Comment of the Day: Ethics Bob Asks: “Did Torture Lead Us To Bin Laden”? My Answer: “So What If It Did? It Was Still Wrong.”

How did we end up discussing torture on Christmas Eve?

Sorry about that.

timebombHere is a stimulating comment by Zoebrain in the “Zero Dark Thirty” torture thread. I’m especially fond of it, because as theoretical and probably impossible as her resolution would be in practice, it neatly addresses the central problem conflict in the “torture is an absolute wrong but you might have to use it to save the world” scenarios, like the familiar “ticking bomb” hypothetical.  In her analysis. one violates the absolute rule, but accepts a proportional penalty for doing so.

I advocate a similar approach in legal ethics in situations where a lawyer decides as a matter of personal conscience that he or she must violate core legal ethics values, like keeping the confidences of a client, in furtherance of a higher objective not recognized be the Rules of Professional Conduct, such as keeping a serial killer from going free.

Here is Zoebrain’s Comment of the Day on the post, Ethics Bob Asks: “Did Torture Lead Us To Bin Laden”? My Answer: “So What If It Did? It Was Still Wrong.” Continue reading

Ethics Bob Asks: “Did Torture Lead Us To Bin Laden”? My Answer: “So What If It Did? It Was Still Wrong.”

It's all for the best.

It’s all for the best.

The last time my friend “Ethics Bob” Stone blogged about ethics, it was way back in August, and he was writing about some guy named “Romney.” Now he’s back on the job, thank goodness, with a comeback post titled “Zero Dark Thirty: Did torture lead us to Osama bin Laden?”. And he’s ticking me off.

“Zero Dark Thirty” is Hollywood’s treatment of the search, apprehension and execution of Osama Bin Laden. The film suggest that methods of torture were employed by the CIA to uncover crucial intelligence that led to the terrorist mastermind’s demise. Torture opponents, including some U.S. Senators, are alarmed by this, and disputing the film’s account. (Imagine that: a movie that misrepresents history!) Meanwhile, conservatives, neocons, Bush administration bitter-enders, talk radio hosts and admirers of Dr. Fu Manchu and James Bond villains are citing the film as confirmation that they were right all along: torture is a wonderful thing.

I am puzzled that Bob got in the middle of this debate as an ethicist. “It worked!” and “It came out all right in the end!” are not valid ethical arguments or justifications. The first is an embrace of a pure “the ends justify the means” rationale, a favorite tool of Auric Goldfinger and Dr. No. The other is consequentialism. When ethicists and principled opponents of torture allow the issue to be adjudicated on this basis, they are surrendering their principles at the outset. “Torture doesn’t work” is a pragmatic argument, not an ethical one. If the societal consensus regarding torture is going to be determined by how much we can benefit by returning to the rack and wheel, then ethical considerations have already been jettisoned. Continue reading

Porn and the NFL: In Search of A Biased Referee

With condoms, what, 2.5 X’s?

55% of California voters decided yesterday to make porn stars wear condoms on the job—good for their health, bad for the health of the state’s booming XXX film industry. It is a reasonable guess that injecting condoms into the proceedings will put California’s porn products at a significant competitive disadvantage, and also a reasonable guess that the voters who enacted the measure couldn’t care less. So legal enterprises may go bust, their employees may lose their careers, and consumers may lose a form of entertainment they crave because of the policy priorities of those who hold all three in low regard, and who are unlikely to apply any kind of balancing standard. It’s safer for all concerned to require condoms, that’s all. Porn companies, porn careers, porn lovers—who cares about what they want? Continue reading

Forget Balancing: Lance Armstrong Is a Villain

A constant conundrum faced by every culture is how it should categorize significant individuals whose positive contributions to society and civilization are marred by other acts that range from the unethical to the despicable. How much bad can a great man do and still be called “great”? How much wrong can a good woman engage in and still fairly be remembered as “good”? Can one wonderful act erase a lifetime of bad conduct? Are some bad acts so terrible that nothing can compensate for them? Every real human being is going to yield to some temptations, make some bad choices, be selfish, be cruel, lie, or worse. If we insist that all our heroes have an unblemished record in every aspect of their lives, we simply forfeit our heroes.

