Fun With Witch Hunts! If The Harvey Weinstein Ethics Train Wreck Has To Run Over Someone, Roy Moore Is A Great Choice, But Still…[UPDATED!]

From the New York Times:

“Republicans in Washington seemed near panic Thursday in the light of a news report in which four women said Roy S. Moore, the Republican nominee for a United States Senate seat in Alabama and an evangelical Christian, had made sexual or romantic overtures to them when they were teenagers and he was in his 30s. Senator Mitch McConnell of Kentucky, the Republican majority leader, said Mr. Moore should step aside ahead of the Dec. 12 special election if the allegations were true.”

“Sexual or romantic overtures,” eh? We are now officially entering the Witch Hunt Zone. Bill Cosby has been accused of drugging and sexually assaulting women. Harvey Weinstein has been accused of sexually harassing many women in the workplace, as well as committing sexual assault and rape. Kevin Spacey was first accused of throwing a 14-year old boy onto a bed,and laying on top of him until the boy managed to get away—30 years ago. Now a controversial politician—he’s controversial because so many Republicans somehow think he is qualified to be an elected official when he clearly isn’t, and the only controversy is over whether they have no scruples, or are merely too dumb to be let outside without a leash—is being accused of “pursuing” three girls ranging in age between 16 and 18 and one girl who was 14 almost 40 years ago, when he was in his early thirties.

Unlike in the cases of Weinstein, James Toback, and most (I haven’t waded through all of them) of the Hollywood types now riding the Weinstein Ethics Train Wreck, only one crime is being claimed against Moore. It is also worth considering that the age of legal consent in Alabama is 16. A thirty year-old hitting on teens that young is certainly creepy, but it’s not illegal, and if Alabama says its legal, it is also saying it isn’t so creepy that the State wants to discourage it.

Thus we are left with just one accuser, Leigh Corfman, whose accusation involves alleged wrongdoing by Moore.. She  says she was 14 years old in 1979 when  Roy Moore introduced himself to her and her mother as they were sitting outside an Alabama courthouse. Moore was a 32-year-old assistant district attorney at the time. He  offered to watch the girl while her mother went inside for a child custody hearing.  Alone with her, Moore asked Corfman for her phone number, and later asked her out on a date. (We do not know if he asked her age.) On the first date, Corfman says, Moore drove her to his home  about 30 minutes away, told her how pretty she was and kissed her. On the second and final date, she says, he took off her shirt and pants and removed his clothes. He touched her over her bra and underpants, she says, and guided her hand to touch him over his underwear. Corfman says she then asked Moore to take her home, and he did.

Ew. Continue reading

Comment Of The Day: “Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay” (#2)

The second of the Comments of the Day sparked by my musings on Megyn Kelly’s descision to move from a job where she excelled to a completely different assignment at which, at least so far, she is crashing and burning like the Hindenburg. The first, by  Extradimensional Cephalopod, was very different, an abstract analysis of the phenomenon that bedevils Kelly, and many of us. The second, a personal account of the dilemma in action, is no less enlightening, but very different.

The comment also reminded me that I have never posted about the Japanese concept of Ikigai, and I should have. There is no English equivalent for the word: ikigai  combines the Japanese words ikiru, meaning “to live”, and kai, meaning “the realization of what one hopes for.” Together the words encompass the concept of “a reason to live” or the idea of having a purpose in life. Ikigai also invokes a mental and spiritual state where individuals feel that their lives have value—to them, to loved ones, to society.

Ikigai odes not spring from actions we are forced to take, but from natural, voluntary and spontaneous actions. In his article titled  “Ikigai — jibun no kanosei, kaikasaseru katei” (“Ikigai: the process of allowing the self’s possibilities to blossom”) Japanese wrter Kobayashi Tsukasa says that “people can feel real ikigai only when, on the basis of personal maturity, the satisfaction of various desires, love and happiness, encounters with others, and a sense of the value of life, they proceed toward self-realization.”

Sounds simple.

It isn’t.

Here is Alex’s Comment of the Day on the post, Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay:

This topic is close to my heart, so time for some confessions and public reflections.

