Comment Of The Day: “Ethical Quote Of The Month: French President Emmanuel Macron”

Prolific commenter Steve-O-in-NJ was on a roll last night, ultimately producing the epic Comment of the Day below regarding French President Macron’s unequivocal rejection of historical airbrushing and statue toppling in his country.

Earlier, Steve had made the sharp observation that the George Floyd Freakout mobs and their complicit elected officials and journalists are simultaneously demanding sanctification of the image and memory of Floyd, whose life consisted of a series of socially destructive and irresponsible acts,  while demanding the de-honoring of important historical figures world wide. “The only thing he ever did of note was to die at the hands of a crazy cop,” he wrote. “Yet we’re supposed to brush his history aside and worship him as some kind of new saint. Columbus achieved one of the greatest things ever done. Jefferson wrote the [Declaration of Independence]. Washington was the father of this nation. Churchill saved the world in its darkest hour. Yet we’re asked to forget their achievements and reduce them to their failures. Anyone want to explain the logic here?”

Logic, except to the extent that cultural lobotomies are a tool of revolution and totalitarianism, has little to do with it. Nor does perspective and erudition, as proved by UK Activist Lorraine Jones, who is chair of the Lambeth Independent Police Advisory Group Jones was asked about the wisdom of removing a statue of Winston Churchill in London that has been a target of local protesters.

“I’ve heard many arguments on both sides,” Jones told reporters. “Some say that he’s a racist, some say that he’s a hero. I haven’t personally met him, but what I would say is that that question of whether he should remain should be put to the community.”

She has no idea who Winston Churchill is.

Here is Steve-O-in-NJ’s Comment of the Day on the post, “Ethical Quote Of The Month: French President Emmanuel Macron”:

I discussed the attempted airbrushing of history here by the removal of several monuments to the Confederacy or its adherents some time ago. At the time I would have described the feeling underlying it as what I would call a moral panic, similar to the overwhelming fear surrounding role-playing games in the 1980s or the unreasonable response to New Zealand’s Mazengarb report. However, moral panics usually ebb and flow and eventually the majority see how silly they really are. I was wrong, this was not a case of a moral panic. This was a case of a chisel often used by the left, that of iconoclasm, finding an opening and being used to chip away at society in an attempt to recurve it in their image. It’s now spread to Columbus memorials, and is starting to seep into memorials to the Founding Fathers and now even to Abraham Lincoln and Churchill(?!).

Iconoclasm, defined broadly as the organized destruction of images or symbols, has been around pretty much since man started erecting symbols and memorials to individuals, groups, ideas, or anyone or anything deemed important enough to build a lasting memorial to. Sometimes it was practiced in straight-up war between nations or civilizations, as a way to damage the enemy’s morale, although it ran the risk of making him angrier instead. Sometimes it was practiced in internecine conflicts, when one group seized power over another. Occasionally it has been performed simply as a matter of political policy, without actual armed conflicts.

Examples of the first category include the sack of the Jewish Temple by Nebuchadnezzar, the Byzantine Emperor Heraclius’ destruction of the Persian fire temple at the Throne of Solomon (this one particularly thorough, with the knocking down of the temple, the extinguishing of the holy fire, and the deliberate pollution of the sacred lake with dead bodies), and the Muslim policy of destruction of religious symbols of those they defeated: the Persians’ holy standard, the original church at Santiago de Compostela (for which the Muslim rulers of Seville later paid a terrible price at the hands of St. Ferdinand of Castile), and countless Hindu idols and temples. Continue reading

Ethical Quote Of The Month: French President Emmanuel Macron

Jean-Baptiste Colbert, controller-general under King Louis XIV, who drafted the Code Noir, or Black Code, which regulated slavery in French colonies.

“I will be very clear tonight, compatriots: The Republic won’t erase any name from its history. It will forget none of its artworks, it won’t take down statues.”

—Emmanuel Macron, President of France,  during a televised speech yesterday.

