Comment Of The Day: “Your NFL Anthem Protest Ethics Train Wreck Update: Incompetent Quotes”

…or, in the alternative, are you ready for some vague, annoying protest by a scattering of players during the National Anthem, and THEN some football?

This Comment of the Day is from me, Jack Marshall, blog proprietor and moderator. 

I just finished writing it in response to a comment that I almost described as another incompetent quote; my comment begins with it. But that’s not really fair. What prompted this indeed is a spectacularly wrong quote, but still a useful one. This is the value (I hope) of discourse here. Even wildly misguided debate points can enlighten. This one enlightened me: now I know that the supporters of the NFL Kneelers are, beyond question, not processing reality, either out of confusion or ideological fervor. Their position does not make sense; it’s as simple as that.  I have to read a clear, purposeful expression of a bad argument sometimes to understand what exactly is so wrong with it.

This is a depersonalized version of what I just wrote in the comment thread, which was a bit mean. (It also had some typos, which I think I fixed, and a couple of other edits.) Luckily, I know that the recipient, unlike some people, won’t sue me for hurting his delicate feelings, if in fact I did.

Here is my Comment of the Day on the post, Your NFL Anthem Protest Ethics Train Wreck Update: Incompetent Quotes:

“Since when do one’s “deeply held convictions” give one the right to force others to live by them? No NFL viewer’s deeply held convictions are meaningfully threatened by this silent protest. They remain free to show respect to the flag in whatever way feels right to them. You are the one advocating for a restriction of the NFL players’ freedom of expression. And while that restriction is legal, it is neither ethical nor necessary. It is, in fact, petty and stupid.”

This is, honestly, willfully or naively obtuse.

The NFL players ARE restricted by the nature of their work and the business they work in. This is so simple.

I am a perfect example of the problem you seem incapable of grasping. I am the Customer. I go to entertainment, like everyone else who does, to be entertained. I do not go to be involuntarily shamed, “Woked”, harangued, persuaded, bitched to or proselytized, silently, verbally or symbolically. I’m not paying for that, and it interferes with my enjoyment, both substantively and as a matter of principle. If said entertainment advertises that “before the game/show.performance, the captive audience will be subjected to a brief but heart-felt statement by the players/actors/performers regarding [IT DOESN’T MATTER], I appreciate the candor, and I’m not buying a ticket. If establishments that grants me admission in exchange for my attention, patronage and hard-earned cash,  pollutes my entertainment by allowing  this non-entertaining content without notice, I regard it as a breach of our deal.

Remember, I ran a professional theater company, successfully, for 20 years. And the nice, often progressive actors, board members and staffers were always asking that we have a “curtain speech” urging the audience to contribute for this cause or that crisis, AIDS research,  to help a member of the theater community who had been attacked by wolves or something equally terrible, or even to raise money for my company. My answer was always the same.

NO. NEVER. We do not take advantage of our audience that way, and exploit the fact that they are seated expecting a performance to force a lobbying effort on them, and it doesn’t matter if I agree with the cause or not. It’s wrong, It is in fact, the Saint’s Excuse. (Everybody Does It was also often cited.)

I wasn’t limiting anyone’s freedom of expression then, and no one is advocating restriction of the NFL players’ freedom of expression now. They can say and write whatever dumb (or not) thing they choose when they are not doing the job their employer is paying them to do. Continue reading

Unethical …And Really, Really Dumb…Tweet Of The Month: Actor Seth Rogen

Maurice Switzer said (no, not Mark Twain or Abe Lincoln), “Better to keep your mouth shut and appear stupid than to open it and remove all doubt.” This goes double, triple even, for celebrities in Twitter. The platform is a sinister cultural trap to expose the ignorance, stupidity, nastiness and bad judgment of famous people who have no idea just how foolish they are.

Hence the above jaw-dropping tweet by Seth Rogen, an occasionally amusing comic actor with dubious self-awareness. (He allowed himself to be cast as the Green Hornet, for example.)

Just how bad is the tweet? Let us count the ways: Continue reading

Morning Ethics Warm-Up, 10/18/2017: Welcome To My World! Special Legal Follies Edition

Good Morning!

1  Oh, let’s begin the day with Roy Moore, the former Alabama judge and present wacko whom Alabama Republicans voted to represent the GOP in the 2018 U.S. Senate election, thus proving that there are a lot of deplorables in the state. As was completely predictable given his record, Moore recently told his drooling followers (after being introduced by Abraham Hamilton, Alexander Lincoln being unavailable),

“Somebody should be talking to the Supreme Court of the United States and say, ‘What gives them a right to declare that two men can get married?. . . Tell the Congress: Impeach these justices that put themselves above the Constitution. They’re judicial supremists and they should be taken off the bench.”

Comments Jonathan Turley,

So Moore believes that he should not have been removed from the bench for putting his personal religious beliefs above the Constitution, but justices should be removed if they interpretation the Constitution in a way that contradicts his religious beliefs.  This, he insisted, would ‘solve the problem….such a view would violate not just fundamental principles of judicial review but it would violate the impeachment clause.  As the last lead counsel in a judicial impeachment case (in defense of Judge Thomas Porteous), Moore’s view is deeply troubling.  As I have previously written, the Good Behavior Clause of Article III was designed to protect the independence of the judiciary and insulate it from political pressures.  It was meant as a guarantee of life tenure against precisely the type of threat that Moore is endorsing. 

