Remembering John Simon (1925-2019 ): The Day The Meanest Critic Alive Made Me Happy

John Simon, who died three days ago at the age of 94, was known as a merciless, even cruel cultural critic.  From the Times obituary:

John Simon [was]one of the nation’s most erudite, vitriolic and vilified culture critics, who illuminated and savaged a remarkable range of plays, films, literature and art works and their creators for more than a half-century…In an era of vast cultural changes, Mr. Simon marshaled wide learning, insights and acid wit for largely negative reviews and essays that appeared in New York magazine for nearly 37 years…In a style that danced with literary allusions and arch rhetoric…he produced thousands of critiques and a dozen books…While English was not his native language, he also wrote incisive essays on American usage, notably in the 1980 book “Paradigms Lost: Reflections on Literacy and Its Decline.”

I met him exactly once (and we later had an online exchange), but in that single encounter he said something that meant a great deal to me, and that I will never forget.

As a drama critic, Simon made Frank Rich seem like an old softy. I don’t care for his kind of critiques, applying rarefied personal standards so divorced from the average audience member that they give no guidance at all. Simon was fun to read if you had no stake in the play or movie he was trashing, but those who worked full-time in show business generally hated him, and it is no wonder.  In one compilation of his reviews, “Reverse Angle: A Decade of American Films” (1982), he was positive about just 15 of the 245 films he discussed.  William F. Buckley .quipped that Simon “reviewed movies in the same sense that pigeons review statues.”

He was accused of being racist, misogynist, homophobic or grossly insensitive,  denied being any of those things, and argued that no person or group was above criticism, especially those who, in his view, lacked talent and covered themselves in mantles of race, ethnicity, gender or sexual identity and used them to claim preferential treatment in the marketplaces of culture. But some of his quotes resonate with me:

  • “I do not like uniforms. I do not like people who are a professional this, that or the other. Professional writers, actors and singers are O.K., but I don’t like professional Jews, professional homosexuals, professional blacks, professional feminists, professional patriots. I don’t like people abdicating their identity to become part of some group, and then becoming obsessed with this and making capital of it.”
  • “My greatest obligation is to what, correctly or incorrectly, I perceive as the truth. Kästner says, in essence, ‘All right, the world is full of idiots and they’re in control of everything. You fool, stay alive and annoy them!’ And that, in a sense, is my function in life, and my consolation. If I can’t convince these imbeciles of anything, I can at least annoy them, and I think I do a reasonably good job of that.”

In 1998, my now retired  professional theater company, The American Century Theater, was in the midst of its 1998 production of “Lady in the Dark,” the 1940 experimental musical by Moss Hart, Ira Gershwin and Kurt Weill. At that time, it was the first full run of the show since the original had closed on Broadway.  Our star, Maureen Kerrigan, informed me that her old room mate was married to the terrifying John Simon, and that both had traveled from New York to see her in the next day’s  Sunday matinee performance. Simon was infamously disdainful of musicals, and once described a guaranteed Broadway hit as “A loud, vulgar musical about Jewish Negroes.”

This was not happy news. We had already gotten our usual pan from the Post, which had no interest in our mission of producing American stage works at least 25 years old that had fallen out of the professional theater repertoire. Now we were going to be eviscerated by John Simon. He was used to watching all-Actors Equity productions in 2000 seat theaters, with multi-million dollar budgets. Our show had what I considered to be an excellent cast, but only Maureen was Equity. We did have a brilliant director—me. Somehow I doubted Mr. Simon would appreciate our talents.

After all, it was a production of a lavish show with a huge cast in a small black box theater seating 130 at best, with a full orchestra crammed behind scenery, on a budget about 1% of what the opus would take to do justice to now. I was expecting to be humiliated.

Simon watched the performance with a critic’s poker face, and afterwards, never inquiring about his verdict,  I volunteered to drive him and his wife to the airport. They both sat in stony silence for most of the trip, and then Simon suddenly said, “I’m very glad I saw your production.”

