Comment Of The Day #3: “Back To The Bigoted Baker: It’s Complicated…More Than I Thought”

And now there are FOUR Comments of the Day on the post about the Great Cake Controversy. This is a record number for a single Ethics Alarms post. It is a true ethics conflict: which should have priority in a pluralistic society, the right of all citizens to be treated equally under the law, and to have the government ensure their right to the pursuit of happiness, or the individual right to act and live in concert with one’s sincerely held religious beliefs, and to not be forced into expressive speech, part of the right to liberty? This part of the controversy doesn’t even include the ethical question of whether either party should have allowed this to be come a legal dispute.

When I post the fourth COTD, with was a response to #3, I’ll include links to the other three and include a poll for readers to register their opinion regarding which comes closer to their own view

Here is Extradimensional Cephalopod’s  Comment of the Day on the post Back To The Bigoted Baker: It’s Complicated…More Than I Thought:

There’s an obvious question here (well, several) that occurs to me: What if I walked into the shop and asked for a wedding cake for no reason at all? Nobody’s getting married; I just want the cake. Is it against his religion to make that style of cake for anything other than weddings? Do I have to show him a marriage license? I’m an atheist; will he refuse to acknowledge my marriage because you can’t have marriage without a god? Does only the Christian deity count for a “real” marriage?

I would argue that the artistic quality of the cake has nothing to do with who is getting married, or if there’s even a marriage at all–at least, as far as religion is concerned. If I asked someone to draw me a picture of a bird, they don’t have to know anything about me in order to make it. Their art doesn’t have anything to do with me, and they are not expressing any objectionable ideas. They’re not endorsing me in any way by taking me on as a customer. Therefore, this isn’t like refusing to make a swastika cake. This is like refusing to sell a cake to Nazis. (Yes, Nazis should be able to buy cake like anyone else. Preventing them from doing so is just bullying, and won’t teach them anything except more hate. How will they learn how to appreciate different people if only other Nazis talk to them?) Continue reading →

Morning Warm-Up, 12/9/17: Let’s Hate The President! Edition

Good Morning!

It’s snowing in Alexandria, Virginia!

1 Obviously,racial division works. The President of the United States quite appropriately and necessarily accepted an invitation to attend the opening on the  new Mississippi Civil Rights Museum today. So many black dignitaries then announced that they would boycott the event as a result, however, that the Mississippi Department of Archives and History and the White House agreed to hold a separate private program for Trump as a compromise.

You know. Separate but equal.

The disrespect for the Presidency and democracy shown by so many black Democrats since the election, low-lighted by the Congressional Black caucus’s divisive and offensive boycott of the Inauguration has succeeded in propelling race relations in the U.S. backwards. Prime among the offenders is Rep. John Lewis, the “civil rights icon,” as he is routinely referred to in the press, an angry, bitter, hyper-partisan who sees a racism in any policy or position he doesn’t like. Lewis, Jackson Mayor Chokwe Lumumba, Rep. Bennie Thompson and Myrlie Evers-Williams, the widow of slain civil rights leader Medgar Evers, were among the first to announce that they wouldn’t extend the courtesy to the elected President of the United States to stand with him to honor the civil rights movement and the heroes who laid the foundation of racial equality in our nation.

What is the alleged justifications for this insult, which only exacerbates the dangerous racial tensions in the U.S., which were recklessly manipulated for political gain by Democrats during the Obama administration?

The “racism” of unambiguously opposing illegal immigration and calling Islamic terrorism Islamic…

The President’s support for voter IDs and efforts to prevent voter fraud…

Trump’s refusal to be pressured into condemning a legal, First Amendment protected protest of the removal of Confederate statues after police allowed the protesters to be attacked by antifa thugs in a counter-demonstration. He said both sides were at fault. They were…

The President’s opposition to the Affordable Care Act, because opposing the signature botch of the first black President makes you a racist, and

The President’s public criticism of the incoherent Kaepernicking by NFL players.

None of these individually or collectively are evidence of a lack of support for civil rights or racial comity. Lewis and the rest are harming the nation and their own cause by their effort to “otherize” the President.

