Comment Of The Day: “Waning Sunday Ethics Reveries, 7/12/2020: You Know, Ethics Isn’t Fun For Me When Everyone’s Acting Irrationally”

I have a couple of Comments of the Day on the runway and a guest column too, but when Steve-O-in-NJ delivered one of his epic epistles—I think they transcend “comments”—of Alizia Tyler length, I had to choose it to end the day. The topic is one Ethics Alarms has discussed in recent week: the disturbing similarities between the Red Scare and McCarthyism and the current George Floyd Freakout.

Here is his Comment of the Day on the post, “Waning Sunday Ethics Reveries, 7/12/2020: You Know, Ethics Isn’t Fun For Me When Everyone’s Acting Irrationally”:

I dub this the White Scare.

No doubt there are still a few people who have nightmares of the living nightmare of sitting uncomfortable and squirming in the lowest seat in the Senate chamber. You sit alone before an intimidating array of microphones, all eyes on you, questions being fired at you like crossbow bolts from every angle about anything and everything. You don’t exactly know how you got there, maybe someone said your name was mentioned in connection with some gathering or that you said or wrote something that concerned them. Your finances, your job, your friendships, your family, nothing is off-limits. Question after question, hour after hour, it drags on until you forget when it began and have no idea when it will end. Letters you wrote years ago, conversations you barely remember having, meetings you remember attending, but can’t remember who else was there, leave alone the subject, the questions keep coming. As you shake inwardly, your shirt soaked from the stress of the interrogation and the fear of its consequences, the stern-faced Senator Joseph McCarthy of Wisconsin fixes you with a glare like God throwing the Egyptian host into a panic and thunders possibly the most dreaded question in history, “Are you now or have you ever been a member of the Communist Party?” Refuse to answer, give the wrong answer, claim not to remember, or equivocate, and you are finished, tarred as a “Red,” a Communist, someone in league with the most evil regime then in the world, and the second or third worst ever, against America, the Constitution, and everything that was good.

If you have few friends when you sit down in this loneliest chair in the world, you could well have none when you leave it. There’s a very good chance that if you held a security clearance it will be revoked, because there are just too many maybes for you to be trusted. There’s a good chance that you will lose your job as you can’t hide or scrub off the red stain. There’s a very good chance your life and your family’s life will collapse or be greatly damaged or diminished. Continue reading

Ethics Quote Of The Week: Prof. Jonathan Turley

“The sordid history of White House pardons makes this commutation look positively chaste in comparison.”

—-George Washington University Law School Professor Jonathan Turley, responding to the wildly exaggerated indignation of pundits and Democrats over President Trump’s commutation of Roger Stone’s sentence.

Turley, who is always courtly and, for my tastes, excessively restrained even when pulling apart the most irresponsible positions, was clearly irritated by CNN’s legal analyst Jeffrey Toobin, a grand hack, who declared that the commutation was “the most corrupt and cronyistic act in perhaps all of recent history” (“cronyistic”?) and  Senator Mitt Romney’s characterization of it as “unprecedented, historic corruption.”

Turley took to The Hill to give Toobin, who should know better, and Romney, who was just exercising his Trump-bashing muscles without concern for such trivialities as facts, a lesson in American Presidential history, saving me the time and trouble: Continue reading

Morning Ethics Warm-Up, 7/11/2020: Still Crazy After All These Posts

1. Atticus, Aaron and Alexander. Today, July 11, was a crucial date in history for two great Americans, now in danger of being canceled by the ignorant woke. One cancellee was a real man, Founder Alexander Hamilton; the other is fictional, Atticus Finch. Both have been pronounced wanting in character of late because they did not manage to discern in their eras the full extent of the necessary racial equities Americans have largely come to understand today, with the benefit of decades more of debate and experience than Finch, and with a 250 years advantage over Hamilton.

In Finch’s case, this is his “birthday”:  on July 11, 1960,  34-year-old novelist  Harper Lee published her first, and except for a rejected “sequel” to  “Mockingbird” published later under ethically dubious circumstances, her only, novel.  Fortunately for Atticus, the version of the Depression Era small town Alabama lawyer that most Americans know is the film’s, where he is played by Gregory Peck as a pure idealist without any of the alleged flaws—like saying that it is wrong to assume that racists can’t still be good people—that the novel’s Atticus is condemned for today. (The multiple Atticus problem is discussed here.)