While vowing to be “uncompromising in the face of racism, anti-Semitism and discrimination, the French president said everyone in the country “should look at all of our history together,” with an aim to find the “truth” instead of “denying who we are.”

Perfect.

Morning Ethics Warm-Up, 6/15/2020: Cancellations!

Good Morning…

1. Facts don’t matter...On HLN today,  CNN’s police expert James Gagliano explained to smiley-face host Robin Meade why his experience tells him that the police shooting at the Atlanta Wendy’s was justified. (His reasoning turns up in printed form here.) Her response? “This is going to be an unpopular opinion!”

Uh-oh. Can’t have that!

2. Cancelled! From The Future of Capitalism website, here is an updated list of the people who have been fired or otherwise “cancelled” in the wake of the George Floyd Freakout:

  • As we have discussed,the editor of the editorial page of the New York Times, James Bennet.
  • The founder and CEO of CrossFit, Greg Glassman, for referring to the Freakout as the Floyd19 virus.
  • The president of the Poetry Foundation, Henry Bienen, and its board chairman, Willard Bunn III, for issuing a public statement that was deemed  “vague and lacking any commitment to concrete action.”
  • The editor-in-chief of the food magazine Bon Appetit, Adam Rapoport, after photo surfaced of him in 2004 “dressed in a racially insensitive costume.” You know, like the woke Governor of Virginia and the Prime Minister of Canada.
  • The head of video at Conde Nast, Matt Duckor, who critics said presided over a racially biased compensation system.
  • The top editor of the Philadelphia Inquirer, Stan Wischnowski, because he approved of a headline that read “Buildings Matter, Too.” (They do, but never mind…)
  • The editor of the website Refinery29, Christene Barberich, after black employees complained about the work environment.
  • David Shor, a political data analyst, was fired for having tweeted out a summary of a paper by a Princeton sociology professor.
  • Audrey Gelman, CEO and co-founder of the Wing, a co-working community for women, for requiring diversity and antibias trainings that were deemed inadequate.
  • University of Chicago professor of economics Harold Uhlig was placed on leave from his role as editor of the Journal of Political Economy following “accusations of discriminatory conduct in a classroom setting.” Uhlig also had his contract with the Federal Reserve Bank of Chicago canceled after a Fed spokeswoman said the bank determined “that his views are not compatible with the Chicago Fed’s values and our commitment to diversity, equity and inclusion.”
  • St. John’s University assistant fencing coach Boris Vaksman was fired “after making derogatory remarks about black people in a private lesson” according to “what appears to be an edited video,” the New York Times reported.
  • Stephen A. Huffman was dismissed by TeamHealth from his job as an emergency room doctor in Ohio after publicly speculating about why blacks have been hit particularly hard by Covid-19.
  • The CEO of Crisis Text Line, Nancy Lublin, was “ousted by the nonprofit’s board of directors on Friday, in response to allegations of racism and mistreating staff,” Axios reported.  The board also said that “at least two members of the board will be replaced with black, indigenous, or persons of color candidates” and “Anti-racist trainings for board members will begin in July.”
  • Canadian television personality, Jessica Mulroney’s  show, “I Do, Redo,” was canceled by its Canadian network after a blogger accused her of exhibiting “white privilege,” the New York Post reported.
  • Barbara Fedida, an ABC News executive, was placed on “administrative leave” after what a HuffPost article based on unnamed sources described as “a long pattern of insensitive statements, including racist comments.”

I’m glad I run my own company. Continue reading

From The Ethics Alarms Archives, August 21, 2014: “Wishing Ethics: What Should We WANT The Outcome To Be In Ferguson?”

finger-crossed

[This seems to be a propitious time to re-post this essay, from the peak of the Micahel Brown shooting upheaval. I’m going to wrestle my fingers to the ground and avoid making any comments on it now, and leave such reflections to the comments.]