2. Nurturing a culture of contempt.  Newsweek decided that the death of Vice President Pence’s beloved cat Pickle justified this headline: “Mike Pence’s Pets Won’t Stop Dying” A commenter wrote,

You are a trash publication. And in a piece that ostensibly tries to represent the fact that the Pence family has lost some old, but long beloved pets, as well as tell us who the new pets are, you bury that content under a headline that is nothing short of gloating, hateful, sociopathic, and cruel…

Ah, but “the resistance” loves it, and that’s the target audience.

3. A news media double standard note. Both President Clinton and Barack Obama promised in their campaigns to recognize Jerusalem as Israel’s capitol. Both failed to keep their pledges. Trump made the same promise, and kept it. The overwhelming verdict by the news media and pundits: he’s a reckless fool, because if Trump does it, it must be bad. Unless you can detect another reason…

4.  Somebody tell Professor Butler. You will recall that when I explained to NPR’s Michel Martin that a woman who viewed a sexual advance as welcome decades ago could suddenly decide it wasn’t and accuse Donald trump (or Al Franken) of sexual harassment years later, my fellow panel member Georgetown Law Professor Paul Butler interjected, “Come on!”

Legendary Sports Illustrated swimsuit issue model Paulina Porizkova, whose career peaked  in the Eighties, told an interviewer that sexual harassment was such an ingrained part of the modeling business that it was viewed by the models as a “compliment.”  After all, if nobody was hitting on you, maybe you weren’t as hot as you thought you were. Some, though far from all, of the #MeToo mob’s witch hunt is based on a sanctification of “presentism,” imposing current standards on past conduct. It is not politically correct to admit it. Good for Paulina.

5. CNN Fake News Update. The arrogance of CNN in the wake of its misreporting of a story to make it appear as incriminating as possible for the Trump campaign is signature significance, and would be enlightening for the public if any mainstream media sources reported it. How ironic!

  • Behold!

That’s right. President Trump is lying again. CNN isn’t sorry it falsely told the nation that there was what sure seemed like smoking gun evidence of his collusion with the Russians, and CNN didn’t apologize. Is it fair to say ABC’s Brian Ross, who sparked a Dow Jones panic by another anti-Trump false report, should have been fired, rather than banned from reporting on anything Trump related? Gee, tough question. Should a senior reporter who can’t be trusted to report accurately and fairly on the President of the United States continue to be employed by major news organization? That’s a real puzzler!

  • And recall this, from yesterday..

Stelter’s CNN show, by the by, is called “Reliable Sources.” That Brian, the media ethics watchdog! Such a kidder!

  • The Federalist’s Molly Hemingway has “some questions for CNN to answer to restore trust between the reporters on the story, editors on the story, the news organization itself, and viewers and readers.”  If CNN was a responsible and ethical news organization, it would answer them. It won’t, of course. In fact, if CNN were ethical, it would have answered Hemingway’s questions already.

1. Did CNN ever see the email before running the story on it?

2. Does CNN believe it’s ethical to write about a document and not let readers and viewers know up front that reporters and editors haven’t seen the document?

3. If CNN didn’t see the email, who told CNN about it?

4. Why did CNN believe these sources?

5. Were they Democratic Members of Congress on the House Select Committee on Intelligence leaking information from this week’s testimony?

6. Were they staff of these members?

7. Are these sources independent or in the same office or otherwise related to each other?

8. What other stories have these individuals sourced for CNN and what dates were they published?

9. What is being done to check these stories out for inaccuracies?

10. How many of these stories related to the Russia investigation?

11. How many other stories has CNN reported where it never actually saw the documents it reported as fact?

12. Can CNN point to another big story anchored to documents that its journalists haven’t authenticated?

13. Will the reporters on this story continue to cover this beat? If so, why?

14. Which editors worked on and approved this story?

15. How will editorial processes on Russia conspiracy stories change going forward to avoid similar errors?

16. Given that the story is meaningless, as corrected, why hasn’t the story been retracted in its entirety?

17. Will CNN use these sources in the future? If so, why? If not, how can readers be sure they are not used as future sources?

18. Given the seriousness of their error and the damage they caused to the reputation of the news outlet, will CNN out the sources? If not, why not?

6. Not joking, unfortunately...On the other hand, if none of the above troubles you as a fair and patriotic American, this company will sell you this charming and inspirational ornament to crown your Christmas tree…

Each purchase comes with a priority admission to a mental heath facility.

Or should.

_________________

Pointer: Instapundit

 

Comment Of The Day #1: “Back To The Bigoted Baker: It’s Complicated…More Than I Thought”

There were so many thoughtful and diverse comments on the post about the Great Cake Controversy that I could have justified four or five Comments of the Day. I chose two. This is the first, by the indefatigable Michael Ejercito. Here is his Comment of the Day on the post Back To The Bigoted Baker: It’s Complicated…More Than I Thought:

“Art is notoriously difficult to define. To that list, I could argue for the addition of gardeners, landscapers, bathroom floor tilers, interior designers, architects, website designers, marketing consultants, and on and on. Is a sign-maker an artist? A printer?”

This is a feature, not a fault, of the First Amendment. Courts must make findings of fact based on evidence and testimony. Courts did in fact do just that in Hurley v. Irish American Gay, Lesbian, and Bisexual Group of Boston, 515 U.S. 557 91995) and Rumsfeld v. Forum for Academic and Institutional Rights, Inc., 547 U.S. 47 (2006).

In its amicus brief, the Department of Justice spent a total of six paragraphs detailing how public accommodations laws do not ordinarily implicate freedom of expression.

“Justice Kennedy became involved in some of this discussion about where to draw the lines — the ready-made/custom cake distinction, the speech/conduct distinction, and the distinction between selling a cake in a shop and supervising the cutting of a cake at a ceremony…”

It is a distinction that must be made.

It is a tenuous argument, at best, that the sale of sign-making supplies constitutes expression. Thus, Colorado’s laws properly apply to such, and it is unlawful to refuse to sell sign-making supplies because the purported customer is a Westboro Baptist or a militant Islamist. And religious discrimination laws must cover unpopular religions, or else it fails to achieve its own purpose. Continue reading →

Back To The Bigoted Baker: It’s Complicated…More Than I Thought

The last time (in July) I dealt with the apparently thornier-than-I-thought issue of the Colorado baker who refused to sell a wedding cake to a gay couple, I assumed that the Supreme Court would treat this as a pure public accommodations case, and side with Colorado and the couple. I was wrong. Now it is beginning to look like baker Jack Phillips may even prevail, based on the justices’ comments during oral argument.

Then I wrote, quoting my post when this case first surfaced…

“The court’s conclusion  is impossible to rebut. The cake the baker was asked to bake for the gay wedding differed not at all from one he would normally sell a straight couple. In truth, this had nothing to do with expression. He was just refusing to serve a gay couple because of their sexual orientation. Selling them a standard cake would neither constitute, nor would it be recognized as a “message” in support of gay marriage.

The Court agreed that a wedding cake with a customized message celebrating a same-sex marriage as such might implicate First Amendment speech issues, but “we need not reach this issue,” the court said. “We note, again, that Phillips denied Craig’s and Mullins’ request without any discussion regarding the wedding cake’s design or any possible written inscriptions.”

In other words, Phillips was gratuitously and unnecessarily being a cruel jerk. An alleged Christian who is unable to detect the basic Golden Rule application in treating fellow citizens with the minimal level of respect inherent in allowing them to buy a standard wedding cake requiring no “Yay Gay!” or “Charlie and David Forever!” messages in pink frosting deserves no sympathy or quarter from the law. Could the couple have just shrugged and found another bakery? Sure, they could have. Linda Brown could also have just shrugged and found an all-black school to attend, too.

The gay couple are not the villains here. Jack Phillips broke the social contract, as well as the law.”

Recent articles about the SCOTUS appeal have added some facts that I had missed, or not given sufficient weight. For example, Continue reading →

Your Boss Asks If You Have Prayed About A Work-Related Matter…What Is The Ethical Response?

