Wait—There Is Really Some Question About Whether It Is Ethical To Punch Someone In The Face For Holding Political Views You Disagree With?

Apparently so.

Richard Spencer, an outspoken  “alt-right” activist and white nationalist who has cheered on the rise of Donald Trump,  was punched in the face Friday, during an ABC interview, by a hooded Inauguration Day protester in Washington, D.C. The attack was caught on video, and promptly went viral on social media. There were many online discussions about whether the violence was justified, with Spencer being widely categorized as a Nazi. The majority view appeared to endorse the sucker punch.

Episodes like this make me simultaneously feel that what I do is important, since the level of ethical  literacy in the general U.S. population seems to be at a rudimentary level at best, and make me want to quit and become a paleontologist. Of course it’s wrong to attack someone physically because of his words and opinions. It doesn’t matter what they are. That is so unethical it makes my teeth hurt, and defending it is proof that you need to go live in cave.

I’d love to see a poll on the topic, but I’m afraid the results would send me into serious depression. I’m also afraid the poll would show that Democrats and progressives  favor face-punching Nazis with alarming self-righteousness, making ever more tenuous my respect for any Democrat, in the midst of the party’s embarrassing conduct since the election, who doesn’t wear a flour sack over his or her head in public and constantly mutter, “I’m sorry! I’m so, so sorry…”

I know that there are people in this country like those who used to appear on The Jerry Springer Show, whose only response to conflict is to start swinging. I assumed, however, that nobody who could name the President during the Civil War, spell “cheese” and knows where babies come from thinks that it is acceptable to walk up to someone on the sidewalk and cold cock him because his opinions are offensive. Silly me. I also assumed that there was no accepted list of punch-worthy positions, but I guess there is.

Continue reading →

Women’s March Ethics: Now THAT’S Ad Hominem!

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Ashley Judd, indulging her inner Trump.

I often have to correct commenters on Ethics Alarms who accuse me of engaging in the argument fallacy of ad hominem after I pronounced them jerks, fools, or idiots based on their comments. (I shouldn’t do that, but sometimes I can’t help myself, and if it stops me from going crazy from all the stuff I have to  read every day to decide what gets published, we all benefit. well, I do, at least.) No, I explain, with more or less patience, that’s not ad hominem. It would be ad hominem if I wrote, “Your argument can be safely ignored because you are an idiot.” Then I would be using an author’s presumed character, intelligence or acumen to discredit his or her opinion. That’s unfair and illogical. An argument derives its value and persuasiveness from its contents, not its messenger. It would also be an ad hominem attack if I responded to a comment with a stream of vile insults.

If, however, I read a comment, determine it to be based on bad facts, bias, poor reasoning and faulty logic, I may justly conclude that only a dolt would express such an opinion in public, and say so, as in, “You are a dolt.” That is a diagnosis—an insulting one, to be sure, but still just a diagnosis.

Now, thanks to actress Ashley Judd’s performance today at the Washington, D.C. version of “The Women’s March,” I can use her as an illustration of what an ad hominem attack is, and why it should be avoided.

Judd read a poem by an angry 19-year-old, that contained the lines..

“I am a nasty women.’I’m not as nasty as a man who looks like he bathes in Cheeto dust…I’m not as nasty as your own daughter being your favorite sex symbol, your wet dreams infused with your own genes…”

Stay classy, Ashley.

You see, mocking someone’s appearance—it is a cardinal sin if it is a woman’s appearance that is being mocked, of course, adding hypocrisy to the mix—is pure, unadulterated ad hominem. It is also gratuitous meanness that has no communication value other than to say, “I hate you.” “I hate you” is not an argument. In fact, “I hate you” is a statement of bias. I can’t trust the assessment of an individual regarding what another individual says or believes if the critical individual hates him.

Additionally, the denigration is pure tit for tat, Rationalization 7.  That’s Donald Trump’s favorite rationalization. Stooping to Trump’s favorite method of debate, name-calling, isn’t persuasive or helpful. I’m sure it feels good, though. I guess that’s enough for Ashley and all the protesting women who clapped and cheered.