While Atticus Finch was “born” on this date, Alexander Hamilton died, perhaps by bravely but naively exhibiting ethical character while at the mercy of a man whose ethics were elusive at best, Aaron Burr, who fatally shot the nation’s first Secretary of the Treasury in a duel this day in 1804.

The adversaries met at 7 a.m. at the dueling grounds near Weehawken, New Jersey on the same spot where Hamilton’s son had died defending his father’s honor in 1801. (The concept of karma was apparently unknown in 1804.)  According to Hamilton’s “second,” Hamilton deliberately fired his weapon into the air rather than at Burr (Burr’s second claimed that Hamilton fired at Burr and missed) , whereupon Burr, who had the second shot,  killed  Hamilton by sending a bullet through his stomach into his spine. Hamilton died the next day.

If you think politics are crazy now, consider: Hamilton’s death was the direct result of his publicly attacking and demeaning Burr for years (“I feel it is a religious duty to oppose his career,” he once wrote). Hamilton also was instrumental in blocking Burr from becoming President in the ridiculous election of 1800, when a quirk in the election rules threatened to allow the sociopathic Vice-Presidential candidate  to defeat his running mate, Thomas Jefferson. Continue reading

Jennifer Williams’ Three Questions

Harpers’ “anti-cancel culture” letter, discussed here was instructive, but not in the manner that its sponsors intended. It excluded most conservatives (except Stockholm Syndrome types like David Brooks) and all of those who had been damaged by progressive cancel-mobs, making the exercise suspect as Left-wing grandstanding. Worse, an alarming number of progressives who didn’t sign the letter expressed disappointment that others did, because they fervently believe that expressing opinions that vary from woke cant should be punished, and that (though they won’t come right out and say it) free expression is undesirable. Hate speech, you know—makes people feel “unsafe” to have to associate with the unenlightened.

For some reason the criticism centered on Vox, the website begun by Washington Post reporter Ezra Klein when pretending to be anything but a partisan shill became  too much for him. Vox is as biased leftward as Breitbart is biased in the other direction, which is why I seldom use, and never trust, either. Several Vox employees publicly objected to the fact that their colleague Matt Yglesias signed the letter, apparently forgetting that Yglesias, “by any means necessary” fan that he is, once admitted.

In response to the uproar, senior foreign editor Jennifer Williams tweeted,

What a fascinating set of ethics questions!

Let’s examine them, shall we?

Question #2, the one Williams answers, is apparently not as obvious as she seems to think it is. Tufts University history lecturer Kerri Greenidge demanded  to have her name  removed from the list of signers, claiming that her name  was used without her knowledge or consent. “I do not endorse this @ Harpers letter,” Prof. Greenidge tweeted. “I am in contact with Harper’s about a retraction.” The Tufts historian’s sisters, novelist and New York Times opinion writer Kaitlyn Greenidge and playwright Kirsten Greenidge also asserted  that Kerri was included among the signatories without her consent or knowledge.

Prof. Greenidge was lying—to the public, and to her family. Harper’s quickly produced an email exchange from late June in which Greenidge agreed to sign. “Yes, I will add my signature. It reads well,” Greenidge wrote from her Tufts email address. “Let me know what more you need from me.”

“Oh, just a promise that you won’t cave like a wet cardboard box and start blaming us if some of your progressive pals and family members complain, I guess,” is what Harper’s should have responded. Continue reading

And Today’s “Madness! Madness!” Item Of The Day: “The Unintentional Racism Found In Traffic Signals”

I didn’t make that title up. “The Unintentional Racism Found in Chex Mix,” I made up. Not  the other one.

You can read the article here.

