We’re still waiting to see if Georgetown University Law Center, my disgraceful alma mater, will fire scholar Ilya Shapiro for expressing doubts that limiting the pool of Supreme Court nominees using factors that have absolutely nothing to do with judicial competence, experience or acumen is the best way to get the optimum Court. The statements condemning Shapiro by GULC’s Dean have been indefensible, consisting of woke virtue-signaling and speech-chilling posturing. It worked: none of the law school’s faculty have had the courage or integrity to oppose him, essentially abandoning their support for academic freedom.
This caused me to wonder in the Law Center would be similarly hostile to philosopher Stephen Kershnar of the State University of New York at Fredonia if he were instead a GULC faculty member. Kershnar, you might have read, gave a recent interview about “sexual taboos” on the philosophy podcast Brain in a Vat.The politically conservative Libs of TikTok posted a video about it and social media went metaphorically berserk. Kershnar expressed doubt that adults having sex with minors is necessarily wrong, and raised some hypotheticals and examples to make his point. Grandmothers in some cultures fellate baby boys to soothe colic, for example. Kershner also opined that the harm to children and teens who engage in sex with adults has not been established, and he made a terrible Rationalization #22 (“It’s not the worst thing”) argument that children participate in a number of activities besides sex that they don’t fully “understand” and which aren’t generally considered to be harmful. He also posed thought experiments, like…












Steve-O-in NJ’s Comment of the Day inspired by the discussion of “Black Lives Matter” (and Black Lives Matter without quotes, which thrives on the confusion) requires no introduction. Here it is, a comment on “Ethics Quote Of The Week: American Thinker…(With A Flashback And Regrets)”:
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“There is no god but God, and Muhammad is His Prophet!”
“Deus vult!”
“Workers of the World, Unite!”
“The World Must Be Made Safe for Democracy!”
“Peace, Bread and Land!”
“Asia for the Asians!”
“Make Love, not War!”
“Give Peace a Chance!”
“Black Lives Matter!”
On their faces, all these slogans sound benign and inspirational. Maybe even the intent behind them was good, or at least the true believers thought so. Muhammad was looking to move the Arab world, forward, not back, when he introduced his own brand of monotheism, and I don’t doubt he thought he was creating a framework for a good and honest life when he wrote it all down and proclaimed this the complete record, with nothing more to come. However, there is no doubt he was also using it to cement his own power, and the evil that was later done in his name and that of his early slogan is history.
When Pope Urban shouted “Deus vult!” (God wills it!) on that hill outside Clermont, there is no doubt he thought that he was doing the right thing by rallying the attending nobles and knights to form and army and take back the Holy Land from the Muslims, who had stolen it away from the Byzantines and were not respecting the rights of Christians there. History also tells us what happened after that, and none of it is humanity at its best.
When Karl Marx wrote “Workers of the World, unite!” he probably meant it, but it was clear he hadn’t really thought it through. He himself was no working-class hero, just an expatriated writer and philosopher who avoided bankruptcy more than once because his well-to-do fellow traveler Friedrich Engels bailed him out. In 1848 he published the Communist Manifesto, fuel to the fire of the already smoldering problems that became the Revolutions of 1848, which you can look up. We all know what came later as a result of his crazy and unrealistic ideas.
“The World must be Made Safe for Democracy!” So shouted Woodrow Wilson to Congress as he led this country into a war that he had campaigned months before to keep it out of. I don’t doubt he really meant to do this world some good as a missionary for his rigid, hypocritical morality. I also don’t doubt that America’s contribution to WWI was a net positive for many people in Europe who would have suffered longer or more without it. However, it was also the first of a series of dominoes that led this world into a lot bigger problems later on, and arguably made the world less self for democracy in the long run.
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