One reaction to this persistent dilemma is that we tend to be reluctant to look under the rock of a heroes accomplishments for fear that we will be disillusioned, or once the rock is lifted, we will attempt to rationalize into invisibility the ugly things we find there, or insist that they don’t matter. Of course they matter. It matters that Thomas Jefferson, who gave this nation its beating heart, didn’t pay his debts, cheated his friends and refused to live up to his own ideals. It matters that Clarence Darrow, who saved over a hundred men from execution, was a terrible father and husband and an unethical lawyer. It matters that Arthur Miller, whose plays dramatized the plight of the aging worker and the dangers of political persecution, rejected his mentally-challenged son, leaving him institutionalized and without contact from his father, though he knew who his father was. Charles Lindbergh, Jackie Kennedy, Diane Fossey, Thomas Edison, George Washington, Andrew Jackson, Frank Sinatra, Ted Kennedy, Pete Rose, Lillian Hellman, Walter Cronkite, Hillary Clinton—the list of the great, near-great, lionized and admired who behaved less than admirably or worse in significant ways can circle the globe. In assessing their character, as well as whether their lives deserve to be regarded as positive or negative influences on their society, fellow citizens and civilization, all we can do is apply a complex balancing formula, with factors in their lives weighted according to ethical principles, experience and our own priorities.

The question of how this balance should be applied has been raised in recent weeks in the wake of the final verdict on Lance Armstrong’s cycling career, which was decisively removed from the categories of “alleged misconduct,” “controversies,”and definitely “witch hunts” for all time as mountains of documentation, lab tests, and testimony moved it squarely into the categories of “outrageous cheating’, “criminal activity”, “corruption” and “fraud.” Continue reading

The Zumba Instructor’s List and Public Shaming In Maine: Choose Your Ethical System

What those Zumba ads never told you…

Kennebunk, Maine’s popular Zumba dance instructor Alexis Wright and her “business partner” are being charged with solicitation and prostitution. Now the Maine Supreme Judicial Court is about to decide whether  Wright’s substantial client list should go on the public record, as it will unless the court agrees to put it and its names under seal.  Defense attorneys will argue that the harm that will result from allowing Wright’s “johns” to be outed to their families, employers and neighbors is too great. “We think there’s a really important principle at stake here: These people are presumed innocent,” defense attorney Stephen Schwartz said. “Once these names are released, they’re all going to have the mark of a scarlet letter, if you will.” Continue reading

Hypocrites of the Year: The NCAA

Emmert: “Never again will the NCAA be blamed for the results of the culture we encourage and support. We hope.” (Or words to that effect.)

What’s wrong with the NCAA’s epic sanctions against Penn State in the wake of the Jerry Sandusky pederasty scandal? I’ve been thinking about this for a couple of days, and I’ve concluded that the answer is “Just about everything.”

Most of the focus of the media and pundits have been on the “punishing the innocent” complaint. As a general rule, I detest aversion to punishing the innocent as a justification for inadequately punishing the guilty or otherwise avoiding necessary steps to address problems; it’s a rationalization for encouraging unethical, exploitive, illegal and even deadly conduct. This toxic rationale has caused incalculable harm across the globe; it currently abets illegal immigration, out-of-wedlock childbearing, and the international crimes of dictators. The United States, within our lifetimes, may drive itself into financial collapse by adopting the theory that it is unfair and unethical to “punish” the expectant beneficiaries of entitlements that the nation can no longer afford by reducing  benefits, or by taxing wealthy citizens who opposed the profligate spending in the first place. As Ethics Bob writes in his post about the Penn State sanctions,

“Accountability for wrongdoing often brings down the innocent along with the guilty. Think about the workers at Enron, Arthur Anderson, or MCI-Worldcom, who lost their jobs when their bosses’ malfeasance destroyed their companies… there is no way of punishing the guilty without harming people close to, or dependent on them. Even a mass murderer–when he is sent away his mother suffers along with him. When Al Qaeda militants are killed, their family members often die with them.”

Bob isn’t making an invalid “everybody does it,” argument, but a practical, “that’s the way the world works” argument.  If we believe in accountability, we have to accept the fact that the innocent will often be collateral damage. It isn’t fair, but this is utilitarianism at its most persuasive. Allowing wrongdoers to  prosper is ethically worse.

