rationalizations

GOP DEBATE ALERT! Donald Trump Offers Two New Rationalizations, And Both Are Too Stupid To Include On The Ethics Alarms List

/ Jack Marshall / 22 Comments

Rejected

I’ll be uncharacteristically brief. Watching the prime time GOP candidates mob debate, I think Donald Trump may have nicked an astounding number of rationalizations on the list that he really seems to think are justifications. (Screwing over his investors and lenders by declaring bankruptcy four times was OK because lots of successful people do it(#1), and because those he screwed aren’t nice people (#2), he said: the two classics in the span of 20 seconds.) When I see the transcript, I’ll try to get an accurate count.

The man is awful.  What an embarrassment to the party and the nation.

The interesting news is that Trump tried two new ones. When asked by Megyn Kelly about his habit of calling women ugly names (“fat pigs, dogs, slobs, and disgusting animals”), he proposed the “It’s only Rosie O’Donnell” rationalization, which apparently stands for the proposition that as long as you’re only unethical to Rosie, you’re not doing anything wrong. I consider Rosie a blot on the national scene, but this idiotic even by rationalization standards.

REJECTED

Then he offered this: “I don’t frankly have time for total political correctness.”  Now that’s really stupid. At first I thought this was a version of  31. The Troublesome Luxury: “Ethics is a luxury we can’t afford right now.” But Trump isn’t saying that. What he’s saying is that it’s too much trouble and takes too much time to be civil (calling a woman a pig isn’t politically incorrect, it’s boorish, mean and rude), and that’s even dumber than his first rejected rationalization.

Being civil, like being ethical, doesn’t take time. It takes character. It takes an understanding that being ethical is a priority, not an afterthought.

REJECTED

Ethics Dunces: The National Baseball Congress

/ Jack Marshall / 62 Comments
Kaiser Carlile

Kaiser Carlile

Shortly before my father died, and a little more than a year before she did, my mother made a series of jaw-dropping statements in a conversation with me and Dad. “You mean to tell me that I could wake up one morning, feeling fine, and then just drop dead later that same day?”

My father actually did a Danny Thomas spit-take with his coke.

“What??” said my father, who saw this occur to a lot of people during the war. “Of course! We’re over 80! It can happen any second! It always can happen any second! People die, every day, for no reason, suddenly, stupidly all the time!”

“Well, I just refuse to accept that!” said my mother, who really did think that she had a right to live forever.

For some reason Mom came to mind when I read that the National Baseball Congress had decided that it will not use bat boys or bat girls for the remainder of its World Series games in Wichita following the death of 9-year-old Kaiser Carlile.  The bat boy for the Liberal (Kansas) Bee Jays died Sunday, a day after a freak accident in which the boy was struck in the head by the swing of a player warming up near the on-deck circle. Though he was wearing a helmet and was immediately treated by home plate umpire Mark Goldfeder, a paramedic, the injuries inflicted by the bat proved fatal.
Continue reading →

Further Ethics Observations On The Planned Parenthood Videos

/ Jack Marshall / 61 Comments

hand

1. The fourth in a series of surreptitiously obtained videos depicting Planned Parenthood officials discussing the sale of fetal body parts for research has been released. The Center for Medical Progress is the anti-abortion group that has created these videos: it defines itself as a “citizen journalist” project. Since these videos have been made using deception and without the safeguards of established journalism ethics by untrained and non-objective journalists, Ethics Alarms has consistently held that they are the result of unethical conduct, regardless of the motives behind them or what they show.

I am, reluctantly, reversing that verdict. The reason is the now undeniable refusal of the mainstream media and professional journalists to do their duty regarding the abortion issue in general and Planned Parenthood in particular. Despite the significance of these videos, the attack on Planned Parenthood and the fact that abortion is the most contentious and least resolved moral-ethical issue of our time, the news media, broadcast and print, have intentionally and unconscionably avoided covering the Center for Medical Progress videos and the issues they raise. The average American who does not monitor the news over the internet probably isn’t aware of the videos at all, and certainly has no sense of their content.

