Ethics Reflections, Post Christmas, 12/26/2018: Quotes, Dummies, Movies And Scams

Still Merry Christmas.

1. Quotation ethics. The church next door has a message out front this week that says, “The time is right to always do the right thing”—Martin Luther King.

That’s not the quote. Misquotes get into the public lexicon that way; it’s unethical to go around posting sloppy versions of quotes on message boards. Stated like that, the quote is a tautology: if you always do the right thing, of course the time is right to do what you do anyway. Not that King’s actual quote is one of his best. The actual quote—“The time is always right to  do the right thing” is pretty fatuous, and incorporates  Rationalization #60. The Ironic Rationalization, or “It’s The Right Thing To Do” by assuming that what is the right thing to do is intrinsically obvious. Sometimes the right thing is to wait. Sometimes the right thing is yo be sure what you think is the right thing really is. King was dangerously arming ideologues and the self-righteous who think they are the ultimate arbiters of what is “right.”

Davey Crockett’s quote is better: “Be sure you are right, and then go ahead.”

2. Is it political correctness to point out that Jeff Dunham’s act is racist? After being told by my wife that I couldn’t watch any more holiday movies or the Mormon Tabernacle Choir, my channel surfing today took me to Comedy Central and Christmas-themed performance by ventriloquist Jeff Dunham. Dunham’s low-brow act makes Charlie McCarthy seem like Oscar Wilde, and I cannot watch him and his howling audiences without thinking about this scene in “Blazing Saddles”…

He began his set with “Walter,” his bitter old curmudgeon dummy, whose face is perpetually scowling and whose arms are crossed in disgust with the world. To my amazement, Walter launched into an extended section ridiculing black speech, black slang, hip-hop, Kwanza and the Black Entertainment Network, and the huge, apparently all-white mid-West audience roared with laughter. How ugly and disturbing. These were jokes of denigration, about people who weren’t there. This was never anything but hate-mongering humor, not in 1948, 1958, 1968, or now. It’s an audience laughing at other people for simply being different than they are.

I kn ow, I know: how is this different from what Stephen Colbert, or Bill Maher, or Samantha Bee does in every performance? It isn’t different, really: it’s just that treating white people who aren’t “woke” as the “other” is considered acceptable, while doing this to minorities, gays or women is considered bigotry, hateful, and cowardly.

3. It annoys me that I should even have to say this, but calling “Die Hard” a Christmas movie is nothing but a cynical way to diminish Christmas and the spirit of kindness and love that the holidays are supposed to foster in order to promote future holiday marathons of a violent action movie. Celebrating the film’s 30 Anniversary, some Grinch at 20th Century Fox decided that it would be cute to promote Bruce Willis’s break-out film as “The Greatest Christmas Story” ever told, according to 20th Century Fox. Right: the movie ends with a strained family brought back together, takes place during a Christmas party, and Bruce’s wife is named “Holly.” It also involves the killing of  more than twenty people, including police,l FBI agents, and innocent victims in addition to the bad guys the hero smokes.

And I like “Die Hard.” I even like two of its four vastly inferior sequels. Continue reading

The Story Of “Do You Hear What I Hear?” [Updated And Corrected]

Bing Crosby memorably introduced this last of the popular Christmas songs to have a religious theme to most Americans in 1963, on this live broadcast of “The Hollywood Palace.”  It  was written in October of 1962 during the Cuban Missile Crisis, by a married songwriting team that  wondered at the time if it would be the last thing they ever did.

Noel Regney, who wrote the lyrics, was born in France and had studied music at the Strasbourg Conservatory and at the Conservatoire National de Paris. When France was overwhelmed by Hitler’s troops in 1940, he was conscripted into the German army. As a Nazi soldier, he secretly joined the French underground and served as a spy, passing information along to the resistance. Once he led German soldiers into a trap where they were massacred by French fighters who cut them down in a crossfire. He was shot too, but survived.

