Why “theoretically”? This post was almost finished at about 6:15 pm yesterday. Then I heard a scream from my wife: Spuds, our delightful rescue dog of a month’s duration as a Marshall had somehow shed his lead and dashed off in the direction of the field behind the school near our house. I had to fumble for my shoes (I’m barefoot most of the day—keeps the gout away!) and a sweater, pause for a brief, clearly unfair “how could you let this happen?” exchange with Grace (that I paid for later,) and went running in the direction of my wife’s “He went thataway!” finger. The odds were high where Spuds would be. Of late he has frequently joined a small group of delightful dogs (there’s Snow, Star, Minnie, Hunter, and other occasional drop-ins) and their owners for a sundown romp. He was not scheduled for a playdate, but had decided, I assumed, to schedule one himself. Sure enough, there he was, wrestling with Snow the Samoyed. It only took me about twenty minutes to collar him: he knew he was in trouble.
After that adventure, I was beset by one vicissitude of life (my Dad’s phrase) after another, and never got back to the office….until now, at around 4:30 am Wednesday morning. Spuds woke me by rolling over onto my face, and I decided to finally get this post up.
1. Oh great: here comes another one. Wauwatosa, Wisconsin police reported that a 17-year-old fired a gun before he was fatally shot by a police officer in a Mall parking lot in February. There is no question that the shooting victim, Alvin Cole, had a 9 mm semiautomatic handgun and ammunition on his person when he was shot; they were recovered at the scene. The gun had been stolen. Police were summoned after a disturbance was reported inside the mall; Cole ran from police and according to the police report, fired first. Officer Joseph Mensah fired five shots at Cole, police said, killing him.
Tomorrow, that is, on the October seventh, the DA is supposed to hand down the decision of whether to indict Mensah. Fortunately, Mensah is black, so the racist cop trope is a bit harder to maintain that in other recent incidents. But now, thanks to so much of the culture swallowing whole the false litany of Black Lives Matter, the assumption is that any time a black man, and especially a teen, is shot in a confrontation with police, it’s an example police brutality. If Mensah was white, I assume the riots would have started already. The city is preemptively closing the schools and City Hall among other pre-riot measures. Once again, Facts Don’t Matter.
Well, so what? Maybe more whites want to be lawyers; whatever the reason, lowering the standards for getting a license seems like a poor way to improve the situation, since it promises to add more dim attorneys. Why do all professions have to have identical demographics to the population at large?
“There is absolutely no evidence that shows having a higher score makes for better lawyers,” said UCLA School of Law Dean Jennifer L. Mnookin. “There is significant evidence that it reduces the diversity of the bar.” Yeah, I’m pretty sure letting people get law licenses by playing beanbag would also lead to a more diverse bar. There is no way to determine whether having higher scores on the bar exam correlates with being a “better lawyer,” but I guarantee not being able to pass the bar exam correlates with being significantly slower on the uptake that a lawyer who can. Mnookin is saying that intelligence and critical thinking skills don’t factor in the practice of law. What an interesting thing for a law dean to say. Do you think she really believes that?
No one has been able to show that the bar exams anywhere have a racial bias, but since other explanations for comparatively low passing rates among African-Americans are not politically palatable, the George Floyd Freakout has led to this. California will now have dumber lawyers of all colors. Progress! Continue reading →
This is a historic moment for Ethics Alarms. Glenn Logan has scored three (3) Comments of the Day in a row, and has a fourth that will not be consecutive idling on the runway. Today is is particularly well-timed, as it prepares us for the horrors to come today on this space. Be warned.
You know, after I wrote the plaint above, I forgot once again to consider the ethics of this matter. As this is an ethics blog and not a political site or repository for polemics against … whatever insult heaped upon our collective sensibilities today (and cranial detonations are certainly polemic-worthy), I guess I need to offer whatever my meager brain can conjure regarding the subject matter of Jack’s home on the Internet.
I wonder what ethical principle allows non-whites to hold the descendants of this country’s founders in contempt for the practices, language, and culture they adopted and adapted for their own? I know the New York Times wants to argue that black people founded and built this country under the whips of white masters, but the objective, historical truth is far different from their bizarre, revisionist perspective.
