I think today’s addition is the 104th Rationalization, and I’m as surprised as you probably are that there are so many. Most of the recent additions have been close relatives of previously entered ones, indicated by the letters A,B, and C, and also making counting them difficult, especially for me, since I count only slightly more accurately than I spell.
Pollyanna’s Mantra, named after the 1913 children’s literature classic by Eleanor H. Porter (and the now more famous 1960 Disney adaptation of the novel that made a sensation out of child actress Hayley Mills, above) about a little girl who was determined to see the good in everybody and everything, is another in the sub-rationalization category, stamped 3A to mark its close relationship with #3, Consequentialism. “Every cloud has a silver lining” carries on the deception of #3, which takes advantage of a quirk of human nature that wants to confer credit for the accidental and unintended benefits of an unethical decision or unethical conduct on the individual responsible for the decision or conduct. Pollyanna’s Mantra seeks to mitigate accountability for unethical conduct that has had predictable negative results by trying to shift attention to some positive consequences, real or contrived.
We have talked about the empty grandstanding nostrum “Do something!” here quite a bit: there is even a tag for it, introduced in 2016, when the best the House Democrats could come up with to satisfy their anti-gun base that time around was a juvenile sit-in to demand suspension of the Fifth AND Second Amendments. Then I wrote,
The public debate over the various proposals to “do something!” about mass shootings is as depressing as any discussion I have ever participated in. The willingness of gun opponents, Democrats, journalists, pundits and otherwise intelligent people to not only defy the Bill of Rights guarantee of due process but to literally ignore its existence shows how close the stinking breath of totalitarianism is to the neck on our nation, and that it is much hotter than I realized. This isn’t an exception or an anomaly. This is a result of carefully bred contempt for American values.
The intense ignorance crossed with malice toward our Constitution reached a climax of sorts today on social media, as people who should know better (and people who do know better, like erstwhile Harvard Law professor Elizabeth Warren) applauded the cynical and hypocritical “sit-in” by House Democrats, who said they would hold their breath until they turned blue unless the Congress of the United States voted to allow the government to take away the rights of citizens based on “suspicion.” Only rationalizations can defend this position, primarily among them “The Saint’s Excuse,” or “It’s for a good cause,” “It” is this case meaning..
Accepting the ethically and morally bankrupt principle that “the ends justify the means”
Setting a precedent for allowing the government to abridge any rights it chooses once by some standard it finds a law-abiding citizen “unworthy”
Enacting a provision that the ACLU has pronounced unconstitutional
Establishing the principle that the Congress can and will abandon the rule of law as long as enough members of the public and media let emotion overcome reality
Lay the groundwork for a President, like say, just to pick a crazy, impossible example out of the air, President Trump, who is as ignorant of the rule of law as the position’s supporters, to really start ripping up the Bill of Rights, beginning with Freedom of the Press, Freedom of Religion and Freedom of Association.
To put it another way, it’s a really, really stupid and indefensible position.
But that’s “Do something!” That’s’ where it gets you.
For some reason, however, I didn’t realize then that not only is “Do something!” bolstered, enabled and pointed to by many rationalizations [ Among them…“I’m on The Right Side Of History,”“This can’t make things any worse,” “Just this once!,” “It’s for a good cause,” “If I don’t do it, somebody else will,” “There are worse things,” “I’m just giving the people what they want!,” “I have no choice!,”“It’s My Duty!,” “These are not ordinary times,” “Ethics is a luxury we can’t afford right now,” “I’ll do anything!,” “If it feels good, do it!,” “Think of the children!,” “If it saves just one life,” and “It’s the right thing to do”…] since it can’t be supported ethics or reason, it is itself a rationalization in its “I had to do something!” form or “You can’t expect me to do nothing, can you?” version. It is a very insidious and dangerous rationalization. I am angry that I didn’t see it before.
I see it now because the Santa Fe shooting really undercuts all of the previous “reasonable gun control measures” that had been proposed to end all school shootings forever, as the pompous Parkland naifs insisted. Banning assault-style weapons and “high capacity magazines.” Background checks and longer waiting periods. Tougher vetting of mental health records of gun purchasers. Not one of these, nor all of them together, would have stopped the shooting in Santa Fe. Rather than admit this like fair, rational people, the anti-gun mob has devolved into shouting, “Well….do SOMETHING!”
On my Facebook page, an old friend, a lawyer, not yet senile as far as I know, actually posted, “Hey guys, here’s an idea: let’s finally do something about all this gun violence!” And that was it. Something. No other recommendation. Something. Brilliant. Why didn’t we think of that before?