This question was asked of the New York Times’ “Workologist” (It’s stuff like this that keeps me subscribed despite the paper’s disgraceful partisan bias and unocnscionable manipulation of the news):

I recently had a manager ask me if I have “prayed about” a particular situation at the office… this statement crossed a personal line with me. I am very private about my religious life. Do you have any recommendations on how I could handle this?

The question immediately reminded me of “Breach,” the film about the capture of spy Robert Hannsen (Chris Cooper), who was always urging his clerk (actually the undercover FBO agent recruited to unmask him) to pray. The “Workologist” (Rob Walker) begins by pointing out the obvious: a boss can’t demand that you pray, or fire you for refusing to. Then he adds,

Your manager can’t discriminate against you on the basis of religion, but your company can’t discriminate against him, either — by, say, forbidding him to ever mention prayer. In general, companies are supposed to make an effort to accommodate the religious practices of employees, although this can be weighed against the potential burden on the employer…Faith-related workplace conflicts and litigation have become more common in recent years. So it might be better to think about this incident in the broader context of personal expression and identity…

your best move is to make your own boundaries clear — yet also try to avoid an outright conflict. The fact that you already consider him your “worst manager” might make that difficult. But simply declaring his question inappropriate or offensive won’t help.

Instead, try something like “Well, I’ve thought about it,” and either leave it there or, if that doesn’t seem to connect, add something like “But I’m not comfortable talking about what I do or don’t pray about.” This should be delivered in a friendly-to-neutral tone. You’re not making any judgments — and neither should he.

I find that approach cowardly and dishonest. Continue reading →

It’s Thanksgiving, And Time For The Complete “It’s A Wonderful Life” Ethics Guide [Updated And With A New Introduction For 2017 ]

 

Last year (to the day) when I posted the Ethics Alarms ethics guide to Frank Capra’s 1946 masterpiece “It’s A Wonderful Life,” one of the great ethics movies of all time, as this blog’s official welcome to the holiday season, I wrote, “I suspect we need it more in 2016 than usual.”  As it turned out, we need it even more in 2017.

Multiple forces have been hard at work for a full year now, roiling the nation, painting the future as dire and the present as unbearable, trying to divide us and even to encourage discord and conflict during this special time when we are supposed to remember what is most important in life. In case you have been infected, it’s not politics and not partisan agendas, but love, family, community, kindness, and friends. The simple message of Frank Capra’s masterpiece—it has aged far better than his other films, including, and maybe especially, “Mister Smith Goes To Washington”—that no one is a failure who has friends, is vital to recall when so many are rejecting friends because they don’t conform to some ideological talking point. This is madness, and watching and heeding “It’s A Wonderful Life” is a better remedy than Thorazine.

Senate Minority Leader Chuck Schumer actually told his Twitter followers this week to bring a chart prepared by a  think tank to attack the Republican tax plan during Thanksgiving dinner. This is part of the effort to politicize everything in our lives, by zealots who value power over humanity, country, and spirituality. They belong with Mr. Potter, not George and Clarence.

I need this movie more in 2017 than usual for other reasons. It has been a year in which I have lost many peers and cherished friends, and listened to too many of the living bemoan the passage of time and looming mortality.  I don’t think like that—a lifetime gift from my brave and fatalist father—but I can’t pretend that the game clock isn’t running out, or not face the fact that I have not sunk anywhere near the baskets I could have and should have. Fortunately, what I wrote in an earlier year introducing this post still resonates…

Everyone’s life does touch many others, and everyone has played a part in the chaotic ordering of random occurrences for good. Think about the children who have been born because you somehow were involved in the chain of events that linked their parents. And if you can’t think of something in your life that has a positive impact on someone–although there has to have been one, and probably many—then do something now. It doesn’t take much; sometimes a smile and a kind word is enough. Remembering the lessons of “It’s a Wonderful Life” really can make life more wonderful, and not just for you.

Have a terrific Thanksgiving, everyone.