The simple answer to the question in the headline is: we should all want the truth to come out, whatever it is, and be dealt with honestly and justly. I don’t think that result is possible, unfortunately, just as it proved impossible in the Martin-Zimmerman tragedy.If the truth could be determined, however…if an experimental, advanced video recorder just happened to capture everything that occurred between Officer Wilson and Mike Brown, including in the squad car; if it captured the incident from all angles, and we could hear and see everything that transpired between them, what would we want that to be, recognizing that the tragedy cannot be undone?

Would we want it to show that Mike Brown was murdered, that he was fleeing for his life when he escaped the car, then turned, fell to his knees ( as at least one witness claims) and was gunned down with his hands in the air? Obviously many Americans, including Brown’s family, the Ferguson protestors, many African-Americans, civil rights activists, police critics, politicians and pundits, have an interest in seeing this be the final verdict of investigators, for a multitude of reasons. The grieving family wants their son to be proven innocent of any fault in his own death. Others, especially those who prematurely declared Officer Wilson  guilty of “executing” Brown, have a strong interest in being proven right, for even though it would not excuse their unfair and irresponsible rush to judgment, such a determination would greatly reduce the intensity of criticism leveled at them.

[Side Note on Ethics Dunce Jay Nixon: That won’t stop the criticism here, however: Whatever the facts prove to be,  Gov. Jay Nixon’s comments are indefensible, and inexcusable. Now the Democrat is denying that they meant what he clearly meant to convey: calling for “justice for Brown’s family” and a “vigorous prosecution” can only mean charging Wilson, and that is what those calling for Wilson to be arrested took his comments to mean. If the Governor didn’t mean that, as he now claims, then he is 1) an ignoramus and 2) beyond incompetent to recklessly comment on an emotion-charged crisis in his state without choosing his words carefully.]

Or should we hope that the facts exonerate Wilson? After all, shouldn’t we want the one living participant in this tragedy to be able to have some semblance of a life without being forever associated with villainy? Certainly his family and friends, as well as member of the Ferguson police force who want their own ranks to be vindicated, and police all over the nation who have had their profession attacked and denigrated in the wake of the shooting, fervently hope that the narrative pushed by the demonstrators is proven wrong.

Others want to see Wilson proven innocent for less admirable reasons. They want to use the incident to condemn police critics, and undermine and discredit civil rights advocates, especially long-time ideological foes like Al Sharpton. They want Eric Holder to look biased, (he looks biased anyway, because he appears to be taking sides) and to make the case—one that a single episode neither supports nor can possible rebut—that police do not have itchy trigger fingers when their weapons are pointed at young black men.

From the standpoint of ethics, which means that the best outcome will be the one that does the most good for society, the choice is complex.  Continue reading

Saturday Ethics Warm-Up, 6/13/2020: “You Know…Morons”

Above: The obligatory clip from that soon-to-be-banned comic classic, “Blazing Saddles.”

Periodically I get a drive by comment that informs me that it is unethical to engage in “name-calling,” as when I describe someone who advocates something truly moronic as “a moron.” I strongly disagree. It is unethical to allow those who infect society with their terrible reasoning, ignorant analysis and crippling biases to do so under the guise of being trustworthy, responsible and respectable citizens. We are not talking about mere disagreements. A statement or action has to be especially dim-witted to justify such a warning label. The criminals who post their crimes on social media, for example: morons. Advocates of abolishing the police: morons. Admittedly, sometimes a moronic position—trying to reconcile the attacks on Brett Kavanaugh with the determination to vote for Joe Biden, for example–is simply dishonest, and the individuals doing so know it. They are not morons; they are liars, or just bad people. Whether these categories are better or worse than morons is a matter of debate.

I rate three of today’s four items as meeting the “moronic” standard, and attention should be paid.