“Why is that?” I asked. He said, “I saw the Encores production, the concert version, several years ago, and I found it incomprehensible. I wrote in my review then that “Lady in the Dark” shouldn’t be revived. Now that I’ve see the whole thing, I realize I was wrong: it deserves to be revived and get a full production. Thank-you.”

Well,  that was the whole reason we started TACT: to give audiences a chance to see American shows that weren’t being produced, and to demonstrate why they shouldn’t be forgotten. Coming from maybe the toughest, most demanding critic who ever lived, Simon’s statement was high praise. And, of course, I knew he wasn’t just saying it to be nice, because he didn’t care about being nice.

I will always be grateful to John Simon for making me feel like the theater and the dedicated “Lady in the Dark” cast and production staff accomplished something important, when he, unlike so many in the theater, didn’t hand out praise indiscriminately.

Addendum: This is as good as anywhere to finally confess that having my young, struggling theater company take on one of the most famously difficult and complex musicals of all time was reckless and irresponsible. We were always dangerously short of money, and were committed to keeping tickets under 20 dollars. Our typical show to that point had cost 10-15 thousand dollars, and some of those lost money. “Lady in the Dark” ended up costing over $50, 000, easily the most expensive in the company’s 20 year history. Had the production flopped, it would have been the end of the experiment, and nobody knew whether anyone would want to see a nearly four-hour, three-act 60-year-old musical about a troubled professional woman undergoing psychoanalysis.

Fortunately, people did. The show played to over 100% capacity, and nearly broke even.  “Lady in the Dark” did wonderful things for the company, attracting subscribers, donations, and respect. But it was pure moral luck.

Morning Ethics Warm-Up, 8/27/2018: Petards, Conflicts, And Bullshit Edition

Good Morning!

1. Oh no! Hoisted by my own petard! I’m pretty certain that Clinton fixer Lanny Davis has an unwaivable conflict of interest in his representation of Trump fixer Michael Cohen. The legal ethics establishment is soft-peddling the issue because most legal ethicists apparently hate President Trump more than they like ethical lawyering, but I’ve been wrestling over whether to file a disciplinary complaint. The problem is that any complaint that has even a tinge of political motivation won’t be touched by the Bar (if prior performance is any indicator), so a complaint by me would be the proverbial lonely tree falling in the forest. The remedy would be to issue a publicity release about the complaint, but I’ve criticized that tactic as unethical right here, on more than one occasion. Rats.

It might be just as well. After the mere hint that I was defending Donald Trump (I was not) on NPR appears to have gotten me blackballed there after many years as an ethics commentator, I probably should not criticize the lawyer for the most popular sleaze in D.C. these days.

2. Neil Simon Ethics. In an alternate universe, my still operating professional theater company, dedicated to keeping unfairly buried, forgotten or unfashionable American theater works of the past in front of audiences who deserve a chance to see them, is looking at a lot of Neil Simon productions. The works of the —by far—most successful writer of comedies in Broadway history are already sneered at as sexist and “outdated,” and I can vouch for the fact that all it takes is one militant female board member with a checkbook and a chip on her shoulder to kill a production. Remember S.N Behrman? Seen any Philip Barry plays lately? How about Kaufman and Hart? Simon just died, and he’s already heading to obscurity along with those guys, and most of their plays are still funny too.

3. Here’s another topic it’s dangerous to get intoFrom CBS:

A pregnant Washington state woman said she was fired via text message from a sub shop where worked, with a store manager telling her “it’s not a good time to have somebody who is leaving for maternity leave in several months anyway.” Kameisha Denton told CBS Seattle affiliate KIRO-TV that she had told the manager she was pregnant and due in December, asking for maternity leave.

Denton said she realized that she hadn’t been assigned shifts at Jersey Mike’s sub shop in Marysville, Washington, so she sent a text to her manager inquiring about the hours. The response she says she received was shocking.

When Denton asked for her “updated schedule” she received something a bit different. The store manager named only as “Marcos” in Denton’s phone responded, “I am sorry to inform you but it’s not going to work out with Jersey Mikes. It’s not a good time to have somebody who is leaving for maternity leave in several months anyways. You also failed to tell me this during your interview.”

Denton posted the exchange on Facebook in a post that had garnered over 1,000 shares in just two days.  

Denton told KIRO-TV,  “I was just like in shock, it took me a minute to face reality — I was like this is really happening.”

Continue reading

Comment Of The Day: “I Worry About Cary Grant”

Today’s Comment of the Day was spawned by the post about the fading of cultural memories of important film artists. texaggo4 has his doubts about my concerns, and whether the phenomenon is worth worrying about, or even a problem at all.

I admit, this topic is an unusually intense and personal one for me. It was the reason why I devoted a large portion of my life and creative energy for twenty years to the quixotic challenge of creating and trying to maintain a professional theater company in the Washington, D.C. area devoted to producing American stage works of quality and historical importance that were in danger of falling out of the American stage repertoire entirely, if they were not already forgotten. We proved that many shows thought hopelessly dated or politically incorrect still worked (“The Boys in the Band,” “The Seven Year Itch,” “Native Son,” “The Cradle Will Rock”…), found genuine masterpieces that almost nobody knew existed (“Moby Dick Rehearsed,” “Machinal,’ “Marathon 33″…), and lost a fortune on artistic gambles that didn’t pan out, for a wide variety of reasons, including bad management, bad luck, or the unpredictability of show biz. Notable disasters that still give me nightmares include ” “Home of the Brave,'” Mr Roberts,” “A Flag is Born,” “Dear World, and “The Pirate.” We had a devoted and loyal following, and I think we proved our point, but basically didn’t make a ripple despite all that work. (Except perhaps in this case, and maybe that was enough…) Heck, our theater was in a school building, and we couldn’t get any teachers to bring their classes to our shows, even for free.

But then, most of my life has been devoted to futile pursuits. After all, I’m an ethicist…

Here is tex’s Comment of the Day on the post,I Worry About Cary Grant:

What exactly are we asking for here? Facial recognition of the actor and an ability to recollect every great movie ever produced? What’s the goal of Cultural Memory? It cannot be the rote memorization of EVERY SINGLE great artist, producer and creator of art & culture. 1, we’d never have time to get around to memorizing ALL of it, 2, we’d never have time to get around to viewing all of it, 3, we’d never have any time to get around producing new examples of it, 4, we’d never have any time to get around doing anything else that life calls us to do.

The great conversation, as it is called, which is the ongoing “dialogue” between artists of the present with their contemporaries as well as with their predecessors. Artists take the concepts that are explored in the past, the debates had between opposing concepts in the past, and rework them in the present, either shedding light on new angles or re-engaging the old arguments, or bolstering new arguments. This long process of cultural production has produced MILLIONS of individual works and, without a doubt, TENS of thousands of artists. Of those countless producers & performers, we can assume there are many many thousands of individual works that could be called “culturally iconic” or “unique” or “ground breaking” and thousands of artists.

Feeling less well read that I ought to, I compiled a list of what several thinkers considered to be the “Western Canon”: a list of essential books that captured the literary and written philosophy component of this “Great Conversation”, with the goal of plodding through them over my lifetime.

930 books. Just the books.

The authors, as I read their names, certainly had recognizable names and I could probably guess relatively accurately the eras they wrote in. Could I reasonably hold a discussion or even mention some prominent idea found in them? Maybe 10% of that list. With any level of deeper understanding? Less than that.