The clip that introduces this post, which I have run here before, is the famous moment in “Animal House” in which the Delta House members, led by wise-ass Otter and chaotic Bluto, conclude that the only response they can muster to being kicked off campus is a “really futile and stupid gesture.” Hence the title of #40A. I was tempted to call it Kelly’s Solution after this…
….but Otter’s is funnier, and illustrates perfectly what acceptance of “Do Something!” as a justification leads to…futile and stupid gestures, or worse. For example, it paves the way for totalitarianism, as a desperate public cheers on action for action’s sake, not paying proper heed to where the action leads.
Rationalization #40 A., Otter’s Solution, or “I had to do something!” is an invitation to be unethical, irrational, reckless and irresponsible, bypassing law, values, common sense, and any other obstacle that usually constrains bad policy and conduct. It creates an intellectually dishonest shortcut, making the decision to act before any effective action is considered, designating action the objective rather than what the objective of the action should be. Obviously this is backwards, and it is intentionally backwards, because it takes a detour around essential questions, responsible decision makers must consider before acting, like “Is this legal?” “Is this wise?” “What will be the long term consequences?,” “Can this work?” and “What are the costs?” Rationalization 40A makes the conduct itself the objective rather than the results of the conduct. The imaginary virtue is taking action—even if it is futile and stupid.
And, if one challenges the badly-reasoned “something” that 40 A supports, one often will be challenged by 40 B. The Lone Inspiration Excuse, or ” Do You Have A Better Idea?”
40 B. The Lone Inspiration Excuse, or ” Do You Have A Better Idea?” qualifies as The Lost Rationalization. I announced it two years ago, never entered it on the list, and forgot about it, until today.
I am not obligated to solve the problem you cannot solve without breaching ethics or law. Nor is it obligatory for someone pointing out why proposed conduct is illegal, unethical, dangerous, imprudent and wrong to posit alternatives for the verdict on the proposed conduct to remains valid. The Lone Inspiration Excuse suggests that a terrible course of conduct can become acceptable by default. How many catastrophes have been created by that warped logic? If a proposed measure is too wrong and reckless to undertake, it shouldn’t be undertaken. That’s the first step. Finding a better course comes later, or never, if there isn’t one.
The ethical response to someone who reasonably and carefully explains why proposed conduct cannot work and violates principles of law, ethics or common sense deserves a thank you, for that is valuable information. “Well, you solve it then!” is not a fair response. It’s a deflection, and a transparent one. If the only course of action being proposed is unethical, then the responsible and ethical better idea may be not to do anything at all.
The Pest’s Justification or “He/She/They can take care of themselves,” the latest addition to the apparently bottomless pit of self-deception known in these parts as the Ethics Alarms Rationalizations List, is a distant cousin of Rationalization 2A, Sicilian Ethics, which holds that wrongdoing toward a party isn’t wrong when the abused party has aggrieved the abuser. 2A boils down to “He deserves it.” #65 boils down to “There’s no need to be ethical to someone more powerful than me.”
The newest addition takes its name from periodic playground accounts in the news, where a larger child is endlessly tormented by a smaller one who assumes that he is immune from harsh judgment by virtue of being perceived as relatively harmless compared to his target. These stories often end badly, with the larger child finally deciding that he can take no more, clobbering his tormenter, and being called a bully for doing so. Spousal abuse where women beat up their larger husbands are especially ugly extensions of this rationalization. It can take the form of bullying. Continue reading →
As any Gilbert and Sullivan fan knows, February 29 is the troublesome birthday of Frederick, the dim and conflicted hero of “The Pirates of Penzance.” (He doesn’t get a birthday this year.) Apprenticed to a pirate as a child by mistake (his nurse heard “pirate” rather than “pilot”), the lad was bound to serve as a cutthroat until his 21st birthday, and thinking that the terms specified his obligation to reach until his 21st year, quits the pirate band that raised him and joins the police, who are seeking to put his old comrades behind bars, or worse. But poor Frederick learns that because he would only be free of his obligations until his 21st birthday, and since he was born–Oh, horror!—on Leap Year, he is technically only five (“and a little bit over”), and won’t be 21 by the terms of his apprenticeship until he is 84 years old. His beloved, the equally dim Mabel, vows to wait for him. Meanwhile Frederick, declaring himself a “slave of duty,” joins the pirates again, as they prepare to murder Mabel’s father.
