“Ghost In The Shell” And “Whitewashing”

Once again, a Hollywood film has political correctness furies attacking its casting. This time, it’s the sci-fi “Ghost in the Shell,” starring Scarlett Johansson.

The sad fact is, movie makers can’t win. If a black actor isn’t cast to play a white character in the source material, Hollywood is engaging in bias by eschewing “non-traditional casting,” which is necessary to remedy de facto segregation and prejudice in movies. If Charlton Heston is cast as a Mexican, as in “Touch of Evil,” it’s “whitewashing”—prejudicial and racist casting of whites to play non-whites. Of course, when Morgan Freeman, an African American, is cast to play a dark skinned Semitic character in “Ben Hur,” nobody calls that “blackwashing,” for there is no such thing as blackwashing. Casting Denzel Washington as a white character from “The Pelican Brief”: great! Who doesn’t like Denzel? Casting Denzel as the white hero of “The Magnificent Seven” in the remake, when the white hero was non-traditionally cast with the sort-of Eurasian Yul Brenner in the original, was also great, because—who doesn’t like Denzel?  Casting  Andy Garcia, a Cuban-American, as member of the Italian Corleone family in “Godfather III” was also fine and dandy, but not the casting of sort-of Eurasion Brenner as the King of Siam in “The King and I,” (even though he won the Tony and the Academy Award for an iconic performance)—, especially with all those great Thai musical comedy stars available. So that was–what, “sort-of-whitewashing”?

All right: how about a musical conceived with the novel conceit of having the Founding Fathers played by young black and Hispanic performers? Is that non-traditional casting? Minority-washing? Is it racist to stay with the original (brilliant) concept and tell white actors they can’t audition to be Hamilton, Jefferson, and Aaron Burr? Of course it’s not racist. After all, those actors are white. Screw ’em.

Are you seeing a theme here? Neither am I. What matters in casting a play, film or writing an adaptation is whether the final result works: How well do the actors play their roles? Is it entertaining? Does it make money?

Now the casting of  Johansson as an originally Japanese character in a Japanese manga comic and animated film is being attacked as racist. Whitewashing, you know. No, in fact the words applicable here are “adaptations,” “movies,” “cultural cross-pollination” and “commerce.”  In this case, not always, but in this case, the accusation of “whitewashing” is pure race-baiting.

More than forty years ago, the real life German prison camp escape engineered by captured WWII British fliers was made into the film “The Great Escape.” Brits were annoyed as production got underway, however, by the presence of heroic American prisoners in the cast, the characters played by U.S. stars James Garner and Steve McQueen. This was, British critics and veterans said, an outrage: Americans had nothing to do with the real escape. The answer by the producers contained three segments:

1. We own the film rights, and can do whatever we think will make the best movie.

2. The film is fictionalized, and makes no representations to the contrary.

3. Garner and McQueen will ensure that the film makes a profit in the U.S, plus they are both great and entertaining young stars.

Good justifications all. “The Great Escape,” as we now know,  is a classic, still honored the real event, and made lots of money. Somehow, British self-esteem recovered.

The Brits also didn’t complain when Japan’s great film auteur director, Akira Kurasawa, made an all-Japanese cast adaptation of “King Lear,” which is about a Celtic king. Wasn’t this–what, “yellow-washing”? Don’t be silly: all good stories can be told in myriad ways, in many cultural contexts. “Ghost in the Shell” is a science fiction fantasy. It is not about real people, and the characters were  Japanese because the author and intended audience were Japanese—you know, like the original “King Lear” was in Elizabethan English.

“Ghost in the Shell” director Rupert Sanders cast Johansson as the cyborg assassin named Motoko Kusanagi in the original and renamed the character “Mira Killian.” It is the “Who doesn’t like Denzel?” non-traditional casting principle, except the even more understandable “Who doesn’t like Scarlet, especially when she looks naked for much of the movie?” variation. The perambulations of critics trying to find something racist about the most obvious box office casting choice imaginable border on hilarious. At some point, actress Johansson decided it was more lucrative and fun being the next female action movie star than starring in solemn costume drama bombs like “The Girl With The Pearl Earring” and “The Other Boleyn Girl.” Since then, she has been rising as a bankable star in blockbusters like “The Avenger” films and “Lucy.” Quick: name another hot (I mean, of course, popular and bankable) female action star?

I’m waiting…

Writes Matt Golberg in a laugh riot called “Ghost in the Shell is Racist In Surprising Ways””  (another whitewashing screed, equally lame, is here): Continue reading

The New “Ben-Hur” And The Casting Ethics Double Standard

Thank-you, O producers of the new “Ben-Hur,” for so quickly after my post ridiculing the new politically correct casting ethics in Hollywood—according to Turner Movie Classics, it’s just soooo wrong to cast an Anglo Saxon like Charlton Heston as a Mexican, for example—-coming out with the official trailer proving that the new, enlightened casting ethics really only applies when it means it takes jobs away from white actors. Okay, just American white actors. Or something….actually, this casting ethics rules are  kind of made up as things shake out.

Which was what I thought all along.

In the 1959 Ben-Hur (starring, ironically, White Guy Charlton Heston as Judah Ben-Hur ), the plum part of Shiek Iderim was played by brilliant Welsh character actor Hugh Griffith, whose performance rightly won him an Academy Award. Yes, he wore dark make-up, because actors wear make-up. Ah, but these are enlightened days, and now we know, because it has been decreed by Ben Mankiewicz and the rest of the heralds of politically correct casting, that the casting of a master comic actor of unique gifts who was an audience favorite to play the sheik was insensitive and essentially racist, not to mention unfair to all of those unemployed but equally adept Arab actors qualified to play the part. So who plays the sheik in the new, improved, enlightened “Ben-Hur’?

Morgan Freeman.

Who looks as much like an Arab as Bruce Lee. Continue reading

Sorry To Be A Pest, But Yes, It Matters: There Was And Is Nothing Wrong With Casting Charlton Heston As A Mexican D.A.

Quiz: which is obviously unethical? Casting a Scotch-English actor as a Mexican, or casting a Cuban-American as a Sicilian-American?

Pop Quiz: which is obviously unethical? Casting a Scotch-English actor as a Mexican, or casting a Cuban-American as a Sicilian-American?

I was watching Turner Movie Classics over the weekend, and guest Louis Gossett Jr, best known for playing the drill sergeant who makes An Officer And A Gentleman out of jerk Richard Gere, had chosen the Orson Welles cult film “Touch of Evil” for the evening’s viewing. Host Ben Mankiewicz noted that the film, which he agreed was a classic, now causes politically correct eyes—like his and Gossett’s— to roll because Charlton Heston had the role of a Mexican district attorney. Without saying why, both Ben and Lou tut-tutted and agreed that this would never be tolerated today, and the role would obviously be cast with someone like Antonio Bandaras. It was too obvious to decent viewers to explain, I guess.

We have gone over this issue before here, and more than once, but what was special and disturbing about this conversation was that it assumed a new cultural ethics standard as if everyone agrees with it; the previous standard, we now know in our wisdom, was wrong; and now it’s clear what is the right path going forward. This is how mass media, which is pervasive, powerful, and overwhelmingly controlled by none-too-bright and none-too-ethical knee-jerk leftists, accelerates the natural evolution of societal and cultural ethics. When the media sends a united message that an issue is decided, those of slug-like alertness and apathetic mind—and there are a lot of them— will simply absorb the edict without applying critical thought.

Oh…the right thing is to just let anyone who wants to come to this country jump the border. Got it. Oh…guns should be confiscated and banned by the government if it can save one life. Of course. Oh…the minimum wage should be a living wage. How true…

The fact that there is not and should not be cultural consensus on such conclusions because they make no sense logically or ethically will be buried  by sheer repetition and certitude, unless sufficient numbers of people who are paying attention and do not surrender to false authority protest loudly and repeatedly. In a previous post on this topic, I wrote…

“Through the fog of such distortions, the idea of rigid ethnic casting doesn’t seem so crazy, though it is crazy indeed. I regard it my duty as someone who has both professional expertise in ethics and casting to slap down this rotten and indefensible idea every time it raises its repulsive head.”

Thus I am keeping my promise. The principle that Ben and Lou are assuming our society accepts is nonsense. It is also bad ethics. Continue reading

David Brooks’ Dirty Hit On Ted Cruz: How Pundits Lose Credibility

That's some role model you've chosen there, David

That’s some role model you’ve chosen there, David

…or at least deserve to.

Here is how New York Times columnist David Brooks begins his character evisceration of Ted Cruz:

“In 1997, Michael Wayne Haley was arrested after stealing a calculator from Walmart. This was a crime that merited a maximum two-year prison term. But prosecutors incorrectly applied a habitual offender law. Neither the judge nor the defense lawyer caught the error and Haley was sentenced to 16 years.

Eventually, the mistake came to light and Haley tried to fix it. Ted Cruz was solicitor general of Texas at the time. Instead of just letting Haley go for time served, Cruz took the case to the Supreme Court to keep Haley in prison for the full 16 years.

Some justices were skeptical. “Is there some rule that you can’t confess error in your state?” Justice Anthony Kennedy asked. The court system did finally let Haley out of prison, after six years.”

From this, Brooks goes on to conclude…

…Cruz’s behavior in the Haley case is almost the dictionary definition of pharisaism: an overzealous application of the letter of the law in a way that violates the spirit of the law, as well as fairness and mercy….Cruz’s speeches are marked by what you might call pagan brutalism. There is not a hint of compassion, gentleness and mercy. Instead, his speeches are marked by a long list of enemies, and vows to crush, shred, destroy, bomb them.