As I’ve previously mentioned I’m a software engineer, over a decade of experience, and modesty aside, a darned good one at what I do. The main areas of work I’ve been involved in are speech recognition, accessibility and development runtimes (think along the lines of the Java runtime). It was not necessarily world transforming work, but it had an impact and passionate following by our users. Pay was good if slightly low for the experience I had, and as of late I was getting tired of the work and wanted to try something new – also, a reasonable salary increase was not going to hurt.

So I start my job hunt, both internally and externally. At the end it comes down to two very good offers: One working for a social media giant with at a still-to-be-determined role with extremely good pay and no clear route for advancement. The other working closer to hardware (I’m an EE but never worked on it professionally) with lower pay (still an improvement over my previous job) at a clearly defined role with an advancement development plan and with the goal of putting people in space.

Putting it like this it sounds like a home run, but with a family in the line – I’m a single earner with three kids – the financial sides are a big consideration. There were so many things to balance: money, prospects for advancement, happiness, commute time, personal fulfillment, and yes, societal value of my work. It was not an easy decision, there were difficult conversations with my wife and even more than a year later some days I wonder if this was the right call (I went with the space company…Yay!) Continue reading

Comment Of The Day: “Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay” (#1)

My post over the weekend, one long in germination, regarding the personal and societal dilemma of balancing one’s duty to oneself, one’s duty to be useful  and the infuriating hard-wired human tendency to always seek something different and better, received a gratifying response and at least two Comments of the Day.

This is the first, by frequent COTD auteur Extradimensional Cephalopod, is a marvelous supplement to my post, and I wish I had written it myself, except I couldn’t have.

Here is EC’s Comment of the Day on the post, Megyn Kelly, William Saroyan, Ethics, Me, And Us: A Rueful Essay:

One of the central principles of Buddhism is “life is suffering”. Clarified, it means that conscious beings inherently have some concept of how they want the world to be that is different from how it actually is. Alternatively, if the world is already how they want it to be, either the chaos in the world will bring it out of alignment with their desires, or they will eventually become dissatisfied as their minds develop further. This is what the bartender in Saroyan’s story is referring to. It’s the existential condition; “condemned to be free”, as Sartre put it.

Having studied desire and motivation from an existential point of view, I’ve codified eight motivations that lead people to form goals. They are based on three dichotomies: experience versus control, greater and lesser quantity, and order versus chaos.

Greed/ambition: the desire for more control or more accomplishment (acquiring more possessions or becoming more important).
Gluttony/celebration: the desire for more of an experience (greater intensities or more constant access).
Wrath/boldness: the desire to break through limits by exerting control (disregarding rules or doing the impossible).
Lust/curiosity: the desire to remove limits on one’s experiences (experiencing the unknown).
Hubris/scrupulousness: the desire to impose limits through one’s control (absolute, perfect control over something).
Envy/dedication: the desire to impose limits on one’s experiences (obsession or tunnel vision).
Sloth/contentment: the desire to have less control (having responsibility or having to pay less attention).
Cowardice/prudence: the desire to have less of an experience (avoiding pain or discomfort). Continue reading

The Tragedy Of Shahid and Aasia, Or “Murder Isn’t For Idiots”

From Pakistan comes this story, which alternatively sounds like a Coen Brothers black comedy or that lost Shakespeare tragedy, “Shahid and Aasia.”

Aasia Bibi, 21, lived in the small village of Alipur. She was in love with a young man, Shahid Lashari, but her Muslim parents forced her to marry another man of their choosing. After the marriage, Aasia continued to see her lover secretly, and they decided on a desperate plot. Shaid procured some poison, and the bride put it her husband’s milk.

Unexpectedly, he refused to drink it. Maybe it tasted funny: this is what any good “How to Poison Your Spouse” book would have explained. Milk is a really bad drink to poison. Then Aasia left the poisoned milk lying around, and her enterprising mother-in-law used  it to make a traditional yogurt-based drink and served it to 27 members of her extended family.

