Oh, So NOW You Support Free Expression! [CORRECTED]

/ Jack Marshall / 15 Comments

In Harpers, a grab-bag of pundits, artists, has-beens and assorted progressives/liberals were persuaded to sign an open letter protesting the “cancel culture” and bemoaning its suffocating effect on free expression and debate.

Tangent: Lots of people wrote that they didn’t recognize most of the names. I know 28 of them, and several, like Ron Sullivan, Emily Yoffe, and Dahlia Lithwick, have been subjects of posts here. Not only that, one signer is a college classmate (Nadine Strossen) and another, Diedre McCloskey, was a next door neighbor when I lived with my parents in Arlington, Mass.)

“Whatever the arguments around each particular incident, the result has been to steadily narrow the boundaries of what can be said without the threat of reprisal. We are already paying the price in greater risk aversion among writers, artists, and journalists who fear for their livelihoods if they depart from the consensus, or even lack sufficient zeal in agreement,” the epistle says in part.

Apparently allowing prominent conservatives to sign the letter was considered “divisive,” or the organizers could only get the leftists to join in if the righties were excluded. This restriction of expression in a letter about censorship undercuts the message, don’t you think? To make sure no dedicated conservatives agitated to sign, the letter cleverly included this poison pill:

The free exchange of information and ideas, the lifeblood of a liberal society, is daily becoming more constricted. While we have come to expect this on the radical right, censoriousness is also spreading more widely in our culture: an intolerance of opposing views, a vogue for public shaming and ostracism, and the tendency to dissolve complex policy issues in a blinding moral certainty.

Ann Althouse yesterday properly and vigorously flagged this as the disingenuous BS it is, writing, Continue reading →

Morning Ethics Warm-Up, 7/8/2020: George Floyd Freakout Follies, Starring… Black Lives Matter!

/ Jack Marshall / 12 Comments

This patter trio from “Ruddigore,” Gilbert and Sullivan’s follow-up to the phenomenal world-wide success of “The Mikado,” has a strange history. It was a much-loved highlight of the relatively under-appreciated operetta (though among my favorites) until the song was transplanted into Joseph Papp’s 1981 Broadway production of “The Pirates of Penzance.” That production  ran for 787 performances (longer than the original production), winning the Tony Award for Best Revival and the Drama Desk Award for Outstanding Musical, and spawning a 1983 film adaptation starring most of the Broadway cast, including Linda Ronstadt and Kevin Klein. Then the Broadway adaptation of “Thoroughly Modern Millie” in 2002 also interpolated a version of  “It Really Doesn’t Matter” into the score, so two hit Broadway musicals included a once barely remembered song from a Gilbert and Sullivan show not regarded as one of the pair’s successes.

The version above is the one I learned the song from. Martyn Green, the best of D’Oyly Carte’s patter baritones, sings the first verse, and does so the only way it can be done properly, which is in a single breath. As you will hear, the other two singers are not quite able to  pull it off. (But I can!)

1. Wait, what matters? As with Colin Kaepernick’s original kneeling stunt, Black Lives Matter has made its agenda infinitely flexible, ranging from addressing “police violence” to “systemic racism” to “defunding police” to various Marxist nostrums, depending on their mood, the spokesperson, and the tolerance of the audience. African-American actor Terry Crews invited the enmity of the George Floyd mobs by opining that if Black Lives Matter’s message became “Black Lives Better,” it would spark division rather than support. Crews, who can hold his own in any debate, agreed to be interviewed by CNN’s Black Lives Matter shill Don Lemon. Crews said, Continue reading →

And Today’s “Madness! Madness!” Item Of The Day: “The Unintentional Racism Found In Traffic Signals”

/ Jack Marshall / 23 Comments

I didn’t make that title up. “The Unintentional Racism Found in Chex Mix,” I made up. Not  the other one.

You can read the article here.

The writer, David Kaufman, says in the article that he is black, so I’ll take his word for it. I’m not going to fisk or rebut the piece, any more than you would take the time fir rebut my Chex Mix conspiracy theory, if I really wrote it down. Both articles inhabit the special category  of “res ipsa loquitur” reserved for things that, without further analysis or explication, prove that their creator is mentally ill, or, in the alternative, trying, for whatever reason, to make people believe waht isn’t so, or, possibly engaging in satire. When you  read the article, the latter possibility is quicklyerases, and so is the second. The author is serious. He is deranged.