After that traumatic encounter, Regney deserted and worked with the French underground until the end of the war. Continue reading

Casting Ethics: Color-Blind vs Color Conscious in “All My Sons”

Director Gregory Mosher quit the Broadway revival of Arthur Miller’s “All My Sons” (scheduled to open in the Spring) when Miller’s estate, run by his daughter Rebecca Miller,  blocked him from casting a black actor  to play George Deever, one of the main characters in the classic.  Miller objected to the director’s choice of making the Deever family black when the play’s other central family, the Kellers, had already been cast as white. If the Deevers were black, it would introduce the concept of an interracial relationship in the 1940s.

“My concern was that to cast the Deevers as black puts a burden on the play to justify the relationship in the historical context,”  Miller said “I was worried that it would whitewash the racism that really was in existence in that period by creating this pretend-Valhalla-special family where no one would mention this.”

Nice attempt to put her position in a politically correct context, I have to admit. The objection really is that the play is a period piece, firmly and unavoidably set in the post-World War II era. It will have period costumes, sets and props, and the audience seeing the story unfold in the proper historical time period is essential to the play’s success. An inter-racial romance shatters that illusion, and unnecessarily so. The play is not about race, so race should not be injected into the plot by reckless casting. Miller had previously approved of a production in which both families were black.

Interestingly, she also was willing to approve the casting of a black actor if his sister were cast as white. You see, then the casting would be “color blind,” meaning that it was just a black actor playing a white character (without white make-up, which would be “white-face,” which would suggest blackface, and—oh, never mind…), and that his family wasn’t really “black.” Got that? Otherwise, it would be “color-conscious” casting, in which the race of the performer necessarily requires a different approach to the material. Continue reading

The Inherently Incompetent Profession: Film Reviewer

I noted just now, as we were debating the virtues of “Deadpool 2” in this post, that the New York Times savaged “Aquaman,” though it is shaping up as a huge hit with audiences.  Earlier this week, the Times reprinted excerpts from the original reviews of classic Christmas movies in its pages, showing how the Times’ arbiters of film quality had originally given a “thumbs down” to “It’s A Wonderful Life,” “White Christmas,” “A Christmas Story,” “National Lampoon’s Christmas Vacation,” and “Scrooged,” as well as some theoretical Christmas fare as “Die Hard,” and a personal favorite, the Christmas horror movie “Black Christmas.” (Pop Quiz: One director was responsible of two of the films mentioned above. Which two, and who?)

This raises an issue—again—that I have thought about often. Why should anyone pay attention to what a movie critic thinks? They are so far from typical viewers it’s ridiculous. They see too many movies; they see the same plots and devices over and over again. They develop powerful biases against performers, directors and whole genres. To take an example from the Christmas list: “Black Christmas” pioneered the mysterious serial killer movie, well before “Halloween,” and added some important tricks to the genre to come.  Most reviewers dismissed it as “too violent.” In other words, they would never see such a picture if they weren’t paid to do it. Slasher films, however, are not made for such individuals.

What movie is made for the people who hate that kind of movie? I’m pretty literate in film history, technique and direction, but I have no more business reviewing a super-hero film like “Aquaman” than a fish. Why should my opinion of a movie that I would never buy a ticket from dissuade someone who likes such films from buying one? Continue reading

Morning Ethics Warm-Up, 12/21/2018: Getting The Tree Lights On In One Day Victory Lap Edition, Featuring Sports, Movies, Jerks And “Bambi”

Happy Holidays!

Seven hours, one serious needle wound, and 1300 lights later, victory! I’ll finish the decorations when I get back home, IF I get back home…

1. Itinerary…I’m heading to New Jersey via train to hook up with the brilliant Mike Messer, what we call “the talent,” in an encore rendition of the musical legal ethics seminar, “Ethics Rock Extreme,” lyrics by yours truly, musical stylings by Mike, on the guitar. Then it’s back to D.C. by air on Saturday, if I’m lucky. If I’m not lucky, I’ll be taking the New Jersey bar exam in the Spring…

I have no idea how or whether I’ll be able to keep Ethics Alarms on track once I board the train this afternoon. I’m not going to launch a second Open Forum in leas than a week, so please keep working on the current one here, now at 130 entries and counting. I will be reviewing those on the road, and I’m sure there will be some Comments of the Day to post, eventually.

