More Cultural Literacy: The “Hard” Citizenship Questions.

In one of the many ways the news media tries to influence public attitudes (which is not its job), the New York Times is constantly including propaganda of various subtlety to bolster the case of illegal immigrants, or as the Times dishonestly calls them, “migrants,” “undocumented immigrants,” or just “immigrants,” the most deceitful label of all. One sally consisted of arguing how unfair it was that those applying for citizenship had to answer questions that current citizens would struggle with.

A recent example was a quiz, culled from the 100 questions that examiners pick from at random when an aspiring citizen is completing the application process. “With your American citizenship on the line, could you answer the following question?” the piece began. “Take a moment. Because, according to a 2011 study, this is the hardest of the 100 possible questions asked on the United States citizenship test.”

That question was “How many Constitutional Amendments are there?” (The answer is 27.) Yeah, that’s pretty difficult. It also isn’t especially meaningful to a citizen; I’m not big on specific dates and numbers: if you know enough to look them up, then you know enough. In other words, a citizen should know that there’s a right to legal representation, a speedy trial, to vote, to assemble, to worship as one pleases, and that a President can be removed from office if he’s physically unable to perform his duties without checking, but whether the prohibition against cruel and unusual punishment is the 8th or 9th Amendment is essentially a trivial detail.

Not if you’re an immigrant trying to gain the privilege of American citizenship, however. There is nothing at all unfair about requiring new citizens to demonstrate the commitment and dedication necessary to learn about their new nation. Most lawyers couldn’t pass the bar exam now without studying again; it’s the same principle. It would be better if Americans didn’t take their nation and its history for granted, but that’s human nature, and they know that their citizen cannot be taken from them for mere ignorance, even if they don’t know where that guarantee is in the Constitution.

The Times:

One survey found that 64 percent of American citizens would fail the test…Immigrants taking the exam as part of their citizenship application tend to fare much better. The combined pass rate for the civics exam and an English evaluation performed in the same interview is 91 percent, U.S.C.I.S. reported in December.

Good. One of the privileges of citizenship is to become lazy and ignorant, but we don’t want you here if you start out that way.

Here are the rest of the hardest ten. (I got them all right, as I should have. They are not truly hard, or shouldn’t be.) Continue reading

Comment Of The Day: “’Three Strikes And You’re Incompetent’ : The Wernher Von Braun Fiasco, And What It Tells Us About Journalism”

This is going to start out as a history-heavy day at Ethics Alarms, and Zoe Brain’s terrific Comment of the Day regarding Wernher von Braun, the abuse of science, and the moral compromises of war  gets it off to a smashing start.

Quick: how much do you know about Japanese Unit 731? Here’s a sample (and here’s some more background) :

Unit 731 was set up in 1938 in Japanese-occupied China with the aim of developing biological weapons. It also operated a secret research and experimental school in Shinjuku, central Tokyo. Its head was Lieutenant Shiro Ishii.The unit was supported by Japanese universities and medical schools which supplied doctors and research staff. The picture now emerging about its activities is horrifying.According to reports never officially admitted by the Japanese authorities, the unit used thousands of Chinese and other Asian civilians and wartime prisoners as human guinea pigs to breed and develop killer diseases.

Many of the prisoners, who were murdered in the name of research, were used in hideous vivisection and other medical experiments, including barbaric trials to determine the effect of frostbite on the human body.

To ease the conscience of those involved, the prisoners were referred to not as people or patients but as “Maruta”, or wooden logs. Before Japan’s surrender, the site of the experiments was completely destroyed, so that no evidence is left.

Then, the remaining 400 prisoners were shot and employees of the unit had to swear secrecy.

Special thanks is due to Zoe Brain for raising the topic of these horrific  Japanese war crimes, which have received so little publicity compared to their Nazi equivalents.

Here is her COTD on the post, “Three Strikes And You’re Incompetent” : The Wernher Von Braun Fiasco, And What It Tells Us About Journalism”:

I am a sometime Rocket Scientist. I am also a sometime senior engineer on military projects – in this context, “Defence Industry” is an unhelpful euphemism to sanitise a regretably necessary evil.

Von Braun is an object lesson. Although a member of the Nazi party, he joined to further his passion of developing rocketry. His later membership of the SS was coerced, though any man of principle would have resisted rather harder than he did.

His boss, Dornberger, who arguably had more influence on the US space program than Von Braun, was a nasty piece of work. He wasn’t just an amoral mercenary with overly flexible ethics, he was quite approving of working slave labourers to death.

I am in no danger of becoming a Dornberger. A Von Braun? Well, apart from the lack of talent on my part, yes, I could see myself becoming like him if I was careless. Just by getting too wrapped up in a technically sweet solution to an intractable problem, by telling myself I was advancing Science for all Humanity, and a hundred other justifications and excuses for selling my soul, one compromise at a time.

Maybe I already have done. Some work I did 25 years ago is now in the hands of a regime I do not trust. Had they been in power then, I would not have worked on that project, just as I refused to work on some others. Continue reading

Morning Ethics Warm-up, 7/18/2019: Heading Toward An America Where “America” Is Banned, Where It’s Illegal To Call An Illegal Illegal, Where Judge’s Say “Good Work!” To Felons, And Where Illiterate Celebrities Are “Influencers”

Aiiii!

Everything is seemingly spinning out of control!

1. For example, this stupid controversy, and surprisingly, it involves the Kardashian family. Kylie Jenner, Kim’s half-sister, is, as you may know, a “social media influencer,” which means companies pay her millions to use Instagram to promote their brands or products to the mouth-breathing idiots who follow this fatuous and useless celebrity.

Kylie recently issued a post featuring this photo of herself nude in a huge straw hat…

 

which rankled another “influencer,” Amanda Ensing—how can someone get paid to influence people when I’ve never heard of them?— who accused Jenner of stealing her pose.  Ensling has more than one million followers on both YouTube and Instagram, where she posts her outfits, makeup looks, travel experiences, and hairstyles, and  had previously appeared on Instagram like this…

She implied that Jenner had engaged inInstagram pose plagiarism, or something. (There’s no such thing.) The ever-articulate half-Kardashian lashed back, in words reminiscent of Dryden or Wilde in high form,

“from the words of Kim K ur not on my mood board but i did get my inspo off Pinterest”

This exchange justified breathless accounts in People, The Daily Beast, Cosmo, E!, Us, and dozens of other websites, as well as celebrity cable shows, spreading the false impression that what these semi-literate narcissists  say or do matters, thus increasing their ability to make our young trivial and even dumber that our schools make them.

Apparently Pierre Auguste Renoir isn’t active on social media, or he might have complained to both “influencers.”

2. From Minnesota, a very different kind of stupid: In an epic example of woke virtue-signaling because Nationalism Bad,  the city council for St. Louis Park in Minnesota decided to end the practice of reciting the Pledge of Allegiance at its meetings—you know,  to be more “inclusive,” which means to pander to members who don’t care that much for the United Sates of America.  Then they were shocked to discover that a very vocal majority of constituents found the move offensive, so the city council members did a complete 180,  said, “Never mind!” and reversed themselves unanimously,though complaining bitterly and implying that Deplorables made them do it. Integrity! Principle over expediency! Continue reading

Ethics Observations On The “Anti-Manspreading Chair”

In case you haven’t caught up, “manspreading”  means “the practice of a man sitting on public transport with his legs wide apart, taking up more space than he needs and preventing other people from sitting down.” Of course, this is a stupid definition even if it does come from the Oxford English Dictionary. Someone sitting like that doesn’t prevent anyone from sitting down, nor does it prevent anyone from saying “Please move your legs,” or, if necessary, “Please move your damn legs; I want to sit here.”

But Laila Laurel, pictured above, has invented a chair that she says will physically prevent men from “manspreading” by forcing their knees together. The female chair, to the left, allows woman extra space and to sit more comfortably.  Laila’s a design student at the University of Brighton (that’s in England) and won an award for her invention.

Observations: Continue reading

Authentic Frontier Gibberish Of The Year: The National Council Of Teachers Of Mathematics

From the website:

What…the HELL…is that supposed to mean? What does it have to do with mathematics? Aside from the part that is basic to all teaching, like paying attention to one’s students,  how does this help students learn math? “Racist and sorting-based mechanisms” are what, grades? Rewarding and recognizing correct answers and techniques over mistakes and confusion? I know mathematicians aren’t known for their facility with language, but was some consultant paid to write this drivel?

Tell me if I’m mistaken, but this reads like a political cult initiation pledge, not legitimate guidance for math teachers. And indeed, that appears to be what it is. The College Fix reports, Continue reading

Morning Ethics Warm-Up, 7/15/2019: A Double-Talking Star, A Doxxing Law Prof, And…Grandstanding Paper Towels?

It’s a good day, a new week, and anything is possible…

Perry may be a good example of that. Supposedly he was told early on in life that he had a two-digit, sub-normal IQ and should seek a trade rather than anything too intellectually demanding. Como dutifully went to barber school, and was cutting hair when his singing talent made him a star. This story should make us doubt IQ tests more than we doubt the intelligence of “Mr. C”….

1 And today’s ridiculous virtue-signaling and pandering to political correctness goes to…Brawny paper towels!

Ugh.