But it’s pointless to make genuine legal and historical arguments against someone like Moore. He’s a theocrat, a fanatic, a bigot and a demagogue. The Republican Party should endorse his opposition and campaign against Moore. This fiasco is their fault, and someone like Moore should be kept out Congress at all costs.

2. Now to someone who is, incredible as it seems, somewhat less ridiculous, this gentleman, Christopher Wilson…

 

No, that’s not a botched tattoo on his forehead: the blurry words are “fuck” and “sluts”, making the whole, eloquent message, “I’m a porn star. I fuck teen sluts.” This roughly translates into  “Look at me! I’m an idiot!”  The newspapers that refused to print the blurred words (the police had the mugshot altered) that are essential to the story, meanwhile, are telling us, “We don’t understand our profession.” The story is incomprehensible if the actual words aren’t clear, literally or figuratively.  Fox News and the NY Post, for example, say, “The Cincinnati man has the words “I’m a pornstar” tattooed on his forehead” and “another vulgar message” tattooed below.” Since the issue is whether the message on his FACE is going to prejudice the jury in his trial for sexual assault, this is juvenile coverage omitting key information to avoid “giving offense.”

Ethics Alarms to the news media: Grow up.

Turley (again…he loves the tattoo stories) writes,

“The court will be left with a question of whether the tattoo is too prejudicial or whether it is unavoidable as a personal choice of the defendant….Yet, these tattoos contain an admission to the crime at issue in the trial.  In the end, a judge could legitimately conclude that this falls into the category as bad choices bringing even worse consequences.”

What? First, the defendant is not charged with fucking teen sluts while acting as a porn star. That conduct could well be consensual and legal.  Turley is also wrong that the judge could “legitimately” allow the jury to see his message. In both cases involving a defendant’s prejudicial tattoos, the judges agreed that they had to be made invisible, in one case using make-up… Continue reading

Wait, WHAT? I Don’t Understand This Case At All: The Louisiana Lawyer’s Betrayal

Robert McCoy (above), facing trial for a triple murder in Louisiana, told his lawyer, Larry English, that he was innocent. Someone else had killed the victims, he insisted. English, however, knew better. He wasn’t buying any of it.

“I met with Robert at the courthouse and explained to him that I intended to concede that he had killed the three victims,” Mr. English stated in a sworn statement. “Robert was furious and it was a very intense meeting. He told me not to make that concession, but I told him that I was going to do so….I know that Robert was completely opposed to me telling the jury that he was guilty of killing the three victims,” Mr. English said. “But I believed that this was the only way to save his life.”

English’s theory was that in the state’s two-phase trail system, he would lose credibility with the jury if he insisted McCoy was wrongly charged in the face of overwhelming evidence He wanted to have the trust of the jurors in the second phase, when he would have to argue that they should spare Mr. McCoy’s life.

After the meeting, Mr. McCoy tried to fire his lawyer, saying he would rather represent himself—So would I— but Judge Jeff Cox refused to let English off the case. So, as promised, English told the jury during his opening statement that his client was a triple murderer. McCoy objected in court, protesting, “I did not murder my family, your honor ! I had alibis of me being out of state. Your honor, this is unconstitutional for you to keep an attorney on my case when this attorney is completely selling me out.”

The objection was over-ruled.  McCoy’s lawyer, the judge apparently believed, knew better than his client what his client’s best interests were.

He didn’t though. McCoy was convicted and sentenced to death despite all of that supposed good will, credibility and trust English had built up by throwing his own client under the criminal justice bus.  The victim of this Bizarro World representation appealed the conviction to the Louisiana Supreme Court, saying his lawyer had turned on him. The court ruled against him,  holding that

“Given the circumstances of this crime and the overwhelming evidence incriminating the defendant admitting guilt in an attempt to avoid the imposition of the death penalty appears to constitute reasonable trial strategy.”

Now the United States Supreme Court is going to consider the case, McCoy v. Louisiana, and the question of whether a lawyer who disregards a client’s explicit instruction to plead not guilty has breached the Constitutional right to counsel.

I am stunned.  What question? Apparently this is a thing in Louisiana. “Counsel’s strategic choices should not be impeded by a rigid blanket rule demanding the defendant’s consent,” Louisiana’s lawyers  wrote in a brief urging the court to pass on the case. Since 2000, the Louisiana Supreme Court has allowed defense lawyers to concede their clients’ guilt in four other capital cases over the clients’ express objections.

Good grief. Continue reading

Ethics Dunce: The NAACP. A Really Bad One…

The NAACP, once a heroic and invaluable champion of civil rights, has apparently completed its devolution into a hyper-partisan, race-baiting collection of venal, divisive  hacks. It has been said that every cause inevitably becomes a racket, and the NAACP is now a prime and tragic example.

How do we know this? We know this because the organization has called the decision (finally) by Dallas Cowboys owner Jerry Jones to command his player to stick to what they are paid for—football and only football—when they are on the playing field, and to stand for the National Anthem “a public commitment by an NFL owner to violate his players’ Constitutional right to free speech.”

This is more than merely ignorant, though if genuine the statement would be unforgivably ignorant for a civil rights organization: a civil rights organization that doesn’t know what civil rights are and what the Bill of Rights means is useless as well as without credibility.