2. In case I am trapped in New Jersey…Let me alert everyone that Peter Jackson’s apparently terrific (based on the reviews) WWI documentary “They Shall Not Grow Old” will be playing in theaters on December 27, and after that, who knows? The American public’s ignorance about that war, perhaps the greatest human catastrophe in modern history, is a failure of education, perspective and culture. If you have kids, take them. Here is the trailer:

3. Speaking of cultural literacy and movies, TCM is offering a limited engagement in theaters for “The Wizard of Oz,” on January 27, 29, and 30.

Is there another film that so many people purport to know and love so well without actually having seen it as it was intended to be seen? When I finally saw the movie in a theater—no breaks or commercials, big screen—I was shocked at how different and, obviously, better, the experience was. It’s an artistic masterpiece and sui generis: we will never see its like again, nor talents like Judy, Ray and Burt, among others. Continue reading

Movie Poster Ethics: Is This Good Parody, Bad Taste, Blasphemy Or Religious Discrimination?

Well, it sure isn’t religious discrimination, but that’s what some of The Offended are claiming.

This is a poster for a holiday repackaging of “Deadpool 2,” the tongue-in-cheek sequel to the previous tongue-in-cheek Marvel superhero hit, “Deadpool,” featuring the hideously scarred, invulnerable, foul-mouthed and irreverent superhero who routinely breaks the fourth wall to crack jokes.  The poster is a parody of the “The Second Coming,” a painting by Harry Anderson that is inexplicably popular among Mormons, and often hangs at meetings of members of The Church of Jesus Christ of Latter-day Saints. Here’s the poster’s inspiration:

I

Continue reading

Christmas Questions For A Thoroughly Confused Culture

In “A Christmas Kiss,” the 2011 Hallmark-style Christmas movie (that premiered on the Ion channel, but really would have been right at home on the Hallmark channel, or for that matter, the Crap Channel), Wendy Walton is an aspiring interior designer. One night, while preparing to go out with her roommates in glitter makeup,  she encounters an impossibly handsome, formally-dressed stranger in the elevator. When the elevator stalls and seems unstable, Wendy is thrown into the stranger’s arms….or perhaps grabs him for support, or in fear.  The elevator starts moving again, and he impulsively embraces her and gives  her a passionate, romantic kiss.  They part without her learning his name, and Wendy breathlessly tells her roommates about her magical encounter with the handsome stranger.

2018 questions:

1 Was the kiss sexual assault? Wendy did not consent to it. Continue reading

“Miracle On 34th Street”…An Ethics Companion, Chapter One: “Meet Kris Kringle!”

The Introduction is here.

The movie tells us right at the start that 1) the charming old man in the white beard can’t possibly be Santa Claus, and 2) that he’s nuts. That is, he tells adults who are paying attention this as soon as he starts complaining to a New York City storekeeper that his window display has the reindeer mixed up: “You’ve got Cupid where Blitzen should be. And Dasher should be on my right-hand side. And another thing…Donner’s antlers have got four points instead of three!”

Let’s see:

  • No Christmas display has ever distinguished between Santa’s reindeer (except for Rudolph), because the individual reindeer have never had any identifying characteristics in reality or myth. Are we to assume that there are name-tags on the models? If so, why wouldn’t Kris be complaining about the features of all of them, not just “Donner’s” antlers?
  • The names of the reindeer, even if there are flying reindeer, were 100% the invention of the poem “A Visit from St. Nicholas,” or “The Night Before Christmas,” originally published in 1823.  No one has ever claimed that the author had some kind of special info on the actual names of the reindeer when he wrote,

    More rapid than eagles his coursers they came,
    And he whistled, and shouted, and called them by name;

    “Now, DASHER! now, DANCER! now, PRANCER and VIXEN!
    On, COMET! on CUPID! on, DUNDER and BLIXEN!

    …and anyway, if he did, those were their names 120 years before the movie takes place. Nobody has ever claimed the reindeer were immortal, either. I suppose Santa Claus, in a nod to the poem’s popularity (it has been called the most famous poem of all time), could have adopted the practice of always having the reindeer named after the poem’s versions, and when one Vixen dropped of old age, the young reindeer that took her place became the new Vixen.

