Comment Of The Day: “Ethics Observations On The ABC Pre-New Hampshire Primary Democratic Candidates Debate”

Joel Mundt picks up his second Comment of the Day opining on the ever-green and always perplexing ethics controversy of slavery reparations, which was again broached in the recent Democratic candidates debate in New Hampshire.  The topic has had  a resurgence in recent years due to the advocacy of the current rock star of race-baiting , Ta Nihisi Coates, who regards the mass white to black wealth transfer as a the only way to solve America’s persistent economic gap among the races.

It has also had a long record of debate on Ethics Alarms, notably in the commentary on this 2019 post, where I admitted that I had momentarily lost my mind  in this one from 2016, in which I made…

“….no sense whatsoever. While again rejecting the concept of reparations (“the hell with that. [The idea is] to punish [whites] for the sins of slavery committed by their ancestors by arranging a massive transfer of wealth based on principles of tort law and damages. This has always been a pipe dream of civil rights extremists, couched in the language of revenge, as if the nation and the nation’s white citizens have made no efforts, sacrificed nothing, expended no resources or wealth, to try to undo the legacy of slavery and Jim Crow. Reparations are not going to happen, as the concept itself is unjust….”), I proposed a solution….that was indistinguishable from reparations…”

I concluded that mea culpa post by writing,

I’m better now. I am also, unfortunately, also back at Square One, my “Do something!” phase regarding race in America having accomplished nothing, as “Do something!’ arguments always do, and I still see no solution on the horizon.

I still don’t. Joel’s perspective can’t address that.

Here is Joel Mundt’s Comment of the Day on the post, Ethics Observations On The ABC Pre-New Hampshire Primary Democratic Candidates Debate:

The issue of reparations has tied numerous candidates up in knots. Now it’s Steyer’s turn, though I think he’s a knot-head regardless. I firmly believe that reparations have already been paid. If the practice of slavery had been cut off solely by Presidential decree or Executive Order, or because the South simply decided to halt it, one could make an argument, however painful and convoluted, that financial reparations had a place at the table of discussion.

But I believe that slavery was ended with bloodshed. Those who supported slavery and secession from the Union paid dearly for it. Hundreds of thousands of Confederate soldiers died for their cause, cities were razed and burned, and their newly-formed government was terminated. And the North paid, too, with the lives of hundreds of thousands of young men who fought to save the Union and ultimately, to end slavery.

And now, 160 years later, people like Steyer (and Buttigieg, and others) say that’s not enough. They are, in effect, telling those soldiers, “Thanks for the sacrifice, but this is more about money than you getting eviscerated by cannon shot and having your body eaten by gangrene.” I’m not sure spitting on their graves is worse.

But it does get worse. Continue reading

Reparations Again.

Almost all of the Democratic Presidential wannabes are claiming that they support reparations for slavery. This is signature significance for shameless pandering and dishonesty, of course, and pretty redolent, in my assessment, of buying black votes. There are many, many things coming out of the mouths of the various demagogues, empty suits and crypto-socialists aspiring to unseat Donald Trump that are impossible–banning combustion engines, free college for all, ending the Electoral College, and many more—but reparations is a special species of fantasy, wrong in every way.

I have been periodically reading scholarly and not so scholarly debates about the feasibility  and justification for reparations for decades, and I have come to see this as less of a policy debate than a confession of defeat. Of course, every year that the timeline retreats from the end of slavery, the more logically untenable the mass hand-out of massive amounts of money that the nation cannot afford  to the descendants of slaves becomes. Ethically it was always untenable, and guaranteed, if such an irresponsible thing actually happened, to exacerbate racial divisions while creating endless demands for similar programs to benefit other groups, especially Native Americans. And why shouldn’t women receive reparations for all those centuries of forced labor and childbearing without civil rights, if the United States is going into the retroactive damages business?

Polling is a bad way to conduct a nation’s business, but sometimes the public can detect a true stinker when it sees one:. Reparations are unpopular with about 80% of the population, and I sense that even progressives just pretend to tolerate politicians who blather on about it because they know it’s all for show, and designed to harvest naive votes for more practical crazy leftist proposals.

Many of these proposals involve trying to somehow solve the gaps between black and white success and achievement in America, and mostly consist of rigging the system in various ways, especially now that Affirmative Action’s days are numbered, (and didn’t work that well anyway). Are a disproportionate number of blacks getting tossed out of school? Stop holding blacks to disciplinary standards—better yet, stop holding any students to disciplinary standards. Bad test scores making it more difficult to justify discriminating against Asian-Americans with better test scores? Eliminate testing as part of the college admission process!  Are too many African-Americans incarcerated? Legalize as many of the crimes as possible, and then  stop sending non-violent law-breakers to prison. These and other measures are no more fair of logical than reparations, just cheaper and easier to con or guilt Americans into accepting.