The writer, David Kaufman, says in the article that he is black, so I’ll take his word for it. I’m not going to fisk or rebut the piece, any more than you would take the time fir rebut my Chex Mix conspiracy theory, if I really wrote it down. Both articles inhabit the special category  of “res ipsa loquitur” reserved for things that, without further analysis or explication, prove that their creator is mentally ill, or, in the alternative, trying, for whatever reason, to make people believe waht isn’t so, or, possibly engaging in satire. When you  read the article, the latter possibility is quicklyerases, and so is the second. The author is serious. He is deranged.

Here’s one section, just to illustrate:

“And there you have it: The government-approved origins of the “little White men” telling us to cross the street at corners across New York….I am now convinced that technology and necessity, rather than some anti-Black conspiracy, propelled the shift from verbal crosswalk cues to a lunar-white Walking Person. But my heart still sinks at the specter of teaching my sons to ask a White man for permission to do — well, anything. Because so much of the world already insists that we do.”

Continue reading

Comment Of The Day: “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!,” Item #5

Extradimensional Cephalopod lassoed itself a Comment of the Day (I love the image of a cepalopod using a lasso!) with his musings on why races were designated “black” and “white,” since the white/black dichotomy is so frequently used to describe good/evil.

Here is his—its?—Comment of the Day on the fifth item (about Twitter banning such words as “whitelist” and “blacklist”) in the post, “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!”

I’ll be back at the end with a rather lengthy discourse of my own on this subject, because it’s a favorite of mine.

I actually find it annoying that on the one hand, human races (groups of humans who share some similarities in appearance) have historically been identified by colors associated with their skin, while on the other hand, completely independently and before meeting humans from other continents on a regular basis, Europeans started to use colors to indicate whether things are good or bad.

This etymology likely came about because when things rot they often turn black, and because blackness implies darkness (the absence of light), which most humans use to evoke ignorance, fear, or bad luck because they can’t see in the dark. (I use the metaphor of darkness in a much more neutral/benevolent sense, but that’s quite rare.) Interestingly, the color white is associated with death and mourning in many Asian cultures.

With the exception of finance (black ink marking positive numbers and red ink marking negative numbers), most historical evocations of the color black indicate evil, corruption, morbidity, or otherwise something negative. “Black heart,” “blackguard,” “black magic,” “black hat,” “black market,” “blackball,” “blacklist,” “black mark,” “black day,” “black comedy/humor”… Continue reading

From The Ethics Alarms Archives: Remembering The Amazing Elfego Baca

The previous post was discussing the topic of great Americans, and commenter valkygrrl asked about the statuary in the Capitol, where each state is allotted two statues to honor its past notables. This, in turn reminded me of my favorite New Mexican historical figure (who is not honored in the Capitol) and one of my favorite figures of the Old West, Elfego Baca (February 10, 1865 – August 27, 1945). There’s a post about him (with 11,621 and counting, there’s a post here about just about everything), and I decided that this was a good time to re-visit it, and him.

Baca is not only a Mexican-American, it could be argued that he’d be a more worthy member of the President’s Garden than a number of the “heroes” currently on the list…more fun, definitely.

Here’s the lightly edited post from 2013…Meet Elfego!

As frequent readers of Ethics Alarms know, I fervently believe that history is important, and that we all have a duty to remember and honor the remarkable Americans who have gone before us, their exploits, triumphs, struggles and achievements, both for our sake—for we can learn much from them—and theirs. I am constantly discouraged by the inspirational stories and fascinating historical figures who have nearly been forgotten. The schools don’t teach our children about them, and popular culture ignores them. This weakens the flavor and the power of our shared culture: it is wrong, that’s all.

I want to do my part to help keep alive the name and the story of a Mexican-American who may have faded from memory because the events of his life seem more fictional than real. Indeed, for most of my life, until a couple of years ago, I thought Elfego Baca was a creation of Walt Disney’s creative staff, who wrote a ten episode mini-series  called “The Nine Lives of Elfego Baca” for the “Disneyland” show (“Now…from Frontierland!”) in 1958. I loved that series, but it never occurred to me that the tales of a gunslinging, lawyer-sheriff in Old New Mexico could possibly have any connection to reality.