Journalism ethics codes state that deception and surreptitious means are only justified as investigative methods of reporting when more open and transparent reporting cannot obtain the facts. When professional journalists shrink from their duty to obtain the facts and report the truth, citizen journalists must take over, because democracy requires truth and transparency. Journalists should have made these videos. Because reporters abdicated their duties, those who picked up the dropped banner of probing investigative journalism regarding vital national issues should not be condemned. They should be praised, and by everyone, including journalists. If a fire fighter refuses to enter a burning building to rescue a child, and a citizen knocks down a door to do the job, I don’t want to see that citizen charged for the cost of the door, or criticized for acting. The videos are a public service, and necessary perspective on our society’s war against the unborn. Continue reading →

Bill Cosby’s Rationalization: #14. Self-Validating Virtue

/ Jack Marshall / 17 Comments

stuart-smalleyThe smoking gun Bill Cosby deposition took place over four days in September 2005 and March 2006, during which time the comedy icon answered questions in a lawsuit alleging sexual assault filed by Andrea Constand, a former basketball operations manager at Temple University. Cosby settled the case, we now know, to avoid the testimony of several women who were prepared to back Constand with similar stories of being sexually assaulted. The deposition did not become public until it was revealed this month by the Associated Press and the New York Times.

Here is a fascinating exchange from that deposition:

Constand’s lawyer:  Do you feel that you are a good person?

Cosby:   Yes.

With this, Bill Cosby illustrates one of the more common and troubling rationalizations, #14 on the Ethics Alarms list, Self-validating Virtue:

A  corollary of the Saint’s Excuse  is “Self-validating Virtue,” in which the act is judged by the perceived goodness of the person doing it, rather than the other way around. This is applied by the doer, who reasons, “I am a good and ethical person. I have decided to do this; therefore this must be an ethical thing to do, since I would never do anything unethical.” Effective, seductive, and dangerous, this rationalization short-circuits ethical decision-making, and is among the reasons good people do bad things, and keep doing them, even when the critics point out their obvious unethical nature. Good people do bad things sometimes because they are (or were) good people, and because of complacency and self-esteem begin with a conviction, often well supported by their experience, that they are incapable of doing something terribly wrong.

All of us are capable of that, if our ethics alarms freeze due to our environment, emotions, peer pressure, and corrupting leadership, among many possible causes. At the end of the movie “Falling Down,” the rampaging vigilante played by Michael Douglas, once a submissive, law-abiding citizen, suddenly realizes what he has done. “I’m the bad guy?” he asks incredulously. Indeed he is. All of us, no matter how virtuous,are capable of becoming the bad guy…especially when we are convinced that we are not.

Very few people can admit that they are not good people. Public polls suggest that over 90% of Americans think they are the most ethical people they know. I am certain Cosby was sincere in his answer. His complete absorption by this rationalization explains the apparent astounding hypocrisy between his words, public image and private life. Cosby doesn’t believe he has done anything wrong. How could he? He’s Bill Cosby, and Bill Cosby is good.

Indeed, Cosby embodies the kind of person described by Michael (Jeff Goldblum) in “The Big Chill”:

“Nobody thinks they’re a bad person. I don’t claim people think they do the right thing.They may know they do dishonest or manipulative things……but think there’s a good reason for it. They think it’ll turn out for the best. If it turns out best for them, it is by definition what’s best.You also come up against a question of style. My style may be too direct. Perhaps given my style I seem more nakedly……opportunistic or jerky or… – Whatever. All that’s happening is I’m trying to get what I want. Which is what we all do, but their styles are so warm……you don’t realize they’re trying to get what they want. So my transparent efforts are more honest and admirable….Don’t knock rationalization. Where would we be without it? I don’t know anyone who can go a day without two or three rationalizations. They’re more important than sex.”

Well, let’s say that for Bill Cosby they are exactly as important as sex.

 

 

“I think abortion is evil, but it is a necessary evil.” Discuss.