Wait: how much milk did Aasia expect her husband to drink?  Was she married to the Pakistani Paul Bunyan? Assuming he wasn’t twenty feet tall like Paul, the term “overkill” comes to mind, and appropriately so, for “Oopsie!” does not begin to express the magnitude of her mistake. All of 27 people who drank the yogurt—see, yogurt always tastes like its poisoned— passed out and were rushed to the hospital.  Seventeen of them died. Aasia’s husband, however, remains hale and hearty.

Observations:

1 I liked “Romeo and Juliet” better.

2. Moral luck is a bitch. Still, if you poison food and leave it around, you are asking for random bad things to happen. Usually it isn’t this many or this bad, but you never know. Continue reading

From The Ethics Alarms “Confirmation Bias” Files: GQ’s Reasonable Assumption

After all, the New York terrorist was a Muslim, and the Las Vegas shooter was a white guy, and you know that Trump…oh.

Oh yeah.

Right.

You know, this wasn’t hard to check. The biased national news media is so eager to pounce, so devoid of even the tiniest sense of obligation to give the benefit of the doubt to the President of the United States, that they make fools of themselves over and over again.

Just to connect the dots, and maybe it’s stating the obvious and I apologize if I’m spelling this out unnecessarily, but this is the same phenomenon that leads to excited news stories representing an indictment of Paul Manafort for sleazy activities unrelated to the Trump campaign or Russia as the beginning of the end for dastardly Trump-Russia collusion cover-up.  Exactly the same.

We can’t trust people whose news judgment is so polluted by hate and bias….unless, of course, we want to be influenced by hate and bias. And a depressing number of people do want to be.

This is not an ethical state of mind. Have I mentioned lately that bias makes you stupid?

________________

Pointer and Source: Instapundit

Ethics Dunce: Christ Church In Alexandria, Virginia

I’m sorry, George. You know. Morons.

Christ Church in Alexandria, Virginia—the city where I and my family live— announced that it will take take down a memorial plaque  marking the pew where Washington sat with his family.

“The plaques in our sanctuary make some in our presence feel unsafe or unwelcome,” church leaders said. “Some visitors and guests who worship with us choose not to return because they receive an unintended message from the prominent presence of the plaques. Many in our congregation feel a strong need for the church to stand clearly on the side of ‘all are welcome- no exceptions.”

The unspoken but implied rationale is that George Washington was a slave-holder, and that this outweighs everything else. Never mind that the entire white population when he was alive believed that blacks were a lower breed of human. Never mind that it would have been literally impossible to grow up in agrarian, slavery dominated Virginia as a member of the plantation class without embracing slavery. Never mind that Washington continued to ponder the injustice of the practice, and eventually decided never again to buy or sell another slave while advocating slavery’s eventual abolition.  In his will, Washington left directions for the emancipation after Martha Washington’s death, of all the slaves who belonged to him.  Never mind that.

Never mind that without George Washington’s courage, leadership, aversion to excessive power and astonishing charisma and trustworthiness, there would be no United States of America. Continue reading

Ethics Essay Of The Month: Andrew Sullivan

I used to read Andrew Sullivan’ blog regularly: he was smart, gutsy,a good writer, and willing to buck conventional wisdom> then the gay marriage controversy heated up—Sullivan is gay– and Andrew lost it. His focus and once-reliable rationality became distorted by anger, bias and emotion. He eventually gave up blogging because he determined that it was emotionally unhealthy; maybe he finally recognized that he needed a break. By that time, I had stopped reading him.

His brilliant essay in New York Magazine suggest that Andrew has his groove back, which means that his observation are thoughtful and worth pondering. The topic is tribalism, and he writes in part,

Over the past couple of decades in America, the enduring, complicated divides of ideology, geography, party, class, religion, and race have mutated into something deeper, simpler to map, and therefore much more ominous. I don’t just mean the rise of political polarization (although that’s how it often expresses itself), nor the rise of political violence (the domestic terrorism of the late 1960s and ’70s was far worse), nor even this country’s ancient black-white racial conflict (though its potency endures).

I mean a new and compounding combination of all these differences into two coherent tribes, eerily balanced in political power, fighting not just to advance their own side but to provoke, condemn, and defeat the other.