W.S. Gilbert, who wrote this famously nutty plot, was satirizing the substitution of duty (and legal contracts) for reason, morality, ethics, and sanity. The latest addition to the Rationalizations List, Frederick’s Compulsion is a sub-rationalization of #25. The Coercion Myth: “I have no choice!” Frederick believes that the existence of a contract creates a duty that he must obey without question, regardless of the consequences. He would have made a fine Nazi soldier. He would have shined in the Nixon White House. Continue reading →
But no, I guess you never did exactly say you were perfect…
It is fitting, the night after Donald Trump demonstrated what “making America great” would be under a President Trump by reducing the Presidential debates to the level of The Jerry Springer Show just by running for the office, to install an entry on the Ethics Alarms Rationalizations list named for him.
36 C. Donald’s Dodge, or “I never said I was perfect!” was inspired by Trump, as he employed it among the deflections, excuses and rationalizations in his epicly awful “apology” for his virtuoso display of vulgarity and misogyny preserved in an old video, and leaked to the Washington Post. It is a really vile rationalization, one of the worst on the list. It posits the theory that as long as someone never says or suggests that he is above a particular kind of misconduct, he shouldn’t be judged harshly for engaging in it. This logic requires a certain genius in unethical reasoning.
First, it argues that the application of integrity, an ethical value, to wrongdoing cleanses the wrongdoing. As long as one always beats one’s wife and never pretends to be above such brutality, it is less of an abuse of decency, and that as long as one’s misconduct doesn’t prove previous dishonesty, then the conduct is lass objectionable. In this Donald’ delusion has kinship with Rationalization #22, The Comparative Virtue Excuse, or “There are worse things.” Yes, I suppose showing oneself to be a boor and a misogynist is technically worse when you have represented to the world that you weren’t one, but pointing to that as a mitigating factor is an insult.
Second, it repeats the disingenuous assertion inherent in #19. The Perfection Diversion: “Nobody’s Perfect!”Continue reading →
The human mind’s infinite ability to devise rationalizations to justify unethical or irresponsible conduct apparently has no bounds. One way that I have discovered many of the nearly 60 excuses, fallacies, deceits, and ethical distortions that make up the Rationalizations List is to argue with intelligent people who are determined to justify conduct that is simply unjustifiable using such legitimate tools as logic, analysis, common sense and traditional ethics. Lacking good arguments and being unwilling to do that hardest thing—give up and admit they are wrong—they pin their position on a rationalization…sometimes one I had never heard before.
The public debate over the various proposals to “do something!” about mass shootings is as depressing as any discussion I have ever participated in. The willingness of gun opponents, Democrats, journalists, pundits and otherwise intelligent people to not only defy the Bill of Rights guarantee of due process but to literally ignore its existence shows how close the stinking breath of totalitarianism is to the neck on our nation, and that it is much hotter than I realized. This isn’t an exception or an anomaly. This is a result of carefully bred contempt for American values.
The intense ignorance crossed with malice toward our Constitution reached a climax of sorts today on social media, as people who should know better (and people who do know better, like erstwhile Harvard Law professor Elizabeth Warren) applauded the cynical and hypocritical “sit-in” by House Democrats, who said they would hold their breath until they turned blue unless the Congress of the United States voted to allow the government to take away the rights of citizens based on “suspicion.” Only rationalizations can defend this position, primarily among them “The Saint’s Excuse,” or “It’s for a good cause,” “It” is this case meaning..
Accepting the ethically and morally bankrupt principle that “the ends justify the means”
Setting a precedent for allowing the government to abridge any rights it chooses once by some standard it finds a law-abiding citizen “unworthy”
Enacting a provision that the ACLU has pronounced unconstitutional
Establishing the principle that the Congress can and will abandon the rule of law as long as enough members of the public and media let emotion overcome reality
Lay the groundwork for a President, like say, just to pick a crazy, impossible example out of the air, President Trump, who is as ignorant of the rule of law as the position’s supporters, to really start ripping up the Bill of Rights, beginning with Freedom of the Press, Freedom of Religion and Freedom of Association.
To put it another way, it’s a really, really stupid and indefensible position.
Everyone knows that Scooby Doo cartoons invariably end with the captured miscreant, who typically was pretending to be a ghost, a ghoul, or some kind of monster to frighten people away from a gold mine/ buried treasure/ crime scene or something else, being unmasked and stating ruefully, “I would have gotten away with it, too, if it hadn’t been for those meddling kids!” Needless to say, this is neither a defense nor a mitigation. Yet you will hear or read variations on The Scooby Doo Deflection from non-animated characters, like pundits, politicians and others, all too frequently. Their versions typically take the form of protests that since Conduct X by a party or party was unfair or wrong, dishonest or unethical Conduct Y on the part of someone else—often the protesters— shouldn’t count, should be considered less wrong, or should be punished more leniently.
