Tag Archives: “The Jehovah Paradox”
Even I get sick of repeating myself, and there is not a lot new to say since the last individual was punished for saying the word nigger in order to discuss the ethical problem with the word nigger. Still, this episode deserves special attention, because the utterer herself, Galileo-style, capitulated to this lunacy,
Mary Beth Maxwell, the head of the Human Rights Campaign’s educational arm, has resigned after a colleague revealed that she spoke the word nigger twice, in both cases not to refer to an African-American, but to describe a situation in which the denigrating term was used by others. And yet she resigned anyway. Read the story here, but to summarize from an ethics perspective:
- Maxwell is an idiot and a coward to allow herself to be forced out like this. She has had her brain washed to believe that there are such things as magic taboo words that do tangible and real harm no matter how or where they are used.
- Apparently this is one more growing malady in Crazy Left World. It needs to be eradicated by the concerted efforts of all free speech embracing citizens regardless of party or belief.
- HRC President Chad Griffin’s official statement said in part,
“As an organization devoted to achieving equality and stamping out bigotry, we are confronted with hate speech on a daily basis,” Griffin wrote in the memo. “But it’s our job to respond to these incidents in ways that are appropriate and don’t compound the harms done. This situation has crystallized the need for a formal policy on our expectations and requirements of staff in responding to or discussing hate speech.”
What to do? How does one discuss “hate speech” without using “hate speech”? It’s the Jehovah Paradox!!!
The Jehovah Paradox:When one must clearly or graphically reference something offensive in order to explain why it is offensive (or not), thereby risking being accused of the same offense that one is trying to analyze.
Gee, I wonder if the new policy will allow using the word “hate” to discuss hate speech? Griffin is also an idiot. That is not an ad hominem attack, but a fair diagnosis based on his words and conduct. I wonder how he got this way? Whose anti-speech, thought-control propaganda rotted his brains? Continue reading
Recently updating the Ethics Alarms list of concepts and frequently used terms reminded me that I had been meaning to post them for review and assistance to those relatively new here. Of course, the link has always been right there at the top of the home page, but I have this sneaking suspicion that it isn’t visited very often. Here, then, is the up-to-date list.
Non-Ethical Considerations: Defined above, non-ethical considerations are important because they are often the powerful impediments to ethical conduct, and the cause of many conflicts of interest. Non-ethical considerations are many and diverse, and include:
- The need and desire for shelter, health, wealth, fame, security, self-esteem, reputation, power, professional advancement, comfort, love, sex, praise, credit, appreciation, affection, or satisfaction
- The desire for the health, comfort, safety, welfare and happiness for one’s family, loved ones, friends, colleagues, an co-workers
- The pursuit of vengeance or retribution
- Hunger, lust, pain, ambition, prejudice, bias, hatred, laziness, fatigue, disgust, anger, fear
- …and many more
Ethical Dilemma: This is an ethical problem in which the ethical choice involves ignoring a powerful non-ethical consideration. Do the right thing, but lose your job, a friend, a lover, or an opportunity for advancement. A non-ethical consideration can be powerful and important enough to justify choosing it over the strict ethical action.
Ethical Conflict: When two ethical principles demand opposite results in the same situation, this is an ethical conflict. Solving ethical conflicts may require establishing a hierarchy or priority of ethical principles, or examining the situation through another ethical system.
Ethical Gray Area: Gray areas are situations and problems that don’t fit neatly into any existing mode of ethical analysis. In some cases, there may even be a dispute regarding whether ethics is involved.
Reciprocity: The ethical system embodied by The Golden Rule, and given slightly different form in other religions and philosophies. It is a straight-forward way of judging conduct affecting others by putting oneself in the position of those affected. Reciprocity should always be available in any ethical analysis, but it is frequently too simple to be helpful in complex ethical situations with multiple competing interests.
Absolutism: Absolutist systems do not permit any exception to certain ethical principles. The champion of all absolutists, philosopher Immanuel Kant, declared that the ethical act was one that the actor was willing to have stand as a universal principle.
One principle of absolutism is that human beings can never be harmed for any objective, no matter how otherwise worthwhile. Absolutism has the advantage of making tough ethical calls seem easy, and the disadvantage of making debate impossible. One sees absolutism reflected today in the controversies over war, torture, abortion, cloning, and capital punishment.
Utilitarianism: Utilitarianism accepts the existence of ethical conflicts and the legitimacy of some ethical dilemmas, and proposes ethical analysis based on the question, “Which act will result in the greatest good for the greatest number of people?’ It entails the balancing of greater and lesser goods, and is useful for unraveling complex ethical problems. Its drawback, or trap, is that utilitarianism can slide into “The ends justify the means” without some application of absolutist and reciprocity principles.
Consequentialism: In formal ethics, utilitarian schools of philosophy are sometimes lumped together as “consequentialism,” in that the ethical decision-making is based on seeking the best result. Here we just uses the above term, utilitarianism. Consequentialsm, in contrast, is the flawed belief that the rightness or wrongness, or even wisdom, of chosen conduct is measures by its actual results rather than its intended results. If “if all worked out for the best,” in other words, the conduct that created the desirable result most have been ethical, whatever its intent or however the conduct was determined to be necessary or desirable. This is a fallacy.
Cognitive Dissonance: Cognitive dissonance is a psychological phenomenon first identified by Leon Festinger. It occurs when there is a discrepancy between what a person believes, knows and values, and persuasive information that calls these into question. The discrepancy causes psychological discomfort, and the mind adjusts to reduce the discrepancy. In ethics, cognitive dissonance is important in its ability to alter values, such as when an admired celebrity embraces behavior that his or her admirers deplore. Their dissonance will often result in changing their attitudes toward the behavior. Dissonance also leads to rationalizations of unethical conduct, as when the appeal and potential benefits of a large amount of money makes unethical actions to acquire it seem less objectionable than if they were applied to smaller amounts.
Moral Luck: The common situation where an unethical act is only discovered, noticed, or deemed worthy of condemnation due to unpredictable occurrences that come as a result of the act or that affect its consequences. Moral luck is the difference, for example, between two mildly intoxicated drivers, one of whom arrives home without incident, while the other has an unwary child dash in front of his automobile, leading to a fatal accident that he couldn’t have avoided if completely sober. Yet the unlucky driver will be a pariah in the community, while the more fortunate driver goes on with his life.
SPECIAL TERMS USED ON ETHICS ALARMS
I was going to make this an Ethics Quiz, but category that can’t quite encompass the issues involved, and the more I considered it, the more certain I became of what should have happened. Here is the story:
A student-drawn cartoon was published last month in the La Jolla High School’s “Hi-Tide” newspaper. It depicted eight ethnic groups in a blatantly stereotypical manner ( which is to say, it was a cartoon), with each figure pictured wearing T-shirts with messages reinforcing the stereotypes. The cartoonist’s purpose was to lampoon the controversial H&M ad that caused the company to pull the ad and apologize:
Here was the student’s cartoon…
The requisite number of sensitive students and /or their sensitive parents complained about the cartoon to compel the school principal to grovel an apology, saying that the decision to publish the cartoon was an “error in judgment and a breach of all the values we hold dear at La Jolla High School,” since the cartoon depicted multiple ethnic groups as “ugly racial stereotypes.”
Observations: Continue reading