http://www.youtube.com/watch?v=gxSn-UQmjfs

There are, I think, three regular commenters on Ethics Alarms who extend all the way back to Ethics Scoreboard days, or pre-2012. One of them is Tim Levier, who unlike the other two, I have actually met while I was in his state of Colorado. Tim posted the following on my Facebook page, and I invited him to cross-post here. In his post, he addresses the “do something!” lament that appears to be thoroughly rotting the brains of our leaders in both parties as they hustle to pander to the emotional responses to the Orlando tragedy. Tim wrote a younger friend about what somethings he would do, and not all of them are relevant to guns. They all, however, are relevant to building a society in which fewer people might choose to start shooting strangers.

Here is Tim’s Comment of the Day on the post, “Ethics Hero: Mother Jones Pundit Kevin Drum.

I’m 35 and was recently talking with someone slightly younger. He had the standard call for ideas to check the “do something” box. After I did some jumping jacks to show that I did something, I buckled down and wrote some ideas.

Now, I’m usually accustomed to reading some constitutional murky stuff, so I veered a different direction. Below is my list as I wrote it to him, perhaps there’s something in it that speaks to people. My 4 ideas for improvement (not solutions, because solutions don’t exist.):

Idea #1

I’ll tell you that the #1 thing I would like to see in this country (give me some slack here, I believe everything is connected), given the state of health care…

I’d like to see a 3 tier system of medical insurance & payments. (Tier 3 will be the part that relates back.)

Continue reading

Comment Of The Day #1: “Considering the Retrograde Mississippi Freedom of Conscience from Government Discrimination Act, This Shouldn’t Be Surprising At All…”

same sex-cake-cutting-

Frequent and thoughtful commenter Inquiring Mind is regularly roiled by efforts to punish members of society and the business community who carry their objection to same sex marriage outside of the home and the church into the workplace and the marketplace. Here is his Comment of the Day, posted a day late, on the post about the Mississippi law the allows certain forms of discrimination against LGBT citizens, Considering the Retrograde Mississippi Freedom of Conscience from Government Discrimination Act, This Shouldn’t Be Surprising At All…

(I’ll be back for some comments at the end.)

The “free exercise of religion” is also a right. So are freedom of association and freedom of speech, ones expressly spelled out in the plain text of the Constitution. Those who seek to enact the “legal mandates” (or in other words, enacting their legislative agenda) are, in my opinion, trampling on those rights – rights that predate from the rulings where Anthony Kennedy invented a right to same-sex marriage.

The arguments against abortion since Roe v. Wade have included moral arguments (notably from the Catholic Church). A sense of morality is often used to determine what legal mandates should be. The only question here is WHOSE morality gets enacted into legal mandates – the Religious Right’s morality or the “progressive” left’s morality.

Three years ago, you posted a comment of mine as Comment of the Day.  I will refer back to it:

Continue reading

In Virginia And D.C., Botching The Complex Relationship Between Law And Ethics

aforadultry

Laws don’t exist merely to do things; they must also stand for the ethical principles that sustain a stable and productive society. Laws create moral codes of conduct as well as a pragmatic ones. It is profoundly puzzling to me that so many regard this as a controversial statement, especially in a country founded by two documents that are steeped in values.

There are laws against stealing to discourage theft, but also because the official voice of society must make it clear what the values of that society are. The laws against stealing state that theft is wrong. The law expresses societal consensus about acceptable and unacceptable conduct; it also reinforces and strengthens that consensus.

The fact that this is a proper function of law doesn’t mean that those who write and pass laws or the public understand any of this. The relationship isn’t taught in schools, and while one might encounter this concept in law school or a good college government or philosophy course, one can be well-educated and never think about this at all. In other words, the officials who make laws often don’t have a clue what they are doing, and neither does anyone else.

Two glaring examples have arisen in my neck of the woods, the District of Columbia, where I work, and Virginia, where I live.

Behold:

In Virginia, Virginia Senate declined to pass a bill that would have decriminalized adultery in the state. Currently, adultery is a Class 4 misdemeanor. Sen. Scott Surovell (D–Fairfax) introduced a measure that would have reduced adultery from a criminal offense to a civil one, keeping the criminal law’s fine of no more than $250. Thirteen states have repealed similar adultery statutes in recent years, and only about a dozen states still treat the act as a crime. The immediate criticism of the Virginia decision was predictable and focused on “legislating morality,” as if that isn’t a legitimate function of law. What critics, usually from the left, mean when they use this catch phrase is “How dare the government interfere with private conduct that is nobody else’s business?” Well, is spousal abuse and child abuse private, then? Bigamy? The reason adultery is illegal is that it hurts people, wrecks families, traumatizes children, and destabilizes society. It is completely appropriate for society to say  “This is bad for everyone, so don’t do it.” The law is how we express such messages. Continue reading