Here’s one section, just to illustrate:

“And there you have it: The government-approved origins of the “little White men” telling us to cross the street at corners across New York….I am now convinced that technology and necessity, rather than some anti-Black conspiracy, propelled the shift from verbal crosswalk cues to a lunar-white Walking Person. But my heart still sinks at the specter of teaching my sons to ask a White man for permission to do — well, anything. Because so much of the world already insists that we do.”

Continue reading →

Warning! You Never Know What Someone Is Going To Decide Is Racist…

/ Jack Marshall / 11 Comments

These four Jimmy John bozos were fooling around, playing with dough. One made a noose with the dough, except that nooses aren’t made out of dough, so it wasn’t a noose. He then looped the dough-noose over his neck, as you can see. Then they posted the hilarity on YouTube.

  • They would not have done this, presumably, if they thought it was a demonstration of racism.
  • There were no African Americans present who could decide that the dough-noose was some kind of threat.
  • Nothing in the video suggests a racist attitudes or a racial motive….

Continue reading →

Tuesday Ethics Tidbits, 7/7/2020: Goodbye To “Social Q’s,” Faithless Electors And A Weenie Judge

/ Jack Marshall / 9 Comments

1. I’m cancelling Philip Gallanes. The advice columnist in the Times’ Sunday Styles section has provided some interesting topic for discussion here, but there have to be some consequences for irresponsibly spreading propaganda and falsehoods, even if they are sanctioned by his employers. In response to a “Social Q’s” query from someone who was annoyed that a neighbor had posted a “Defund the Police” sign and asked if it would be ethical to eschew calling the cops if she saw her neighbor’s house vandalized (Answer: Of course not.), Gallanes had to give readers the whole set of George Floyd Freakouts talking points:

“Many of the reports I’ve read about defunding the police focus on limiting the deployment of armed police officers to situations where they may be necessary and helpful — such as violent crimes. Many activists point to the large share of state and local budgets dedicated to police services when many calls to police (about persistent homelessness or family conflicts, for instance) would be better handled by social workers. Why not redirect some police funds to affordable housing and mental health services, they ask?”

Then why not say what you mean, I ask? Defund means defund. I resent this dodge.

“Still others would like to dismantle the current model of policing, as Minneapolis has pledged to do, and reimagine community safety given the frequency with which officers kill unarmed Black men and women.

And how’s that working out so far for Minneapolis, Phil? The frequency in which officers kill unarmed Black men and women is called “infrequently,” and the frequency is decreasing. Continue reading →

Ethics Quiz: Timing!

/ Jack Marshall / 22 Comments

Remember this post about the woman who called the cops on a bird-watcher who told her to leash  her dog?

At the end of May, right before a vicious Minneapolis cop (but not necessarily a racist one) knelt on Georg Floyd’s neck and set off a series of events that are too insane and serious to describe in a long introductory clause, the pundits and social media were buzzing about Cooper vs Cooper, the confrontation in Central Park that prompted Amy Cooper to dial 911 and  say that “an African American man” was threatening her life. Christian Cooper, the black bird-watcher, videoed the whole exchange, posted it, and Amy was quickly relegated to Cancelled For Racism Hell, losing her dog, her job, and maybe getting banned from Central Park.

I assumed that Amy’s  public shaming had been truncated by the George Floyd Freakout, but no: yesterday we learned that New York City District Attorney Cyrus Vance Jr.  has charged her with falsely reporting the confrontation, a misdemeanor. She was ordered to appear in court on Oct. 14. Continue reading →

Still More From The Ethics Alarms “Nah, There’s No Mainstream Media Bias!” Files, Double Standards Section

/ Jack Marshall / 9 Comments

As various wags have noted recently, the partisan, ideologically-driven and deliberately manipulative mainstream news media isn’t even trying to hide its bias any more. It openly is taking sides, and the news media isn’t supposed to take sides when reporting events. Nor is it supposed to frame what it reports in ways that warp a reader’s comprehension of it.