1. Those who do not learn the lessons of the Beatles are doomed to repeat them. I don’t know about you, but I couldn’t believe that Joe Biden, even in his advancing senility, would be so foolish as to say that the killing of George Floyd in police custody last month is having a greater global impact than the 1968 assassination of Martin Luther King. Even if that was true, which I doubt, certainly over the long term, you don’t compare an icon with a contemporary figure unless you want to infuriate the admirers of the icon.  John Lennon learned this the hard way when he tossed off the observation that the Fab Four were more popular at that moment than Jesus. Lennon meant his remark ironically and self-deprecatingly, but it didn’t help: an international uproar was triggered. Biden didn’t mean his remark ironically or to point out that the reaction to Floyd’s death was excessive, which means it was just a stupid thing to say.

This is the second recent Biden gaffe likely to nettle black voters, and it’s a good bet that more are on the way. The fact that he keeps doing this and that the  conventional wisdom remains that Obama’s reflex black support will automatically migrate  to Biden shows the lack of respect Democrats have for African Americans.

2.  Wait…what are the rules again?

This op-ed was just published in the Times—you know, that newspaper that said that a U.S. Senator’s op-ed about using troops to stop rioting in the cities was “dangerous,” and that made the editor who greenlighted the opinion piece resign?

Are there any other questions about the Times’ biases?

Meanwhile,  what about all of those other opinion pieces about how defunding the police didn’t really mean defunding the police?

If you’re going to sell a lie to the American people, it’s wise to get everyone on the same page. Continue reading

Ethics Hero Emeritus: Virginia Hall (1906-1982), “The Limping Lady”

World War II continues to be the richest source of forgotten or obscure ethics heroes, and no figure fits that description better than American super-spy Virginia Hall.

Only in the last few years, as newly intense focus has been placed on  women’s contributions to society and history, has Hall’s story come out of the shadows: three books about Hall have been published, and  two movies are awaiting release, one to be streamed on Netflix. In Hall’s case, her anonymity was substantially her own doing. She had no interest in fame or accolades, and decisively rejected them. Hill left no memoirs, granted no interviews, and spoke rarely about her exploits, even to her family.

She was born into a wealthy and privileged Baltimore clan that assumed its daughter would follow the well-trod path of a debutante and eventually the wife of an appropriate young man from her own class. But Virginia was different, “capricious and cantankerous” in her own words.  She liked guns and adventure. She once went to school wearing a bracelet made of live snakes, just to shake up her teachers and class mates.

Hall attended Radcliffe and Barnard, then went abroad to study in Paris. She wanted to be a diplomat or even an ambassador, but received no support from the State Department. There were only six women among the 1,500 U.S. diplomats at the time, so she settled for a clerical job at a U.S. consulate in Turkey. While hunting birds in her spare time, she accidentally shot herself in the foot, and gangrene set in. Her left leg was amputated below the knee. Hall named the wooden leg that became her constant companion thereafter “Cuthbert.”

In 1937, she again applied to the Department of State to enter the diplomatic corps , this time being turned down because of a rule against hiring people with disabilities as diplomats, an especially odd restriction for a nation led by a disabled President. She quit her job as a consular clerk two years later, and at 34, joined the war effort before America did, becoming an ambulance driver in France in 1940. When France was invaded by the German army, Hall fled to Great Britain.  By purest chance she came in contact with a representative of British intelligence. Hill offered her services to the British Special Operations Executive (SOE), which trained her in weapons, communications, security, and resistance activities.

So it was that an American woman with a wooden leg  became one of the first British spies sent into Nazi-occupied France in 1941, posing as a reporter for the New York Post.

Primarily working out of Lyon, Hall organized agent networks and recruited French men and women to run safe houses, all while evading the Gestapo, which called her “The Limping Lady.” She became a master of disguise, often changing her appearance several times in a day and managing to become invisible despite the impediment of “Cuthbert.” She even had her nice, straight, American teeth ground down so she could pass as an elderly peasant woman, which was a favorite false identity. Continue reading

Naming Ethics: The Gaylord Affair

My short summary of this ethics controversy is: This mother is nuts.

A woman, 24, is due to have her first child in August, and, she says,  the first born son of everyone from her side of the family has been named Gaylord since the early 19th Century. She is determined to carry on the  tradition, though her husband is horrified, maintaining that to name any boy “Gaylord” is child abuse.