That, however, is impossible. The NAACP has lawyers; their lawyers aren’t idiots. They know that the First Amendment has no relevance or connection to the silly NFL players’ kneeling stunt during the National Anthem. The lawyers had to have informed the NAACP leadership of this, as if that was necessary, which it almost certainly was not. The leadership has to know better than to make this junior high school level civics mistake. No, in this case the NAACP is lying. It is deliberately misinforming the people who depend on it to lead on civil rights, and who trust the organization to be able to support its position with facts and law. It is doing this to inflame passions and worsen the racial divide. What other reason could there be? Continue reading

Morning Ethics Warm-Up, 10/9/2017: Inadvertent Confessions And Admissions

Good Morning, Columbus!

So glad you came!

1 Yesterday, on “Face the Nation,” Senator Diane Feinstein was continuing the Democratic Party’s latest use of a gun tragedy to see if the American public can be frightened, shamed, deceived or panicked into giving up one of the core individual rights guaranteed by our Constitution. The host asked her whether there were any proposed regulations that would have stopped Stephen Paddock or someone like him from committing mass murder.

Her answer, “No.”

Well there you have it, right? This tragedy has nothing to do with honest, good faith gun reform, and everything to do with the anti-gun left wanting to begin eroding the Second Amendment, until the right of law-abiding citizens to arm themselves to the extent they believe is necessary shrinks to insignificance.

I salute the Senator in one respect: at least she’s honest about the fact that the use of the Vegas Strip shooting by the anti-gun left is entirely cynical and exploitative. Contrast her blunt “no’ with the demagoguery of her fellow Congressional Democrat, civil rights icon John Lewis. (The news media always describes him that way, because “race-baiting, hyper-partisan  hack John Lewis” would offend African-Americans.). As I discussed earlier, Lewis erupted last week with this call to no-arms:

“The American people will not stand to see hundreds and thousands of their fellow citizens mowed down because the lack of action on the part of the Congress…We have to do something…The time is always right to do what is right. We waited too long. How many more people will die? Would it be a few hundred? A few thousand? Several thousand? We have to act. We cannot wait.”

The complete Feinstein-Lewis thought, then: “The American people will not stand to see hundreds and thousands of their fellow citizens mowed down because of the lack of action on the part of the Congress to pass laws that would do nothing to stop their fellow citizens from being mowed down in a massacre like the one we are demanding action in response to!”

In one of the many threads following the Vegas Strip shooting, commenter Charles Green asked me,

“Let me ask my basic question again: are there any constructive suggestions (hopefully a tad beyond outlawing bump stocks) that can be offered by the principled defenders of the Second Amendment to find common ground? Any? I for one am all ears.”

Continue reading

Morning Ethics Warm-Up, 10/8/2017: TV Comics, Law Deans, Sports And California…Everything Is Seemingly Spinning Out Of Control!

Good Morning!

On the day that the Boston Red Sox will begin their stunning comeback against the Houston Astros …

 

1 Speaking of baseball, a poll shows that the NFL fell from the most popular major sport in the nation last year to the least favorite last month, while baseball regained its traditional but usually treated as fictional “National Pastime” status. The NFL also dragged down the popularity of college football. Not all of this can be blamed on Colin Kaepernick, Black Lives Matters, and incoherent protests that aren’t against the National Anthem, well, maybe its third verse, but take place during the National Anthem, well, because. Ethics Alarms isn’t the only voice that has declared football to be callous and barbaric, now that the game’s unavoidable concussions are being shown to cause a deadly brain disease. Too many helmeted heroes beat their spouses and lovers, and commit felonies. The biggest star in the NFL, Tom Brady, is a smug, cheating jerk. It never helps when the President of the United States, even one like Trump, attacks an institution from the bully pulpit. Still, the timing certainly suggest that the NFL’s botched handling of The Knee is the catalyst for its current nosedive in popularity. Just think how many brains will be saved if this is permanent.

Meanwhile,  Major League Baseball is benefiting from staying true to its traditional national role of unifying the country rather than dividing it. No on-field protests mar the National Anthem. The sport is entertainment, celebrating American themes like individualism, the triumph of the underdog, and grace under pressure. In 1942, FDR urged Major League Baseball to keep playing, even though the remaining players were unfit for military service, leaving the teams stocked with older players and a collection of misfits, like Pete Gray, the one-armed outfielder.  After Baseball Commissioner Judge Kenesaw Mountain Landis wrote President Roosevelt in January, FDR replied with this letter the same day:

It is not, however, in the best interest of the country to keep the NFL “going.” Continue reading

Comment Of The Day: “Bret Stephens’ Capitulation To New York Times’ Anti-Second Amendment Culture”

Well, to be fair, who ever heard of a Jewish militia?

Ethics Alarms commenter Mrs. Q is quickly becoming a favorite here, and her thoughtful and, as usual, refreshingly blunt commentary on the gun control debate shows why.

Here is Mrs. Q’s Comment of the Day on the post, Bret Stephens’ Capitulation To New York Times’ Anti-Second Amendment Culture…

“If the opposition disarms, well and good. If it refuses to disarm, we shall disarm it ourselves.”

-Joseph Stalin

***

“Given the FACT that per-capita death-by-gun rates are anywhere from 1,000% to 3,000% higher in the US than in any other civilized country:

IS THIS A PROBLEM? OR NOT?”