And here we go:

1. “If It’s About Ethics, God Must Be Involved”

The movie begins in heaven, represented by twinkling stars. There is no way around this, as divine intervention is at the core of the fantasy. Heaven and angels were big in Hollywood in the Forties. The framing of the tale seems to advance the anti-ethical idea, central to many religions, that good behavior on earth will be rewarded in the hereafter, bolstering the theory that without God and eternal rewards, doing good is pointless.

Yet in the end, it is an ethics movie, not a religious one. George lives an ethical live, not out of any religious conviction, but because step by step, crisis after crisis, he chooses to place the welfare of others, especially his community and family, above his own needs and desires. No reward is promised to him, and he momentarily forgets why we act ethically, until he is reminded. Living ethically is its own reward.

We are introduced to George Bailey, who, we are told, is in trouble and has prayed for help. One has to wonder about people like George, who resort to prayer as a last resort, but they don’t seem to hold it against him in Heaven. The heavenly authorities assign an Angel 2nd Class, Clarence Oddbody, to handle the case..He is, we learn later, something of a second rate angel as well as a 2nd Class one, so it is interesting that whether or not George is in fact saved will be entrusted to less than Heaven’s best. Some lack of commitment, there— perhaps because George has not been “a praying man.” This will teach him—sub-par service!

2. Extra Credit for Moral Luck

George’s first ethical act is saving his brother, Harry, from drowning, an early exhibition of courage, caring and sacrifice. The sacrifice part is that the childhood episode costs George the hearing in one ear. He doesn’t really deserve extra credit for this, as it was not a conscious trade of his hearing for Harry’s young life, but he gets it anyway, just as soldiers who are wounded in battle receive more admiration and accolades than those who are not. Yet this is only moral luck. A wounded hero is no more heroic than a unwounded one, and may be less competent as well as less lucky.

3.  The Confusing Drug Store Incident

George Bailey’s next ethical act is when he saves the life of another child by not delivering a bottle of pills that had been inadvertently poisoned by his boss, the druggist, Mr. Gower. This is nothing to get too excited over, really—if George had knowingly delivered poisoned pills, he would have been more guilty than the druggist, who was only careless. What do we call someone who intentionally delivers poison that he knows will be mistaken for medication? A murderer, that’s what.  We’re supposed to admire George for not committing murder.

Mr. Gower, at worst, would be guilty of negligent homicide. George saves him from that fate when he saves the child, but if he really wanted to show exemplary ethics, he should have reported the incident to authorities. Mr. Gower is not a trustworthy pharmacist—he was also the beneficiary of moral luck. He poisoned a child’s pills through inattentiveness. If his customers knew that, would they keep getting their drugs from him? Should they? A professional whose errors are potentially deadly must not dare the fates by working when his or her faculties are impaired by illness, sleeplessness or, in Gower’s case, grief and alcohol.

4. The Uncle Billy Problem

As George grows up, we see that he is loyal and respectful to his father. That’s admirable. What is not admirable is that George’s father, who has fiduciary duties as the head of a Building and Loan, has placed his brother Billy in a position of responsibility. As we soon learn, Billy is a souse, a fool and an incompetent. This is a breach of fiscal and business ethics by the elder Bailey, and one that George engages in as well, to his eventual sorrow.

5. George’s Speech

Continue reading →

“Hello. Yes, Once Again, I Want You To Meet Larry. You Remember That He Was A Respected Harvard Law Professor, But The Scourge Of Anti-Trump Mania Has Left Him Silly And Obsessed. Won’t You Help Sufferers Like Larry With A Generous Donation?”

 

The steady deterioration of former Harvard Law professor Lawrence Tribe is truly a cautionary tale. Bias makes you stupid, but Larry had IQ points to spare, once.  Trump Derangement makes you stupid, and this strain of political hostility is far, far worse than the Clinton, Bush and Obama strains. Once Tribe was infected, his intellect was in peril.

