The Ethics Hero was going to be Jennifer Holliday, the big-voiced diva who stopped the Broadway hit “Dreamgirls” with her solo, “I’m not going.” She had agreed to sing at the Inauguration, telling the Associated Press that her decision to participate was a way to welcome the American people to an event that should be about unifying the country.
Which is, of course, what it is.
She then faced a vicious response to her patriotic and principled decision, with critics calling for a boycott of her music, labeling her as an “Uncle Tom,” promising that her career was over and telling her to kill herself. Most vociferous of the bullies were those from the LGBT community, which has managed to convince itself that Trump is a foe despite the fact that nothing in his speeches or record suggest that he is. But he is a Republican, and thus presumptively biased. (Assuming anyone is less than admirable based on group membership is bigotry, but in this case, the argument goes, good bigotry.)
Rather than stand up for what she said was right, Holiday whined, and capitulated:
“How could I have this much hate spewing at me, and I haven’t even done anything? I guess it’s not like those old days when political views were your own and you had freedom of speech. … We live in a different time now and a decision to go and do something for America is not so clear-cut anymore.”
The way to stand up for the values you claim to embrace, you sniveling coward, is to refuse to be bullied out of supporting them, and opposing the forces of divisiveness and hate.Ah, but performers who are willing to resist peer pressure and the howls of the mob are rarer than Florida panthers, so Jennifer grovelled instead, in a nauseating open letter:
O MY BELOVED LGBT COMMUNITY:
Washington Post fashion editor Robin Givhan set off a lively controversy by alleging that the “grandpa” sweater Bill Cosby wore to court was a calculated and manipulative ploy to gain public sympathy. “Bill Cosby’s perp walk was striking for its overwhelming lack of grace and power. It was an exploitation of our assumptions of fragile old age,” she wrote. “It was the explicit manipulation of a studiously unattractive sweater.”
Was it? Lawyers often micro-manage a clients’ appearance in court; when it amounts to deception, I have written that it is unethical. Cosby’s attire seems hardly deceptive; after all, he is famous for his sweaters. There is even a pop song called Cosby’s Sweater. Ann Althouse agrees with Givhan that it was “a con,” but suggests that it’s an ethical con because “everybody does it.”
I don’t understand either Givhan’s logic or Althouse’s, and if Cosby’s lawyers talked him into this costume, they did him no favors. Cosby’s best armor against the verdict of public opinion is that Cliff Huxtable would never do the horrible things he’s being accused of. There is no better, more benign, more appealing image of Bill Cosby than “TV Bill Cosby” as we fondly remember him. In court, he looked like a dirty old man, which is what he apparently is. Cliff Huxtable wouldn’t be caught dead wearing a sweater like that to court. (Bill would have also been well-advised to shave.) Continue reading