Common Sense Doesn’t Matter Either: The “Woke” Acting Profession Is Betraying Audiences And Dooming Itself (Part I: “The Simpsons”)

Item: Fox’s apparently immortal animated series The Simpsons  released a statement last month regarding casting for non-white characters, including  black characters like  Dr. Julius Hibbert: “Moving forward, ‘The Simpsons’ will no longer have white actors voice non-white characters.”

This, stupid as it is, follows the non-logic of recent white actresses who dropped their gigs as the voices of grayish-brown inked “mixed-race” cartoon characters. How will that “only people of the same race can play roles of characters of that race” be reconciled with the objective of  non-traditional casting, which was devised in part (many decades ago) to open up more opportunities for black and minority actors, allowing them to take on roles written as white?

It can’t. It’s as simple as that. The two approaches eventually clash, and are mutually exclusive. “The Simpsons” policy is wrong and destructive in every conceivable way, and its ethical values, as in competent, fair or responsible, are non-existent.

  • If white actors can only play white characters, then white characters cannot be played (or voiced) by black performers. Oh, I’m sure that while in the grip of fear during the George Floyd Freakout and overwhelmed with the desire to signal virtue to one’s peers, white performers will tolerate such an obviously unfair and absurd double standard for a while, but show business is a brutal and competitive field, and the vast majority of actors of any color have scant financial resources and no job security. The arrangement being pushed by black performers and activists as they sense a window of opportunity created by the Freak-out and the concomitant intimidation of decision-makers will eventually engender resentment and conflict. If the BLM lackeys in the entertainment field really think that this double-standard “solution” to “systemic racism”—which means installing a new system of systemic anti-white racism—will prevail, they are deluded.
  • Moreover, the idea is anti-art, as is the “non-traditional casting as affirmative action” fallacy. If the performing arts aren’t a meritocracy driven by the market—does the performance entertain, or doesn’t it?—then they are doomed. Even with all the brainwashing and bullying to come, the public will never have enough people who will like a show (or a novel, or a painting, or a song)—or pay money to see it— based on its demographics and diversity rather than the quality of the performances
  • To “The Simpsons” and similar products, if the authentically black voice of Dr. Hibbert isn’t as funny, well-timed and deft as white Harry Shearer’s performance, the character won’t be as effective.

I look at all productions this way: a perfect show has 1000 points. Everything that isn’t perfect loses points for that production—a bad accent here, an ill-fitting costume there, missed lines–they all count.  One flaw that loses a few points won’t kill the show; it might not even be noticed. But all of those lost points add up, and when the points sink below a certain level, the production is no longer viable.

“The Simpsons” is voluntarily giving up points, which is simply bad show business and terrible art. If Harry Shearer is the best voice for the Simpsons’ family doctor, then it can’t matter what color he is. The audience doesn’t care.  Every show loses points no matter how perfect it tries to be; giving them up intentionally is unethical, because the artist’s duty is to present the best, most popular and most profitable  work possible, not to meet EEOC quotas.

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The “I’d Say ‘Thank God It’s Friday,’ But In A Home Office During A Pandemic Friday’s Just A Name” Ethics Grab Bag, 7/10/2020

1. Re: Privilege and bit more on the Harper’s letter fiasco. At the Volokh Conspiracy, David Bernstein flags this tweet by New York Times reporter Farnaz Fassihi:

A few thoughts:

  • Why do I subscribe to a paper that would employ someone like this? I forget.
  • She’s a bigot. I just wrote a bit on the “privileged smear” on another thread:

I have to say again that I do not comprehend the “privilege” line of thought at all. In the hands of most who wield it, I find the tactic the equivalent of Butch Cassidy kicking huge Harvey Logan in the balls to start their knife fight….

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Tuesday Ethics Tidbits, 7/7/2020: Goodbye To “Social Q’s,” Faithless Electors And A Weenie Judge

1. I’m cancelling Philip Gallanes. The advice columnist in the Times’ Sunday Styles section has provided some interesting topic for discussion here, but there have to be some consequences for irresponsibly spreading propaganda and falsehoods, even if they are sanctioned by his employers. In response to a “Social Q’s” query from someone who was annoyed that a neighbor had posted a “Defund the Police” sign and asked if it would be ethical to eschew calling the cops if she saw her neighbor’s house vandalized (Answer: Of course not.), Gallanes had to give readers the whole set of George Floyd Freakouts talking points:

“Many of the reports I’ve read about defunding the police focus on limiting the deployment of armed police officers to situations where they may be necessary and helpful — such as violent crimes. Many activists point to the large share of state and local budgets dedicated to police services when many calls to police (about persistent homelessness or family conflicts, for instance) would be better handled by social workers. Why not redirect some police funds to affordable housing and mental health services, they ask?”

Then why not say what you mean, I ask? Defund means defund. I resent this dodge.

“Still others would like to dismantle the current model of policing, as Minneapolis has pledged to do, and reimagine community safety given the frequency with which officers kill unarmed Black men and women.

And how’s that working out so far for Minneapolis, Phil? The frequency in which officers kill unarmed Black men and women is called “infrequently,” and the frequency is decreasing. Continue reading

Comment Of The Day: “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!,” Item #5

Extradimensional Cephalopod lassoed itself a Comment of the Day (I love the image of a cepalopod using a lasso!) with his musings on why races were designated “black” and “white,” since the white/black dichotomy is so frequently used to describe good/evil.

Here is his—its?—Comment of the Day on the fifth item (about Twitter banning such words as “whitelist” and “blacklist”) in the post, “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!”

I’ll be back at the end with a rather lengthy discourse of my own on this subject, because it’s a favorite of mine.

I actually find it annoying that on the one hand, human races (groups of humans who share some similarities in appearance) have historically been identified by colors associated with their skin, while on the other hand, completely independently and before meeting humans from other continents on a regular basis, Europeans started to use colors to indicate whether things are good or bad.

This etymology likely came about because when things rot they often turn black, and because blackness implies darkness (the absence of light), which most humans use to evoke ignorance, fear, or bad luck because they can’t see in the dark. (I use the metaphor of darkness in a much more neutral/benevolent sense, but that’s quite rare.) Interestingly, the color white is associated with death and mourning in many Asian cultures.

With the exception of finance (black ink marking positive numbers and red ink marking negative numbers), most historical evocations of the color black indicate evil, corruption, morbidity, or otherwise something negative. “Black heart,” “blackguard,” “black magic,” “black hat,” “black market,” “blackball,” “blacklist,” “black mark,” “black day,” “black comedy/humor”… Continue reading

The President’s “National Garden of American Heroes” Is A Guaranteed Flop. Doesn’t Anyone Do Any Research Any More?

“So today, under the authority vested in me as President of the United States, I am announcing the creation of a new monument to the giants of our past. I am signing an executive order to establish the National [Garden] of American Heroes, a vast outdoor park that will feature the statues of the greatest Americans to ever live.”

President Donald J. Trump, in his otherwise superb July 3, 2020 Mt Rushmore speech.

Ugh. I winced when I read those words, and I’m sure I was not alone. Did the President just come up with that hare-brained idea on the spot? I hope so. I hope his staff is better than  to endorse or, worse, support such a terrible, half-baked idea. It is incompetent and irresponsible, and guaranteed to be divisive. Here are three unsolvable problems:

I. The project exposed itself as ill-planned and poorly conceived immediately. The initial list of “great Americans” looked as if it had been assembled by throwing darts at a poster, with someone coming in later to try to make politically correct additions. Here is the (incomprehensible) list, in alphabetical order:

• John Adams
• Susan B. Anthony
• Clara Barton
• Daniel Boone
• Joshua Lawrence Chamberlain
• Henry Clay
• Davy Crockett
• Frederick Douglass
• Amelia Earhart
• Benjamin Franklin
• Ulysses S. Grant
• Billy Graham
• Alexander Hamilton
• Thomas Jefferson
• Martin Luther King, Jr.
• Abraham Lincoln
• Douglas MacArthur
• Dolley Madison
• James Madison
• Christa McAuliffe
• Audie Murphy
• George S. Patton, Jr.
• Ronald Reagan
• Jackie Robinson
• Betsy Ross
• Elvis Presley [2]
• Antonin Scalia
• Frank Sinatra
• Harriet Beecher Stowe
• Harriet Tubman
• Booker T. Washington
• George Washington
• Orville and Wilbur Wright

