Greer’s Ranch Cafe Et Al. v. The United States Small Business Administration: No Government Discrimination Based On Race Or Gender Means No Government Discrimination Based On Race Or Gender

OK to be white

When the government says that it isn’t OK to be white (or male), that’s not just unfair, it’s unconstitutional. Why is this so hard to grasp? Why is it controversial?

Texas federal district court Judge Reed O’Connor ruled last week that the Biden Administration was engaged in racial and gender discrimination in the administration of pandemic relief funds under the American Rescue Plan Act. NO! The BIDEN ADMINISTRATION handing out special benefits to women and blacks to the disadvantage of whites based on no other distinctions but race and gender? Impossible! Completely out of character!

Thanks, I had a huge sarcasm lump in my gorge that showed up on my last X-ray as a horseshoe crab. Whew! Finally got that thing out!

Judge O’Connor found that the Biden administration deliberately engaged in systemic gender and race discrimination in implementing Wuhan virus relief for American restaurants. Café owner Philip Greer sued the Small Business Administration arguing that he needs the same financial assistance as minority restauranteurs under the newly enacted American Rescue Plan Act, since his Greer’s Ranch Café lost over $100,000 during the pandemic. But Greer learned that he could not receive benefits from the Restaurant Restoration Fund approved by Congress because he is the “wrong” gender and the “wrong” color.

The White House and the Democratic-controlled Congress want women, minorities and “socially and economically disadvantaged” people” to be first in line. $2.7 billion already has been distributed through the fund and there are almost 150,000 pending applications from owners who will get preferential treatment over Greer. The SBA confirms it already has requests for $65 billion in payments under the fund. Greer worries that he might not get any assistance at all….because he is white. And—yecchh!—male.

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Morning Ethics Warm-Up, 5/25/2021: The George Floyd Ethics Train Wreck Is One Year Old Today

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It really is amazing: I have already read three references today to George Floyd’s death as a cultural watershed in the U.S. society’s recognition of racial injustice, yet there remains not a single piece of evidence or a logical argument that Floyd’s death had any relationship to his race whatsoever. This was a manufactured narrative that the news media deliberately advanced in flagrant defiance of the facts. I have challenged more indignant progressives than I can count to justify treating Floyd’s death as anything but negligence and brutality by a local cop who should never have been allowed to keep his badge. All they can come up with is that the officer was white, and Floyd was black—in other words, presumed racism based on skin color, which is itself racism, or that the episode had a positive impact, justifying treating it as something it was not. That, of course, is an “ends justifies the means” rationalization.

The ugly episode is a lesson, not in “racial reconciliation,” but in how events can be manipulated for political gain—in this case, involving violent protests and virtual societal extortion— if there is no trustworthy news source to keep the public informed.

Today is also the anniversary of another ethics low in U.S. history. It was on this date in 1861 that President Lincoln suspended the right of habeas corpus so he could keep a Maryland state legislator locked up on the charge of hindering Union troops.

SCOTUS Chief Justice Taney issued a ruling stating that President Lincoln did not have the authority to suspend habeas corpus, but Lincoln, channeling his inner Andrew Jackson, just defied the Court. Five years later, another Supreme Court case held that only Congress could suspend habeas corpus.

1. The Confederate Statuary Ethics Train Wreck misses its biggest target. Good. The giant images of Jefferson Davis, Robert E. Lee and Stonewall Jackson carved into Stone Mountain as Confederate nostalgia’s answer to Mount Rushmore have survived the latest effort to tear them down. The Confederate flags at the base of Georgia’s Stone Mountain, placed there by the United Daughters of the Confederacy, will be removed, and new exhibits will offer a more thorough history of the park, including the role the Ku Klux Klan and resistance to desegregation played in its creation. Also good. The thing is a pro-Confederacy monument to be sure, a defiant one, but it also is a piece of history that should be seen, debated and thought about.