“…what is YOUR solution to what seems, at least to me, to be a rather large problem…”

—Charles Green (Ethics Alarms commenter)

***

Anti-2nd amendment enthusiasts and those in favor of the 2nd amendment have two different ideas about what ‘the problem’ is. Having once been very anti-gun to becoming in favor of the 2nd amendment (but not gun owner myself) was a journey that redefined what the primary ‘problem’ is.

Like many leftists I could unquestioningly retort gun “facts”. Certainly I still have concerns around gun violence, and generally pro 2nd amendment folks think gun violence isn’t a good thing either. So first off if we’re going to have a reasonable debate, we need to remember both sides care about people and life. It’s how life is preserved and who it needs to be preserved from – that makes the difference and defines ‘the problem’.

What began to change my mind was the view from those who were disarmed and suffered greatly for it. As mentioned in the post, Jews (and Germans) were disarmed before things got deadly crazy. In communist regimes the people, except for military, were disarmed. In this country blacks and Native Americans were disarmed and more easily murdered (When Bloomberg suggested, in 2015 that black men should be disarmed, we should have seen that as a bad sign). Let’s not forget that Wounded Knee was bigger mass murder than Las Vegas…

Now lets consider how many lives have been lost because citizens were forced to register their arms, were easier to find because of it, and eventually died because they couldn’t protect themselves and their families from tyrants. How many couldn’t have a gun in the 1st place and got killed? Would anyone like to crunch those numbers?

As a woman here’s another view: Rape in Europe is skyrocketing and making women vulnerable due to political correctness and a lack of self protection that would truly stop a predator. In December 2015 the NY Times noted the clear statistical connection between rapes and migrants. Kristin Rhode from the Oslo PD testified that Norway was unwilling to admit “this was a big problem.” Should women, gays, and others vulnerable to potential harmful ideologies wait for a reluctant government more concerned with the appearance of multiculturalism, to protect them? Is this what is meant by “civilized” counties? No. Their socialism is not protecting them. Continue reading

Putting Gun Control In Perspective: The Second Amendment’s Purpose, And How To Protect It

A guest post by texagg04

 

[The following is a rare guest post. The author is a previous winner of an Ethics Alarms commenter of the year award, which comes with the privilege of a guest post, though no winners have ever cashed their prize in. I decided this effort warranted special status beyond a Comment of the Day, in part because of its length, in part because of its immediacy, and in part because I think it should be read. Only Paul Peterson, the child performer advocate and a personal hero and friend, has been a guest commenter in the past.]

This topic fatigues me every time it arises. Watching the videos of the concert-goers simultaneously brought out two emotions, one of compassion and sympathy for the victims of the crime, and one of sheer “pre-exhaustion” knowing I’d be called upon to rehash all the same, solid arguments to counteract the emotion-driven “do-something-ism.” I’ve resisted wading into the debates because it is all so tiresome, though I have chimed in on occasion. But that doesn’t mean my mind hasn’t been wrestling with this crime, the 2nd Amendment, and the deeper philosophy behind it.

There are a handful of questions this debate inevitably boil down to. I will dispense with any notions that the 2nd Amendment exists for hunting or for fun, though those topics will arise shortly. No, we’ll start off on the honest premise that the 2nd Amendment exists as a democratization of force, where the Constitution, in a sideways manner, supplements the three branched checks-and-balances division of power, with a three tiered “balance of force”, where the National level retained control over the standing army, the States retained control over the Militias (when called out), and the People, armed, represented the lowest rung. And I am of the firm belief that the 2nd Amendment is STILL ultimately essential to liberty.

But that is really the first set of questions that the debate boils down to:

  • Can good modern governments still go bad or can we trust modern republics to not go bad?
  • How does one fix a bad government or a government on the way to becoming bad?
  • Can the citizenry oppose and correct those governments without force or threat of force?

I think that a perusal of the modern history of Western Civilization would tend to show us that yes, governments can most certainly go bad. The blood-letting of Europe from 1917-1945 and the follow-on competition that ended in the early 90s is proof that democracies and republics can flip rapidly into tyrannies. I think a simple survey of contemporary nations will show us that a large number of people are subjugated beneath the yokes of dictatorships. But what of the “good” nations that have disarmed their citizens? They don’t seem to be tyrannical, they seem quite free without a mass of armed citizens forever poised to check them.

I can easily concede that they are relying on the benevolence of their current leadership. It is working fine. For them. Right now.

Still, the essential check on malevolent people with force is the actions benevolent people with force. European nations currently have generally benevolent people with authority over them. We already know, however,  that this condition can change and can change rapidly. The peoples of other nations that descended into t oppression, as their culture and governments changed, thought they also lived in modern enlightened times, where tyrannies couldn’t happen to them. I’m moving to this segue because I think checks on these malign forces aren’t merely internal, but external as well. When the European central powers slipped into malevolent rulership, it was EXTERNAL forces of good that came and broke the dictatorships apart and restored the bad actors to republicanism.

I think a certain amount of “momentum” is maintaining that check on the rise of tyrannies in these disarmed nations with “benevolent” governments. That is, I think there’s still an aura of protection provided by the United States that deters any truly awful government from rising in Europe. Then again, that depends upon the presence of a benevolent people willing to use force to check the rise of a bad government. What then if the United States or other good actors stopped being good? I would submit that, disarmed, the people of Europe would have not one bit of ability to stop the rise of tyranny in their own nations.