Then he became addicted to Twitter. I tell my legal ethics seminar attendees that Twitter lowers a lawyer’s IQ by anywhere from 40-60 points. Once, Larry could have sustained that and still given me a good game of Scrabble. On top of his ossifying liberal bias and the ravages of Trump Derangement, however, Twitter delivered the coup de gras to his gray matter.

We saw the beginning of this in 2016, when he shattered a basic legal ethics tenet–Larry used to teach this stuff–with a mind-blowing tweet. After Trump’s election, Tribe began making silly claims that the President was impeachable,  and took to Twitter to spread batty “resistance” conspiracy theories, while calling a White House aide  “non human.”

Now it seems beyond dispute, sadly, that Lawrence Tribe is in the end throes of Anti Trump Brain Virus infection. Continue reading →

Morning Ethics Warm-Up, 11/19/17: The Censorious, The Irresponsible, The Topless, The Panicked, And The Soon To Be Dead

Good Morning!

1 Good-bye Charlie! To get things off to a happy start this Sunday, let’s ponder the news that Charles Manson’s death is imminent. Good. What’s worth pondering is why our society allowed him to live at our expense since 1969. If the justice system has to maintain some ultimate punishment for the worst of the worst crimes  if only to stake out the position that some conduct forfeits the right to exist in a civilized nation—and it does—then Manson should have shuffled off this mortal coil, or rather had it shuffled off for him.

Mark this down as one more area where California has arrived at the wrong answer to an ethics problem.

2. “Knock-knock!” Who’s there? “Child molester!” Child molester who? “Child molester? What child molester? We don’t see any child molesters…” According to internal  documents, the Jehovah’s Witnesses has instructed congregation leaders, called elders, to keep child abuse secret from law enforcement as a matter of policy since at least 1989.

The religious group’s headquarters, known as the Watchtower, sent a letter in 1997 to  local elders across the U.S  instructing them to send to a written report about anyone currently or formerly serving in a position of responsibility known to be have sexually abused a child. A California appeals court last week upheld an order for the Witnesses to pay $4,000 for each day it does not turn over the documents to the court, and the tab currently stands at $2 million. The ruling stems from a case in San Diego, where a man sued the Jehovah’s Witnesses for failing to warn congregants that a child predator was in among them.

Osbaldo Padron was sexually abused as a child by an adult member of his congregation named Gonzalo Campos. Campos confessed to sexually abusing seven children, but although leaders at  the Watchtower knew this,  they continued to promote him to higher positions of responsibility and took no action to protect tne children he came in contact with.

Nice. I guess I’m not going to be polite and chat with those people who knock on my door with copies of the church’s newsletter—you know, “The Watchtower”?—any more.

Is it possible that everyone in the church’s leadership missed the Catholic Church’s scandal in this area? Nobody saw “Spotlight”? Nobody there has a drop of decency or integrity?

Fascinating. Perhaps after he loses his Senate race, maybe Roy Moore will consider a new gig at the Watchtower. Continue reading →

Fun With Witch Hunts! If The Harvey Weinstein Ethics Train Wreck Has To Run Over Someone, Roy Moore Is A Great Choice, But Still…[UPDATED!]

From the New York Times:

“Republicans in Washington seemed near panic Thursday in the light of a news report in which four women said Roy S. Moore, the Republican nominee for a United States Senate seat in Alabama and an evangelical Christian, had made sexual or romantic overtures to them when they were teenagers and he was in his 30s. Senator Mitch McConnell of Kentucky, the Republican majority leader, said Mr. Moore should step aside ahead of the Dec. 12 special election if the allegations were true.”

“Sexual or romantic overtures,” eh? We are now officially entering the Witch Hunt Zone. Bill Cosby has been accused of drugging and sexually assaulting women. Harvey Weinstein has been accused of sexually harassing many women in the workplace, as well as committing sexual assault and rape. Kevin Spacey was first accused of throwing a 14-year old boy onto a bed,and laying on top of him until the boy managed to get away—30 years ago. Now a controversial politician—he’s controversial because so many Republicans somehow think he is qualified to be an elected official when he clearly isn’t, and the only controversy is over whether they have no scruples, or are merely too dumb to be let outside without a leash—is being accused of “pursuing” three girls ranging in age between 16 and 18 and one girl who was 14 almost 40 years ago, when he was in his early thirties.