I suppose. Continue reading

Ethics Hero: Artist Shepard Fairey

Wait a minute…doesn’t Ava look a bit like Tojo?

I’m so tempted to post this story as a late response to my virtue-signaling Facebook friend who fatuously argued that political correctness was just about “not being an asshole.” this is, of course, another example of partisans using denial to avoid facing inconvenient facts.

Because some delicate flowers complained that the mural above, by artist Beau Stanton, offended them and made them feel unsafe because the rays emanating from the head—of actress Ava Gardner, for God’s sake— reminded them of the Japanese imperial battle flag, the L.A. school district agreed to paint over it. The mural is located at the Robert F. Kennedy Community Schools in Koreatown, which is part of the Los Angeles Unified School District. Koreans have not forgiven Japan for its atrocities during World War II, which is understandable. Projecting that on a mural portraying Ava Garder is not.

The school district’s senior regional administrator, Roberto Martinez, compared the Stanton mural to Confederate statues and argues that the value of the art doesn’t outweigh the “offense” to people. Pssst…Facebook friend! He’s the asshole! He’s also too dumb and biased to be a trustworthy educator!

Now artist Shepard Fairey, who painted THIS mural… Continue reading

Morning Ethics Warm-Up, 12/18/2018: One Week To Christmas Edition (Including Nothing About Christmas, Almost)

Good Morning.

A beautiful, naked Frasier Fir is standing in my living room like an unpaid debt.

1. Speaking of Christmas...The first installment on the Ethics Alarms ethics guide to “Miracle on 34th Street” went up late yesterday, and was immediately blocked on Facebook for violating community standards. Nice. It appears my Facebook “friends” took revenge for my chiding their juvenile and unending “Orange Man Bad” posts.

2. Speaking of being ticked offProfessor Turley:

In a surprising admission, the author if the controversial dossier used to secure the secret surveillance on Trump officials admitted that it was paid for by Clinton campaign as a type of insurance to challenge the election.  At the same time, the reporter who helped break the story, Michael Isikoff now says that many of the specific allegations remain unproven and are likely false. 

The Washington Times reported that Steele stated in a declaration in a defamation case that the law firm Perkins Coie wanted to be able to challenge the results of the election based on the dossier.  In an answer to interrogatories, Mr. Steele wrote: “Fusion’s immediate client was law firm Perkins Coie. It engaged Fusion to obtain information necessary for Perkins Coie LLP to provide legal advice on the potential impact of Russian involvement on the legal validity of the outcome of the 2016 US Presidential election. Based on that advice, parties such as the Democratic National Committee and HFACC Inc. (also known as ‘Hillary for America’) could consider steps they would be legally entitled to take to challenge the validity of the outcome of that election.”

In his typical fashion when he is in mealy-mouth mood, Turley says this is “concerning,” since this document was used to get judicial leave to spy on the Trump campaign. The news is only surprising if you had your fingers in your ears and were shouting “Nanananana” for the past year. This issue, you will recall, is what led a previously well-regarded commenter from the Left here to noisily withdraw as a participant because I was, he said, obviously in the throes of irrational Right Wing conspiracy mania because I posted this.

Certain exiles, if they have any integrity at all, owe me a large, effusive, groveling apology—and I still might not accept it.

Concludes the Professor: “The Steele admission only magnifies the concerns over the purpose and the use of this dossier, but has received little media attention.”

Gee, I wonder why THAT is!

3. “And now for something completely stupid” Department. I guess former “Fresh Prince of Bel Air” star Alfonso Ribeiro’s  career isn’t going so well. He is suing the makers of the video game Fortnite for allegedly stealing his “Carlton dance.” You know, this…

It was a big deal at the time because Ribeiro’s character was a geek, and ignorant viewers didn’t know that the actor was professional dancer who had starred in “The Tap-Dance Kid” on Broadway as a child. The fact that a video character does similar moves…

…is no basis for a lawsuit. Choreography copyrighting is a murky intellectual property area, and suing because of an animated figure’s moves is pathetic, as well as an abuse of the civil justice system. The has-been star is angling for a nuisance suit settlement. He should try “GoFundMe” instead. Continue reading