Morons.

See, now that isn’t ad hominem, because by behaving like this, Judd undermines the whole protest. And that’s just plain stupid. Continue reading →

Self-Driving Car Ethics: Who Do They Decide To Kill? You?

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CBS’s “Bull,” a drama about a jury consultant (played by “NCIS” alum Michael Weatherly) is an ethics mess…but then, so is the former jury consultant Weatherly’s  character is loosely  based on: “Dr.” Phil McGraw. The show does find some interesting ethics issues, however. A couple of weeks ago the story involved the programming in an experimental self-driving car. The issue: is it ethical for such a car to be programmed to kill its passenger if it has to make a life or death choice?

The ethical conflict involved is the so-called “trolley problem,” which is, as the name suggests, over a hundred years old. British philosopher Philippa Foot developed it into series of hypotheticals in 1967. In 1985, American philosopher Judith Jarvis Thomson scrutinized and expanded on Foot’s ideas in The Yale Law Journal. Here is one of Thompson’s scenarios:

“Suppose you are the driver of a trolley. The trolley rounds a bend, and there come into view ahead five track workmen, who have been repairing the track. The track goes through a bit of a valley at that point, and the sides are steep, so you must stop the trolley if you are to avoid running the five men down. You step on the brakes, but alas they don’t work. Now you suddenly see a spur of track leading off to the right. You can turn the trolley onto it, and thus save the five men on the straight track ahead. Unfortunately,…there is one track workman on that spur of track. He can no more get off the track in time than the five can, so you will kill him if you turn the trolley onto him.”

The problem: Now what, and why?

A. Throw the switch in order to maximize well-being (five people surviving is greater than one).
B. Throw the switch because you are a virtuous person, and saving five lives is the type of charitable and compassionate act a virtuous person performs.
C. Do not throw the switch because that would be a form of killing, and killing is inherently wrong.
D. Do not throw the switch because you are a Christian, and the Ten Commandments teach that killing is against the will of God.
E. Do not throw the switch because you feel aiding in a person’s death would be culturally inappropriate and illegal. Continue reading →

“Don’t Breathe” Ethics

I just watched the 2016 horror/suspense thriller “Don’t Breathe,” in which Stephen Lang, always excellent, plays a blind veteran whose home is invaded by three self-righteous young sociopaths who intend to rob him. The movie is the latest genre movies with ethical mind-benders concocted in the House of Raimi, as Sam Raimi, the flamboyant auteur behind “The Evil Dead,” “Xena,” the first couple Spiderman movies and especially “Drag Me To Hell,” was the lead executive producer here and Raimi’s protege, Fede Alvarez, directed and wrote the script.

How do I do this without spoiling the film for someone who hasn’t seen it? I can’t. If you intend to ever see the hit 2016 movie but have not yet, then just wait for the next post. Otherwise, read on.

“Don’t Breathe” becomes one of those monster movies where you start rooting for the monster, and even that doesn’t encompass the  ethical morass the movie creates. Imagine “Wait Until Dark”except that the imperiled blind woman (Audrey Hepburn) is replaced by a blind Steven Seagal (the younger, thinner version), or maybe Billy Jack, and he beats the living daylights out of  or kills the three middle-aged male thugs—including a creepy evil mastermind played by Alan Arkin— who get into his house.

Got that? Okay, now replace the three thugs with three attractive twenty-somethings, including a troubled young woman trying to start a new life after an abusive childhood. Continue reading →

Ethics Dunce: ThinkProgress Editor Adrienne Mahsa Varkiani

A Milo protest at UCLA followed by a bomb threat that shut down his speaking appearance.  You'd think they'd want him to have a book published so they could burn it...

A Milo protest at UCLA followed by a bomb threat that shut down his speaking appearance. I’d think they’d want him to have a book published, so they could burn it…

Adrienne Mahsa Varkiani, an editor at progressive website ThinkProgress, epitomizes a real problem for progressives, and society’s ability to trust them with political power. She, like increasing numbers of others espousing her ideology, believes that citizens expressing opinions she doesn’t agree with should be prevented from doing so.

Her post is titled “We live in a world where white supremacists get lucrative book deals,” and her argument is that the “white supremacist” in question (though he isn’t one), inexplicably popular professional asshole Milo Yiannopoulos, shouldn’t be able to get a book published or be paid for writing it.

Yiannopoulos’s act is that he is forcefully and often obscenely politically incorrect, particularly regarding feminism. If he’s a white supremacist, he’s a very odd one, having a gay partner who is black. Yiannopoulos has been banned from Twitter, which regards his harassment of a black actress ban-worthy but the harassment of white male conservatives just desserts, and he has also sparked several episodes on campus last year where his scheduled speeches were cancelled by cowardly college administrators after students complained that the threat of his likely comments being made to others caused them to feel “unsafe.”

He got a book deal because he is famous in some circles, a culture war combatant, and a sometimes amusingly inflammatory writer. He got a book deal because enough people are likely to buy his book that his publisher expects to make money. He got a book deal because enough people in a free country want to read what he has to say. Varkiani believes this is scandalous, and if she and her fellow censors had their way, he wouldn’t be able to get paid to speak or write. Continue reading →

UPDATE: Cyber-Zombie Peter Cushing And The Prospect Of Cyber-Zombie Carrie Fisher Remind Actors To Fight For Control Of Their Post-Mortem Acting Career

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It looks like I wasn’t the only one who felt that Peter Cushing was being abused by finding himself in “Rogue One” without his prior consent. Of the late actor being digitally inserted into a role he never agreed to play and deliver lines he never contracted to deliver, I wrote…

The emerging technology raises many ethical issues that didn’t have to be considered before, but when it comes to using a dead actor in a new role, the ethics verdict should be easy. It’s unethical, unless a performer  gives informed consent for his image to be used post mortem in this fashion. Presumably, the consent or the lack of it will be part of future negotiations and standard contracts. Actors who agree to have their images used as cyberslaves will also probably want to limit the uses of their names and images.

Cushing’s exploitation and the subsequent death of Carrie Fisher with widespread speculation that she would soon be added to the “Star Wars” franchise’s army of CGI clones have now sounded the alarm loudly. But apparently many actors were already aware of the threat, and taking affirmative action to control their destinies. Continue reading →

Déjà Vu Ethics Dunce: Steve Martin (Coward, Too)

martin-tweet

Comedian Steve Martin posted the heartfelt tweet above after the announcement of the death of “Star Wars” star Carrie Fisher yesterday. Some internet Political Correctness Furies were lying in wait, however, eager to find someone to bully for thoughtcrime, and pounced. In addition to the shaming tweets Martin’s reflection generated—Objectification! Objectification!—a New York Magazine writer named Claire Lansbaum scolded Martin on its affiliated website, The Cut. Martin, compliant progressive weenie that he is, deleted the tweet.

He’s pathetic. Martin is a skilled and literate writer and should stand up for the words he uses. “Creature” includes human beings among its accepted and traditional definitions. There was nothing inappropriate or in any way condescending about his use of the word, accept to those looking to be offended and to bend a victim to their will. Nor was an honest memory about how Fisher made Martin feel as “a young man” anything but truth—though we know that fanatics believe that truth they don’t like should be hidden and distorted. When young Martin saw Fisher, she was dressed like this…

leia-slave

…which was an appearance designed to make young men see her as a “beautiful creature,” to use one of the more restrained descriptions. Landsbaum writes about how Fisher fought against her image as a sex symbol. Well, of Carrie’s many admirable and provocative public positions, that was the least credible. The reason Fisher was an icon, the reason anybody cared about what she thought, and the only reason her death is being publicized like she was Katherine Hepburn, was in part because she excited young men as Princess Leia. Continue reading →

The Professor’s Blackface Salute: An Ethics Mess

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Halloween costumes, political correctness, law, privacy, and the Niggardly Principles—this one has it all.