/ Jack Marshall / 228 Comments

Foetus-435110

This blog doesn’t discuss evil very often because it is not a term appropriately associated with ethics. Evil is a concept related to morality. In an ethics discussion, I would take evil to mean something extremely, irredeemably unethical by any ethical analysis or system. The statement “I think abortion is evil, but it is a necessary evil” appeared parenthetically in a comment by Beth, a frequent commenter on Ethics Alarms who is a mother and a lawyer, regarding the Planned Parenthood videos. Though the news media appears to have successfully distorted that story by focusing only on whether the videos were evidence of illegal “trafficking in body parts” by Planned Parenthood, that was not the reason I posted the essays, and it is not the reason those videos are significant in the ongoing debate over abortion rights. Two high ranking individuals in the organizations casually discussed the crushing and crunching of the heads and torsos of living and helpless individuals with the sensitivity I would associate with stepping on a roach. If this doesn’t disturb you, it should. If it does disturb you, as it did Beth, what does that mean?

Abortion is one of the most important and difficult ethics issues in the culture, indeed in world culture. It involves millions of lives and millions of deaths, law, bioethics, religion, social policy, science, human rights and feminism, as well as society’s ultimate respect for life itself. I have written about the ethics of the abortion debate frequently (you can find most of the relevant posts here), but to summarize the Ethics Alarms views on the topic:

1. Abortion is an ethics conflict, meaning that there are ethical principles in opposition to each other, requiring society to set priorities.

2. The absolutist position on the anti-abortion side is that abortion involves the taking of innocent human life, which begins from conception, and is thus unethical in all cases. It is a strong position if one accepts the underlying assumption.

3. However, no absolute position is really absolute. Every ethics absolute has an exception, or several: there must be some circumstances when abortion is necessary and right. (This is not true of moral absolutes, since moral absolutes are self defining. If the power dictating a moral precept says it is absolute, it is so.)

4. The absolutist position on the abortion side of the argument holds that a woman’s right to have complete dominion over her body, reproductive activity and health justifies abortion in all cases. This is not a strong position, and in fact is one that cannot be honestly argued or sustained. It supports abortion on demand for any purpose or preference, entirely at the mother’s discretion.

5. To make that argument, extreme pro-abortion advocates have had to deny the humanity and human rights of unborn children, even to the point of arguing that they are not individuals at all, but mere “parasites,” or “tumors.” The removal of a second life from the equation that is at the core of the abortion problem makes the abortion decision easy and guilt-free; it also settles the debate by pretending the central issue doesn’t exist. That issue is that there is another life involved, not just the mother’s.

6. The debate over the ethics of abortion has been handicapped by the tactic of both sides to pretend a legitimate interest championed by the other doesn’t exist. A woman’s ability to control her own life, career and what happens to her body is an important societal issue, yet the term “pro-life” ignores it entirely. It is not the only important interest involved in the abortion decision, however, as the term “pro-choice” suggests.

7. Neither absolute position, whatever its theoretical virtues, is practical from a policy perspective. Desperate women who are pregnant will seek abortions, people will help then (or exploit them, or kill them), and public policy cannot pretend otherwise. Society will not tolerate punishing women for aborting their unborn children, whether they deserve to be punished or not. Yet allowing mothers to have unborn children killed on a whim leads to the callous, ugly, dangerous attitude toward innocent life on display in the Planned Parenthood videos. Callousness toward any human life, history has shown us, is a slippery slope with the potential of doing terrible harm to the culture.

8. Roe v. Wade was a premature Supreme Court decision and a badly reasoned one. Until and unless it is overturned, abortion is a right. That does not mean, and never meant, that abortion necessarily is right.

9. Because absolutism fails here, abortion is a problem that demands utilitarian analysis–balancing of interests and values, in the best interests of society, long and short-term, and everyone in it, according to the facts as we understand them.

10. Balancing requires an honest acknowledgement that there is something to balance. The “pro-choice” and “pro-life” dichotomy doesn’t acknowledge that in their most extreme incarnations, and since abortion is currently a right, the pro-choice lobby detects no reason to yield to logic, science and reality. Continue reading →

Comment of the Day: “A Single Mother’s Irresponsible Defense of Single Motherhood”

/ Jack Marshall / 17 Comments

fertility

Coming in on a four month-old post, first time commenter Amanda Bonarrigo’s Comment of the Day describes how she was pushed toward single motherhood by a system that operates in willful ignorance of the personal and societal problems the condition creates. These are some of the best and most enlightening comments that Ethics Alarms receives, when an individual with a personal experience related to the topic of an essay here reveals a relevant personal experience in frank and passionate term.  Opinions are great, but this is the most helpful of all.

