Comment Of The Day: “The Equal Voices Apology To LGBT Individuals”

I must admit, when my head topic scout Fred flagged the Equal Voices apology for the antipathy toward LGTB (or is it LBTG? Does it matter, if the letters still stand for the same things?) engendered by organized religion, I didn’t expect it to be controversial. As the comments revealed in due course, it was. Looking back deep into Ethics Alarms posts and even into the foggy past of the Ethics Scoreboard, I have tried to clarify the distinction between the moral rejection of homosexuality by those who are faithfully following a religion that still holds to ancient taboos, and those whose attitudes toward gays are rooted in irrational fear, gate and bigotry. Ethically, however, the distinction became hard to jutify. The harm is palpable, and the facts are clear. The religious tended to embrace false facts (no, homosexuals do not indoctrinate heterosexual children; no, same sex marriage does not threaten Western civilization; yes, gays are a likely to be decent, law-abiding, ethical people as anyone else) to avoid doubting their faith; the bigoted and hateful frequently used religion to justify their bigotry.  The Equal Voices apology, I believe, is just one more positive step towards full cultural acceptance of the sad truth that the treatment of gays was a mistake, based in ignorance, and no longer defensible on religious or any other grounds. Ethics evolves when morality does not; that’s what’s good, and unsettling, about ethics. Things we thought were right turn out to be wrong, and vice-versa. There’s no shame in that, unless one denies what is right in front of one’s face.

Now comes veteran Ethics Alarms commenter Pennagain with a general commentary sparked by the post, focusing not on LGBT bias but bias against the religious and irreligious.

Here is his Comment of the Day, on the post, The Equal Voices Apology To LGBT Individuals: Continue reading

The Equal Voices Apology To LGBT Individuals

Equal Voices is a movement of Australian Christians, focusing specifically on the relationship between Christians and  “lesbian, gay, bisexual, transgender, intersex and queer (LGBTIQ+) realities and experience,” calling itself “a non-judgmental, non-denominational, ecumenical body…who seek to work for reconciliation and to equip LGBTIQ+ people and their friends and advocates to bring into being a truly inclusive and welcoming Australian church.”

This is the apology it has issued on its website and invited members to sign. It is a Level #1 apology*, but but more than that, a sensitive  and thoughtful starting point for reconsideration of the ethical issues involved. Here it is…

An apology to my LGBTIQ+ friends, and to all who have been adversely affected by the teachings and behaviour of Christians and their churches

Considering the ways in which you have been hurt by me, and by other Christians and churches, I ask for your forgiveness:

  1. For being too slow to acknowledge that we need to say sorry to you;
  2. For not speaking up against the damaging, isolating, and often violent mistreatment you have been subjected to;
  3. For speaking about you, without first listening to you;
  4. For not creating safe environments within our churches where people can speak openly and honestly about their struggles and understandings;
  5. For perpetuating stereotypes, and for not taking full account of your actual lived experiences;
  6. For talking to you or about you in such a way as to suggest that sexual and gender differences are not part of your true identity as humans made in the image of God;
  7. For perpetuating the mistaken belief that sexual orientation and gender identity should be treated, healed or changed;
  8. For rejecting and harming people with intersex variations because we fail to understand or accept your non-binary biological sex characteristics;
  9. For not acknowledging that Christians who are seeking to be faithful to their Lord and to the Scriptures are coming to different conclusions on matters of gender, sexual orientation, non-binary biological sex, and marriage.

I commit myself to:

1. Honour and support you in every way I can;

2. Be open to your correction and gentle guidance;

3. Act in love to hold others to account for words, behaviour or practices which hurt, harm or exclude;

4. Promote respectful, inclusive and informed discussion about issues of Biblical interpretation and application;

5. Work with you to bring about transformative change within our churches.

Well done.

* 1. An apology motivated by the realization that one’s past conduct was unjust, unfair, and wrong, constituting an unequivocal admission of wrongdoing as well as regret, remorse and contrition, as part of a sincere effort to make amends and seek forgiveness.

__________________________

Pointer: Fred

Comment of the Day: “The Washington Post Tries To Hide A Muslim Attack From Its Readers: What’s Going On Here? Or Rather, What The HELL Is Going On Here?”

islam

Rich (in CT) delivers his second Comment of the Day this month, as he delves into the complex ethical considerations affecting our understanding of the relationship between Islam and Islamic terrorists. (President Obama’s delusion notwithstanding, “What relationship?” is neither an honest nor responsible position.)  This is really two comments from Rich over the past 24 hours. Fascinating, thoughtful and helpful.