But they did. The real Elfego Baca was, if anything, even more improbable than his fictionalized counterpart, portrayed by a very young and athletic Robert Loggia, who is best known as the toy magnate who plays “Chopsticks” on the giant keyboard with Tom Hanks in “Big.” Loggia was one of my favorite character actors; he was also the drug lord killed by Tony Montana in “Scarface,” and the tough general in “Independence Day,” among many other memorable roles in a long career

Elfego Baca was born in Socorro, New Mexico in 1865. Elfego’s father was a gunfighter, and he wanted to be one too, though on the side of the law, so he would be less likely to go to jail, like his father did, for winning gunfights. The New Mexico territory was soon in the middle of a silver rush, bringing many outsiders into the region, a lot of them pretty wild. Baca acquired a sheriff’s badge through a mail-order house, and also bought two six-guns, which he taught himself to use with deadly precision.

A cowboy named Charley McCarty got drunk in the town where Baca was working as a store clerk, and did all the things you remember from old Westerns: whooping it up, shooting in the air, breaking windows, harassing townspeople, and bullying Mexicans by making them “dance” as he shot at their boots. Elfego Baca, then 19 years old, deputized himself by pinning on his fake badge and by the authority invested in himself, by himself, arrested McCarty at gunpoint. Continue reading

The President’s “National Garden of American Heroes” Is A Guaranteed Flop. Doesn’t Anyone Do Any Research Any More?

“So today, under the authority vested in me as President of the United States, I am announcing the creation of a new monument to the giants of our past. I am signing an executive order to establish the National [Garden] of American Heroes, a vast outdoor park that will feature the statues of the greatest Americans to ever live.”

President Donald J. Trump, in his otherwise superb July 3, 2020 Mt Rushmore speech.

Ugh. I winced when I read those words, and I’m sure I was not alone. Did the President just come up with that hare-brained idea on the spot? I hope so. I hope his staff is better than  to endorse or, worse, support such a terrible, half-baked idea. It is incompetent and irresponsible, and guaranteed to be divisive. Here are three unsolvable problems:

I. The project exposed itself as ill-planned and poorly conceived immediately. The initial list of “great Americans” looked as if it had been assembled by throwing darts at a poster, with someone coming in later to try to make politically correct additions. Here is the (incomprehensible) list, in alphabetical order:

• John Adams
• Susan B. Anthony
• Clara Barton
• Daniel Boone
• Joshua Lawrence Chamberlain
• Henry Clay
• Davy Crockett
• Frederick Douglass
• Amelia Earhart
• Benjamin Franklin
• Ulysses S. Grant
• Billy Graham
• Alexander Hamilton
• Thomas Jefferson
• Martin Luther King, Jr.
• Abraham Lincoln
• Douglas MacArthur
• Dolley Madison
• James Madison
• Christa McAuliffe
• Audie Murphy
• George S. Patton, Jr.
• Ronald Reagan
• Jackie Robinson
• Betsy Ross
• Elvis Presley [2]
• Antonin Scalia
• Frank Sinatra
• Harriet Beecher Stowe
• Harriet Tubman
• Booker T. Washington
• George Washington
• Orville and Wilbur Wright

To only mention some of the choices that make no sense: How can the first group include Douglas MacArthur, who was justly fired for insubordination by President Truman, rather than Dwight Eisenhower, who coordinated the victory over Hitler in Europe, or his boss, General George Marshall? Why would Dolly Madison make the cut, while two far more important First Ladies, Abigail Adams and Eleanor Roosevelt, be omitted? I am an admirer of Davy Crockett, but he didn’t do much of anything except create the model for media-hyped celebrities and manage to get himself killed at the Alamo. There are, oh, I’d say several hundred more substantial “great Americans,” including almost every President, than Davy. If there is going to be an inventors on the list, why only the Wright Brothers? Thomas Edison, Henry Ford, Steve Jobs and Alexander Graham Bell all were of equal importance.  Henry Clay’s naive compromises on slavery really did enable the slave trade. He’s a better choice than John C. Calhoun, but less deserving than Daniel Webster. Frank Sinatra? FRANK SINATRA? Ol’ mobbed-up Blue Eyes, leaving off Bing Crosby and Elvis, to name just two equally important pop singers? I’d have Sam Cooke, Buddy Holly, and Chuck Berry planted in the Garden before the likes of Sinatra. Meanwhile, why singers but no songwriters? Where’s Irving Berlin? Rodgers and Hammerstein? The Gershwins?  Hank Williams? Why singers but no dancers? Continue reading