I mean two tribes whose mutual incomprehension and loathing can drown out their love of country, each of whom scans current events almost entirely to see if they advance not so much their country’s interests but their own. I mean two tribes where one contains most racial minorities and the other is disproportionately white; where one tribe lives on the coasts and in the cities and the other is scattered across a rural and exurban expanse; where one tribe holds on to traditional faith and the other is increasingly contemptuous of religion altogether; where one is viscerally nationalist and the other’s outlook is increasingly global; where each dominates a major political party; and, most dangerously, where both are growing in intensity as they move further apart.

Sullivan goes on to explain that this development is antithetical to the model the Founders intended for their new nation:

The project of American democracy — to live beyond such tribal identities, to construct a society based on the individual, to see ourselves as citizens of a people’s republic, to place religion off-limits, and even in recent years to embrace a multiracial and post-religious society — was always an extremely precarious endeavor. It rested, from the beginning, on an 18th-century hope that deep divides can be bridged by a culture of compromise, and that emotion can be defeated by reason. It failed once, spectacularly, in the most brutal civil war any Western democracy has experienced in modern times. And here we are, in an equally tribal era, with a deeply divisive president who is suddenly scrambling Washington’s political alignments, about to find out if we can prevent it from failing again.

Bingo.

Sullivan explains the evolutionary basis of tribalism and why it is so deeply rooted in the human psyche. Then he writes, Continue reading

The Alabama U.S. Senate Republican Run-Off: The Worst Choice Ever [UPDATED]

And you thought having to choose between Hillary and Donald Trump was bad!

The upcoming Republican run-off for the special election to choose a successor to Alabama previous GOP Senator Jeff Sessions, now U.S. Attorney General, is as bad as it gets. Whoever wins is certain to be elected in super-red Alabama over Democrat Doug Jones, but one GOP candidate is corrupt and absurd, and the other is absurd, a fanatic and a habitual scofflaw. Both can be counted upon to immediately lower the ethical and intellectual level of the U.S. Senate, and normally I would assume that only electing a horseshoe crab or some other lower species could do the latter, while nothing short of sending Hillary Clinton back there could accomplish the former. That Alabama voters would allow their state’s seat in the U.S. Senate to depend on a run-off between these two examples of the worst of the U.S. politics bestiary doesn’t merely show that the state is backwards, it shows that its voters deserve one of these jerks. The rest of us, however, do not.

Let’s look at the two contestants, shall we? First current Senator Luther Strange, whose best feature is his name. Allow me to save you a click by re-posting a substantial section from February’s post about him:

When the Senate confirmed Jeff Sessions as U.S. Attorney General in hearings that may be best remembered as the time Elizabeth Warren earned the fawning admiration of feminists by behaving like a mean-spirited jerk, it meant that Alabama’s Republican governor got to appoint his successor. There wasn’t much discussion in the news media about who this might be, because it’s hard for journalists to inform the public properly when it is concentrating on bringing down the President, per the orders of their Eldritch Progressive Masters—sorry, I’ve got Dr. Strange stuff rattling around in my brain now—but there was some interesting speculation in Alabama.

You see,  Republican Governor Robert Bentley is fighting to avoid  impeachment as the result of a sex scandal, and one that called his honesty into question as well.

An official fired by Bentley alleged that the Governor had engaged in an extramarital affair with his senior political adviser, Rebekah Caldwell Mason. An audio recording surfaced in which Bentley told a woman named “Rebekah” that he “worr[ied] about loving you so much” and that “[w]hen I stand behind you, and I put my arms around you, and I put my hands on your breasts […] and just pull you real close. I love that, too.” At a press conference, Bentley apologized for the comments but denied having an affair and stated that his relationship with Mason was purely platonic.

Sure.

Bentley invaded the Ethics Alarms Rationalizations List, saying that  he “had made a mistake” by saying “inappropriate things” to his aide, and apologized to Mason , her family and to the people of Alabama. On April 5, 2016, an impeachment resolution against Bentley was filed in the State Legislature, which appointed a special counsel to lead an investigation into the impeachment charges. Then, in November, Alabama Attorney General Luther Strange asked that the investigation be halted pending “related work” by his office. This was widely interpreted to mean that Strange, also a Republican but not an ally of Bentley’s, was overseeing his own investigation of whether charges should be brought against Bentley.