Last Halloween, University of Oregon law professor Nancy Shurtz dressed as Dr. Damon Tweedy, the author of Black Men In A White Coat , as an homage to the African American physician and author. She did this at a Halloween party in her own home. Nobody at the party appeared to misunderstand the gesture or the intent of the costume, in part because she could explain it on the spot, and because they knew that Shurtz was no racist. Shurtz had also told the students who were invited that she would be “going as a popular book title,” hence the blackface, Afro wig, white coat, and  stethoscope.The university report on the episode states that Shurtz “was inspired by this book and by the author, that she greatly admires [the author] and wanted to honor him, and that she dressed as the book because she finds it reprehensible that there is a shortage of racial diversity, and particularly of black men, in higher education.”

But as always happens now because there is no such thing as a reasonable expectation of privacy even in one’s own home, reports of Shurtz in costume and make-up got out into the campus at large, and inflamed the predictable outrage. The university launched an investigation that culminated in a critical report prepared by an attorney and the university’s Office of Affirmative Action and Equal Opportunity.  Shurtz issued an apology—for her private conduct within her own home that was pounced upon by Political Correctness Furies, since she appears to be one herself-–on November 1. Some of her colleagues on the faculty and many students demanded that she resign, and she may have to yet. Shurtz has been censored and suspended, and is now on paid leave. It being claimed that her wearing the costume–within her own home as a gesture that all agreed was intended as benign and that nobody at the party either objected to or failed to understand— created “a hostile environment” at the school. This is apparently because

“as part of the uproar, students said things of which the administration disapproved: The report specifically notes that students used “other offensive racially-based terminology during class times in the context of discussing this event and broader racial issues.” It related that “some of the witnesses reported that the students’ reactions to the event were racially insensitive or divisive.” And it apparently viewed such statements as relevant to whether Shurtz’s own speech was properly punished.”

The report, meanwhile, concludes that the costume constituted “harassment,” and that her intentions are irrelevant.

Writes First Amendment expert Prof. Eugene Volokh: Continue reading →

A “Peace On Earth, Good Will Toward Men” Ethics Quiz: The Bitter Propane Dealer

A Skowhegan, Maine Trump voter.

A Skowhegan, Maine Trump voter.

The quiz itself has little to do with the fact that Michael Turner is the kind of bad American, bad neighbor, bad community member and  jerk who makes Ebenezer Scrooge seem like a mensch, but ponder on his conduct anyway.  If you are one of the residents in Skowhegan, Maine   and you call Turner LP Gas in Skowhegan, Maine to buy propane to heat your home, you get this message from the owner:

“If you voted for Donald Trump for president, I will no longer be delivering your gas. Please find someone else.”

No, it’s not a hate crime, it’s just hate. It gets cold in Maine, and Skowhegan, like the rest of the state, has a lot of poor people among it’s 8500 or so residents. It also has many who are elderly and poor, for whom having to find another propane supplier may be not just inconvenient, but life-threatening. This is why we have public accommodation laws: To protect us, especially the vulnerable among us, from bigots and bullies like Michael Turner.

He is no different in his lack of decency and the void of ethical values in his soul than the racists who refused to allow black citizens to frequent their establishments before the Civil Rights Act, bridal shop owners who won’t sell wedding dresses to same-sex couples, and the innkeepers who turned away a pregnant woman and her husband long ago, on a night we celebrate soon.

Ethics Alarms has discussed this ugly phenomenon many times. The Bush administration tried to validate it by approving the so called “workers’ right of conscience, ” that permitted a wide variety of health care workers to refuse to administer treatments they found morally repugnant. President Obama, to his credit, restricted that wide-open door to division and bigotry, then allowed the rest of his years in office to exacerbate societal schisms to the point that we have large numbers of a political party trying to overturn a legal election while calling  Americans who dared to vote differently than they did racists, sexists and fascists.