Keep repeating falsities frequently enough, and people will begin to think they make sense. I guess that’s the theory, right? The truth is that one gender is stronger than the other in about 99.9% of the population, or to put it another way, the average male is much larger and stronger than the average female. This is why women who make themselves look like this…

…are regarded as unusual–because they are.  But Brawny’s lie is used to, for example, pretend that there is nothing unfair about allowing biological men transitioning to womanhood to compete in sporting events as women.

From now on, it’s Bounty for me!

Continue reading

Comment of the Day on “Ethics Dunce: Professor Lara Bazelon” (3)

There are at least two more Comment of the Day candidates in the comment threads following the Bazelon post, which makes five out of 25 total comments, highest percentage ever. Here is #3, by doctormoreau, perhaps my favorite Comment of the Day on “Ethics Dunce: Professor Lara Bazelon”:

My dad was a truck driver and an alcoholic. He was gone for weeks at time and when he was around you wish he wasn’t. I decided early on to be a different parent.

According to the Federal government my family lives in poverty. There are 8 of us, and I make less than $43,000. Yet our quality of life is excellent.
Both of my vehicles are paid for. Yes, my “newer” auto is 8 years old, but it runs well and has never given us any issues. My old truck, purchased to make fixing our house easier, is ugly and rusty but paid for and also reliable.

My wife and I both have cell phones-we replaced our land line years ago. Once upon a time food was our biggest expense, but the growing monstrosity that is health care has passed that. We still get by just fine, though. Beans and rice can be made many ways. Continue reading

Prison Labor Ethics

Prison labor is an ethics issue that I have never considered before. Apparently that’s true of a lot of people. In Massachusetts, an Amherst-Pelham Regional High School  student named Spencer Cliche (great name!) was challenged to undertake an investigative journalism project, He eventually published a 3,000-word exposé  on prison labor topic in his school’s newspaper.

The high school, it seems, had contracted with a local prison to re-upholster its auditorium seats,  taking its low bid for the job over another bid by a local business. As a result of the uproar sparked by Spencer’s work, the school superintendent issued a statement to school staff members promising never to contract with the prison again.

It does not appear, however, that this decision was based on  careful balancing of the ethics issues involved, but rather, as usual, a lazy capitulation to avoid an emotion-based controversy.

The local  newspaper, The Daily Hampshire Gazette, eventually picked up the story. as did a local radio station that featured Cliche’s report as the “question of the morning.” Then the issue was raised by The Marshall Project, a prison and justice system reform project.

In addition to routine prison labor, which is usually handled in a prison facility, there are also state-run “correctional industries,” such as MassCor, which arranges for inmates to do work for  schools, nursing homes, towns, non-profits and other institutions. Obviously, their costs are lower than competing businesses, because prisoners earn less than a dollar an hour on average for their labor, according to Prison Policy Initiative.

Thus we have multiple looming ethics issues, among them…

  • Is it ethical to force prisoners to work at all?

I don’t see how an honest argument can be formulated that argues that it is not. Work organizes the time and attention of the jailed, keeps them occupied, minimizes boredom and the opportunity to get into trouble. Social justice advocates seem to think that prisons should be like summer camps, with sports, crafts, and other pleasant diversions. That approach is both expensive and undeserved. Prison, among other things, is and ought to be punishment.

  • Is it ethical to pay prisoners less than the minimum wage? Isn’t forced labor with no compensation or minimal compensation virtual slavery?

Convicted prisoners forfeit most of their constitutional rights. Some forms of forced labor might rise to the level of cruel and unusual punishment, and prison labor is ripe for abuse (just ask Andy Dufresne, the protagonist of “The Shawhsank Redemption”), but criminals are a burden on society, and warehousing them is expensive. There is nothing unethical about requiring those who have imposed that burden to help alleviate it.

  • Are prison-based businesses like MassCor unethical?

 Cara Savelli, a spokeswoman for the Massachusetts Department of Correction interviewed by the student journalist, defended the program, saying,

Continue reading

Independence Day Morning Ethics Warm-Up, 7/4/19: Jefferson, Amash, Snyder [UPDATED]

Happy birthday, USA!

1. Thomas Jefferson’s Day. Since Nike chose this time to announce that it was ashamed of the Revolutionary War flag, and Charlottesville similarly picked this week of all weeks to distance itself from it most famous and accomplished son,  it is appropriate to recall why Thomas Jefferson is the single American who should be most honored on the Fourth of July.

At the Foundation for Economic Education site (excellent site, by the way), the organization’s president, Lawrence W. Reed, offers a cogent rebuttal to those who would metaphorically (or literally) tear down Jefferson’s memorials because he could not find it in himself to stop practicing slave-holding while publicly making the case against it. Reed writes in part,

More than any other man or woman, July 4 belongs to Thomas Jefferson. As the principal author of the charter that proclaimed America’s independence and the reasons that impelled it, his spirit and his words are essentially what we celebrate on this day.