That’s probably overstating it, but just a bit. Gaylord is not a common name (it’s from the Old French gaillard meaning “joyful” or “high-spirited”), but Wikipedia lists 25 famous or accomplished Gaylords, only one of which I had ever heard of, the baseball player on the list (of course). That’s Hall of Fame pitcher Gaylord Perry, who won over 300 games during a 21 year career in which he was famous for throwing spitballs, an illegal pitch.  Perry is one of the three Gaylords on the list who is still alive, including a French long-distance runner named Gaylord Silly.

Now that’s child abuse..

But I digress. The mother says she offered her husband a compromise, agreeing that young Gaylord would go by “Gail” in school “so that he doesn’t have to deal with bullies.”

What? Continue reading

Your Morning Ethics Update On The George Floyd Freakout

I was musing early yesterday about whether calling the current reaction/over-reaction/ exploitation/ “Hey great now we can do all kinds of stuff because nobody will dare say no to us!” to the George Floyd video a “freakout” was excessively denigrating it, trivializing or misrepresenting it.  I decided it was all three. By the end of yesterday, I realized I was wrong.

I’ll still use the “George Floyd Ethics Train Wreck” tag on posts  emanating  from this madness, but ethics train wrecks, situations where virtually anyone who gets involved instantly engages in unethical conduct, are more rational than ethics freakouts, which are almost entirely fueled by emotion, hysteria, hate, present time perspective, and mob mentality.

I haven’t used the description often here, but looking back through the lens of history, I’d list among past freakouts the Salem witch trials,  the French Revolution and “The Terror,”  World War I, the Holocaust, and the U.S.’s ” Red Scare.” There are others; I’m not looking to compile the definitive list.  The definition of a freakout, as opposed to a an ethics train wreck, is partially that once the fever has passed, virtually everyone looks back on the event and thinks, “What the hell? How did that happen? What was wrong with those people?” The other distinguishing factor is that while wise members of a society will contend with each other during an ethics train wreck and try to stop the runaway train, the tendency of the un-freaked during  a freakout is to try to keep their heads down,  avoid making eye contact, and if confronted with one of the raving, just nod and mutter, “Sure. Whatever you say.”

THAT, as the partial list above demonstrates, is a dire mistake. Ethics freakouts get people killed, and do damage to lives and society that can take decades to repair. Continue reading

The New McCarthyism Of The Left And The Destruction Of Hartley Sawyer

Hartley Sawyer is, or was, a Hollywood actor. 35 years old with many credits, he had hit the big time, and big money, with a regular role on the CW series “The Flash.” He played the superhero “The Elongated Man.” Today he’s unemployed, and likely to remain so. He was fired from the series yesterday.

Was he hard to work with? No. Did he harass cast members? No.  Did he come to the set drunk, or masturbate in front of  female crew members, or attack a writer, like Thomas Gibson did on “Criminal Minds”?  No, no and no. Sawyer wasn’t fired for doing anything illegal, disruptive or even recent. He was fired because someone searched his social media record, and released tweets he made between 2009 and 2014. All the stories about his firing reference “racist tweets,” but the only ones published have been…

  •  “The only thing keeping me from doing mildly racist tweets is the knowledge that Al Sharpton would never stop complaining about me.”
  • “Enjoyed a secret boob viewing at an audition today.”
  • “Date rape myself so I don’t have to masturbate.”

The first isn’t racist, or even legitimately offensive. To claim the second would be taboo in Hollywood is so ridiculous it boggles the mind. The third, described in various accounts as being about sexual assault, is an obvious joke. Saying you “date rape” yourself is not advocating sexual assault.

Never mind. In the crazed grip of George Floyd mania, people with empty lives and cruel dispositions are itching to show their power to destroy others by crying “Witch!,” knowing that most of those in authority, any authority, lack backbone, integrity or a working knowledge of the Golden Rule. Continue reading