Comment of the Day: “Two Mothers, Young Love and Deception”

Lianne Best, who writes a weekly newspaper column about the challenges of a working wife and mother, weighs in with the alternative point of view regarding my post about a friend’s handling of her daughter’s boyfriend’s deception. I was afraid someone was going to write this, because I find the argument persuasive and it makes me doubt the wisdom of my advice. Still, I think I support my friend’s decision not to blow the whistle on the boyfriend, primarily because he’s 17, not 15. By 17, a child is engaged in an ongoing controversy about autonomy, trust and boundaries; the boyfriend is accountable for defying his mother, but it is his life and I would grant him the right to make his own mistakes, if mistakes they are, without my active interference. Lianne is persuasive, however…and she has a teenage daughter and son of her own:

“I like the advice … but because the horse has already left the barn far behind.

“I am actually pretty horrified that Julia is actively participating in and abetting the subterfuge. Even if she doesn’t agree with Ishmael’s mother’s rules (and let’s note they could be his father’s rules too; and maybe his church’s rules, and his culture’s rules), that doesn’t mean she should be actively plotting to subvert them.

“In this instance were it my own daughter, I would NOT take the decisive action of contacting Ishmael’s mother, but NEITHER would I allow him to spend the night there, and help my daughter make up stories and situations to enable the relationship. She’s happy? Please. Teenage female happiness is tenuous and temporary at best. (Has anyone on here LIVED with a 16-year-old girl??) It’s one year, probably less, until Ishmael is 18. So much can (and will) change in that year! Until then, group get-togethers (movie dates and parties) should be fine. Continue reading

Ethics Challenge: Two Mothers, Young Love and Deception

A good friend—call her Julia— with a teenage daughter (she’s 16) recently  asked me for help with an ethical dilemma.

Julia’s daughter is quiet, seemingly conservative, and socially restrained. She has never had a boyfriend, and has been on few dates, until now. She has been seeing a young man—call him Ishmael— her own age (well, he’s 17) who seems to match her to perfection in every respect. He’s sensitive, polite, and witty,  and on top of everything, he’s really cute, the object of every one of her friends’ and rivals’ awe.

Of course, there is a problem. Ishmael’s mother is fanatically protective: he is not supposed to date until he is 18, and has to check in with her every hour when he is out of the house. The relationship with my friend’s daughter only exists through an elaborate subterfuge, involving complicit friends and relayed phone messages. Once, in order to facilitate a special date to go to a concert, Julia allowed the boy to sleep overnight (in the guest room), when he was supposedly staying a male friend’s house.

My friend wanted to know if she should tell the boy’s mother about his web of lies. A parent has a right to have his or her own rules respected, and not undermined by other parents. The Golden Rule, applied to Ishmael’s mother, yields a demand that she be told; Julia would want to be told if her child was systematically defying her.

On the other hand, she firmly believes that the mother’s restriction on her son are excessive, and she has never known her daughter to be so happy.  She is worried that informing the mother will cause a serious rift with her daughter, and perhaps worse. “What is the ethical course?” she asked me. “What should I do?” Continue reading

Comment of the Day: “Murder House Ethics and the Validity of Feelings”

"Oh THAT! You would have cared about THAT?"

Tgt, the ghosts of whose earlier argument in series of comments haunted me prompted a revisit to the issue of murder houses and a seller’s obligation to reveal their history to potential buyers, came back with this Comment of the Day, thought-provoking, as usual:

“…I still want to know the line that determines what ethically does and does not need to be disclosed. It was never settled. This post generally boils down to another emotional appeal that something should be done in some cases. I want to know which cases and why those. Otherwise, my argument holds fast. I don’t see multiple murders (the latest clearly having nothing to do with the earlier ones) as being any more relevant than one murder.

“I also believe Jack misrepresented my position on emotion in general. Us rational humanists still mourn our dead, though we try to celebrate their lives more than anything else. While humans are not special in the concept of the Universe, we understand that we are special to ourselves and in our relations with other people. Humanism is about celebrating human life and relationships.

“As for death specifically, I see no need of a grave or burial rites. A dead body is just decomposing flesh. It does not need to be prayed for and cleansed. The person though, the lasting effects they have had on others, the memories of them – these are all important. I cried when a somewhat distant high school friend died in a freak accident at 17. I sent his family flowers on the anniversary of his death for the next 2 years. Why? Because it let his family know that he wasn’t forgotten, that he made an impact on other lives. It let them knew that people cared… people they only knew by name. I cherish the cards they sent in response. Continue reading

Sending Teenagers To Prison Forever

He's only 14. Could he really be irredeemable?

The Wisconsin Supreme Court has upheld a life sentence for a man who helped throw a boy off a parking ramp when the prisoner was only 14 years old. At issue was whether sentencing someone to life imprisonment without parole for a crime committed at such a young age was prohibited by either the U.S. or the Wisconsin Constitution. The Court ruled not, finding that no national consensus has formed against such sentences.

I can accept that this is the proper legal standard, and that the decision may be correct regarding the law. It is also ethically wrong.

All such problems involve line-drawing and its well-known slippery slopes: if a 19-year old can be sentenced to jail forever, how different is an 18-year-old? 17? 16? Before you know it, we are sentencing 6-year-olds to life imprisonment. We do not have to fall into that trap, however, to declare that it is unethical, though legal, to sentence a 14-year-old boy to an endless jail term. Why? The sentence lacks compassion, mercy, proportion and common sense.