Many dedicated historical censors are upset that the mountain art will not be blown up any time soon. arguing that racist anger, not a desire to honor the South’s heroes, inspired the monument’s creation. OK, and so what? It is a vivid historical relic. Fall River’s Joe Aronoski, 82, told the New York Times after touring Stone Mountain, “It’s American history. It shouldn’t be destroyed. What are you going to do? Make-believe the Civil War didn’t happen?”

Well yes, that’s the general idea behind statue-toppling: make believe any events that make some people “uncomfortable” didn’t happen.

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Ethics Dunce: University of Illinois Chicago John Marshall Law School

Marshall

You knew I couldn’t let this one pass.

The UIC John Marshall Law School is officially changing its name to the University of Illinois Chicago School of Law. The decision, a capitulation to the unethical mentality of the cancel culture and historical air-brushing strategy embraced by the political Left, comes after months of review by a task force. The resulting report noted, “that despite Chief Justice Marshall’s legacy as one of the nation’s most significant U.S. Supreme Court justices, the newly discovered research regarding his role as a slave trader, slave owner of hundreds of slaves, pro-slavery jurisprudence, and racist views render him a highly inappropriate namesake for the Law School.”

The most influential and important jurist in U.S, history is a highly inappropriate namesake for a law school. Got it.

John Marshall was the fourth chief justice of the Supreme Court, (1801 – 1835), and the only essential one. He authored the majority opinion in Marbury v. Madison (1803) that established judicial review, giving the Court power to declare legislative acts and executive actions unconstitutional. Without Marshall, the Constitution wouldn’t work. He took a bold and controversial step to ensure that basic rights and principles would not be wiped out by a rogue Congress or a dictatorial President. How many landmark SCOTUS decisions does the nation owe to Marshall as a result? How different would our lives be without his deft adjustment to the balance of the Branches? Would the United States of America even exist at all?

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White Supremacy Confirmation Bias: How Do You Argue With Someone Who Reasons Like This?

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A blog that has been out there much longer than mine (and which conveniently leaves the blogger’s identity mysterious) argues that “implementing vaccine passports would be a white supremacist measure.” The Biden administration is encouraging such documentation, and the ultra-woke state of Oregon has announced that these will be required for its citizens to go unmasked in any indoor, public-access gathering. I am not concerned here with the wisdom of the policy. I want to know how anyone can have a rational conversation with someone who is convinced such a measure is evidence of “white supremacy.”

Whoeverthehellheorsheis writes,

“[P]oor people are much less likely to be vaccinated than higher-income persons…According to the long-set standards of Black Lives Matter and other critical-theory advocates, whether racial disparities like this are intended or not is irrelevant. These disparities are the results of racial discrimination and white privilege baked into the social-legal-medical networks for centuries. Therefore, it does not matter that this gap in immunization is not intended. It does not matter that the men and women managing the vaccine program and distribution, or administering it to the public, do not discriminate at the vaccine sites by the race of persons who come for the shots. Lack of deliberate intent does not excuse systemic racism. The fact that matters is this: “Black and Latino people are far more likely to live in poverty than white people, and despite having died at higher rates throughout the pandemic, they are receiving fewer vaccines than white people.” 

The argument is instructive, which is why I am bothering to publish it. If any disparity exists in any area where blacks and other non-white groups have statistically less positive outcomes than whites, it is per se proof of “white supremacy.” The fact of statistical variation is the proof, and reasons don’t matter. This is an especially useful example, because there is no reason at all for poor people or minorities not to be vaccinated. The vaccinations are free and ubiquitous. The greatest cost imaginable would be a cab ride. One doesn’t need online access to get one.

Minorities and poorer populations—they are not the same thing—are lagging behind in getting the shots, and by choice. Now, in the case of African Americans, an argument could be made that systemic flaws in the school system, or systemically rooted inadequacies in nutrition leading to cognitive damage, or pockets of African American culture crippled by paranoia and superstition as an outgrowth of centuries of abuse from slavery, are examples of harm from past white supremacy. However, a policy that only confers a disadvantage on a group because that group chooses to be disadvantaged cannot be condemned as an expression of hostility toward that group, or as a means of keeping that group disadvantaged.