But what I could do, without those books, is hold a relatively well thought out conversation about the ideas that most of those books were also exploring. Why? Because that is what cultural memory does for us, without being able to hold an in depth idea about a particular work of art, we can still be able to hold in depth ideas about the particular notion that a work of art was exploring. Because cultural memory goes a great way towards preserving, through the Great Conversation, all those ideas and philosophies and beauties and art, without me having to memorize in rote detail the specifics of each work.

930 books, considered essential to grasp the great conversation of *just* Western Culture. How many paintings & painters? How many concertos and composers? How many sculptures? How many plays and playwrights and stage actors? How many buildings and architects? How many movies and directors and actors and screenwriters?

The interesting thing of course, is how the growth of culture has accelerated due to population, communication and technology. Whereas one generation in the 1000s may have produced a half dozen *iconic* culture producers, one generation in the 1500s produced several dozen *iconic* culture producers. One generation in the 1700s, maybe 100. A generation of the 1900s, easily several hundred.

Producers. Multiply that by 10 for iconic works. And I think I’m underestimating. Continue reading

The Duty To Confront, Part Two: A Teacher Takes A Stand

confrontation

Here is the tale of a teacher who understands the duty to confront-–and not to consent to being a victim from Washington Post local columnist Jay Mathews latest:

Linda Johnson, a retired California teacher, told me what happened…

“About 10 years ago, my student teacher and I were walking my first-graders to the computer lab,” she said. “One little boy started to yell and jump around, so I asked him to go back to the room with the student teacher. In a few minutes, the boy’s father came along to check his son out for a dental appointment. When he saw the boy crying, he went ballistic and came running after me. He cornered me at the entrance to the computer room and screamed at me in a menacing way in front of my students. He waved his arm at me in a threatening way.”

He warned her never to do it again. It looked like the man was going to hit her. “I was very frightened for my students and was careful not to provoke him further,” Johnson said.

Fifteen minutes later, after school was dismissed, she went to the principal’s office and found the father reporting her to the vice principal. [Johnson] screamed at the man: “If you ever threaten me in front of my class again, I’ll go to the police.”

…The next day, as Johnson expected, she was called into the principal’s office. The vice principal also was there. They told her that they were putting a letter in her file for screaming at the man. “Excuse me,” she said. “I am the victim, and I will write the letter. I am also going to file a report with the police.” When the principal, not expecting this, tried to retract what he said, she walked out of the office and went straight to police headquarters. She signed a complaint against the father, accusing him of “disturbing school.”

She sent a letter of complaint about the way she was treated to the superintendent, the teachers union president, the principal, the vice principal and every member of the school board. She asked for letters of apology within 30 days. By the time the police case came up, she thought she might have been too hard on the father and told the court that she didn’t think he realized he was committing a misdemeanor.

 “Don’t worry about that,” the court commissioner said. “He knows his felonies from his misdemeanors.” The father was indeed a felon. …The school district banned the father from the school and transferred his children to another campus…

Teachers who have had such experiences will understand how good Johnson felt when the two administrators gave her their letters of apology.

As in Part One, this reminds me of another personal experience, this one from the weekend, and not yet finished. Continue reading

“Worlds Are Colliding!” If You’d Like To Meet The Ethicist And Blogger, Come See “Twelve Angry Men” And Meet The Director

12show_men

I’ve now received sufficient inquiries from readers to justify the risk of colliding my worlds as a professional stage director, an ethicist and a blogger.

The final production of my quixotic theater company in Arlington, Virginia, “Twelve Angry Men” by Reginald Rose, is playing through August 8. After that, the American Century Theater closes its metaphorical curtains (we perform in a black box theater, in the round for this show) forevermore after 2o rewarding, daring, frustrating years. I know a lot of Ethics Alarms readers live in the Washington D.C, area, and I would love to meet you face to face for a change, which, if you come to a performance, is easy (though you have to let me know when—I don’t see every one.)

You can get information and make reservations here; there are some representative reviews of the show here and here.  Some background on the theater’s closing is here. I’ve written about some ethics issues in the movie (which is the script I directed for the stage) here, here and here.