The argument is silly in Scooby Doo cartoons, and is even more ridiculous in real life. Continue reading →
One of the most seductive and simple-minded of rationalizations, The Hippie’s License flourished in the 1960’s and still haunts us today. The theory is that that up-tight and sanctimonious moralizers drive mankind into misery, stress and insanity by denying basic human urges and instincts, and worse, declaring conduct based upon them wrong. This leads to guilt and the reduction of self-esteem. The Hippie’s License was employed in the Swinging Sixties to justify everything from promiscuity and adultery to petty theft and lawlessness, incivility, vandalism, public defecation and poor hygiene. It was also, as it is today, wildly hypocritical: the hippies derided violence, and little is more human or natural than that.
The sad truth is that ethics are unnatural, civilization is unnatural, and the state of being human demands a greater acceptance of responsibility to others than nature has programmed into us. Ethics evolve faster than we do; while our DNA is telling men to mate with every healthy and attractive female, to fight those who challenge their status in their group and to take what we want and need whenever we want and need it, civilization, traditions, laws, societal standards, experience, knowledge, education and ethical systems instruct us otherwise for our own good Indeed, much of the task of being ethical involves recognizing natural instincts that make us do bad things, and resisting them. Continue reading →
If you set out to defend ethically indefensible conduct in print, you better be able to do a better a job of it than this.
Alexandra Robbins, in an op-ed causing quite a bit of controversy in the Washington, D.C. area, attempted to not only justify the despicable conduct of medical professionals deriding and ridiculing their unconscious patients, but to sanctify it, arguing, lamely, that doctors and nurses are mocking the unwitting and vulnerable human beings who have placed their lives in their hands in order to “rejuvenate [the medical personnel] and bond them to their teams, while helping to produce high-quality work. In other words, the benefits to the staff — and to the patients they heal — outweigh occasional wounded feelings.”
Right.
Robbins’ protests of virtue amount to a desperate raid on the Ethics Alarms Rationalization List, which, as always, operates as virtual Rotting Ethics Detector, or RED. If you find yourself thinking these corrupting self-delusions, you’re on the verge of unethical conduct; if you find yourself saying them, you’ve applied for membership in the Dark Side, and if you are so rationalization-polluted that you proclaim them in print, like Robbins, you shouldn’t be trusted to mail the water bill, much less to cavort in the operating room.
Rationalizations aren’t the only ethical problem with her loathsome essay. The entire thing is a Jumbo, denying the blatantly undeniable. “Oh, no!” readers are told. “We aren’t being disrespectful to patients when we mock their weight, sex organs, or the maladies that placed them in pain, peril and in our care!” Robbins expects us to believe that insults constitute “non-destructive coping measures” that help nurses and doctors “provide the best possible care, even if those methods might seem unprofessional outside of the health-care setting.”
They seem unprofessional because they are unprofessional.Continue reading →
Here’s my Jack Russell Rugby doing his imitation of the dog in “The Artist.” It’s a good antidote, at least for me, when I look at the Villi and Mary Kay family photo. Keeps the gorge down.
I should have included these with original post, but the photo so nauseated me that I was barely capable of critical thought. I’m still nauseated, but better. So now I offer these ten question and thoughts:
1. Will this photo and its implication be used by cultural to excuse student-teacher sexual liaisons? They are grotesquely unethical when minors are involved, but professionally reprehensible even when the loving couple are college professor and student.
2. I presume it will. As I noted in the original post, this photo is a breeding ground for rationalizations, “No harm, no foul” among them, and of course, “It all worked out for the best.” This is like showing the modern China that arose out of Mao’s slaughter of millions with the face of the Great Leader superimposed over it all. It worked out so well! How can anyone argue with that?
3. Every time a grossly wrongful act creates some unanticipated good, consequentialism runs amuck. If Mary Kay and Rape Victim Vili had produced children who had arms growing out of their mouths or who were drug-addicts and cat-burners, the same people who look at the photo now and say “Awww!” would be pointing and crowing, “See?”
4. The proper comparison is a family created through incest. That taboo is so powerful still that a similar photo of Mom, Dad/Grandad and lovely Daughter–No, Sister! No, Daughter! No, Sister! (Sorry, I was having a “Chinatown” flashback) would not garner the kind of positive reaction too many are having to the Happy Fualaau.Continue reading →
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