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Ethics Observations On Declining Support For Black Lives Matter

Here are two charts from a New York Times opinion piece on changing public views regarding Black Lives Matter:

BLM support 1

BLM support 2

The piece compares polls to polls, so perhaps justifies more faith than the usual poll-based analysis. The authors’ biases are nicely flagged by their occupations and affiliations. Both are professors at extremely Left-tilted institutions with faculties where conservatives have to wear disguises, if they exist there at all. Jennifer Chudy is an assistant professor of social sciences and political science at Wellesley College who studies white racial guilt, sympathy and prejudice. The fact of that area of concentration defines the confirmation bias involved. Hakeem Jefferson is an assistant professor of political science at Stanford University, and he studies studies race and identity. To be direct, both professors depend on finding racism in America to justifying their academic existence. They are part of the race grievance industry. Chudy is Asian-American; Jefferson is black.

The article introduces its subject, the changing level of support for Black Lives Matter—the organization, not its deceitful slogan—this way:

“Though there is, in the data, reason for some optimism, the more general picture contradicts the idea that the country underwent a racial reckoning. Last summer, as Black Americans turned their sorrow into action, attitudes — especially white attitudes — shifted from tacit support to outright opposition, a pattern familiar in American history. Whereas support for Black Lives Matter remains relatively high among racial and ethnic minorities, support among white Americans has proved both fickle and volatile.”

Talk about broadcasting one’s bias up front! By “some optimism,” it is clear (especially after reading the whole article) that the authors mean “public support for the admirable movement/group Black Lives Matter in American society may have staying power if we can just find a way to deal with these racist white people.” I have some optimism after seeing those charts as well. In my case, however, “some optimism” means “maybe the public is finally catching on to this destructive con job by Marxist race-hustlers.”

Other observations:

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Morning Ethics Warm-Up, 5/21/2021, To A Chorus Of Cicadas

Cicada Ethics: Sweep up all the disgusting things (and their husks) that have accumulated on your front walk at least twice a day so people don’t have to walk on them and their dogs don’t eat them.

1. Charles Grodin (1935-2021): Thanks a lot! Charles Grodin was a talented and versatile actor who was extremely good at playing dislikable characters. We can blame him (not Jon Stewart) for creating the unfortunate cultural phenomenon of the allegedly funny TV talk show host who decides he is qualified to bombard viewers with partisan rants. It’s a self-indulgent abuse of power, position and trust, but it’s also now the norm, with every late night talk show host (and Staurday Night Live) but the generally sweet James Cordon using their show as a platform to bash Republicans and conservatives and extoll progressives no matter how mockworthy they are. Grodin started the bait-and-switch (He’s funny! Wait, why is he so angry and preaching at us?) in the mid-Nineties, and though it eventually killed his show (not soon enough), the template was born.

Grodin made Ethics Alarms in 2014, with his campaign against the felony murder rule.

2. Speaking of staying in one’s lane…Yet another ugly result of social media is the phenomenon of people publishing uninformed opinions that they are unqualified to be so emphatic about. A baseball writer and recovering lawyer, Craig Calcaterra, whom I have referenced here before, has migrated from NBC Sports to substack, and is asking me to subscribe to his newsletter. Craig is funny and smart, and his baseball analysis is superior to most. But he is addicted to making political pronouncements, and while he has a right to his biased and often ignorant opinions on things he’s far from an expert on, I’ll be damned if I’ll pay to read them. For essentially the same reasons I object to watching football players “take a knee” during the National Anthem, I expect sports writers to stick to sports. Here’s a tip to anyone peddling a newsletter to me: I regard referring to the January 6 Capitol riot as a “deadly insurrection” as Democratic Party propagandist and signature significance for a pundit who is not concerned with facts.