Back in March of 2016, I temporarily lost my mind in the wake of our first black President’s utter failure to address our race problems, despite his soaring rhetoric.  Charts from the Brookings Institution’s Social Mobility Memos blog were posted to the web, and starkly indicated that the  apparently intractable problems of American blacks that I studied in college had failed to improve in 50 years. I wrote this post, in which I  concluded, after a number of depressing observations, Continue reading

Morning Ethics Warm-Up, 3/19/18: Unethical Wedding Gifts, The Fairness Conundrum, What Really Makes Students Unsafe, And More

Good Morning!

1 A Not Exactly Hypothetical… A family member is getting married, and the social justice warrior spouse has decreed that no gifts should be sent, just contributions in the happy couples’ name to designated charities and causes, all political, partisan, and ideological. Does this obligate guests to give money to causes and organizations they object to or disagree with? One might be tempted to teach a life-lesson in abuse of power, and pointedly give a contribution to, say, The Family Research Counsel, the NRA, or Paul Ryan’s re-election campaign, but that would be wrong. Wouldn’t it?

2. “Progressive fines” poll update. The percentage of readers who regard so-called “progressive fines” as fairer than fining all law violators the same amount regardless of resources is about 6%, in contracts to 40% who think this is less fair. As I suspected, the schism is driven by the long-standing (and resolvable) arguments over what constitutes “fair” government policies, and whether it is the government’s job to try to make life less unfair. Is it “fair” to treat everyone the same, when we know that life doesn’t treat everyone the same? Are those who argue that life’s unfairness should be addressed by individuals, not society, taking that position because they are winners in life’s chaotic lottery? Can society and governments be trusted to address “unfairness” and inequality without being influenced by the conflicts and biases of the human beings making and carrying out laws and policies. I don’t generally care to spend a lot of Ethics Alarms time or space on abstract ethics questions, but some of them can’t be avoided. You can take the poll, if you haven’t already, here.

3. On the topic of fairness, here is a study that will make you bang your head against the wall: Following on the heels of this discouraging study I posted about on March 3 is this report by researchers at Stanford, Harvard and the Census Bureau, as described here by the New York Times. A taste sufficient to ruin your day: Continue reading

Comment Of The Day: “NOW What? The Most Discouraging News Of All”

The post a week ago regarding the depressing stats tracing black economic progress over the last 50 years deserves examination indefinitely, until some answers besides “It’s all discrimination!”  are identified and confronted. I remain puzzled that the EPI study received such paltry coverage and discussion in the mainstream media, but to be fair,  there were more important stories, like a porn star suing the President.

Chris Marschner opened the topic for focus here, starting out with one area only, home ownership. I said I would post his comment as aq Comment of the Day to prompt similar exploration by the brain-trust here. Chris starts with home ownership. Other categories African Americans still lag in: health, wages,  educational achievement, wealth, employment, and staying out of prison. As Chris says,

“Each one of these issues must be examined individually and the solutions must be integrative.”

This should be a beginning of a discourse, not the end. (I apologize to Chris for taking so long to post it.)

Here is his  Comment of the Day on the post, NOW What? The Most Discouraging News Of All

On home ownership.

I once suggested that certain select section 8 housing voucher recipients be allowed to use the subsidy to offset mortgage payments. Currently, we are transferring wealth from taxpayers to landlords. Why should existing owners of capital be subsidized? Create an approximation of a reverse mortgage in which taxpayers buy a property and the housing voucher is used to amortize the equivalent of a mortgage back to the taxpayer. In this manner we put up the money upfront and the reciepient retires a mortgage equivalent using the voucher, their contributions, and behavioral requirements not much different than what currently exists for section 8 vouchers. Over time this would increase the rate of ownership, increase vesting in all neighborhoods, and at some point the total subsidy is ended for an individual when the mortgage is fully amortized.

Establishing effective criteria regarding eligibility is key. Criteria could include:

  • Must be a married couple,
  • Children, if any must attend school regularly
  • No illicit drug use
  • Recipients must be employed, with at least one full time.

Planning and execution of such a plan requires more than I can develop here.

NOW What? The Most Discouraging News Of All

From the Washington Post:

Fifty years after the historic Kerner Commission identified “white racism” as the key cause of “pervasive discrimination in employment, education and housing,” there has been no progress in how African-Americans fare in comparison to whites when it comes to homeownership, unemployment and incarceration, according to a report released Monday by the Economic Policy Institute.