Here is Amanda’s Comment of the Day on the post, A Single Mother’s Irresponsible Defense of Single Motherhood:

Continue reading →

This Prosecutor Was Fired For A Non-Apology Apology, But He Should Have Been Fired Long, Long Before That

/ Jack Marshall / 6 Comments
Bias bone or no bias bone? Wait---WHAT THE HELL IS A BIAS BONE???

Does Karl Price have a bias bone or no bias bone? Wait—WHAT THE HELL IS A BIAS BONE???

Karl Price, up until recently an assistant Jefferson County (Kentucky) district attorney,  was suspended last month for making derogatory remarks in court about gays, immigrants and the disabled.  First he was reprimanded for disparaging a Korean American family, but The Courier-Journal published a story showing that Price had denigrated defendants  in court many times and had even been admonished for it by judges. This prompted a review by the county attorney’s office that turned up more such incidents. One example: At an arraignment of a black defendant who was caught after running away from police, Price, an African-American, said, “I thought you black guys could run, but you never get away from police!”

Query: What kind of supervisor only finds out about long-term misconduct by an employee in public proceedings after reading about it in the local newspaper?

County Attorney Mike O’Connell offered Price, who had worked as an assistant prosecutor in the office for 25 years (“without complaint,” we are told, which may only mean the newspapers didn’t report the complaints)  a chance to keep his job if he submitted a sufficient apology for his conduct. Price submitted a letter that qualifies as a Level 9 or 10 on the Ethics Alarms Apology Scale. It was  a “deceitful apology, in which the wording of the apology is crafted to appear apologetic when it is not (#9) as well as “an insincere and dishonest apology designed to allow the wrongdoer to escape accountability cheaply.” (#10).

Price guaranteed the #9 rating when he began his apology by including the magic phrase, “if I have offended anyone…” He cemented a #10 rating by loading his letter with rationalizations. He wrote that he had been treated unfairly, arguing that other prosecutors have been given “several second chances” [Rationalization 39. The Pioneer’s Lament, or “Why should I be the first?”] and that his predecessor in arraignment court said “far more outrageous” things than he did [Rationalization Number 1: Everybody Does It].

Then this: Continue reading →

Planned Parenthood’s Callousness Toward Life On Video, ACT II

/ Jack Marshall / 34 Comments

In her op-ed for  USA TODAY, Kirsten Powers, one of the token liberals (she’s a moderate conservative, really) on Fox News, does an excellent job of compiling the inadequate and indeed damning responses of Planned Parenthood and the pro-abortion establishment to the video evidence of its executives’ stunning lack of respect for  unborn human life. (I covered much of the same territory here and here.) There is now a second video, and that means that the “this is just an aberration and one woman’s mistake” rationalization for Planned Parenthood’s senior director of medical research, Deborah Nucatola casually talking about crushing the heads of living human beings to preserve their organs for medical research. Powers quotes her “friend and former Obama White House staffer Michael Wear” as tweeting “It should bother us as a society that we have use for aborted human organs, but not the baby that provides them.”

Well said. Does it bother us? It certainly doesn’t bother Democratic presidential candidates, none of whom have breathed a word about the videos. Neither have they been asked about them, because with the exception of the evil Fox News, none of the news organizations have treated the first video as anything but a one day story. Writes Powers, accurately,

It’s a measure of how damning the video is that Planned Parenthood’s usual defenders were nowhere to be found. There was total silence from The New York Times editorial board and their 10 (out of 11) pro-abortion rights columnists. Hillary Clinton and Nancy Pelosi — both recipients of Planned Parenthood’s highest honor, the Margaret Sanger Award — have been mum.

They want the story to go away, and the reason is that the ethics of abortion is extremely vulnerable to facts and honest discussion. Shouldn’t the news media be promoting both? Let me rephrase that: wouldn’t objective, unbiased, ethical journalists have a duty to examine the issue in the light of the videos, and not shrink from them?