Here is Rich’s double-Comment of the Day, on the post, The Washington Post Tries To Hide A Muslim Attack From Its Readers: What’s Going On Here? Or Rather, What The HELL Is Going On Here?:

Continue reading

Comment of the Day: “Of The Good Muslim, Paris, ‘1984’, And The Compulsion To Deny The Truth”

Mulsim women

Left-of-center Ethics Alarms follower deery gets a lot of heat on Ethics Alarms, but he has a much-valued knack for spawning edifying exchanges. In this reply to one of his comments arguing that Christianity and Islam near equivilency in their more extreme positions, Ulrike delivers the Comment of the Day, in the battle following the post, “Of The Good Muslim, Paris, ‘1984’, And The Compulsion To Deny The Truth.”

Here it is:

I’d like to make the claim that 1300 years ago, in almost any society women were the losers but now the distinction can be seen by anyone who has eyes. Christians moved on from those times and their nations became successful world powers. On the other hand, oil seems to be the main driving force behind anything in the Arab League.

And yes, in the beginning Islam had a positive influence on the scientific community in so far as it united the Arabic world which up to that date was splintered into tribes. Arabic became the lingua franca and facilitated the trade of knowledge and commodities. The Arabs become the driving force in translating ancient Greek literature – I could go on and on, the list is long, but I’m too lazy. So while we still lived like Neanderthals, the Arabic world had flourishing cities that were the trade centers of the Orient.

Now here’s the rub: The decline of science and the renunciation of modernity can also be attributed to Islam. How can that be, when I just stated that it was a major factor in the rise of science. Well, not Islam as a religion facilitated this rise but its role in uniting the arabic world economically and territorially. But when the Muslim faith came to be the established force behind everything and anything its disciples started to consolidate the belief that science was equal to renouncing Allah.

If you set yourself the task to name any invention in medicine, chemistry, physics or engineering from the last two hundered years that originated in the Arabic world – you have your answer which faith benefited progress more. Christian society developed towards modernity and Muslim society turned away from it… Continue reading

Comment of the Day: “Noah” Ethics

noahs-beaver-problem

Patrice, the Ethics Alarms resident Catholic theologian (and a dear friend), weighs in on the “Noah” controversy, in the this Comment of the Day on the post, “Noah” Ethics:

My undergraduate theology degree is indisputably from a Catholic perspective, although many of the scholars we studied were not Catholic, nor even Christian. I was required to take only 4 semesters of biblical literature, but even those few academic hours of biblical studies taught me enough about biblical analysis to understand how “The Bible” (which, as I’m sure you know, is just a mutually-agreed upon canon of literature which omits as much as it includes) came to be. I often think that it is a shame that true knowledge about biblical literature mostly seems to reside only in academia. Unfortunately, most of the zealots out there would and probably do regard biblical scholarship as an attack on God. The battles over the centuries over biblical inerrancy/infallibility/literalism are merely unread footnotes to most people. Continue reading

“Noah” Ethics

God

There is nothing unethical about “Noah,” the biblical spectacular that harkens back to the grand old days when Cecil B. DeMille reigned supreme. I haven’t seen the movie, and yet I can say that with absolute certainty. The reason I can say it that there is no way on earth that a movie about Noah and the Ark, in this day and age, could possibly be unethical. Even if the Old Testament were literal fact, which it is not, cannot be and in all likelihood was never intended to be, “Noah” couldn’t possibly be unethical, because it is a movie.

Never mind that of all the Biblical fables, with the possible exception of Adam and Eve, the tale of Noah is perhaps the most obviously impossible. The movie is art—of one kind or another—and does not represent itself as a documentary or make any factual assertions whatsoever. Thus it can be distinguished from a truly unethical film like Oliver Stone’s “JFK,” which intentionally misrepresented recent historical facts to “prove” a theory of the Kennedy assassination that was irresponsible and almost certainly false. Is “Noah” dishonest? It is impossible to be dishonest about a presumptively non-historical event about which there is no direct evidence whatsoever, and when there is no intention to deceive. Is it disrespectful? Art has no duty to be respectful. Is it fair? Fair to who? An artist’s stakeholders are those who appreciate his or her art. Does it do harm, or intend to? No. Continue reading