In some cases, African-Americans are worse off today than they were before the civil rights movement culminated in laws barring housing and voter discrimination, as well as racial segregation....

Among the study’s shattering findings…

…7.5 percent of African-Americans were unemployed in 2017, compared with 6.7 percent in 1968 — still roughly twice the white unemployment rate.

…The rate of home ownership, one of the most important ways for working- and middle-class families to build wealth, has remained virtually unchanged for African-Americans in the past 50 years. Black home ownership remains just over 40 percent, trailing 30 points behind the rate for whites, who have seen modest gains during that time.

…The share of incarcerated African-Americans has nearly tripled between 1968 and 2016 — one of the largest and most depressing developments in the past 50 years, especially for black men, researchers said. African-Americans are 6.4 times as likely than whites to be jailed or imprisoned, compared with 5.4 times as likely in 1968.

…The wealth gap between white and black Americans has more than tripled in the past 50 years…The typical black family had zero wealth in 1968. Today the median net worth of white families — $171,000 — is 10 times that of black families.

After all the rhetoric, all the safety nets, The Great Society, the Civil Rights Act, nothing. After busing, 50 years of affirmative action and diversity training in employment and educational institution admissions, nothing. After an explosion in the numbers of African American House members, police commissioners, judges, lawyers, doctors, big city mayors, and governors; after home rule in the District of Columbia, after Barack Obama…no progress. After 50 years that saw attitudes on mixed race marriages, cultural representation in academia,  media and entertainment, broadcasting and sports; after Barbara Jordan, Michael Jordan, Bernie Shaw, “The Cosby Show,” Jesse Jackson, Al Sharpton, Serena Williams, Flip Wilson, Johnnie Cochran, Spike Lee, Oprah, Michael Jackson, “Hamilton,” “Scandal,” “The Butler,” “Hallelujah Baby!”, Rhianna, Beyonce, Jay-Z…how can this be possible?

Naturally, the Post article on the report’s first answer is simple: it’s racism, that’s all:

“We have not seen progress because we still have not addressed the issue of racial inequality in this country,” said John Schmitt, an economist and vice president of the Economic Policy Institute, citing the racial wealth gap and continuing racial discrimination in the labor and housing markets. “One of the key issues is the disadvantages so many African-Americans face, right from the very beginning as children.”

If that’s going to be the reflex response to this disaster, then the next 50 years will bring minimal progress as well. There is more, much more, to this multi-level failure of policy, planning, education, leadership and culture. I have mentioned before that just about 50 years ago I took an excellent course on the problems facing African-Americans in the United States. The Professor was a renowned expert in the field, Thomas Pettigrew. It was also the most depressing course I ever took. We studied how poverty and the lack of leadership and positive role models led to crime and destructive cultural norms; how this led in turn to prison and single parent, female-headed families, which encouraged single women to have children, which fed the cycle. We studied various innovative policy initiatives, and why they seemed doomed to failure. Continue reading

Cutting The Racial Gordian Knot: What Are The Ethical Implications Of The Terrible Economic Disparity Between Black And White In America?

Gordian Knot

The question raises the ethical implications to all American citizens and our shared obligation to our nation and its society of a disastrous, crippling problem that poisons our culture. and society: the persistent plight of Black America.

Back when I was a senior in college majoring in American Government and the U.S. Presidency, I took a course  from Professor Thomas Pettigrew, then as now one of the foremost scholars on race, prejudice and public policy. It was about the challenges facing blacks as they tried then to benefit from new legislation and opportunities created by the Civil Rights Act and other policies, such as school busing. I was very impressed by Pettigrew’s even-handed, objective and non-political approach, even though, at my college, political teaching was the rule, not the exception.

I have never left a course so discouraged. Pettigrew, himself a pretty optimistic man, led us into one dead-end after another: black families, education, neighborhoods, political behavior, crime and more, all dysfunctional or suffering. All areas of black society interfered with or blocked improvements, progress, remedies and policy initiatives that showed promise to address racial inequality in other areas.

Late in the course I asked him if he saw any hope that in 50 years, black America would be approaching parity with white America. “I have hope,” he said. “But I honestly don’t see how we get there from here. There is a path, but we haven’t found it.”

It appears that my discouragement then was an accurate reading of the problems ahead.

Last week, these charts from the Brookings Institution’s Social Mobility Memos blog were posted to the web by other sources. They show how deeply the problems I was warned about have failed to improve in 50 years. Here is what they show:

1. Upward mobility is much more unlikely  for black than white Americans. 51% of the black Americans born into the lowest fifth of the earnings distribution remain there at age 40: