“Toxic Empathy Saturday” Continues With “The Ethicist” Inquirer Who Doesn’t Get That Golden Rule Thingy

An ethically clueless woman asked the New York Times advice columnist “The Ethicist,” aka. NYU’s Kwame Anthony Appiah, a philosophy prof, an even more ethically clueless question than his usual inquirers.

She said that a friend of her teenage daughter obviously has a serious drinking problem, passing out, falling down and urinating on herself. Should Mom alert the girl’s parents?

“…Her parents, however, are known to be very strict, and the girls fear that telling them will result in severe punishment rather than support, or that it will ruin their friend’s trust completely.As a parent, my instinct is clear: If this were my daughter, I would want to know so I could intervene before something catastrophic happens. But I worry about blowing up this girl’s home life or driving her behavior further underground if her parents react punitively rather than therapeutically. Do I have a moral obligation to inform her parents, even if it might mean harsh consequences for her? Or does my duty lie in guiding the teenagers on how to handle this among themselves?”

What a moron.

Oh no, clearly your duty is to wait until this girl dies, or lets untreated alcoholism ruin her life, because you wouldn’t want her to stop trusting her friends like your daughter! Not only that, but we all know that the ascendant Left doesn’t believe in harsh consequences for anything, not even murdering one’s children. By all means, leave the girl’s fate in the hands of a bunch of teenage girls! They are renowned for solving complex problems with impeccable judgment. Look at this from the drunk girl’s perspective, ideally after about four shots of bourbon.

The woman actually employs the Golden Rule, which is ideally suited for ethics issues like this, then tries to talk herself out of the right response because of toxic empathy. Buried in The Ethicist’s typically wordy response (he has a column to fill, after all) is this definitive point:

“It’s hard to see how she can get the assistance she requires without her parents knowing.”

No, that’s impossible to see.

Finally “The Ethicist” Has Found A Legitimate Topic Again: The Dementia Victim’s Spouse

In fact, I’ll make this one an Ethics Quiz.

I don’t need to extensively quote the letter inspiring the column. A woman whose much older husband is now consumed with dementia and unable to function or recognize her asks if it would be ethical for her to seek an intimate relationship while remaining married to her husband and serving as his caretaker. “I have a lot of working years and child-rearing years ahead of me…and I find myself desiring physical and emotional intimacy with a partner,” “Name Withheld” writes.

No, it wasn’t Jill Biden. At least, I don’t think so…

If you have been reading my periodic posts involving Kwame Anthony Appiah’s ethics advice in the Times “The Ethicist” column, I’m sure you can guess his response. Hey girl, go for it! No harm no foul! Your man is a veg, and you’re stuck with him: why not live a little in the meantime?

Ok, that framing may be a bit unfair, but it’s still where Kwame comes out. Without saying he’s necessarily wrong, I have several problems with that knee-jerk response.

If that’s the verdict with one serious debilitating illness, why not others, like cancer or ALS…or, to reference something I’m very familiar with, alcoholism? Is the distinction that the demented spouse doesn’t know his or her spouse is having affairs? Hey Ethicist Man, what happened to “Ethics is what you do when no one’s looking”?

I do know that my wife frequently said that if I cheated on her if she became seriously ill, she would come back from the grave and haunt me like Tevye’s grandmother in “Fiddler on the Roof.” And she wasn’t kidding.

Then we have the reverse situation famously experienced by former Supreme Court Justice Sandra Day O’Connor. She stepped down from SCOTUS in 2005 to care for her husband, John Jay O’Connor, after his Alzheimer’s diagnosis. His condition progressed to the point that he required full-time care and he was moved into an assisted living facility in Phoenix. There his mind deteriorated to the point where he no longer remembered or recognized his wife, and he fell in love with a fellow Alzheimer’s patient. Justice O’Connor was supportive of the relationship, saying, at least in public, that she was thrilled and relieved that her husband was relaxed, happy, and comfortable in his new reality. Later, he became engaged to an ottoman.

(Okay, I was kidding about that last part. )

Your Ethics Alarms Ethics Quiz of the Day is…

Do you agree with “The Ethicist” that stepping out on your demented spouse is ethical?

The Ethicist Seems To Be Running Out Of Ethics Questions…

How is that possible? I’ve got, as Jimmy Durante used to say, “a million of ’em” and would be happy to let Kwame Anthony Appiah, the NYU philosophy prof, take a shot at a few of them in guest columns so I could get them off my list.

Today the best he could come up with was this, which I’ve redacted, from “Name Withheld”:

“I am the mother of two adult children. Their father and I divorced when they were both under 10…they were close to him until their teens…During college, they cut ties with him altogether…He is self-absorbed and has sometimes been verbally abusive…Once brilliant, he now seems to hover somewhere between brilliance and madness. I sometimes receive dozens of manic messages from him in a row about his anger toward the children, his plans to live forever, rebirth, interstellar travel and other subjects. He is also homebound, in precarious health and in his mid-60s…I have encouraged my children to reconnect with him…My younger child has professed to be “not ready.” I respect that. Still, I worry that he will die and that the children will live with regret….My children know he has health problems, but I’m not sure they fully grasp that death can come suddenly.They will, of course, make their own decisions. But I wonder …Should I encourage them to see their father, so that they do not later regret staying away? Or should I keep my fears about time running out to myself?”

Wait: Where’s the ethics issue? There is none. This is “Dear Abby” or “Ann Landers” stuff. I have nothing against advice columns, but supposedly “The Ethicist” column is supposed to be about, you know, ethics.

Oh For Heaven’s Sake! The Answer To This Question For “The Ethicist” Is EA Rationalization List #13…

Too bad Prof. Appiah doesn’t read Ethics Alarms…

A particularly clueless inquirer of the Times Magazine advice columnist “The Ethicist” asks…

“I volunteer for a small nonprofit organization picking up free food from pantries and delivering it to an impoverished local community. Recently I learned that one of the directors of the organization lied to food pantry personnel to obtain more food for our clients. The pantry normally allocates one bag of food per week for each family. Our director said we were delivering to twice as many families, so each family actually received two bags a week. When asked to provide the names of the clients we were delivering to, our director gave fake names.

“I’m uncomfortable with lying to sister organizations so we can procure more food than our families would receive under the established rules. And I worry that the extra bags for our families mean that other needy clients don’t get what they need.

“When I discussed this with another volunteer, they reminded me that one bag of food could never feed our large client families and that the director’s intentions were good. Please help me sort this out.”

Both the fact that anyone would ask such a question and that a philosophy professor thinks enough readers wouldn’t know the answer makes me again wonder if I’m wasting my life trying to advance the cause of ethical decision-making.

“The Ethicist’s” Tender Feelings for Law-Breaking Neighbors and Illegal Immigrants

Maybe someone needs to check Prof. Attiah’s citizenship status…

A New York Times reader (and you know what that usually means…) writes to “The Ethicist”…

“About a year ago, a very nice family moved into the rental home next door. We have shared food and invited them to our pool in the summer, and we always exchange greetings from yard to yard. About six months ago, the father’s auto-shop location apparently became unavailable. He and his mechanics now work on cars in their yard and driveway. At times, 15 cars line their driveway and fill the front yard, in obvious states of repair — hoods up, engines removed. This “shade tree” business practice is illegal in our city, and the number of cars and the manner in which they are parked violates city codes. We and our neighbors worry it’s driving down the property value of adjacent homes, and we plan to sell within a few years.

I’m uncomfortable raising this with the family because I doubt they can do much without losing income. Moving to a new garage would obviously be costly. And if I talk to them and the outcome is unsatisfactory, I’d be the obvious culprit for any report to the city. Our friendly terms would disappear.

I’m also reluctant to report because the family is from Venezuela. (They mentioned having green cards, though I never asked.) I’m afraid that even a code violation could draw attention from ICE, which has an aggressive, unpleasant presence in my city. Thoughts?”

Yeah, I have some thoughts:

The “Other Woman” Scorned Asks The Ethicist: “Is It Ethical To Wreck the Bastard’s Marriage?”

I’m surprised she didn’t ask if she could cook his little girl’s bunny too, like Glenn Close did in “Fatal Attraction.”

It amazed me that someone like this reads a NYT column called “The Ethicist.” She’s sounds like she’s never heard of the concept. She writes,

Last summer, I was dating a man in our weekender community outside New York City who seemed like a wonderful guy. A month after we became intimate, he told me that he was married but that he had been separated from his wife for a year. He explained that the reason he has not gotten a divorce is that she has cancer and is on his health insurance. He said she had just had surgery and was recovering. Naturally I felt compassion and said I wouldn’t push him. Eventually, I ended the relationship, because I started feeling I wasn’t getting the full story. When I mentioned our relationship to a friend who also knows him, I learned that my instincts were correct. Apparently, he is very much still with his wife, and she is healthy. I am so shocked by this. Should I contact his wife and let her know this is what he is doing and saying? Given that they are both journalists, I would think veracity would be a priority.

Translation: “I hate this lying bastard and want to hurt him, and his wife too. That’s OK, right?”

Uh. no. I haven’t even read The Ethicist’s answer, but Prof. Appiah, for all his faults and weaknesses, surely can get this one right. Let’s see…

Yup. In a mealy-mouthed way, but he agrees.