Two details are notable in the items above. First, the Post report refers to the individuals as vandals or engaging in vandalism rather than as protesters, as was the apparently agreed upon terminology when describing various statues being defaced or toppled. This was a typical report:

CNN: Protesters tore down a George Washington statue and set
a fire on its head: A crowd of protesters gathered around a statue of George Washington in Portland, Oregon, on Thursday night and lit a fire on its head before…

Second, the race of the protesters is never mentioned unless they are white…and, as the previous post demonstrated, sometimes the report attempts to make the reader think a white-supremacy minded  individual engaged in wrongful conduct even when the miscreant wasn’t white.

There was a third bit of sinister misdirection in the evidence above; at least it fooled me. Slogans painted in block letters on a street do not constitute “murals.”  When I read the media reports, I assumed that artwork was destroyed.

This is a mural:

This  (in D.C.) is government propaganda:

The definition of “mural” specifies that it is on a wall or ceiling

Streets don’t count, yet somehow multiple news media sources deci—all on their own!—to use a word that was  misleading, and made the act seem like something other than it was. What a coincidence!

It did nor require an artist to create this “mural, “or to design it;  it took a few government employees with yellow paint and big stencils. In fact, I’d be tempted to call painting political slogans on public streets vandalism by the government. Legal vandalism.

The stories also demonstrate that the city governments and the news media are allied, which should make fans of democracy nervous. Police aren’t looking for those peaceful protesters who tore down the Christopher Columbus statue in Baltimore’s Little Italy and threw it in the bay, but the police have the bloodhounds out for the pair of white vandals who painted over “Black Lives Matter.”

Final notes:

  • It’s all vandalism, unless those destroying public property allow themselves to be arrested and charged. Neither the white vandals nor the raceless protesters who protest by engaging in vandalism but the media won’t call it that because they approve of tearing down the statues of Founders, Presidents and others had the guts or integrity to  accept the consequences of civil disobedience.
  • City governments should not be plastering the political views and biases of its elected officials on city property. “Black Lives Matter” is no more legitimate than “Vote For Biden,”  “Eat at Joes” or “Mayor Muriel Bowser is God” (no, not mural. Cut that out!) I hope lawsuits against this ominous trend succeed: giant block letters telling us what to think is in the same noxious category as giant portraits or Lenin, Stalin or Mao.
  • Increasingly. “Fact Don’t Matter” to the news media: the “movement” does, the “resistance” does, social justice “by any means necessary” does. This means that, also increasingly, we have no news media, just partisan agents. The Founders whose statues are being toppled believed that democracy was impossible without a free (and responsible) press.
  • They were right.

 

Unethical Tweet Of The Week, “Nah, There’s No Mainstream Media Bias!” Files: ABC News

/ Jack Marshall / 29 Comments

When ABC posted this today, the name and identity of the driver of the car was known. He is African American. The New York Times and others had the complete story.

ABC deliberately used “luxury car” to suggest a wealthy white racist. If you really think that choice of words, without the name of the driver who bears that good, old Anglo-Saxon name of Dawit Kelete, wasn’t deliberately chosen to mislead readers, you are  among the perfect victims of mainstream media manipulation.

Fox News pundit and wit Greg Guttfield tweeted, fairly and appropriately,

Your social media followers, friends and relatives who still say that mainstream media bias is a conservative conspiracy theory are insulting you and undermining your rights as a citizen. You should not, must not, passively accept this. If you do, you are  enabling the deceptions and the effort to manipulate public opinion for partisan gain.

Of course, there is always the explanation that your social media follower, friend or relative is a gullible dolt with the analytical ability of a hunk of cheddar.

In which case, I urge  you to ponder your questionable taste in associates.

Comment Of The Day: “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!,” Item #5

/ Jack Marshall / 6 Comments

Extradimensional Cephalopod lassoed itself a Comment of the Day (I love the image of a cepalopod using a lasso!) with his musings on why races were designated “black” and “white,” since the white/black dichotomy is so frequently used to describe good/evil.

Here is his—its?—Comment of the Day on the fifth item (about Twitter banning such words as “whitelist” and “blacklist”) in the post, “Independence Day With Ethics Alarms 3…Ethics Fireworks (and Duds)!”