A recent Ethics Alarms post titled, “Americans: End This Slippery Slope Now, Before It’s Too Late,” about a Washington, D.C. restaurant that publicly apologized for letting an alt-right group to eat there, asked,

Are all groups, families and individuals now going to be required to declare their political and ideological positions before being allowed to order a lasagna? What is an acceptable group? If there is a protest over a Black Lives Matter dinner,  will Maggiano’s apologize? If Mike Pence and his family eats there and the “Hamilton” cast protests, does that mean they will refuse to serve cannoli members of the Trump administration? Despite the fact that the protests came from progressives, the attack on the restaurant is totalitarian in substance.  What is being commanded is conformity of thought.

Ah, but the persecutors are the good guys, don’t you understand? They know they are right, so they can rationalize hurting anyone who isn’t like them. Michael Turner is this breed of citizen. I must admit, when I warned that electing Donald Trump would turn the U.S. into a nation of assholes, I didn’t anticipate that it would be assholes like Michael Turner.

There’s no quiz on this topic, for it is settled ethics that his practice of punishing neighbors for their political views stinks. No, the quiz involves the conduct of Turner’s customers:

Today’s Ethics Alarms Ethics Quiz is this…

If Turner required customers to state that they voted against Donald Trump in order to buy propane from him, would it be unethical for Trump voters to lie?

Continue reading →

Holiday Ethics Reading Assignment: Ken White, Eric Raymond, And The New Republic

Mother And Daughter Reading At Fire Place On Christmas Eve

Each of these would sustain a separate post, but there are a lot of issues looming, and I promised myself not let the 2016 Ethics Alarms Awards get swamped by events, like what happened last year. (Oh–if you have nominations for the Best and Worst of the year’s ethics, send them in: jamproethics@verizon.net.)

1. The New Republic published a transcript of what it calls a discussion among “five leading historians and political observers” regarding President Obama’s legacy. The group was really made up of two hard left journalists, two hard left historians, and Andrew Sullivan. No, balance was not a concern. Dropped in among the transcript were various other historian’s opinions, based on what appears to have been a questionnaire. I read it to learn: surely these devoted Obama supporters would be able to explain why Barack Obama should be regarded as a great President, a conclusion I find complete unsupportable. What I encountered was something very different: five partisans desperately spinning and distorting reality to try to manufacture what all of them appeared to know didn’t exist. In this respect, it’s a case study of how bias eats integrity. That none of these purportedly rigorous thinkers had the integrity to correct their colleagues when the self-contradictions and rationalizations reached toxic levels was shocking.

The big revelation for me was that when you come right down to it, the only major accomplishment the group agreed on was that being the first black President was his legacy. Stumped for substantive accomplishments, the discussion kept defaulting to Obama’s style. Infuriating but familiar for his failures were repeated ( Explaining the Trump election: “I don’t think it has anything to do with him personally, except that he’s a black man. The election of Trump was a gut-level response to what many Americans interpreted as an insult eight years ago, and have been seething against ever since.” Explaining Hillary’s loss: “I don’t think she was a lousy candidate. But for a candidate to lose to someone who’s never been in the military, who’s never held public office—he’s not like any candidate who’s ever run before. So there were other forces at play here, most notably her gender.” This is a petri dish to observe the mechanics of progressive self-deception.

Notably, nobody corrected certified myths, lies and howlers, like claims the Republicans vowed to make Obama a “one-term President” from “day one,” that its difficult for any party to win three straight terms (ARRGH!, and here’s the debunking of that convenient fiction), and the utter fake news that the Obama Administration was virtually scandal free, which is another way of saying that if the news media refuses to report your scandals or call them scandals, it’s amazing how easy it is to be “scandal free.”

There was also no serious mention of what I would finger as the single most destructive legacy of Obama’s years, the complete collapse of racial trust. Instead, we get this kind of self-parodying hagiography, and I’m not making it up, it’s really there:

ANDREW SULLIVAN: At some point in the future, with the possible bloodshed and civil unrest in this country that we’re about to engage in, he may be a key person as a post-president—a bit like a monarch who might be able to hold us all together.

NELL IRVIN PAINTER: [Applauding] Well said, Andrew, well said! 

ANNETTE GORDON-REED: That’s exactly right.

Good lord. Continue reading →