That such praise is not deemed “politically correct” in some quarters and may even evoke hostility in others is not a pleasant commentary on the state of current political dialogue. A kind of intertemporal bigotry is loose in the land. It prompts the virtue-signaling self-righteous to judge people of the past against the conventions of today. Isn’t it strange that evolution is accepted as natural in the biological world but often not in the realm of human thought?

…[H]umans didn’t support slavery one day and then oppose it when they all woke up the next. Some people never saw the light; others were against it from the moment it first entered their minds. Millions in the late 18th and early 19th centuries were somewhere in between, and lots of them evolved on the issue over the course of their lives. In other words, they learned and they changed. That’s how humanity progresses.

Thanks to visionaries like Jefferson, Americans were forced eventually to end the contradiction between the words of the Declaration of Independence and the reality around them. Jefferson’s own words were evoked to accomplish that.

Historian Jim Powell, in his FEE article of July 1, 1995, titled “Thomas Jefferson’s Sophisticated, Radical Vision of Liberty,” addressed the slavery issue thusly.

“Though Jefferson had personal failings—in the case of slavery, a monstrous one—they don’t invalidate the philosophy of liberty he championed, any more than Einstein’s personal failings are evidence against his theory of relativity. Moreover, every one of Jefferson’s adversaries, past and present, had personal failings, which means that if ideas are to be dismissed because of an author’s failings, Jefferson and his adversaries would cancel each other out. When historians finish dumping on Jefferson, they still won’t have cleared the way for Karl Marx or whomever they admire. Jefferson’s accomplishments and philosophy of liberty must be recognized for their monumental importance.”

So yes, Thomas Jefferson wasn’t perfect. And neither are his critics. They should hope that across their entire lives, they might accomplish for liberty what Jefferson achieved in a few weeks of literary genius. He marshaled the English language on behalf of ideas, and they sparked liberty’s loudest thunderclap in human history….

2. Yes, Rep. Amash is an Ethics Dunce. One reason the Tea Party movement ran out of gas is that the elected officials who rose to power under its banner were mostly unqualified, doctrinaire, simplistic grandstanders who seemed to think bumper-sticker slogans are a substitute for reasoning. Amash is typical of the breed. He recently gained the praise of the Trump Deranged by declaring that the Mueller Report proves that the President engaged in “high crimes and misdemeanors” (it doesn’t, but any effort to undermine President Trump qualifies as heroic  to “the resistance”).  This predictably attracted a furious backlash in his district and his party, and Amash’s prospects for re-election in 2020 now appear to be about on par with John McCain’s.

His solution? Amash has declared that he is “disenchanted” and “frightened” by party politics, so he is leaving the Republican Party and becoming an Independent.

Party flipping mid-term is per se unethical, as I have pointed out here before.  He has a contract with his voters to serve in the party whose banner under which he presented himself for public service, and the party that helped fund his campaign. One of the few party-switchers in political history who did the deed ethically was former Texas  Senator Phil Gramm. [CORRECTION NOTICE: I had originally written “the late” here, because I was sure Gramm was dead. He’s not. I’m glad.] From my post about West Virginia’s Governor Jim  Justice, who switched from Democrat to Republican in 2017…

Just days after  he had been reelected to a House seat  as a Democrat in 1982, Gramm was thrown off the House Budget Committee in a dispute with party leadership. In response, Gramm resigned as a Representative, changed parties, and ran for his old seat as a Republican in a special election. He won easily, and  was a Republican ever after. That’s the honorable way to do it.

Rep. Amash isn’t honorable. He isn’t ethical. And after Election Day 2020, he won’t be in Congress.

Good. Continue reading

When Bad Ideas Grab The Culture By The Throat: San Francisco Gives A Demonstration

In my one lucky private audience with genius and futurist Herman Kahn, he mused about how societies periodically forget important lessons of conduct that had been that absorbed by the culture over decades or even centuries. The result, he said, can be disastrous, even fatal to a civilization.

At the time he was talking about the Sixties-sparked cultural amnesia about the reasons sexual promiscuity and having children out of marriage were societal poison–forgetting THAT has worked out well, don’t you think?  Yet I have thought about Kahn’s observation a lot lately, as for the second time in my life the nation I live in appears to be suffering from a cultural nervous breakdown.

As toxic as it is, the embrace of historical airbrushing is far from the most dangerous of the  examples of this phenomenon that threaten the U.S. today, but it is one of the flagrant. Not for the first time, San Francisco is giving us a vivid demonstration of what happens when, as Herman put it, “whole cultures go stupid.” If the right lesson are learned  before it is too late, maybe the ultimate effects will be positive.

I am not optimistic.  After all, San Francisco’s peculiar version of social justice has led to a city culture that regards human feces on sidewalks and public places as acceptable. Continue reading