That Ol’ Blue Eyes classic comes to you courtesy of item #1. I am not a fan of Frank in general: despite his artistry and the pleasure he gave to so many (including, on occasion, me), he was such a loathsome individual that I can’t listen to him without the cognitive dissonance chimes sounding. But that song, by Dean Kay and Kelly Gordon, perfectly expressed my father’s indomitable philosophy, which he grandly passed on to his son and namesake.”That’s life!” can easily be a rationalization to justify passive inaction; indeed I have considered adding it to the Rationalization List many times. My father didn’t use it that way, however. He expressed it as a quick summary of the Serenity Prayer: “Grant me the serenity to accept the things I cannot change, courage to change the things I can, and wisdom to know the difference.” Dad knew the difference, and a large part of my ethics journey is gaining as firm a grip on that difference as he had.
1. Wait, which part is unfair? The Times reviewed two documentaries about female athletes and headlined the piece, “Women, and Girls, Compete in an Unfair World.” (the online version is titled, “Review: ‘Sisters on Track,’ ‘LFG’ and the Price of Star Power.” This is a pattern with the Times: the print edition almost always has a more aggressively political, propaganda-style headline. Any theories? Of course, we all compete in an unfair world, especially if one adopts the Left’s expansive definition of “fairness.” The first documentary examined (and remember, documentaries are usually advocacy pieces, not neutral or “fair.”) is “Sisters on Track.” It follows the saga of two talented young African-American runners. The unfairness, according to the Times: “[C]ontinued track success pushes closed doors open, granting the sisters access to shelter, scholarships and private school admissions that might have otherwise been beyond their means. But as they plan ahead for college — its opportunities and its expenses — they know they have to maintain their national records if they want to translate early success into lifelong stability.” Now why is that unfair? I would argue that it’s unfair for an unproductive talent like winning track meets to bring such financial riches, while society grossly undervalues other more substantive achievements. The message of the documentary is that the athletically talented Shepard sister have to keep excelling in order to keep profiting. Yes, that’s life, and that’s capitalism, meritocracy, and the United States of America. Would the documentary-maker and the Times reviewer call this “unfair” if the speedy Shepard sister weren’t black?





