That’s Neil on the left, Jonny on the right.
There is hope.
The post about the opposite response to a potential suicide is here,
There have been many excellent posts on the Ethics Quiz about the couple that executed their apparently loving therapy dog, a Staffordshire Bull Terrier named Cam. Three comments stand out (I could easily have selected twice this many, however) , one by Paul W. Schlecht, another by slickwilly, and a third by Elizabeth II. They cover some common ground, and together show the complexity and breadth of this issue, which goes beyond mere animal cruelty to our society’s emotional connection, confusion and hypocrisy about animals generally. I decided that they complement each other, and am posting them as a set.
First, here is slickwilly’s Comment of the Day on the post, “An Especially Ugly Ethics Quiz: Cam Betrayed”:
Growing up rural, animal management is a way of life. You care for ‘commercial’ animals and you care for ‘pets.’ Confusing the two causes problems with regards to ‘final disposition.’ You never torture the animal (as this was considered a lack of character and a sign of a dangerous person) but attempt to make the act as painless as possible. (Note this is why you never hunt deer with an insufficient caliber, or take low probability shots that may wound but not quickly lower the target’s blood pressure to induce unconsciousness. Not only is is more humane, but also prevents the meat from being tainted or lost.)
A good working definition of a commercial animal versus a pet is driven by what type of profits are earned on the animal. We (generally) keep and pay for pets for emotional reasons (a type of profit), and do not expect monetary profit. Commercial animals are for food and profit. The line can blur, as in the case of military bomb dogs or ‘barn’ cats, but this generally is the case. It is a pet if you cannot bear to think of eating it. Cows can be pets. Dogs can be junk yard guard animals. The owner’s feelings make the difference.
I remember some folks who were unable to kill their show chickens, pigs, sheep, (or whatever) for delivery to the buyer (who did not bid on a live animal, and paid well over market value to support the college aspirations of the seller.) The Ag teacher’s advice was to never name a meat production animal, if you intend to sell it. Reluctance to complete the life cycle of such animals indicated the person was not suited to that sort of rural agricultural activity. Go grow corn if you like, but don’t raise beef. There was no shame in this: find what you like to do and do it. But make no mistake: anyone who has cared for 20 pigs knows they are NOT pets, and they EAT a lot, which has to be paid for.
Outside a house in Sacramento, California, two women got into Uber driver Keith Avila’s car with a girl who looked to him like she was just 12, wearing a short skirt. One of them asked Avila to turn up the music as his car approached their destination, a Holiday Inn in Elk Grove. But Avila could still hear them.
“They were describing what they were going to do when they get there: ‘Check for guns. Get the money before you start touching up on the guy,’” Avila said on Facebook Live, minutes after he dropped off the passengers and had called police to report that the women seemed to be selling a child for sex. Though the girl was 16 and not 12, she was being sold for sex at the Holiday Inn. Avila was correct. Continue reading
Dan Quinn’s not a soldier any more because he disobeyed orders…and stopped a man from raping a kid in Afghanistan. War is hell.
An ethics conflict occurs when two unquestionable ethical values demand opposite results in the same situation.
An impossible ethics conflict is when the typical priorities of duty require the worst outcome.
This is an impossible ethics conflict.
Interviews and court records reveal that the American military command has ordered American soldiers and Marines not to intervene in Afghanistan when they observe Afghan military commanders and soldiers raping boys, even when the abuse occurs on military bases. The local practice is called bacha bazi, (“boy play”). The policy aims at avoiding conflict and maintaining good relations with the Afghan police and militia units that the United States has trained to fight the Taliban. It also embodies the theory that the U.S. should not impose its cultural values on other nations. Pederasty is widely accepted in Afghanistan, and being surrounded by young teenagers, a.k.a. male rape victims, is mark of social status for powerful men.
Imagine how bad the Taliban must be if these are “the good guys.”
Asked via e-mail about this American military policy by the New York Times, the American command spokesman in Afghanistan, Col. Brian Tribus, replied, “Generally, allegations of child sexual abuse by Afghan military or police personnel would be a matter of domestic Afghan criminal law…there would be no express requirement that U.S. military personnel in Afghanistan report it,” with the exception of when rape is being used as a weapon of war.
Well, we certainly can’t have that. The response ducks the ethical issues entirely. Continue reading
Another hero of the Holocaust has died. Nicholas Winton organized and substantially financed the last-minute escape of 669 Jewish children from Czechoslovakia on the eve of World War II, but never sought the fame and public accolades that Oskar Schindler and Raoul Wallenberg received. He got the accolades anyway, especially in his native Great Britain and Czechoslovakia, once his heroics were publicized long after they occurred.
I had never heard of him or his exploits until the news reports of his death. Continue reading
Just months after suburban Maryland parents Danielle and Alexander Meitiv were cited by Montgomery County’s Child Protective Services for “unsubstantiated neglect” for allowing their children Rafi, 10, and Dvora, 6, to walk home from a park close to home, the defiant parents let their kids to do it again. Again, someone called 911 (anonymously), and again the children were picked up by police.
This time, the police took the Meitiv children to Child Protective Services headquarters and for some reason didn’t tell the parents, who, naturally enough, freaked out. Five and a half hours later the agitated children and frantic parents were reunited. You can read about the initial incident from the mother’s perspective here; and obviously Lenore Skanazy is in full battle array on her “Free Range Kids Blog.” Columnists everywhere are rushing to their keyboards to write columns like this one, by the Washington Post’s Petula Devorak, titled “Why Are We Criminalizing Childhood Independence?”
The ethics of this issue are more complicated than simplistic “We used to walk around freely all the time when we were kids and it was more dangerous then than now” reminiscences are equipped to explore.
Analyzing this ethics conflict (“when two or more ethical principles are in opposition”) screams out for the useful starting point for ethics analysis:
What’s going on here?
Before I answer, let’s get a couple of ethics verdicts out of the way: Continue reading