Of course. Continue reading →

One Class, 114 Valedictorians….W.S. Gilbert Warned Us About This

/ Jack Marshall / 12 Comments

Apparently this has been going on at Arlington, Virginia’s Washington and Lee High School, from which my niece graduated, for years.  The school calls about a third of its graduating classes “valedictorians,” so 1) the school can put it on their college applications and deceive those who haven’t connected the dots; 3) make certain the school can claim a female valedictorian, a black valedictorian, an Asian-American valedictorian, a trans valedictorian…you know, because everyone is above average, like in Lake Woebegon, and 3) the official rationalization, to eliminate competitiveness for honors among students, because life isn’t competitive.

Back when I wrote about this in June, 2010, the news was that…

In many high schools around the country, as many as fifty graduating seniors were designated “valedictorians…

Now honor inflation ins some schools is  more than double that, so this atrocious practice is obviously catching on. Integrity is such a chore. Excellence, superiority, achievement…they are all chores too.  As for the genuinely superior students, they are out of luck: this is the high school equivalent of all the gladiators standing up and crying “I’m Spartacus!,” except now it’s “I’m the smartest one in the class!” This Maoist denial of the fact that some of us earn more success than others and that there is nothing wrong with doing so is all the rage, and you can expect to hear more such ideas as the various candidates to lead the nation, one founded on the principle of personal self-determination based on ambition and enterprise, argue about how to deal with “income inequality.” Income inequality is but a subset of talent, industry, risk-taking and ability inequality…and good fortune inequality too. Might high schools sending graduates out into the world with the cuckoo concept that everyone should be regarded as equally accomplished whether they really are or not also contribute to income inequality?

Why yes, I think so. Continue reading →

Eight Ethics Observations On Donald Trump’s Prisoner Of War Slur…And Another New Rationalization: “Popeye’s Excuse”

/ Jack Marshall / 19 Comments

PopeyeFrom the New York Times:

“Mr. Trump upended a Republican presidential forum here [Ames, Iowa] , and the race more broadly, by saying of the Arizona senator and former prisoner of war: “He’s not a war hero. He’s a war hero because he was captured. I like people who weren’t captured.” Mr. McCain, a naval aviator, was shot down during the Vietnam War and held prisoner for more than five years in Hanoi, refusing early release even after being repeatedly beaten.

The only news outlet that isn’t covering this is the Huffington Post, because controversies that directly affect who will be President of the United States aren’t news when they involve candidates the HuffPo ideologues don’t respect.

I thought I should remind you.

Ethics observations:

1. The statement is signature significance that Trump is a jerk as well as a fool, and not very bright as well. The latter is especially important: being an idiot should disqualify anyone for high elected office. Not that Trump’s intelligence, or lack of it, hasn’t been a matter of record for a long, long time, but this is as blazing a tell as anyone could wish for. Anyone who voluntarily places his or her life at risk for their country is a hero; circumstances and moral luck determine what other tests warfare will present to such an individual’s character. When a hero passes such a test with distinction, as McCain did in his prisoner of war ordeal during the Vietnam war, the military makes a special effort to recognize that heroism, in part to inspire others. My father refused to make a big deal about his Silver Star and Bronze Star, because he was aware that the man who was blown up by a shell while virtually standing next to him could have just as easily been the decorated war hero, and my father a statistic, had the shell landed a little bit to the right. My father regarded the man who was killed in his foxhole as much of a hero as he was. Trump would say, “I like people who aren’t killed.”

Only a stupid man could believe that.

2. For Trump to denigrate McCain’s service when he took every possible step to avoid service in the same war is especially nauseating. The ethical values being rejected here are fairness and respect. John McCain displayed courage, patriotism, devotion to civic duty, selflessness and integrity that Trump could not. It’s really that simple. Trump lacks any standing to criticize Senator McCain’s war record.

3. On ABC this morning, Donald Trump was asked about his habit of name-calling and using personal insults as his response to political criticism. He justified his incivility by evoking the Tit for Tat excuse: if you insult him, he’ll insult you, and that includes calling you fat, old, stupid, or–his favorite—“a loser.” This is playground ethics, worthy of a 12-year-old. Your duty to be fair, civil and ethical is not reduced by the unethical conduct of someone else, even when it is aimed at you. Ethical people understand this, often before they are 20. Ethically, Trump is a case of arrested development. Continue reading →