Trump was elected President on November 8, and ten days later he announced his intention to nominate Alabama Senator Jeff Sessions as U.S. Attorney General. On December 6, 2016, Strange announced that he was a candidate for the soon to be vacant seat, meaning that he would run in the 2018 election, if he wasn’t appointed to fill the vacancy by Bentley.

With the wolves gathering at  his door, however, that’s exactly what Gov. Bentley did. He appointed the man who was overseeing his current impeachment investigation to the U.S. Senate, thus creating a vacancy in the Attorney General’s post. Then he appointed a new AG named Steve Marshall (no relation), who many doubt will vigorously pursue an indictment against the governor.

Can you say, “Appearance of impropriety”?

I can’t imagine a better example of how the law can’t anticipate everything, making ethics indispensable.   There is an Alabama law prohibiting a governor from appointing himself to fill a U.S. Senate vacancy, but nobody foresaw a situation where a governor facing impeachment would interfere with the investigation by appointing a political adversary and the Attorney General overseeing the investigation to fill the slot. This is entirely legal, and spectacularly unethical.

Some in the state wonder if Strange’s request to the legislature wasn’t part of a deal with the Governor, in anticipation of a Sessions departure.  “He definitely slowed down the impeachment process, which put the governor in a place to actually appoint him. That’s the problem we have,” said Ed Henry, the legislator who brought the original  impeachment motion to a vote.  “He stopped an impeachment process and then in turn accepted the nomination to the Senate. I believe the damage is already done.”

For this to have been a pre-arranged  quid pro quo would have required that Strange and Bentley both believe that Trump would win, however. Hmmmm. Maybe they were in league with the Russians too…?

Yet it requires no conspiracy theory to conclude that for Strange to accept Bentley’s appointment makes him complicit in a sequence of events  that appears corrupt. It is too redolent of the Roland Burris affair, when now jailed former Illinois governor Rod Blagojavich was caught selling a Senate appointment. Burris swore in an affidavit  that he had no contact with the governor prior to his appointment to a Senate seat he had no qualifications for, and then as soon as he was safely on office, suddenly remembered that he had met with “Blago.”

The newly minted Senator Strange, had he been an ethics hero—and shouldn’t we be able to expect our elected officials to be ethics heroes?—could have foiled Bentley, inspired Alabamans, and proved that he would be a worthy Senator when he ran in 2018, if he had simply turned down the appointment, saying,

‘I am grateful and honored that Governor Bentley felt that I was qualified to represent the citizen of Alabama in the U.S. Senate. However, I feel I would betray the trust of those same citizens if I were to accept the post under these circumstances. As the lawyer for the people, I am obligated to undertake and oversee a fair and objective investigation of serious allegations against the Governor, and this raised a conflict of interest for me, pitting my personal political ambition against my duties in my current position. Moreover, should I accept the Governor’s offer, it would raise doubts regarding the functioning of the legal system as well as my personal integrity. Therefore I must decline the appointment.’

Nah.

Now, however, the Senator has proven himself unworthy of his new job by accepting it.

Strange!

Now normally I would say that anyone—Kathy Griffin, Jimmy Kimmel, Dormammu—is a preferable U.S. Senate choice than this shameless, ambitious hack. Roy Moore, however, is a piece of work. The one-time kickboxer and full time fundamentalist Christian fanatic first warranted Ethics Alarms notice as an Incompetent Elected Official in 2014, and his recognition came that late only because I viewed his stand-off over displaying the Ten Commandments in his court room and trying to turn Alabama justice into a theocracy too ridiculous to write about (and Ethics Alarms didn’t exist then.) Continue reading

Morning Ethics Warm-Up, 9/17/17: Boy Scouts, “Will and Grace,” An Actress Whines, Wedding Cakes, And (I’m Sorry!) More Hillary

Good Morning!