When did it become the ethical duty of white people to learn other languages, change their culture to fit the sensibilities of minority immigrants and former slaves, reject the founding principles of the country founded by majority white Anglo-Saxon descendants? Is this true of just the USA, or are all former slave-holding countries bound to do this? Or does this apply only to majority white countries. What guiding ethical principle provides for this self-immolation? Continue reading →
[Editor’s note: The version of this column that was originally posted this morning was missing several paragraphs as well as some important quotes. I apologize profusely to Mrs. Q, whose version was fine, but for some reason I had a devil of a time formatting it, putting me into back and forth, paste and copy, metadata Hell. In the ned there were four drafts of the post up at once, plus previews to show where the formatting wasn’t working. I have no idea how so much was dropped, but it was all my fault. Please read the expanded piece, and again, my apologies to all.]
“As a gay woman, it’s kind of flattering to have the government say that if someone who has the wrong kind of hate kills me, it’s a special killing. But flattery should only go so far. My selfish side likes to be viewed as “special” by the FBI, but my honest side knows that this is both unfair and treacherous. As a gay woman, I refuse to be part of a system that tells me that I count more than any other woman who gets raped or murdered.”
—-Tammy Bruce, author of The New Thought Police.
The April 2nd Ethics Alarms post on the acts of violence committed by Jose L. Gomez against an Asian family he believed had COVID-19, highlights how hate crime laws are problematic because such laws, “have never made any legal or ethical sense, criminalizing prejudice and thought, neither of which can be made illegal under our Constitution. They were virtue-signaling and pandering to certain minority group political agendas from the beginning.”
Booker T. Washington, in his book My Larger Education, published in 1911, challenged minority based group victimhood and those who push this agenda.
“I am afraid that there is a certain class of race-problem solvers who don’t want the patient to get well, because as long as the disease holds out they have not only an easy means to make a living, but also an easy medium through which to make themselves prominent before the public.”
One of the first issues with hate crime laws is the defeatist and demoralizing outlook among their advocates that all minorities are victims. Referring to various minority types as belonging to a “victim group” attempts define or redefine how minorities think about themselves, and negates in attitude, the resilience of these peoples. Instead of highlighting, for example, how racial minorities have endured and even thrived, race-hustlers and other so-called justice advocates cling to the narrative that they need help, especially from the government, to make their lives animus free.
Minorities are not a monolith. In FBI Hate Crimes Statistics Reports the assertion is made that “the effects can reverberate beyond a single person or group into an entire community, city, or society as a whole.” What this assumes is that all people who have been designated as a minority, whether they want to be put in such a category or not, is somehow magically affected by an act committed on another person who fits the same category. Where is the evidence of this? Pandering politicians along with media misery merchants do a great job of taking a story and using it to attempt to instill fear in “victim groups” and moral grandstanding in those who love to self-flagellate with guilt, but that doesn’t mean all people of said group cares or is affected.
In Thomas Sowell’s 2009 book Intellectuals and Society, he challenges how self-proclaimed allies tend to pit, “group against group by arbitrarily viewing innumerable situations through the prism of “race, class, and gender,” setting unreachable standards of “social justice,” and setting impossible goals of redressing the wrongs of history.” He goes on to say:
“So long as sweeping presumptions are accepted as knowledge and lofty rhetoric is regarded as idealism, intellectuals can succeed in projecting themselves as vanguards of generic “change”- for whose consequences they remain unaccountable.”
Author and former radio host Ken Hamblin made a similar assertion in his 1996 book Pick a Better Country when he wrote about this vanguard of helpers:
“I understand that it was natural for them to get warm feelings when they were helping us. But I had no idea that for some liberal do-gooders, those warm feelings would become an intoxicating narcotic. Today they simply refuse to let us go. They refuse to face the fact that it is possible for a black person to get a fair shake – to be truly free and to be treated justly in America. They refuse to admit we can make it without special consideration and without their special help. They refuse to treat us as equal Americans.”
Certainly minorities, like every class of persons, experience bigotry and unfairness. However special hate crime laws haven’t eased the pain of these so-called victim groups because both new and old types of discrimination between fellow “victim groups” have continued. In LGBTQ+ circles, homophobia has made a bold resurgence, creating sometimes dangerous ill will between these rainbow groups, leading some members to break away and create their own charities and organizations. Jose L. Gomez is a Latino who attacked an Asian family. Colorism persists among racial and ethnic groups. And let’s not forget there are numerous instances of racial minorities who have brutalized whites for their skin color.
One example noted in Larry Elder’s book Stupid Black Men was a 2006 incident on Halloween where, “30-40 teens and a few adults – mostly black – beat three young white women.” These women required surgery afterward, including the repair of twelve facial fractures in one victim. Witnesses to the mob heard people in the crowd shout “we hate white people, fuck whites.” My own wife experienced race based prejudice last year when a black man followed and threatened her for blocks screaming, “I’m gonna fuck you up,” and, “I hate whites” while also calling her a “faggot.” Interestingly, in progressive Portland, none of the bystanders offered to help my wife. Perhaps they paused because they were trying to decide who the greater victim was – the black man yelling in the streets or the Irish appearing short haired lesbian. When situations like this happen, rarely is the media or those who claim to fight for equality there to seek justice for this version of hate. It seems if love is love, then the same should apply to hate. Continue reading →
The question has been giving me a headache since I first read about the stunning results of the process that gives New York City students access to its elite public schools. Of the nearly 4,800 students admitted into the specialized schools for 2019, 190 are black, down from 207 black students admitted last year out of just over 5,000 offers. Stuyvesant high school, which is representative, gave 7 offers to black students (out of 895 slots), 33 offers to Hispanic students, 194 offers to white students, and Asian-American students received a whopping 587 offers. Overall, Asian-American students constitute 60% of the student bodies of the eight elite schools.
Students take a single exam that tests their mastery of math and English in order to gains entrance to the academically challenging school. Stuyvesant, which has the highest cutoff score for admission and is thus the most selective of the schools, now has the lowest percentage of black and Hispanic students of any of New York City’s roughly 600 public high schools.
Never mind that the always dubious logic behind educational quotas and affirmative action is finally being exposed and discredited: New York’s socialist-in-all-but-name Mayor de Blasio is determined to have the city’s elite public schools “look like New York City,” which is code for “quotas.”
“The status quo is broken. We have to make a major change. We have to make sure that the very best high schools are open to every New Yorker, every kind of New Yorker. They need to look like New York City,” he has said. So he has announced a proposal that would change how students are admitted to eight of the city’s specialized high schools, the crown jewels of NYC’s school system, the equivalents of private schools in quality of teachers and challenging curriculum where students gain entry based on their performance on a single test, taken by all applicants. That seems fair…but since it doesn’t yield a perfect demographic match to the city as a whole, de Blasio’s social justice sensibilities are offended.
Black and Hispanic students make up 67 % of the public school population, but the specialized high schools, which include Stuyvesant High School and the Bronx High School of Science, have just 10 % of students from these groups occupying the 500 available slots, with no improvement in that percentage for years.
Ah! The test must be the problem! This has been the accepted, conventional wisdom and cant that has been repeated by Democrats and affirmative action activists for decades, despite little but blind faith to bolster it. The Mayor, of course, is a believer. Continue reading →
(I’m happy to report that my Clarence Darrow ethics program for a lawyer group yesterday in Annapolis was received wonderfully, in no small part due to actor Paul Morella’s moving and powerful recreations of Darrow’s courtroom oratory. As is often the case, attendees said that they didn’t realize a legal ethics presentation could be so interesting. If fact, there is no excuse for any kind of ethics NOT being interesting…)
1. I call this “cultural defacing.” At 10:30 last night, I watched the end of “The Princess Bride,” and was thrilled to arrive just as the final showdown between Ingo Montoya (Mandy Patinkin) and Count Rugen (Christopher Guest). Here is the scene, a classic one, which begins with the Count apparently fatally wounding Inigo with a dagger:
Inigo Montoya: Hello, my name is Inigo Montoya. You killed my father. Prepare to die.
[Inigo advances on Rugen, but stumbles into the table with sudden pain. Rugen attacks, but Inigo parries and rises to his feet again]
Inigo Montoya: Hello, my name is Inigo Montoya. You killed my father. Prepare to die.
[Rugen attacks again, Inigo parries more fiercely, gaining strength]
Inigo Montoya: Hello! My name is Inigo Montoya! You killed my father! Prepare to die!
Count Rugen: Stop saying that!
[Rugen attacks, twice. Inigo avoids and wounds Rugen in both shoulders. Inigo attacks, bellowing:]
Inigo Montoya: HELLO! MY NAME IS INIGO MONTOYA! YOU KILLED MY FATHER! PREPARE TO DIE!
[Inigo corners Count Rugen, knocks his sword aside, and slashes his cheek, giving him a scar just like Inigo’s]
Inigo Montoya: Offer me money.
Count Rugen: Yes!
Inigo Montoya: Power, too, promise me that.