For many reasons, this is as good a version of the story as you are ever likely to see, and in all honesty and modesty, that includes the classic movie. The script is better live on stage than on film (it is about all the jurors and the jury as a unit, not just Henry Fonda), it cannot be done justice on a proscenium stage; the cast is superb, and the director is a lawyer, an ethicist and a successful stage director who has studied the script for 30 years and directed it three times before to work the kinks out.

If you come, I’ll seat you myself.

Hope you can make it.

Update: You can hear a podcast, hosted by me, about the production here.

Comment of the Day: “Ethics Hero: The Lone Juror, Adam Sirois

Juror 11

Commenter Penn posted a nuanced take on Adam Sirois’s dilemma. It would have been a COTD yesterday, but for some reason WordPress has decided to spam all of Penn’s comments of late, for no reason that I can detect. (I can only discourage commenters I ban by repeatedly spamming them until they go away.) If anyone else has a disappearing comment, e-mail me quick, and I can usually find it. I’m sorry: I swear, it’s not me!

One point before I turn the blog over to Penn. His first comment is about that photo, much criticized, of the lone juror raising his hand in the press conference and “smirking” or looking”sheepish,” or “smug.” I liked Ann Althouse’s take on that:

“The photographers must have taken thousands of pictures of Sirois’s face, and the newspaper editors have chosen one, one that supports the “smirking… sheepishly” characterization. If he “looks like a smug little prick” to you, that’s because the editors decided to help you think that and because the man just had an 18-day experience and was the kind of person who could stand up for his beliefs in a group setting for more than 2 weeks. Most people would cave and go along to get along. These people are much more likely to have a pleasant, unremarkable face.”

Now here is Penn’s spam-rescued Comment of the Day on the post Ethics Hero: The “Lone Juror,” Adam Sirois: Continue reading

Ethics Hero: The “Lone Juror,” Adam Sirois

Juror 8

Two lone jurors…

In a remarkable example of life imitating art, a single juror, a 41-year-old health care worker, refused to vote guilty with the rest of the jurors deliberating on the case against the accused murderer of Etan Patz, a little boy whose disappearance in 1979 focused national attention on the child predator problem.  The defendant, Pedro Hernandez, had delivered an elaborate confession to police, then revoked it. For 18 days, Adam Sirois battled the eleven other jurors, who told him that they were convinced by the evidence beyond a reasonable doubt. Sirois, however, said he had doubts, too many to send a man to prison for life. In the end, the vote was 11-1. Yesterday, the judge in the case pronounced the jury deadlocked—hung— and declared a mistrial.

Sound familiar? If Sirois was made the hero of a cable TV  adaptation, it would be considered a shameless knock-off of “12 Angry Men,” the iconic 1957 jury film that originated as a live TV drama by the late Reginald Rose: Continue reading

Ethics Hero: Montgomery County, Md. Police Chief Tom Manger

"Cops": Chaz Pando as the doomed perp; Nello DeBlasio as the hostage.

“Cops”: Chaz Pando as the doomed perp; Nello DeBlasio as the hostage.

My theater company is performing the 1976 Terry Curtis Fox drama “Cops” as we wind down this season after 20 years. I chose the show, and its companion piece in an evening called “Crime and Punishment in America,” William Saroyan’s classic one-act “Hello Out There,” in direct response to Ferguson, the growing controversy over police violence, the increased racial divide in the U.S. and the gun control debate. Both dramas, as cast, involve African American victims of violence in a law enforcement setting. “Cops,” in particular, features openly biased Chicago police (at least based on their choice of words) and the police execution of a disarmed and surrendering cop-shooter. As the lights fade, the police are discussing what their cover story should be.