I’ll be back at the end with a rather lengthy discourse of my own on this subject, because it’s a favorite of mine.

I actually find it annoying that on the one hand, human races (groups of humans who share some similarities in appearance) have historically been identified by colors associated with their skin, while on the other hand, completely independently and before meeting humans from other continents on a regular basis, Europeans started to use colors to indicate whether things are good or bad.

This etymology likely came about because when things rot they often turn black, and because blackness implies darkness (the absence of light), which most humans use to evoke ignorance, fear, or bad luck because they can’t see in the dark. (I use the metaphor of darkness in a much more neutral/benevolent sense, but that’s quite rare.) Interestingly, the color white is associated with death and mourning in many Asian cultures.

With the exception of finance (black ink marking positive numbers and red ink marking negative numbers), most historical evocations of the color black indicate evil, corruption, morbidity, or otherwise something negative. “Black heart,” “blackguard,” “black magic,” “black hat,” “black market,” “blackball,” “blacklist,” “black mark,” “black day,” “black comedy/humor”… Continue reading →

From The Ethics Alarms Archives: Remembering The Amazing Elfego Baca

/ Jack Marshall / 7 Comments

The previous post was discussing the topic of great Americans, and commenter valkygrrl asked about the statuary in the Capitol, where each state is allotted two statues to honor its past notables. This, in turn reminded me of my favorite New Mexican historical figure (who is not honored in the Capitol) and one of my favorite figures of the Old West, Elfego Baca (February 10, 1865 – August 27, 1945). There’s a post about him (with 11,621 and counting, there’s a post here about just about everything), and I decided that this was a good time to re-visit it, and him.

Baca is not only a Mexican-American, it could be argued that he’d be a more worthy member of the President’s Garden than a number of the “heroes” currently on the list…more fun, definitely.

Here’s the lightly edited post from 2013…Meet Elfego!

As frequent readers of Ethics Alarms know, I fervently believe that history is important, and that we all have a duty to remember and honor the remarkable Americans who have gone before us, their exploits, triumphs, struggles and achievements, both for our sake—for we can learn much from them—and theirs. I am constantly discouraged by the inspirational stories and fascinating historical figures who have nearly been forgotten. The schools don’t teach our children about them, and popular culture ignores them. This weakens the flavor and the power of our shared culture: it is wrong, that’s all.

I want to do my part to help keep alive the name and the story of a Mexican-American who may have faded from memory because the events of his life seem more fictional than real. Indeed, for most of my life, until a couple of years ago, I thought Elfego Baca was a creation of Walt Disney’s creative staff, who wrote a ten episode mini-series  called “The Nine Lives of Elfego Baca” for the “Disneyland” show (“Now…from Frontierland!”) in 1958. I loved that series, but it never occurred to me that the tales of a gunslinging, lawyer-sheriff in Old New Mexico could possibly have any connection to reality.

But they did. The real Elfego Baca was, if anything, even more improbable than his fictionalized counterpart, portrayed by a very young and athletic Robert Loggia, who is best known as the toy magnate who plays “Chopsticks” on the giant keyboard with Tom Hanks in “Big.” Loggia was one of my favorite character actors; he was also the drug lord killed by Tony Montana in “Scarface,” and the tough general in “Independence Day,” among many other memorable roles in a long career

Elfego Baca was born in Socorro, New Mexico in 1865. Elfego’s father was a gunfighter, and he wanted to be one too, though on the side of the law, so he would be less likely to go to jail, like his father did, for winning gunfights. The New Mexico territory was soon in the middle of a silver rush, bringing many outsiders into the region, a lot of them pretty wild. Baca acquired a sheriff’s badge through a mail-order house, and also bought two six-guns, which he taught himself to use with deadly precision.

A cowboy named Charley McCarty got drunk in the town where Baca was working as a store clerk, and did all the things you remember from old Westerns: whooping it up, shooting in the air, breaking windows, harassing townspeople, and bullying Mexicans by making them “dance” as he shot at their boots. Elfego Baca, then 19 years old, deputized himself by pinning on his fake badge and by the authority invested in himself, by himself, arrested McCarty at gunpoint. Continue reading →