[He slashes his other cheek]
Count Rugen: All that I have and more. Please…
Inigo Montoya: Offer me anything I ask for.
Count Rugen: Anything you want…
[Rugen knocks Inigo’s sword aside and lunges. But Inigo traps his arm and aims his sword at Rugen’s stomach]
Inigo Montoya: I want my father back, you son of a bitch!
[He runs Count Rugen through and shoves him back against the table. Rugen falls to the floor, dead]
Except “you son of a bitch” was cut!
We settled this when the TV showing of “Gone With The Wind” let Clark Gable’s iconic exit line, “Frankly my dear, I don’t give a damn” remain uncensored, and later,when John Wayne as Rooster Cogburn uttered the words, “Fill your hand, you son of a bitch!” before charging Ned Pepper and his gang. It is unfair and disrespectful to wreck the best work of writers and actors for the few remaining people on earth who take to their fainting couches when rude language meets their ears. You don’t edit Rhett, or Rooster, or Inigo, or even John McLane when he says, “Yippee ki yay, mother fucker!” Show the movie, or don’t show the movie, but don’t ruin the movie for the most easily offended in the audience. Continue reading →
When pop star Halsey took to Twitter to complain that the shampoo and conditioner typically made available to guests in hotel bathrooms are useful, if at all, only to women with “white people hair,” the immediate reaction in many quarters was that the race-victimization industry must be running out of outrages. “I’ve been traveling for years now and it’s been so frustrating that the hotel toiletry industry entirely alienates people of color,” she tweeted. (No, I never heard of her before either.) “I can’t use this perfumed watered down white people shampoo. Neither can 50% of ur customers. Annoying.” First she was accused of being white—she isn’t, believe it or not—
—then she was mocked for being ridiculous: surely the rich celebrity can afford to travel with her own hair products! But when one ponders a bit, Halsey has raised an interesting ethics dilemma.
After the commentary got rolling on social media, black women and women who were of mixed race genetic make-up spoke up to say that the singer was right: unless a woman had generic Caucasian hair, those little bottles make a mess of her coiffure. “We’re not all millionaires, yet we all do stay at hotels and would appreciate if the shampoo didn’t turn our hair into Brillo pads,” wrote a Twitter user.
“Who knew me acknowledging that white hair care products are the national standard (while POC are confined to a tiny aisle) would piss so many people off. Not sorry,”Halsey persisted. “If white ppl can enjoy the luxury/convenience, there should be an option for everyone to. It’s an ‘insignificant’ example of a bigger problem. That’s all!”
Another fan wrote: “You need to remember this is one of the many small things that POC go through that makes them feel like we don’t matter enough to be catered to. It’s a microaggression.”
Is it really a microaggression? Or is it it just one of those realities of not being the majority that minorities have decided they should protest to bend society to their will? Is the fact that so many tools, appliances and other daily necessities are made for right-handed people a sign of hostility, or just a rational business decision? Hotel shampoo isn’t great (being bald, I find it makes good bubble bath, however), but it’s provided for those who want to use it. The “we’re not all millionaires” argument for the average person staying in a luxury hotel like the ones Halsey stays in is a stretch, but nonetheless, is it fair that hotels cater to the needs of the majority of women while ignoring the special needs of a minority? On the other hand, is it reasonable to expect hotels to spend the extra money to make multiple varieties of conditioners and shampoos available so no one feels discriminated against? Should I have to pay extra so Halsey isn’t offended?
Coincidentally, this week also brought the news that many hotels, as a cost saving initiative, were eliminating the small bottled entirely in favor of wall dispensers. I could easily see enough social justice warrior indignation being raised over racist shampoo that hotels decide, “Oh the hell with it. Let’s just stop stocking the stuff.” Would minority activists consider this a victory? Jack can’t enjoy his bubble bath any more because hotels had to choose between providing a tiny amenity to the vast majority of its guests and getting accused of “microaggression,” or spending a fortune to stock their bathrooms with sufficient varieties of hair products that nobody could complain of discrimination?
The controversy is really a smaller and more trivial version of the wheelchair-accessible transportation problem that I last wrote about here. I concluded then,
There are now 655 wheelchair accessible taxis in the New York city area. I’d love to see statistics on how often they are used by the passengers they are designed to serve. My guess: not that often. As much as anything else, this is an interest group power-play. It is discrimination, they insist, if handicapped passengers have to wait longer than non-handicapped. New York’s Taxi and Limousine Commission has proposed broad new requirements for wheelchair-accessible service for the entire for-hire industry including Uber and the other ride-hail companies. Naturally: they want to put ride-sharing companies out of business, and this could do it.