Sunday Ethics Warm-Up, 7/5/2020: Post-Fourth Hangover Edition

Except it’s not alcohol, it’s all the anti-America agitprop that has me groggy…

1. One last Fourth of July resource: here is one of many annotated versions of the Declaration. Here is another.

2. The downside of paying baseball players so much. Major League Baseball is plunging forward with a season of sorts, only 60 games long and with some hopefully temporary rules, such as a universal Designated Hitter and an extra-inning stunt so revolting that I don’t even want to think about it. The players are getting a pro-rated salary, but the Players Union insisted that any player could opt out of the season for a legitimate health related reason, such as being at in a  high risk group, and collect his salary, or for ny reason, and waive his salary.

It has been fascinating to see some players decide to not play, thus leaving their teams in the lurch, because its just not worth the effort. Take, for example, Dodgers starting pitcher, fresh off of a trade by the Red Sox. He announced that he won’t be playing, and will forfeit 11 million dollars (of his usual 30 million dollar a year salary)for the privilege. Felix Hernandez, another former ace now with the Braves, also opted out, though he loses far less, since he was working on a minor league contract while trying to keep his recently declining career going. In both cases, however, the pitchers are taking a major risk, because sitting out a full season for older players often makes returning to action difficult. In addition, especially in the case of Price and some of the other opt-outs, the decision not to play harms his team and team mates. But David Price has earned about 250 million dollars in his career, and will earn another 50 million whether can pitch or not. Hernandez has already earned more than 200 million.

Love of the game? For the good of the team? Never mind. The players are motivated only by money, and once enough is in stocks and bonds, even that isn’t motivation enough.

3. Surprise! It turns out that police are necessary after all.  Any hope that a reasonable and practical answer to Question 13 (“What is the “systemic reform regarding race in America” that the George Floyd protests purport to be seeking?”) vanished when the first substantive measure embraced by the mob was “Defund the police.” That this was even floated, much less executed (as in Minneaplois and New York City) was signature significance for a level if ignorance and recklessness justifying this standard Ethics Alarms clip:

Chris Rufo explains at City Journal just how stupid: Continue reading

Comment Of The Day: “Independence Day With Ethics Alarms 1… Ethics Quote Of The Month: President Donald Trump”

Adding international and historical perspective  to yesterday’s post regarding President Trump’s “dark and divisive” speech at Mt. Rushmore ( the mainstream media narrative has been so remarkably consistent that it has been credibly suggested that a memo went out. I could believe it…), E2 gives us this Comment of the Day on “Independence Day With Ethics Alarms 1… Ethics Quote Of The Month: President Donald Trump”:

Re the media’s race/Trump racism false commentary:

Doesn’t anyone know any history? As an amateur historian of British history, Churchill, the Holocaust, and WWII, I understand the horrors of British imperialism in the 18th-19th century (Africa, the Near and Far East, and on and on), but…

Queen Victoria (against the South’s fond hopes) refused to support the Confederacy for one reason: slavery. Despite England’s need for cotton, she wouldn’t put her stamp of approval on slavery in the interest of their economy. Of course one could argue that British imperialism was almost as bad as slavery, but it really was not, and unlike the French, who conquered African nations, hunted with chieftains, slept with their women, stole their resources, then left when it seemed appropriate or necessary, the British, in their unique fashion, created whole government structures (e.g. India) that survived as useful bureaucracies after WWII and the end of British imperialism. Smart they were, though, creating the British Commonwealth, which their conquered countries could join if they chose. An amazing number did.

But slavery of a particular race was not in the British ethic. (Or the Romans either, who enslaved everyone they conquered, regardless of race/origin/culture…) The result — especially after WWII — is that Britain became populated by traditional Englishmen, Indians, African blacks, Asians — all with the hope and most always the realization of good, safe, respected, lives. (The European Union, Brexit, etc., is changing that, I’m sure. It’s been a decade since I’ve been to England.) But to the point: Continue reading