So why does the United States seem to keep a government that is mostly good? (and it does, you naysayers) The answer is that it has a perpetual check against its getting out of hand: the armed populace. Does this political check absolutely require violent force or the threat of violent force? What about merely electing good actors to replace bad? What about protesting tyrants when they arise? What about petitioning the government for redress of grievances? What about speaking out freely against the dictators when they rise?

Those are all good measures to take when a citizenry must ensure it is in the right before a society slides past a point from which it cannot return from. All of them, however,  rely upon a generally benevolent government that will pause and consider the grievances listed by its people. History shows that a rising dictatorship  will not care, requiring the people to be more forceful in their demands than mere words can accomplish

Yes: governments, regardless of the advancement of the culture they preside over can still go bad. Yes, there are steps before a government goes bad to rectify the government without violence. No, if the government goes too far, the citizenry cannot fix the problem without violence or threat of violence. And if that the fix cannot come from benevolent outsiders, such as France aiding the colonists in 1776 or the United States and other Allies in World War II, then the citizenry is on its own.  Sans firearms, the citizenry will have little recourse, for tyrants don’t care about protests.

This leads to other questions. Are some cultures content with domineering governments that we would consider overbearing at the cost of our security against tyranny? If so, would it be a solution to our “gun problems” to become more like those cultures? Are some cultures more vibrant and energetic and assertive, in such away that all the positives that derive from that vibrancy and assertiveness are inherently accompanied by a set of negatives such as violence and discontent? If it is necessary to solve the violence and discontent by also throwing out the vibrancy and assertiveness worth the trade off?

I don’t want to dive into this too deeply here. It just seems obvious that our culture promotes assertiveness and vibrancy, which generally inculcates an attitude in its people that the government needs to primarily keep out of our business. That attitude, taken to the extreme, is ultimately manifested in a people that must be armed to check the government, as per the opening paragraphs of this essay. Is the violence we see more often in this nation than in others a negative by-product of assertiveness, ambition or individualism? Now, before our resident Europhiles complain, yes, many Europeans are similar, but in general, (and I’ve been to Europe), I’m not impressed. Make no mistake, they enjoy their culture, I’m not expecting them to change it, I just don’t think it’s a culture we want to adopt here, and it’s certainly not one that is any position to oppose a government that decided to overstep its bounds.

That being said, the violence in our nation, though on average now decreasing, still produces extremely violent acts.

(To be clear, I’m speaking of American culture as those values it has traditionally held to, not the “objective” culture that vast swathes of progressives would love us to morph into, a culture which is essentially European in flavor).

Where these two lines of questions collide—that is, the necessity of the 2nd Amendment, and the mass killings that occur at disturbing frequency—it probably is worth revisiting the concept of “Arms” and the right to bear them. I am certain that the ability of the citizenry to check the government is worth the gun violence in America. But can any real steps be taken to alleviate the scope of the violence when it occurs? Because make no mistake, that’s really all we’re discussing when we discuss disarmament: “Fewer people are killed by a mass murderer with a knife than with a machine gun”. Got it. The dude’s still a mass murderer, and you are only trying to keep the kill count down.

There is something to that logic. Yet even though preservation of life is BUT ONE value among many that our Republic perpetually balances, it really doesn’t possess trump-card power over other values. So, if we are to seek “minimization” of casualties as a goal, it can ONLY be found within a solution that preserves the 2nd Amendment’s goals.

Before proceeding, I’m going to take a moment to rehash an essay that I wrote a while back, which discusses the 2nd Amendment (bolded line was not bolded in original):

““A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.”

We know the final clause “the right of the people to keep and bear Arms, shall not be infringed” is, on its face, fairly plain-spoken. That these words are hotly debated is baffling, they seem clear and obvious to me. Certainly, an amount of ambiguity exists about “What did the Founders mean by ‘Arms’”? Other arguments can be made about the meaning of “people”…did the founders mean to speak to a collection of individuals with individual rights or to directly to collection itself. But those ambiguities aside, the clause is concise and clear — the people have a right to bear arms; by extension of the philosophy enshrouded in the Declaration of Independence, it would be a natural right.

A review of contemporary documents would show that the term “keep and bear arms” does apply to individuals separately, that bear arms means to carry and use (for a variety of purposes). If this meaning does apply to individuals, then we have the meaning of the term “people”. As for the Founder’s meaning of “Arms”, that debate can rage on. A reading of the Federalist papers and scant few other documents and understanding them would indicate that the Founders intent in the balance of force is that the common man certainly at a minimum has the right to bear an equal firearm to the standard infantryman. It would seem the heavier weapons were relegated to the control of the separate states and to the national army (although the vagueness of Arms at the time does allow a wider definition – but even I don’t think their vision meant for the private citizen to own a tank or a nuke).

The prior phrase “….A well-regulated Militia, being necessary to the security of a free State..” is where I think the Founders are truly eloquent and packed a ton of meaning into 13 words.

Some would tell us that the strong full time army is enough to secure our country from invaders, therefore a ‘militia’ is no longer necessary, therefore the people no longer need the right to bear arms. But the Founders didn’t say “a military necessary to repel invaders”, they said “security of a free State.”They knew all too well that an unchecked central army can easily secure a State… but they wanted a free State. They knew from firsthand experience that centralized force is the primary tool of tyranny, and that only a heavily armed populace was a check against that.