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The Rest Of The Story, From The Ethics Alarms “What An Idiot!” Files: Mayor Lighfoot’s Justification For Her Racial Discrimination

That was Chicago Mayor Lori Lightfoot’s “defense” of her action yesterday announcing that she would only do interviews with black and other non-white colored reporters. Once again, I am tempted to leave this letter from Chicago Mayor Lightfoot free of any further commentary from me, since what makes it not just unethical but a stunning demonstration of so many other deficits on her part should be screamingly, stenchingly, head-explodingly obvious. Maybe I should, in my respect for readers here who I assume can recognize the trail of a toxic dolt when they see one, just let what is res ipsa loquitur “speak for itself.” I feel like the Duke, trying to stay calm when provoked in “McClintock!” and reaching the same moment of surrender:

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The Reverend Robert Wright Lee Car On The Confederate Statuary Ethics Train Wreck

Fake Lee

I missed this, a case where refusing to subscribe to my local paper, The Washington Post, bit me. (I decided that if I have to get a flagrantly left-wing biased newspaper that has chosen to be a propaganda organ for the Democratic Party, I might as well get the best flagrantly left-wing biased newspaper that has chosen to be a propaganda organ for the Democratic Party and not #2.

Glenn Kessler, the Post’s “Factchecker” who tries to be objective but is so marinated in his organization’s biases that he fails as often as not, tried to save face for his employers by revealing that a man who has repeatedly represented himself as a descendant of General Robert E. Lee (On his website, Rob Lee describes himself as “a descendant of Confederate General Robert E. Lee.”) in order to justify toppling statues of the Confederate icon is, in fact, nothing of the kind. He is as much a relative of General Lee as Elizabeth Warren is a Cherokee. Nonetheless, the Post published an opinion piece on June 7, 2020, by Rev. Robert E. Lee VI titled, “Robert E. Lee is my ancestor. Take down his statue, and let his cause be lost.” The Post editor identified the author as the fourth great-nephew of Confederate General Robert E. Lee. The headline, the description, and the justification for publishing the op-ed were, in order, a lie, journalism negligence, and misinformation. That was a year ago. Now Kessler decides to check the facts? Nice job, Speedy.

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Morning Ethics Warm-Up, 5/20/21: Happy Birthday, John Stuart Mill!

Mill

John Stuart Mill (1806–73), was born on May 20, not merely the most important figure in ethics to have a connection to this day, but also the most important human being born on this day in the history of civilization—yes, even more than Cher, who turns 75 today. Mill’s refined the concept of liberty that required the freedom of the individual in opposition to state control. He was the most influential proponent of utilitarianism, the crucial ethical theory developed by Jeremy Bentham. He helped reform scientific inquiry and research, recognizing the pervasive risks of confirmation bias, by clearly explaining the premises of falsifiability as the key component in the scientific method.

Mill was also a Member of Parliament and a towering figure in liberal political philosophy. You have certainly heard or read his most famous quote: “A society that will trade a little liberty for a little order will lose both, and deserve neither.”

A thorough biography and analysis of his work is here.

1. Justice Breyer doesn’t care about making sure the Supreme Court doesn’t get more conservative. Good. That’s not his job. Democrats realize that their control of the Senate is hanging by a thread, “thread” defined as a few superannuated Senators who could drop dead any second, giving the GOP a majority. Thus they are increasingly pushing Justice Stephen G. Breyer, 82, to retire now so Joe Biden can name an appropriately liberal replacement (who will also have to be female and black, vastly limiting the pool of possible choices without concern for actual legal competence.) “Breyer’s best chance at protecting his legacy and impact on the law is to resign now, clearing the way for a younger justice who shares his judicial outlook,” wrote Erwin Chemerinsky, the hyper-partisan dean of the law school at the University of California, Berkeley in The Washington Post this month. Got that? The 80+year-old Democratic Senators have to hold on to their jobs like grim death, but Breyer is being lobbied to retire. Hypocrisy, they name is Democrat! But it isn’t Breyer:

The Justice has been particularly vocal about the importance of not allowing politics to influence judges’ work, including their decisions about when to retire. “My experience of more than 30 years as a judge has shown me that, once men and women take the judicial oath, they take the oath to heart,” he said last month in a lecture at Harvard Law School. “They are loyal to the rule of law, not to the political party that helped to secure their appointment….If the public sees judges as politicians in robes, its confidence in the courts, and in the rule of law itself, can only diminish, diminishing the court’s power.”