If the NCAA sanctions against Penn State were otherwise appropriate, I wouldn’t have a problem with the collateral damage. They aren’t appropriate, however. The sanctions are unethical. Continue reading

Comment of the Day: “The Ethics of Bloomberg’s Soft Drink Ban”

Peter, who is a physician, a libertarian, and one of my oldest friends (we met in the 6th grade) from Arlington, Massachusetts, generously responded to my request for his professional expertise and philosophical perspective regarding the New York City soda ban.  Here is his thoughtful response, the Comment of the Day, on the post The Ethics of Bloomberg’s Soft Drink Ban: 

“It has become a reflex response to answer adverse circumstances with more regulation. To a lawyer, there is always a law, or regulation for any and every misstep in human behavior. Of course, we forget that we cannot predict the unintended consequences, not even to mention reviewing the effects of the laws we pass to determine if they are even having the INTENDED effect. Somehow, we believe that it is appropriate to pass laws to deny other people’s freedoms due to the “discomfort” of whiny types who have the connections and persistence to keep whining until they can get someone to pass a law. The consequence of such legislation’s continued passage, at ever more confiscatory levels of our liberties, is that we are legislating our way into a police state, and the widespread acceptance of the idea that it’s OK to deny personal liberty because it makes someone else “uncomfortable.” Again, as RR so aptly pointed out, “the government that is big enough to give you everything you want, is big enough to take away everything you have.” And this goes for not just your personal assets, but your freedoms as well.

“That said, in this context, yes, drinking lots of sugary sodas will make you fat, smoking will kill you, too much alcohol will kill you, doing extreme sports can kill you, and so on. And as long as one’s decisions affect only himself, have at it. However, when you want me to pay, through my insurance premiums, and my taxes, for the consequences of your stupidity, you cede the sovereignty of your decision to others beside yourself. If you want to ride your motorcycle without a helmet, while drunk, sure, do it. Just don’t expect me to pay the costs of your head injury. Continue reading

The Ethics of Bloomberg’s Soft Drink Ban

It’s a serious problem.”

“Something needs to be done.”

“This is a public health issue.”

The media defenses of New York Mayor Bloomberg’s controversial decision to ban the sale of large soft drink servings in New York City, and Bloomberg’s defense as well, set up a classic utilitarian argument for a government intrusion into personal choice and lifestyle. It is, simply, that the ends justify the means, and as we all know, sometimes they do.

Sometimes, however, those means sacrifice too much: lives, dignity, fairness, liberty, fun. Sometimes employing those means require crossing lines that have not been crossed before, opening the door to more and greater sacrifices that even advocates of the particular measure would find objectionable and wrong. This leads to the slippery slope dilemma, and invokes absolutism. Some things must never be considered as just means, no matter what the ends being sought may be. Immanuel Kant’s philosophy of absolutism declared that it was always wrong to use human beings against their wills to solve problems, no matter how great the problems are. The Declaration of Independence holds that a human being’s rights to life, liberty and the pursuit of happiness must never be breached by government. Continue reading

“Show Boat” Ethics: Defining Deceit

I frequently discuss the concept of deceit in ethics seminars, and my favorite example, which I have also used on Ethics Alarms, is the famous “Does your dog bite?” gag from “The Pink Panther Strikes Again!” This morning I was reminded of an even better example, though not so funny, while watching Turner Movie Classics. TMC was showing the 1936 Hollywood adaptation of “Showboat,” the black-and-white version directed by James Whale of “Frankenstein” fame, that is richer and more faithful to the original Oscar Hammerstein-Jerome Kern Broadway musical than the later, color version starring Ava Gardner, Kathryn Grayson and Howard Keel. Continue reading

T-shirt Ethics and Bigotry In Lexington, Kentucky

The offensive T-shirt design. Honest.

Hands On Originals is a T-shirt company in Lexington, Kentucky that is now under fire for refusing the business of the Gay and Lesbian Services Organization, which organizes Lexington’s annual gay pride festival every June. The organization wanted to print up some T-shirts, and the company told them to take their business somewhere else. The reason: the T-shirt company is a “Christian organization”, and the owners don’t want to assist in promoting a message that goes against their religious beliefs.

The Gay and Lesbian Services Organization filed a complaint, and now there will be an investigation to decide whether this violates Lexington’s Fairness Act, which protects people and organizations from discrimination based on sexual orientation or gender identity. Lexington’s mayor has weighed in against Hands On, and boycotts against the company and the closely related company Wildcat Wearhouse have been threatened. Meanwhile the attorney for the Alliance Defense Fund, which is representing the T-shirt company, argues that “No business owner should be forced to violate his conscience simply because someone demands it. The Constitution absolutely supports the rights of business owners to decline a request to support a message that conflicts with their deeply held convictions.”

I am not going to comment on the legal and constitutional issues, but the ethical issue is clear. Should society respect the choice of a business to refuse to provide products or services to groups, individuals or causes it opposes or objects to on moral or religious grounds? Continue reading