Alexander Hamilton states in Federalist #29: “but if circumstances should at any time oblige the government to form an army of any magnitude that army can never be formidable to the liberties of the people while there is a large body of citizens, little, if at all, inferior to them in discipline and the use of arms, who stand ready to defend their own rights and those of their fellow-citizens.”

Some would tell us the militias existed because the nation couldn’t fund a large full time military. The Founders didn’t say “…Militia, being necessary to alleviate the financial burden of a large Army, and at which point it becomes financially viable, we will say ‘the Army, being necessary for the security of a free State.”

In the same Federalist Paper, Hamilton does assert that the militia does alleviate the financial and social burden of a large standing army, while immediately following with assertions that even should a large standing army exist, the militia would continue as a check against it.

Some would tell us the Militia was meant to be just a supplement. And, yes, all though that is one role of the Militia, that is not what the clause “being necessary” implies. They knew that a free State CANNOT exist WITHOUT a Militia at all! The phrase doesn’t say “A well regulated Militia, sometimes helps for the security of a free State…”. The Founders distinctly say the Militia is NECESSARY to the security of a free State. Because free States are not just attacked from without, but also from within.

What do we glean simply from “…Militia, being necessary to the security of a free State….”

A) the Founders, based on their experience, knew that security means secure from the outside AND the inside
B) the Founders specified precisely what is being secured…a *free* State
C) the Founders specified a non-military entity known as the “Militia”
D) the Founders didn’t just say the Militia was useful, but NECESSARY
E) the Founders considered that no *free* State can exist without the Militia.

Why all the emphasis on the militia and the citizen soldier versus a standing professional army? What is this “Militia”, what did the Founders mean by “A well regulated Militia…”?

The founders were certainly speaking about an organization of the separate people as a collected entity. But they understood that entity to be composed of everyone (yes, I know women and slaves etc didn’t count, but the spirit of the militia was that it was every individual). This, the collected, yet dispersed, force of *every* individual citizen, was the final force that was meant to be a check against the centralizing forces. A constant reminder to those wishing to impose non-republican and non-democratic will on the people, the militia and the right to bear arms (as individuals part of the whole) was viewed as indispensable to Liberty as the 1st Amendment, and all the others.

Since the earliest definitions of the militia clearly point to the notion that it is the entire body of the people derived from an INNATE duty of all individual citizens to safeguard the liberty of nation, I certainly do not think the National Guard or the Reserves or any of the armed federal agencies are the Militia. The various Acts and Laws forming those entities merely established professional standing armies, while co-opting the term “militia”. The militia – in terms of the necessary civic spirit of a vigorously liberty oriented people in opposition to the slightest pretext of centralizing and freedom-usurping forces – still and must exist.”

Okay, back on track:

I’m loathe to mention any compromises as the Left has demonstrated, for reason that a compromise today will merely be the next point to begin compromising tomorrow.  I think that we can seek some fair solutions to minimizing the casualties wrought by bad actors while still preserving the 2nd Amendment. I won’t call these “common sense” regulations, as I think the term is employed as a dirty trick of the Left to avoid having to make an argument. And fellow Libertarians, follow with me here and don’t get angry, as I’m stifling a certain amount of anger merely pondering this.

Let’s assume a premise, that yes, as Americans we shouldn’t have to be told what we can do with our possessions nor should we have to be told we can’t have something we want. I get it. I get that firearms have traditionally fallen into that category, but I also think that modern generations look at firearms much more differently than the Founders did.

[I feel it: you’re already bristling that I’m about to suggest that indeed, within the category of firearms, there may be more than just machine guns that the government can tell us we don’t need to have.]

Our modern culture has increased the “recreational” aspect of firearms to probably a level that the Founders would have found somewhat…troubling…? I personally don’t think it’s troubling, because MOST people can be trusted to shoot recreationally. But then again, Firearms at their essence are TOOLS of VIOLENCE, originally for sustenance and defense (against Criminals of all types). We have, as a consequence of our material and territorial success, been able to increasingly spend more time shooting for fun, such as targetry or hunting, than we have needed to spend shooting for defense, or for essential sustenance. Nevertheless,  you can’t divorce the modern luxury of shooting from its essential purpose.  Any sport and recreation derived from that purpose still arises from practicing the skills necessary to utilize firearms as a TOOL of VIOLENCE. Though the guns are “fun”, this does mean they are in a different class of “possession” than, say, your car, or your house, or your laptop. It does mean that maybe they need to be thought about as different sort of property, and a kind that  doesn’t get the automatic fruits of liberty pass of “I don’t need the government telling me what I can and cannot have”.

Though the firearms are private possessions and are…kind of fun…we can’t deny that there have to be some limits to firepower and potential destructive force  individual can possess, at without expensive permits and registration: Crew served machine guns…rockets…missiles…grenades… etc. Perhaps even these kinds of “potential casualty” considerations can apply to our small arms as well.

Now that I’ve lost most of my libertarian friends, the few hangers-on can possibly let out a sigh of relief, because the compromises I’m going to suggest are going to be seen partly as grossly stupid by the Left and partly as something that may be workable. Conceded: here must be a balance between the 2nd Amendment and the casualties that can come from misuse of firearms.