Certainly the crime was a horrible one. Omer Ninham was convicted of first-degree intentional homicide for his role in the death of 13-year-old Zong Vang  in 1998. Ninham and four others between the ages of 13 and 14 accosted the boy  as he was riding his bike home from the grocery store. Ninham and another member of the group teased Vang, punched him, and when Vang ran into a nearby hospital parking ramp, assaulted him on the top floor. Ninham and a friend seized Vang by the wrists and ankles, and as Vang screamed for help, threw him over the edge. He fell five stories, and hit the ground “like a wet bag of cement hitting the pavement,” as a witness put it. Two years later, when Ninham was 16, a judge sentenced him to life without parole. Continue reading

Mother’s Day Reflections On A Wonderful Mother With Flawed Ethics

My mom and Ma Barker had some things in common.

I am spending this Mothers Day in mourning, as today is the first time I have had to experience the holiday without a mother. My mom died earlier this year, as I mentioned here at the time, and she has been buried for less than a month. My mother used to be a regular feature of my ethics seminars, as I would reference her whenever I talked about the so-called “Mom Test,” one of the three famous ethics tests that are useful to set off sluggish ethics alarms, the other two being the Gut Test (“Does this feel wrong?”) and the New York Times Test (“Would I be willing to see my conduct on the front page of the New York Times?”). The “Mom Test” is whether you could tell your mother about your ethically-dubious conduct without hesitation or shame, and I often told my classes that with some mothers, like my own, this test didn’t work very well. “My mother,” I would explain, “has the ethics of Ma Barker.” I was only partially kidding. Continue reading

Ethics Hero: Washington Post Columnist Carolyn Hax

I’m breaking some precedent here: I don’t usually pick Ethics Heroes based upon writing alone, and I don’t usually reprint long sections from someone else’s column. But relationship advice columnist Carolyn Hax has long displayed a brilliant feel for ethical analysis, and expresses it sharply and entertainingly to the great benefit of her readers. Good general readership ethical analysis is all too rare, and she deserves accolades.

Today she provided as clear and as deft a lesson in how responsibility, honesty, fairness, bias and accountability work as I can imagine, while chiding a man who wants to rescue a younger woman from the relationship he didn’t have the guts to pursue herself. It shows her at her best, and is impeccable ethics as well. Brava!

Here is the inquiry and Hax’s response: Continue reading

Colorado’s Adultery Dilemma

Relax! It's OK...you're in Colorado!

In most states, adultery is one of the great examples of how something can be wrong and destructive without being illegal, a useful concept to have in mind when a corrupt politician or a crooked corporate executive  says “I didn’t break any laws!” It is also a good example of unethical conduct that is better controlled by ethics than law. A law against adultery is theoretically defensible as a deterrent of harmful social conduct, and the state definitely has an interest in preserving family stability. The problem is that regulating offenses triggered by love, lust and romance feels excessively intrusive to most of us. It has overtones of the Plymouth colony. For better of worse, minimizing adultery belongs in the realm of ethics, not the criminal law. Continue reading

Ethics Hero Emeritus: Phoebe Snow 1950-2011

She sang a little too.

I thought Phoebe Snow had died long ago, when she was really just being an Ethics Hero.

In the mid-1970’s, the strong-voiced writer and singer of “Poetry Man” had two gold records at the young age of 26. She was hailed by critics as one of the most interesting and versatile singers in the pop world. “She appeared on ‘Saturday Night Live’ and recorded duets with Paul Simon and Jackson Browne. She made the cover of Rolling Stone magazine, which pronounced her voice ‘a natural wonder,’” recalled the Washington Post in her obituary today. Phoebe Snow was an entertainer and an artist, and had reached the place where all artists strive to reach but few ever do: being paid a fortune to do what she loved and was talented at doing.

In December 1975, she had given birth to a daughter, Valerie Rose, with severe brain damage and other disabilities. Most recording stars of her stature, as well as actors and those in other intense, lucrative and competitive fields in the arts and out of them, would have placed Valerie in an institution. (Arthur Miller, the moralist playwright, not only institutionalized his Down Syndrome son during his Broadway career but hid his existence from the public.) Snow, however, put her show business success on hold to care for her daughter. Continue reading

The Ethicists, Backing Judge Walker and Gay Marriage, At An Unacceptable Price

"Oh, all right...as long as we like the decision."

Thanks to the Judge Walker controversy, now have proof that the best legal ethicists in the nation are human. I suppose that’s something.

My colleagues in the legal ethics field are arguing—decreeing, really— that Judge Vaughn Walker’s decade-long same-sex relationship didn’t need to be disclosed before he ruled against Proposition 8 (California’s voter-approved gay marriage ban) because, they say, it created no reasonable doubts about his impartiality. Coincidentally, they also really, really like his decision. But then, so do I. Continue reading

Unethical Quote of the Week: Sen. John Ensign

While I stand behind my firm belief that I have not violated any law, rule, or standard of conduct of the Senate, and I have fought to prove this publicly, I will not continue to subject my family, my constituents, or the Senate to any further rounds of investigation, depositions, drawn out proceedings, or especially public hearings.”

Sen. John Ensign (R-Nev.), announcing his resignation from the U.S. Senate about two years late. Ensign’s continuing service in the upper chamber has been a continuing embarrassment thanks to a 2009 sex scandal and sordid cover-up attempt. Interestingly, Ensign maintains that such conduct doesn’t violate any “standard of conduct” for him and his colleagues.

Sadly, perhaps he’s right.

“I didn’t violate any laws or rules” has been Ensign’s mantra since it came to light that he: Continue reading