The Lesson Of The Pete Rose Saga: It’s Hard Being Ethical When You’re Stupid

Rose rejected

Pete Rose’s final appeal to have his ban from Major League Baseball lifted was rejected, as Commissioner Rob Manfred delivered a stinging rebuke. (You can read his letter here.) The very first ethics post I ever wrote was about Pete, and I have posted about his character and plight several times since. Rose, the all-time leader in hits and undeniably a great player, was banned from the game in 1989. An investigation concluded that he had bet on baseball games while a manager of the Cincinnati Reds, a violation of MLB’s famous “third rail” no-gambling rule, which makes it an automatic expulsion from the profession to place bets on baseball games as a manager, coach or player. This is regarded as an existential rule for baseball, which was nearly ruined when gamblers fixed the 1919 World Series.

Rose maintained his innocence of the allegations for decades, then admitted(to sell a book) that he had been lying, and did gamble. Just a few months ago, evidence surfaced that he had also bet on baseball while a player, which Rose has always denied.

In his letter rejecting Rose’s appeal, Commissioner Manfred noted that one of the conditions that had long been set for Rose to have any chance of reinstatement—though Rule 21 has no exceptions, MLB was willing to do almost anything not to have the holder of the record for lifetime hits on its blacklist—Rose would have to earn a pardon by showing he had turned his life around, meaning that Pete was no longer a sleazeball.

Manfred wrote that Rose, who had, among other black marks, served time in prison for tax evasion, asserted in his latest appeal that he indeed was a new and better man. Nevertheless, Rose…

1. Refused to admit that he had bet on baseball as a player, when the evidence was incontrovertible, and

2. Revealed that he still gambles on horse racing and professional sports, including baseball.

Manfred came to the obvious conclusion that “Charlie Hustle,” who pretty clearly has a gambling addiction, has taken no positive steps toward addressing it, is still a risk to gamble on baseball games or get himself in debt to gamblers if he returned to the sport, and  can’t be trusted.

All of the above could be more concisely summarized by six words: Pete Rose is a stupid man. As comedian Ron White says, “You can’t fix stupid.” Manfred, in his letter telling Pete that he can forget about any future employment in baseball, noted more than once that Rose does not appear to understand the import and purpose of the rule he violated, which exists  to protect the integrity of the game. Indeed,  Pete Rose wouldn’t know what integrity was if it sat on his face. Continue reading

My Reply To Eric Turkewitz’s Criticism Regarding “The Worst Aunt Ever”

This guy would have given The Bad Aunt the right advice...

This guy would have given The Bad Aunt the right advice…

Eric Turkewitz is a New York trial attorney, by all accounts a terrific lawyer, by the evidence of his writing an ethical and astute one, in our brief encounters a very nice guy, and the proprietor of “The New York Personal Injury Law Blog.” In a recent post, he defends the decision of Jennifer Connell to sue her young nephew for a four-year old injury she received when he hugged her too enthusiastically at her birthday party. He notes, correctly, that the decision to sue was based on the client accepting a “bad call” by her lawyer. He also includes a lot of information not mentioned in the early posts on the matter, including mine. Still, he defends Connell. He also specifically criticizes my post. Eric writes,

And this is from Jack Marshall, who says he actually teaches ethics and has a blog called Ethics Alarms (coded “no follow“):

“What’s going on is that Aunt Jennifer is pure hellspawn, a mysteriously animated pile of human excrement that embodies the worst of humanity.”

This is what happens when people elect to post stuff on the web based on an initial news report that was, shall we say, very selective on what it chose to report. This site is getting quite a bit of traffic, most likely from many who never knew it existed. So let me answer a question some of you may have: Yes, I know what it’s like to be on the receiving end of lawsuits, and they weren’t nearly as benign as this run-of-the-mill kind: On Suing and Being Sued.

Yes, I “actually teach ethics,” and I could, in fact, teach Eric some things that he would find useful and enlightening. I’m not going to get in a pissing match with him, in part because, as I learned from another tiff four years ago (in which I was wrong, and duly apologized), he has some very, very nasty pals, and I don’t want to throw blood in the water. This is, however, an excellent example of how lawyers often end up seeing the world, and in fact I may use his post, unattributed, in seminars to show where legal ethics and ethics diverge. It is wise for lawyers to be atuned to both.

Here was the response I made to Eric on his blog: Continue reading