First, magazines.

You don’t need a 100 round drum…you don’t need a belt fed bullet backpack. Yes, they are fun. Yes, they support recreationally blazing away a lot of bullets without a reload. And I get it, I know you don’t need someone telling you what you don’t need, but, no, you don’t need them as part of the armed citizenry checking the power of an increasingly tyrannical government, which is the goal of the 2nd Amendment. In fact, I’d submit, you only need what an average infantryman carries: which is 7-10 x 30 round magazines. This will probably cause vapors among the Left who wouldn’t be content with anything more than a 3 or 5 round magazine, while simultaneously causing vapors among  libertarians who don’t want any limitations in this regard.

Tough. Your objections mean neither of you are considering the purpose of the 2nd Amendment. How does one actually enforce a limitation, not merely on magazine capacity, but on total magazines owned? I’m not sure yet, but maybe it’s possible. I’m more certain that magazine capacity CAN be easily limited to 30 round.  I don’t think total magazines owned could ever be limited due to the ubiquity of them across the community, but that may be made moot by a later suggestion.

Rate of fire modifications.

Much has been discussed of “bump firing” or “bump stocks” after the Las Vegas massacre. Yes, they are fun. Yes, they support recreationally blazing away a lot of bullets. And it’s crazy fun. Yes, I know you don’t need someone telling you what you don’t need. But, no, you don’t need modifications that replicate fully automatic firing as part of the armed citizenry checking the power of an increasingly tyrannical government. The primary infantry weapon carried has 2 firing modes: single shot and three round burst (and I only ever heard leaders telling their men to use single shot mode and to make every shot count). If the day ever came that armed insurrection is necessary, it will not consist of Johnny Rambo and his machine gun blazing down uniformed lines of cops; it will consist of many citizens likely with the backing of local or state governments. Those groups of rebels will operate effectively enough with weapons firing at a rate typical of semi-automatic weapons. This will probably piss off the Left, who would rather us be limited to bolt action weapons, this will probably annoy libertarians. But I submit that you aren’t considering the purpose of the 2nd Amendment, and  balancing that purpose against bad people killing a lot of innocent people. I think this would be noticeably easier to enforce than the first  suggestion, certainly there will be ingenious people who will make their own modifications, but it isn’t that simple.

Now it’s time to really piss off some people:

Ammunition possession.

Could there be a way to limit the total amount of ammunition possessed at any one time, without the burdensome “barcoded” ammunition that has been proposed? I don’t know. I do know that you don’t need 10,000 rounds of ammunition stockpiled. Yes, it’s fun. Yes, it supports the recreational ability to burn off rounds all day long without pause. Yes, I know you don’t need someone telling you what you don’t need. But, no, you don’t need enough ammunition to replenish a battalion through several firefights at any one time. I think, during the Founder’s era, anyone, as a member of the militia, would have been expected to have an ample amount of ammunition—for themselves—to last through a sustained firefight. I don’t know the numbers, but my guess is that would range anywhere from 30-60 rounds of ammunition. But those were different weapons and different standards of “firefight”. I could see a modern argument being made that the average soldier would need about 2-3 “battle loads” available…with a battle load being about 210 rounds of ammunition. Could there be a way to limit citizens to possessing at any one time 500-600 rounds of ammunition, without imposing onerous and invasive regulations? If so, then I could support that limitation. So far, I haven’t envisioned such a scheme. If that makes you angry, I don’t think you understand the purpose of the 2nd Amendment.

I do know this much, whatever schemes are in place, I would NEVER support them if they didn’t support anonymity of individual gun owners. With the rabidity of the Left’s hostility to guns, I would never trust a list of gun-owners to be collected anywhere. But, for example, if a limitation were placed on ammunition possession such that individual’s purchases were tracked and summed up, I would expect some sort of system would be in place to protect the identity of the purchaser unless the limit was reached. Maybe every gun owner has a type of license, with a unique identification number, such that, when an ammunition purchase is made, the unique identification number along with quantity of ammunition is passed on to the regulators, but no names are passed on. Unless at some point the unique ID number has associated with it, MORE ammunition that permitted, then that may trigger going down to the ammo supplier and getting the name of the individual (which would be on any receipts) and determining if there is reason to pursue legal measures. Of course, I have no way of figuring out how the ammo purchaser would reduce the number of rounds on their account based on firing them off so that they stay below or at the permitted amount when they purchase new. It might be completely unworkable.

Those are a handful of random brain-stormed ideas regarding the hardware of the 2nd Amendment that might work to protect the purpose of the 2nd Amendment while minimizing the potential casualties wrought by bad actors. Even then, I think the compromises still fall on the side of us just having to accept a certain level of killing as being the price of our freedom. All of the suggestions really unworkable, in which case, I’ll always default closer to the absolutist 2nd Amendment side of the debate every time, because checking the government that is also the world’s last great hope is WORTH IT.

What about the behavioral side of the 2nd Amendment?

As much as “mental health checks” prior to gun ownership sounds good, I don’t think I could get on board. I can foresee a future in which all manner of questions could be asked specifically to deny the maximum amount of people the ability to own firearms. It’s too easy to abuse and too easy to make the questions politically (or even religiously) flavored.

“Do you think the 2nd Amendment’s purpose is for the possible overthrow of the government?”