I invited the Chief of Police in Montgomery County, Maryland, Tom Manger, to come to the production and field questions from the audience regarding its relevance to current controversies in Ferguson, New York City and across the nation. [Full disclosure: I have known Chief Manger and his wife for many years, and consider them friends] You might recognize him: he was a major figure in the apprehension of the D.C. Snipers, and has been seen and interviewed on the national news and on issue talk shows several times, most recently on CNN’s “State of the Nation” with Candy Crowley. Not only did Tom agree to come, but he let me schedule him twice, said the sessions could be videotaped, and that no question would be off limits.

The first of the talkbacks took place last week (I am moderating another this Sunday), and Tom was as good as his word—candid, blunt, open, and frank.  He was quizzed, hard, by our diverse, astute and always combative audience members about police training, police force diversity, bad cops, police who lie and cover-up misconduct, and racism in the ranks, as well as the details of specific shootings including the local one I have referred to here more than once, in which an unarmed white man, John Geer, was shot and killed by police as he stood in his doorway negotiating with them over a domestic dispute.

Since the episode in Ferguson, Chief Manger said, he has been meeting with community groups two or three evenings a week, doing everything he can to bolster community trust. Among his comments in response to questions: Continue reading

“The Death of Klinghoffer” : The Metropolitan Opera Flunks Its Ethical Duty

Death of Klinghoffer

New York’s Metropolitan Opera is scheduled to present John Adams’s 1991 opera, “The Death of Klinghoffer” this fall. [Full disclosure: Adams, then an unknown, was one of my professors in college] The opera is a dramatization of the 1985 Achille Lauro hijacking,in which the Palestine Liberation Front murdered the wheelchair-bound Jewish-American businessman Leon Klinghoffer. The opera has always been the target of Jewish and other critics who believe that it is too sympathetic to the Palestinians, and is thus anti–Semitic. Predictably (although for some reason the Met seemed not to be prepared for it) the Anti-Defamation League and conservative pundits are condemning the new production, typified by the reliably simple-minded Michele Bachmann, who denounced the Met for sympathizing with terrorists.

This is, and I state this without moderation or equivocation, is anti-cultural, anti-art, anti-free speech political correctness bullying from the right. This is an opera, and it, like any work of art, stands for itself. Whatever the political message of “The Death of Klinghoffer,” it is secondary to the main purpose of any opera, which is music and entertainment. The Met, as an organization dedicated to music and opera, should not be held to any standard in producing it other than whether it meets the company’s standards of excellence. An arts organization like the Met is apolitical, and should never allow the political or ideological messages of the artists whose work is presented there change its programming in any way. This means telling critics like those of “The Death of Klinghoffer,” be they advocacy organizations, would-be public censors or embarrassments to Congress like Bachmann to go fly a kite when they attempt to dictate what art is or isn’t “appropriate.” Continue reading

“Bang The Drum Slowly,” My Old Friend, and Me

The American Century Theater's "Bang the Drum Slowly"

The American Century Theater’s “Bang the Drum Slowly”

I haven’t mentioned it here, but we are ending the 20 year adventure of my intentionally out-of-fashion theater company, The American Century Theater, after next season. One of the things I will miss most about it is that working so closely with the great works of stage literature we produce causes their wisdom and life observations to stick with us. Since I tend to choose works that involve ethical dilemmas, this has had professional as well as personal benefits.

I was thinking about the Mark Harris play (and novel, and movie) “Bang The Drum Slowly” in May, when I wrote about the kindness shown to Pasco High School student Vanessa Garcia, who was dying of cancer, because we were performing it at the time.  The story involves a baseball team and how it responds to a third-string catcher who is dying of Hodgkin’s Disease. It is about kindness and the Golden Rule, and the ways the impending death of someone in our life often brings into sharper focus the importance of kindness and our shared obligations on this perplexing journey to oblivion we all must travel together. But I really wasn’t thinking about “Bang The Drum Slowly” yesterday. Yesterday, I was just having a wonderful time talking about baseball, politics and family with my old friend from law school, who happened to be in a hospice. Continue reading