That’s the tipping point for Ethics Alarms. “Black Lives Matter” is unethical, and those who use it are unethical. And politicians who grovel to those who criticize them for not embracing it are contemptible.
The Martin O’Malley embarrassment over the weekend clinched it for me. Demonstrators interrupted the former Maryland governor, mounting a pathetic campaign against Hillary Clinton for the Democratic presidential nomination, as he was speaking at the Netroots Nation conference. When they shouted, “Black lives matter!” a rallying cry of protests that has superseded “Hands Up! Don’t Shoot!” because that one was eventually exposed as a lie, O’Malley—the naive, racist fool!!!!— responded: “Black lives matter. White lives matter. All lives matter.”
The activists responded by jeering him and refusing to let him speak. .Later in the day, O’Malley, “showing the firm commitment to leadership in the face of adversity that we expect in a presidential candidate,” as one wag put it on Jonathan Turley’s blog—apologized, saying…
“I meant no disrespect. That was a mistake on my part and I meant no disrespect. I did not mean to be insensitive in any way or communicate that I did not understand the tremendous passion, commitment and feeling and depth of feeling that all of us should be attaching to this issue.”
I bent over backwards to defend Smith College President Kathleen McCartney when she apologized for using the phrase “all lives matter” in December of 2014. I wrote:
If an activist says to me, “too many children go to bed hungry!” and my retort is, “Too many people go to bed hungry!”, the unspoken argument is “So stop acting like children are a special problem!” If I say, “We need peace in Syria,” and a friend’s response is “We need to end war, period!”, I view that as an effort to minimize my concerns by launching it from the realm of a specific issue into vague, generic territory. “Black Lives Matter!” in the context of recent police episodes where African Americans died under circumstances that many believe show police callousness and excessive force against blacks is a distinct assertion that suggests that the law enforcement and justice systems do not currently function as if black lives matter as much as white lives. It is true that “All Lives Matter” includes the larger subset “black lives matter”; it is also true that it blurs the issue at hand, and dilutes the protesters’ point. It is not inappropriate for President McCartney to apologize in this context…unless, of course, she intended a rebuttal, in which case she is indeed spineless.
I still believe that made sense in December, but “Black Lives Matter” means something very different now, after six police officers were charged with murder to quell a Baltimore mob after Freddie Gray’s death, and after President Obama decided that the merciless shooting of a young white woman in San Francisco by an illegal immigrant wasn’t worthy of the same attention he has given other deaths when it was a black life that had been lost. Continue reading →
Steve-O-in NJ’s Comment of the Day inspired by the discussion of “Black Lives Matter” (and Black Lives Matter without quotes, which thrives on the confusion) requires no introduction. Here it is, a comment on “Ethics Quote Of The Week: American Thinker…(With A Flashback And Regrets)”:
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“There is no god but God, and Muhammad is His Prophet!”
“Deus vult!”
“Workers of the World, Unite!”
“The World Must Be Made Safe for Democracy!”
“Peace, Bread and Land!”
“Asia for the Asians!”
“Make Love, not War!”
“Give Peace a Chance!”
“Black Lives Matter!”
On their faces, all these slogans sound benign and inspirational. Maybe even the intent behind them was good, or at least the true believers thought so. Muhammad was looking to move the Arab world, forward, not back, when he introduced his own brand of monotheism, and I don’t doubt he thought he was creating a framework for a good and honest life when he wrote it all down and proclaimed this the complete record, with nothing more to come. However, there is no doubt he was also using it to cement his own power, and the evil that was later done in his name and that of his early slogan is history.
When Pope Urban shouted “Deus vult!” (God wills it!) on that hill outside Clermont, there is no doubt he thought that he was doing the right thing by rallying the attending nobles and knights to form and army and take back the Holy Land from the Muslims, who had stolen it away from the Byzantines and were not respecting the rights of Christians there. History also tells us what happened after that, and none of it is humanity at its best.
When Karl Marx wrote “Workers of the World, unite!” he probably meant it, but it was clear he hadn’t really thought it through. He himself was no working-class hero, just an expatriated writer and philosopher who avoided bankruptcy more than once because his well-to-do fellow traveler Friedrich Engels bailed him out. In 1848 he published the Communist Manifesto, fuel to the fire of the already smoldering problems that became the Revolutions of 1848, which you can look up. We all know what came later as a result of his crazy and unrealistic ideas.
“The World must be Made Safe for Democracy!” So shouted Woodrow Wilson to Congress as he led this country into a war that he had campaigned months before to keep it out of. I don’t doubt he really meant to do this world some good as a missionary for his rigid, hypocritical morality. I also don’t doubt that America’s contribution to WWI was a net positive for many people in Europe who would have suffered longer or more without it. However, it was also the first of a series of dominoes that led this world into a lot bigger problems later on, and arguably made the world less self for democracy in the long run.
Continue reading →