To only mention some of the choices that make no sense: How can the first group include Douglas MacArthur, who was justly fired for insubordination by President Truman, rather than Dwight Eisenhower, who coordinated the victory over Hitler in Europe, or his boss, General George Marshall? Why would Dolly Madison make the cut, while two far more important First Ladies, Abigail Adams and Eleanor Roosevelt, be omitted? I am an admirer of Davy Crockett, but he didn’t do much of anything except create the model for media-hyped celebrities and manage to get himself killed at the Alamo. There are, oh, I’d say several hundred more substantial “great Americans,” including almost every President, than Davy. If there is going to be an inventors on the list, why only the Wright Brothers? Thomas Edison, Henry Ford, Steve Jobs and Alexander Graham Bell all were of equal importance.  Henry Clay’s naive compromises on slavery really did enable the slave trade. He’s a better choice than John C. Calhoun, but less deserving than Daniel Webster. Frank Sinatra? FRANK SINATRA? Ol’ mobbed-up Blue Eyes, leaving off Bing Crosby and Elvis, to name just two equally important pop singers? I’d have Sam Cooke, Buddy Holly, and Chuck Berry planted in the Garden before the likes of Sinatra. Meanwhile, why singers but no songwriters? Where’s Irving Berlin? Rodgers and Hammerstein? The Gershwins?  Hank Williams? Why singers but no dancers? Continue reading

A Typically Deranged Example Of The George Floyd Freakout In Destructive Action, As It Takes Every Bit Of Self-Restraint In My Being Not To Laugh, Because That Would Be Wrong

Now the statue-toppling, America-hating, woke-police have come for “Hamilton.”

That’s ignorant and destructive, as well as as stupid, like so much of what we have allowed the Black Lives Matter mobs to do. It is unethical, and as predicted by anyone who has learned the history fanatic movements throughout world history, it was inevitable. Such anger-driven uprisings never stop until they start devouring their own.  “Hamilton” doesn’t deserve the attack, but as one of the more arrogant and offensive agents of the resistance when it was just getting rolling on its divisive, self-righteous way, I am finding it difficult to be as sympathetic to its fate as I should be.

You will recall that about a week after the 2016 election, the cast of “Hamilton,” led by its star and creator Lin-Mamuel Miranda, signaled that all rules of fairness, respect and decorum were suspended as the Left vowed vengeance on Donald Trump, his supporters and allies. The cast ambushed Vice-President- elect Mike Pence, who had come to see the performance like any other audience member in any other audience, and who had every right to be treated with the same deference. Instead, the cast called out Pence during the curtain call, and subjected him to a scripted lecture, beginning,

“We hope you will hear us out. We, sir — we — are the diverse America who are alarmed and anxious that your new administration will not protect us, our planet, our children, our parents, or defend us and uphold our inalienable rights. We truly hope that this show has inspired you to uphold our American values and to work on behalf of all of us.”

How naive and quaint those words sound today, a little less than four years later, as the chaotic madness spawned by “the resistance” is in the process of trying to tear down the nation, constrict our rights, and replace our values. Continue reading

Independence Day With Ethics Alarms 2… Observations Upon Re-Watching “Gettysburg”

I began the Fourth of July this year by watching the last 90 minutes of “Gettysburg,” Ted Turner’s epic 1993 film.  My wife and I had begun watching on July 3, the date of Pickett’s Charge and the final day of the 1863 Civil War battle, but the more than four-and-a-half hour running time took me to Independence Day.

This was the extended version, the Director’s Cut, which adds 17 minutes of deleted  scenes to the version shown in movie theaters, itself one of the longest movies ever offered to the American public. We had last watched the un-extended film from beginning to end on a VHS tape almost 30 years ago.

Observations:

  • “Gettysburg” is an ethics movie, and a great one. I don’t know why this didn’t come through to me the first time I watched it. Primarily it celebrates the Seven Enabling Virtues discussed in yesterday’s post, but the film teaches us a lot about leadership, integrity, compassion, duty, loyalty, and conflicts of interest.

If the film isn’t routinely shown in schools, and I’m sure it isn’t, that is a lost opportunity. A whole course of study could be based on the film alone, and it would be more educational than most history courses.

  • Some of the added minutes extend the Pickett’s Charge re-enactment, and the length of the sequence adds to its horror and wonder. How could anyone enthusiastically follow orders to attempt such a deadly march into enemy artillery and rifle fire, while lined up like tin rabbits at a shooting gallery, in an open field, even having to climb over fences?

The film makes it clear, and this is accurate, that it was the men’s trust and admiration, almost worship, of Robert E. Lee that made such insane valor possible. At Gettysburg, Lee abused that trust. He was warned that the plan was madness, and he was so certain of his own invulnerability that he persisted.

  • The film made me realize that it is likely that Lee’s famous “It was all my fault!’ refrain to his returning shattered troops signified his realization that  his vanity and pride had been the direct cause for the Pickett’s Charge fiasco, and indeed the entire engagement. After the fiasco, the film shows Lee as a shattered man. General Longstreet, who repeatedly advises Lee to go around the Union entrenchment and take up a position on high ground between Pennsylvania and Washington, reminds Lee that even after the failed Confederate assault on Little Round Top on July 2, it is not too late for his plan to work. Lee replies that such a maneuver would be tantamount to a retreat, saying that he had never left the field of battle with the enemy  in control, and is not about to start.