Government has a legitimate interest in making basic public accommodations reasonably and sufficiently accessible to citizens with handicaps, to the extent this is possible and financially feasible without reducing reasonable access for the non-handicapped majority, or putting companies out of business that can’t reasonably be expected to make expensive mandated adjustments. The government does not have an obligation to spend taxpayer dollars and to bully businesses so the handicapped can avoid all of the inconveniences attendant to their misfortune. Nor is it the government’s function to ensure that handicapped citizens don’t have to plan their days.
Or that people with frizzy hair don’t have to carry their own shampoo and conditioner when they travel.
I can’t see without my glasses, and can’t wear contacts. If I go to a 3-D movie, I am very uncomfortable wearing the 3-D specs over my own glasses. Isn’t that unfair? Isn’t that a microaggression against my handicap? Shouldn’t the theaters be forced to provide 3-D glasses that I can use as comfortably as anyone else? How is that argument any different from the protests of the Frizzy Hair Activists?
Halsey put her Twitter-finger on an ancient questions that divides nations, religions and ideologies. Is fairness possible, when everyone’s needs and expectations are different?
1. I love it when I am out of the office all day and return to find that my desperately rushed post in the morning spawned multiple donnybrooks.
2. If this were baseball, Mrs. Q would be leading the Ethics Alarms League in batting average. Her Comment of the Day/Comments average leads the pack.
3. This quote…
“If someone were to ask me “what do you want most from our society today?” I’d answer, to have people mind their own business, not assume I’m needing a leg up, and honor those who honor family, faith, and free thought.”
…is as smart, powerful and profound a statement as any that have appeared on Ethics Alarms in nine years.
How do we as a society make things more fair for a variety of minorities, based on a history of unnecessary biases?
I don’t think it’s possible to make everything equal for everyone forever and always. It’s a nice idea but I’m called to remember the book “The Lathe of Heaven” where the therapist manipulates his patient into “making the world a better place” with disastrous results. For example in trying to solve overpopulation, millions die. In another, an attempt at solving racism turns everyone grey.
The song by Tears for Fears, “Everybody Wants to Rule the World” highlights another dilemma in attempting to make things as we wish:
“All for freedom and for pleasure
Nothing ever lasts forever”
There is simply no way to obliterate prejudice. There will always be poor folks, enslaved folks, downtrodden folks, and people who get treated like crap for one reason or another. Obviously this doesn’t mean we stop caring or making effort to be kinder people, which includes examining institutional racism, homophobia, etc. However any “peace” we make won’t last in the next generation or the one after that because some other disparity will always present itself. This is the way of life and the evidence of history from the Egyptians to the Jews to women today being trafficked. So how do we balance the scales for minorities here in the US? Continue reading →
“Effective Spring 2015, the (graduate center’s) policy is to eliminate the use of gendered salutations and references in correspondence to students, prospective students, and third parties,” Louise Lennihan, interim provost, states to employees in a recent memo. “Accordingly, Mr. and Ms. should be omitted from salutations.” Lennihan instructs staffers to interpret the new policy “as broadly as possible,” that it applies to “all types of correspondence, such as: all parts of any letter including address and salutation, mailing labels, bills or invoices, and any other forms or reports,” states the memo, a copy of which was provided to The College Fix by school spokeswoman Tanya Domi. Rather than using “Mr.” or “Ms.,” staff are instructed to refer to students by his or her full name. The policy will “ensure a respectful, welcoming, and gender-inclusive learning environment … [and] accommodate properly the diverse population of current and prospective students,” Lennihan states in the memo.
Now, I almost never use these salutations any more. “Mr.” has always seemed pompous to me, and now it reminds me of the New York Times with its tradition of calling the President “Mr. Obama.” (Over the weekend, the Times garnered guffaws for calling Wisconsin Governor Scott Walker “Mr. Scott” throughout an op-ed. Nice editing there). “Miss” seems condescending, “Mrs.” is a minefield, and “Ms.” sounds ugly while being both dated and unwelcome from some women. (Once I called a women “Ms.” and she barked at me, “Do I look like a dyke to you???”) And I hate being called Mister myself. All of the is irrelevant, It is not any university’s business to enact speech codes, banned words, or other undemocratic and ideologically driven attempts at censorship and speech control. Speech control is thought control, and thought control is indoctrination. Continue reading →