1 I’m giving an ethics talk to a Boy Scout troop this afternoon. Figuring out how to use example that are appropriate to ages 11-14 while avoiding hot-button issues like race, sexual orientation, police, guns and politics in general is a lot more difficult than I thought it would be. What pop culture reference points will work is also a conundrum. What movies are they likely to have seen? In the Sixties, I could have referred to Westerns, many of which routinely embodied ethics lessons. But they also often involved shooting people, and kids don’t see Westerns now. In the Eighties, I might have sent Boy Scouts to episodes of “Star Trek: The Next Generation,” which was virtually all about ethics. But Patrick Stewart is just an old guy doing commercials now, and there have been four TV incarnations of the franchise since Data packed it in, not counting the movies. Pixar movies are usually ethics-rich, but a lot of kids will bristle at being presumed to be cartoon fans. Superhero movies? The ones that raise ethics issues usually do so badly, or the issues are too complex—or too dark– for a Boy Scout Troop. Here we see the serious cultural problem of declining cultural literacy and deteriorating cross-generational communications as a result of the loss of common experience. and interests.

Well, it’s early. I’ll figure out something.

One approach I considered was to suggest they practice ethical analysis by reading the newspaper, picking out the ethics dilemmas and controversies that appear, thinking about them and arguing about them. Of course, that was foolish: they would probably ask, “What’s a newspaper?” However this morning’s Sunday Times is a perfect example. I could teach a four hour ethics seminar based on the stories in this edition alone. Look…

2. The baker who refused to sell a cake to a gay couple is back on the front page, thanks to the case winding its way to the Supreme Court. This time, the focus isn’t on Freedom of Religion (in this case, freedom to act like a jackass using your religion as an excuse), but Freedom of Speech. The government cannot compel speech, nor will the law compel specific performance of an artistic nature. The baker claims that his cakes are artistic creations, and he doesn’t have to make them for anyone or anything if he doesn’t want to.  The gay couple says that they weren’t asking for him to create an artwork, just to sell them a wedding cake. If the cake is a commodity, then the bake shop should be a public accommodation, and subject to applicable laws. Then the baker has to sell his cakes to anyone. If the cake is an “artistic creation” made specifically for the couple, then the law cannot force the baker to make it, or punish him if he refuses. Art is speech.

I hate these kinds of cases, and I’m sure the SCOTUS justices do too. A cake is sometimes just a cake, and sometimes a work of art. The confrontation should have been handled with ethics rather than law. The baker is a bigoted jerk, that’s all. I think he has a right not to make a cake for a gay couple, but exercising that right is cruel and insulting. Continue reading

Comment Of The Day: “Morning Ethics Warm-Up, 9/12/17: Hurricane Reports, And Poor Charles M. Blow Needs A Vacation”

G.K. Chesterton (above), perspective, and most of all, optimism: Ryan Harkins’ Comment of the Day, prompted by the post Morning Ethics Warm-Up, 9/12/17: Hurricane Reports, And Poor Charles M. Blow Needs A Vacation, (about NYT columnist Charles Blow—the idiot– declaring today’s USA “Hell on Earth”)  has all of these, and wisdom too.

Here it is:

Okay, I tried to read the article, and I made it no further than Blow describing Trump’s America as the ninth circle of hell. When one strikes that level of hyperbole, it eradicates any credibility one might have possessed.

One of the greatest counters to depression and despair is an attitude of gratitude, something I truly see lacking in anything coming from the left. We have a great nation. We have great opportunities, and we have a culture that truly seeks – if sometimes in very strange, even damaging ways — to right wrongs and make life as fair as possible. If you look around the world, and if you look at just about any culture that existed since the dawn of history, you won’t find any people who have been so richly blessed as those in our country today. This is especially true when you consider the stability our nation has, and its lack of credible enemies that pose any existential threat to our nation. We can go about life assured that tomorrow will indeed be much like today.

Even in the face of hurricanes, we have much for which to be grateful. We have incredible technology that gives us quite a bit of advanced warning that the storms were coming. We have minimized death tolls in the face of these natural disasters, and we have a government willing to pour billions of dollars into rebuilding communities destroyed by the hurricanes. We have seen an incredible outpouring of generosity from the nation at large to help the hurricane victims (the Knights of Columbus alone raised $1.3 million). Yes, the devastation is traumatic, and yes people have lost livelihoods, all their possessions, and even family members. But this strikes against one very important aspect of life. Continue reading