If General Lee was capable of listening to what he was really saying, he would have realized that he was using a personal motive to justify a decision that could not be justified rationally. Continue reading

Third Of July Ethics Concert, 2020, Part 2: The Less Grand And Not Historic, One Hopes

For historical and quirky reasons, “The Egg” is my favorite song from “1776.” The number takes place on July 3, as the Continental Congress debates Jefferson’s handiwork, and Tom, Ben Franklin and John Adams sit outside, hesitant to witness  the rhetorical carnage they know is coming. I played the role of Adams in several musical reviews, a part I would have loved to have tackled on-stage in a full production, but I am about 7 inches too tall.

Some productions cut this number, which is both bad history and bad theater. (The number to cut is “Cool, Cool, Considerate Men,” a cheap shot at conservatives, and a lousy song.)

1. And I will say, “None of your business, officer!” A new Virginia law, the Community Policing Act that took effect this week, requires police officers to ask individuals pulled over during traffic stops for their race, ethnicity, and gender. I very much doubt that the law will withstand a legal challenge. The change is part of the Governor Ralph “Call me Michael Jackson” Northam regime of enacting every oppressive progressive agenda item he can get away with. This one is aimed at eliminating “bias-based profiling,” and requires officers to record the driver’s race, ethnicity, age, and sex while conducting traffic stops.

Like so many other misguided approaches to fixing “systemic racism,” this one attempts to protect the rights of African-Americans by infringing on the rights of everyone else. If I am pressed to answer the question by an officer, I will answer that I identify as Asian and female. I urge my fellow Virginians to do likewise.

2. Wuhan virus ethics train wreck update: Continue reading

Monday Ethics Nightcap, 6/29/2020: Fake Blackface, Fake News, Mississippi Stalling [#3 UPDATED ]

Good night!

1. Well, there’s blackface, then there’s dark make-up, then there’s stuff that idiots might think is blackface, as well as what someone may get offended over because they think it’s kind of like blackface—oh, what the hell, let’s ban it all. In a 1988 episode of “The Golden Girls,”  Dorothy’ son, Michael, who is white like his mother (played by the imposing, also white, Bea Arthur) is planning on marrying Lorraine, a much older black woman. Dorothy objects to the love birds’ age difference while Lorraine’s mother disapproves of Michael’s race, saying, “No daughter of mine is marrying some skinny white boy.” Then flighty  Rose (Betty White) and sex-obsessed Blanche (Rue McClanahan) interrupt the potential in-laws show-down by walking into the room wearing their mud facial masks.

Rose stammers: “This is mud on our faces; we’re not really black!”

“The Golden Girls” was a consistently liberal-tilting show, and the episode was obviously making fun of racial sensitivities. Never mind. Hulu has pulled it.
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Sunday Ethics Reflections, 6/28/2020: For The Defense….

Greetings from the Ethics Alarms bunker…

1. I’m current reflecting on a personal and professional ethics conflict. A colleague and long-time professional competitor—I would never call him a friend—has been ousted from his leadership position in the very successful organization he founded as a result of unproven allegations of sexual harassment and assault. It was a “believe all victims” situation, as well as what feels like a successful coordinated effort to “get” someone who had accumulated a lot of enemies, resentment and envy in a notoriously nasty industry once his power was waning.

On one hand, I feel like I should reach out to him and offer my guidance and support (as an ethicist and sexual harassment trainer, not a lawyer, and gratis, of course). On the other, I am pretty certain that he is guilty of at least some of what has been alleged, based on confidential accounts I have recently heard from reliable sources. Ethically, however, his ousting (it appears that he was given the option of “retiring”) lacked due process and fairness, and the organization was guided by public relations motives rather than legal or ethical ones.

Whose side should I be on?

2. Stop making me defend Facebook! As if there wasn’t enough to worry about, the aggressive pandering mode of corporations right now is being exploited by would-be censors of political speech. Facebook CEO Mark Zuckerberg announced updated election policies and stricter “hate speech” rules in response to employee protests and pressure from activists, whose transparent objective is to silence or constrict any political views antithetical progressive positions and goals. In a message last week, Zuckerberg  outlined plans to police disinformation relating to voting and elections, to flag certain content that risked triggering violence (I wonder what  that standard is like today?) and concluded,

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