I wonder if he’s read (or seen) “The Pelican Brief”…Meanwhile, research suggest that retirement tends to kill Supreme Court Justices. A paper in The Journal of Demography studied the effects of retirement by Supreme Court justices on their future longevity, and found that the effect of retirement was about the same as smoking two packs of cigarettes a day. The Democrats don’t care if Breyer dies sooner than later, though, as long as he does it when they can pick his successor, or after he’s quit.

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Predictable But Depressing: SCOTUS Agreeing To Consider What Is A Viable Unborn Child Triggers Emotional And Irrelevant Obfuscation From Pro-Abortion Propagandists

handmaidens

Gee, that was fast! All the Supreme Court did was agree to look at a part of 1973’s Roe v.Wade that has been rendered anachronistic by subsequent developments in science and medicine, and the pro-abortion lobby freaked out. Dobbs v. Jackson Women’s Health Organization involves the 2018 Mississippi law that bans abortions after 15 weeks of pregnancy. The case raises the obviously relevant ethical, moral and legal question of when human life can be and should be subject to law’s protection. Roe, nearly a half century-old now, based its limits regarding when an abortion was a woman’s constitutional right on when an unborn child was “viable,” a word that requires a conclusion about when human life begins as well. It is not only reasonable but necessary for the court to clarify this. Question 1 in the petition for the writ of certiorari is “Whether all pre-viability prohibitions on elective abortions are unconstitutional.” Good question.

So why the freakout? Simple: neither side in the abortion debate has ever been willing to debate the issue fairly, as both ignore the obviously relevant rights and issues of one of the two human beings involved in the abortion equation. As Ethics Alarms has pointed out before and will continue to do until the stars turn cold, this is an ethics conflict, and a difficult one. Two strong ethical principles are opposing each other, both with major societal implications. In ethics conflicts, the ethical process of balancing is required, but neither side is willing to risk balancing regarding abortion. Thus both have conducted their side of the debate by dishonestly denying the existence of the ethical realities opposing the result they want. The anti-abortion advocates refuse to give fair weight to the effect an unwanted pregnancy can have on a woman’s life and future, and women’s legitimate interests in their own autonomy (which still may not be absolute.) Pro-abortion advocates deliberately ignore the fact, and it is a fact, that abortion involves the taking of human life.

This mutual dishonesty is reflected in the euphemisms the sides of the controversy use to obscure the real problem. “Pro Choice” makes it sound like the only issue is a woman’s autonomy ( Life? What life?). “Pro Life” wrongly cuts the interests of the women involved out of the balancing act. This is the reason the abortion debate has made no progress in a hundred years. The two sides are talking about two different things, and have neither the integrity nor the honesty to deal with the balancing problem.

Roe was a badly reasoned and irresponsibly issued ruling, authored by a serial SCOTUS mediocrity, Justice Harry Blackmun. Somehow, the opinion bootstrapped abortion into being a right under the “unenumerated” Constitutional right of privacy by analogizing it to birth control. But the case in which the Court rightly found that the State had no business telling couples that they could not engage in birth control didn’t involve killing anyone. I’d call that a material distinction.

Roe was one of the most breath-taking leaps of law and logic in the history of the Court, and a throbbing example of judicial activism run amuck. Nonetheless, it has been the law of the land long enough to be regarded as stare decisus; for good and practical reasons, over-ruling the entire case would be bad judicial policy. Addressing aspects of the opinion that were based on scientific assumptions no longer valid, however, is common sense, as well as sound legal policy.

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