Cruz’s behavior in the Haley case [Dretke v. Haley] does nothing of the sort. The columnist intentionally—I’m assuming that he read the case, now—misrepresented what the case was about, how the court reacted, and what Cruz’s ethical duties were regarding it. As it happens, I share much of Brooks’ dislike of Cruz’s rhetoric. This case, however, tells us nothing about Cruz’s character. It tells us that that as Solicitor General of Texas, Cruz did his job, which was to represent his client’s position.

James Taranto, the pretty damn brilliant Wall Street Journal blogger, wit and conservative pundit, nails Brooks to the wall. He writes in part… Continue reading

As Ethics Corrupters Run Amuck, Ethics Alarms Presents “Ethics Corrupter Weekend”! Part I: “Truth” Is False

Truth

“Truth” is in theaters now, and reportedly bombing. As soon as I learned about the source of the film (disgraced ex-CBC producer Mary Mapes’ memoir, “Truth and Duty: The Press, the President, and the Privilege of Power”) and its plot, I resolved not to watch it, as I would just end up walking out of it. Nonetheless, the fact that Robert Redford is connected with the project is profoundly disappointing. Redford is the ultimate Hollywood liberal, but his films have often been about ethics, and I regard him, or perhaps past tense is more appropriate, as having principles and integrity. True: actors need not agree with or endorse their roles or the projects of others, but Redford is unusual: he lends credibility to any project he allows to carry his name.

Connecting his name to “Truth” is a betrayal. The film makes martyrs of Mapes and Dan Rather, who attempted to tilt the 2004 election by smearing George Bush, without evidence, on “60 Minutes.” Not only was this a political hit job by biased journalists, it was one tainted by intentionally manufactured evidence. Mapes and Rather presented a forged document alleging that Bush went AWOL during his Texas Air National Guard service in the early 1970s. It was all the pair had that went beyond hearsay to make the allegation, and after the document was decisively shown to be a forgery (its font wasn’t available on the typewriter that had to have been used to make the original document.) Once the forgery was discovered by an enterprising blogger and confirmed by multiple document specialists. Rather and Mapes embarked on a rationalization orgy. Rather, to his undying shame, repeated his defenders’ argument that the forgery as “fake but accurate,” and does to this day, in essence rejecting journalism ethics wholesale. So determined was he to prove what he believed to be true but couldn’t prove fairly or ethically that he cheated, playing dishonest political operative to achieve worthy partisan goals “by any means necessary.”

Bias makes us stupid, and in this case, bias made Dan Rather corrupt.

AND stupid. Continue reading

Ethics Hero Emeritus: Marlene Dietrich (1901-1992)

The great Marlene Dietrich, Ethics Hero

It was on this date in 1992 that the magnificent Marlene Dietrich died, in her sleep, in her Paris apartment at age of 91. She had hidden her face from the world since she had stopped performing over a decade before, saying that the public should remember her as she had been. Sadly, Dietrich is one of those former icons of Hollywood whom the public is slowly failing to remember anything about at all; most are more familiar with Madeleine Kahn’s send-up of her in the Western spoof “Blazing Saddles” than they are with Marlene herself. That is wrong, for she deserves better. Not only was Marlene Dietrich a unique performer and important cultural figure, she was also an Ethics Hero.

She was a rising German stage and screen actress when director Josef von Sternberg cast her as Lola-Lola, the beautiful, cynical leading character in “Der blaue Engel,” (The Blue Angel), Germany’s first talking film. The movie made Dietrich a star. Von Sternberg took her with him when Hollywood beckoned and signed her with Paramount Pictures. There Dietrich built her image and legend by perfecting her femme fatale film persona in a series of classic films directed by her mentor: “Morocco” (1930), “Dishonored” (1931), “Shanghai Express” (1932), “Blonde Venus” (1932), “The Scarlet Empress” (1934), and “The Devil Is a Woman” (1935).

Meanwhile, she had already begun fighting Hitler’s regime. Continue reading

When the Police Lie to Convict the Guilty

Gene Weingarten, the Washington Post columnist, wrote about his recent experience as a juror. It was a trial of a man accused of selling $10 of heroin to an undercover officer. Weingarten professed to be annoyed that such a small amount would justify an arrest and trial; he’s just wrong about that. Dealing a dangerous prohibited drug is still dealing, no matter what the amount. I know this is the kind of case that gets the legalize-drugs-so-we don’t-put-so-many-people-in-jail crowd all self-righteous, but “a smidgen of heroin dealing” still supports a destructive social problem, and law abiding citizens don’t deal even a little smack.

That’s not really the issue here, however.

Weingarten was convinced that the defendant was guilty beyond a reasonable doubt. He was also convinced that the police were lying. Continue reading