The Ethicist Answers An Officious Jerk

…and much more nicely than I would have,

“Name Withheld” says that a member of her book club typically regurgitates online reviews of the assigned books that she seldom reads, aggressively presents them as her own, and is begging for a slapdown. “In the days before a meeting, she will casually share with me that she ‘couldn’t get into it,’ but she never says so to the other members. I sit there steaming but don’t reveal her duplicity. What would you do?,” she asks Prof. Appiah, the Times Magazine ethics advice columnist in lat week’s column, “A Woman in My Book Club Never Reads the Books. Can I Expose Her?”

“I get why you’re peeved,” the professor says. So do I: she thinks a social book club is a seminar for credit. “Still, the first rule of book clubs is that someone will always show up having read only the first chapter and the last page, armed with three profound observations from Goodreads.” No, that’s the second rule of book clubs. The first rule is to provide a regular opportunity for people to get together and socialize in the context of a structure more potentially engaging than arguing about Donald Trump. “Your job, in any case, isn’t to police her page turns. Cast yourself as the enforcer, and you betray the spirit of a group dedicated to forging connections through stories.”

Bingo.

“But the goal isn’t to humiliate her…maintain your small, imperfect community. One thing you’ll have learned from your books, after all, is that the flawed characters are always the most human.” Yadayadayada. Maybe she’s having cognitive issues. Maybe she’s dyslexic. Maybe she’s lonely and just wants company. Maybe she’s insecure about her analytical ability. The woman’s cheating in her book club exploits literally hurts nobody but herself at worst, and possibly allows her some human contact that she desperately needs at small cost to the other members.

Sure, the inquirer can expose her. To me, however, the fact that she’d even consider it means I’d rather have the book faker in my club than her.

“The Ethicist” Answers the Dumbest Question Yet…

Sure, Prof. Appiah answers the question from “Name Withheld” correctly, because if he didn’t, the New York Times would have to send its long-time author of its weekly ethics advice column to Madam Louisa’s Home for the Addled and Bewildered. But why did he feel he had to answer such an easy question at all? Slow week for the ol’ mailbag, Kwame?

A wife worried about the fact that her husband is sedentary, fat, and getting fatter asked if it was wrong to try to get him to take affirmative steps to lose some weight. “As we both approach 50,” she writes, “I worry that his B.M.I., which is 30, and his B.R.I. (body roundness index, a measure of abdominal fat) are high (he can’t even button some of his shirts around the middle), which could lead to other health issues. I’ve already tried encouraging him to move more and eat better, but I can’t schedule every one of my workouts for us to exercise together, and he dislikes some of the routines I do, anyway. He’s also very sensitive about his weight.”

“Is it wrong for me to try to get him to take Ozempic?,” she finally asks. “I’m hoping that losing weight will help boost his energy levels, which might lead to more self-care. I know it’s not my body, and I’m not his doctor, but as his wife I also know it will fall to me to care for him if health issues arise.”

Ignore her concentration on Ozempic; she’s not asking about the risks involved with that medication or about the perils of quick fixes. She’s asking if it is wrong (this is The Ethicist she’s writing to) for a spouse to try to get the man she has vowed to love and to cherish to be responsible and take care of himself before it’s too late. Ozempic, Weight Watchers, jogging, whatever: how can a wife’s diligent efforts to somehow convince her husband to get healthier be wrong, as in “unethical”?

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“The Ethicist” Finally Gets a Difficult Question…

Kwame Anthony Appiah, the philosophy professor who currently writes the New York Times “The Ethicist” advice column, went off the rails (like so may other people I could name) during the Presidential campaign and the post-election freakout, but there are small signs that he’s recovering his professional equilibrium. Boy, I sure hope so.

Last week he was asked by an “emotionally and physically abused” ex-wife, now happily married, if she has a moral (she means ethical) obligation to warn the woman her ex- is now dating about his proclivities as she experienced them. She’s not a friend, but the inquirer and the girlfriend “travel in the same professional circles,” whatever that means.

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Amazing Stories of The Great Stupid: “Interracial Dating as a Sociopolitical Strategy”

This headline on a New York Times “The Ethicist Column” justly attracted mockery across the conservative media spectrum: “As a White Man, Can I Date Women of Color to Advance My Antiracism?” One could do a packed seminar on what’s wrong with that question. You can do whatever you want to do within the law. Whether you are white or not doesn’t change that fact. Dating to make a political statement rather than dating because you want to develop a personal, intimate, lasting relationship with someone else is a Kantian ethics violation, using a human being as a means to an end, thus demeaning and manipulating that person.

This is a victim of The Great Stupid, crying for help without realizing it. My favorites excerpts from the head-exploding letter to Prof. Kwame Anthony Appiah from”Name Withheld”(“a straight white dude and recent college grad who has very progressive beliefs and is looking for a committed partner who, in time, can equitably raise a family with me”):

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