Unlike in the cases of Weinstein, James Toback, and most (I haven’t waded through all of them) of the Hollywood types now riding the Weinstein Ethics Train Wreck, only one crime is being claimed against Moore. It is also worth considering that the age of legal consent in Alabama is 16. A thirty year-old hitting on teens that young is certainly creepy, but it’s not illegal, and if Alabama says its legal, it is also saying it isn’t so creepy that the State wants to discourage it.

Thus we are left with just one accuser, Leigh Corfman, whose accusation involves alleged wrongdoing by Moore.. She  says she was 14 years old in 1979 when  Roy Moore introduced himself to her and her mother as they were sitting outside an Alabama courthouse. Moore was a 32-year-old assistant district attorney at the time. He  offered to watch the girl while her mother went inside for a child custody hearing.  Alone with her, Moore asked Corfman for her phone number, and later asked her out on a date. (We do not know if he asked her age.) On the first date, Corfman says, Moore drove her to his home  about 30 minutes away, told her how pretty she was and kissed her. On the second and final date, she says, he took off her shirt and pants and removed his clothes. He touched her over her bra and underpants, she says, and guided her hand to touch him over his underwear. Corfman says she then asked Moore to take her home, and he did.

Ew. Continue reading →

Comment Of The Day: “Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay” (#2)

The second of the Comments of the Day sparked by my musings on Megyn Kelly’s descision to move from a job where she excelled to a completely different assignment at which, at least so far, she is crashing and burning like the Hindenburg. The first, by  Extradimensional Cephalopod, was very different, an abstract analysis of the phenomenon that bedevils Kelly, and many of us. The second, a personal account of the dilemma in action, is no less enlightening, but very different.

The comment also reminded me that I have never posted about the Japanese concept of Ikigai, and I should have. There is no English equivalent for the word: ikigai  combines the Japanese words ikiru, meaning “to live”, and kai, meaning “the realization of what one hopes for.” Together the words encompass the concept of “a reason to live” or the idea of having a purpose in life. Ikigai also invokes a mental and spiritual state where individuals feel that their lives have value—to them, to loved ones, to society.

Ikigai odes not spring from actions we are forced to take, but from natural, voluntary and spontaneous actions. In his article titled  “Ikigai — jibun no kanosei, kaikasaseru katei” (“Ikigai: the process of allowing the self’s possibilities to blossom”) Japanese wrter Kobayashi Tsukasa says that “people can feel real ikigai only when, on the basis of personal maturity, the satisfaction of various desires, love and happiness, encounters with others, and a sense of the value of life, they proceed toward self-realization.”

Sounds simple.

It isn’t.

Here is Alex’s Comment of the Day on the post, Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay:

This topic is close to my heart, so time for some confessions and public reflections.

As I’ve previously mentioned I’m a software engineer, over a decade of experience, and modesty aside, a darned good one at what I do. The main areas of work I’ve been involved in are speech recognition, accessibility and development runtimes (think along the lines of the Java runtime). It was not necessarily world transforming work, but it had an impact and passionate following by our users. Pay was good if slightly low for the experience I had, and as of late I was getting tired of the work and wanted to try something new – also, a reasonable salary increase was not going to hurt.

So I start my job hunt, both internally and externally. At the end it comes down to two very good offers: One working for a social media giant with at a still-to-be-determined role with extremely good pay and no clear route for advancement. The other working closer to hardware (I’m an EE but never worked on it professionally) with lower pay (still an improvement over my previous job) at a clearly defined role with an advancement development plan and with the goal of putting people in space.

Putting it like this it sounds like a home run, but with a family in the line – I’m a single earner with three kids – the financial sides are a big consideration. There were so many things to balance: money, prospects for advancement, happiness, commute time, personal fulfillment, and yes, societal value of my work. It was not an easy decision, there were difficult conversations with my wife and even more than a year later some days I wonder if this was the right call (I went with the space company…Yay!) Continue reading →