“Yes”

“You’re a nutjob, license denied”

or

“No”

“Ok, then you don’t need a firearm. Next!”

I think responsible exposure to and education about firearms from an early age IS a key component of people respecting the role of guns in society, and avoiding that dangerous fantasy that they are some sexy way to go out in a blaze of glory. Would mandatory firearms classes in middle school and high school be so bad? I don’t think so. In fact, I don’t think you can be a responsible and complete citizen if you aren’t at least familiar with the function and employment of firearms.

Should gun owners periodically demonstrate safe handling, possession, and use of firearms? Yes. But I can only back such a requirement if anonymity is maintained at the lowest level possible. That is to say, the only people who know you are due for a “firearms test” are the locals. I cannot support this if aggregated lists of gun owners were made state wide, or national.

Beyond these possible measures I have suggested— I’m not even satisfied by them, as they may be oo difficult to enforce or too easy to become tomorrow’s benchmark for the next round of “common sense” compromises leading us ever closer to total confiscation— I doubt there are many others that are enforceable without the country becoming a police state. That we cannot allow. We may have to live with periodic casualties of liberty.

 

Bret Stephens’ Capitulation To New York Times’ Anti-Second Amendment Culture

The New York Times, to nobody’s surprise, is all-in to assist its progressive compatriots in using  every tragedy involving guns to strip away the core individual right to bear arms.  The op-ed pages and website , have, once again, become an oppressive barrage of anti-gun fanaticism and disinformation. Take this morning, for example. There is Timothy Eagan’s claim that the Second Amendment is a “cancer in the Constitution.” “The Second Amendment,” he writes, in the process of declaring the individual right enshrined in the Amendment abd confirmed by the U.S. Supreme Court as null and void, “as applied in the last 30 years or so, has become so perverted, twisted and misused that you have to see it now as the second original sin in the founding of this country, after slavery.”

Other aspects of American ideals, traditions, values and cultures that Eagan’s allies on the Left also consider cancers would include, I imagine, the Electoral College, Due Process (see: the Obama Education Department’s now defunct “Dear Colleague” letter), Freedom of Speech (“Hate speech kills!”), Freedom of Religion,  Equal Protection,  the Commerce Clause and, of course, the requirement that impeachment has to be based on a substantive crime. We get it, Tim: the Constitution is an infuriating roadblock to turning the U.S. and its culture into a clone of Sweden.

Then there is David Brooks, once the token conservative among the Times otherwise leftist columnists until his brain was removed while he slept and thoroughly washed. In today’s exhibit of Brooksian pseudo-intellectual gobbledygook, he bemoans “the left’s massive failure to persuade.” (The failure to persuade in this case is based on an escalating failure to be honest, vilifying adversaries, and the fact that the left’s strategy is based on emotion a biased presumption that the right to bear arms is “a cancer on the Constitution.”) Brooks also begins with that assumption, but as usual buries his motives in false objectivity: he writes, for example,

“The research doesn’t overwhelmingly support either side. Gun control proposals don’t seriously impinge freedom; on the other hand, there’s not much evidence that they would prevent many attacks.”

Then he declares the controversy an “epiphenomenon”—I think I know what that means, but I don’t trust writers who use words like that—to end with,

“Today we need another grand synthesis that can move us beyond the current divide, a synthesis that is neither redneck nor hipster but draws from both worlds to create a new social vision. Progress on guns will be possible when the culture war subsides, but not before.”

Brooks began with the presumption that “progress on guns” means acceptance of the anti-gun position on guns. Of course he did.

The day before, the New York Times’s new token conservative columnist had thrilled the anti-gun Left with his latest column, ‘Repeal the Second Amendment.

He deserves credit in one respect: unlike his liberal colleagues who would kill the individual right to gun ownership by incremental cuts, at least Stephens is honest. His arguments, however, are lazy and shallow. Indeed, the entire piece reads like clickbait , or perhaps something written with an editor’s gun—well, crossbow—at his head.

He writes, “From a law-and-order standpoint, more guns means more murder. “States with higher rates of gun ownership had disproportionately large numbers of deaths from firearm-related homicides,” noted one exhaustive 2013 study in the American Journal of Public Health.”  This is a fake and misleading stat arrived at by including suicides among actual murders. Since 1990, the homicide rate has dropped like stone while gun ownership has risen. “More guns mean more murder” is not even a defensible opinion; it certainly isn’t fact. He should have checked with David Brooks on that.

The whole essay is like this, however, He begins by writing, “I have never understood the conservative fetish for the Second Amendment.” It’s not a “fetish,” and it’s not intrinsically conservative. Belief in the Second Amendment springs from a commitment to individual liberty and inherent suspicion and distrust of expanding governmental power that insists that only the State, and not the citizens it is supposed to serve, should possess deadly force.

In a terrific rebuttal in The Federalist, David Harsanyi writes, “As an American-Jew whose ancestors came here escaping both Nazism and communism, I totally ‘get’ the Second Amendment ‘fetishists.’And when I read columns like the one Stephens wrote today, I definitely get it.”  For Stephens’ argument reduces to “Resistance is futile”–Come on, he asks, how are a bunch of pathetic citizen gun owners going to resist the government? Better to just submit: I swear, we can trust these people! I work with them every day! They only want the best for everyone!” Stephens writes like he has Stockholm Syndrome. Continue reading