So the board of library trustees and the library director responded to an undisclosed number of complaints by banning the tree, so nobody can enjoy it.
Ever since uber-athiest Madeleine Murray O’Hair’s lawsuit got the Supreme Court to rededicate itself to ensuring that national, state and local governments did not endorse a particular religion in defiance of the Constitution’s establishment cause, there has been a tug of war over how America should celebrate Christmas. Are office Christmas parties “insensitive”? Should elevators play “Joy to the World?” Is the greeting “Merry Christmas!” offensive to someone who isn’t a Christian?
Prior to Mrs. O’Hair’s attack, the balance between religious and secular elements at Christmas time was solid. Schools included traditional Christmas carols in their annual programs without anyone seriously regarding it as pro-Christian propaganda; Bing Crosby was as likely to sing “O Holy Night” as “White Christmas” on his TV Christmas specials. Then the lawsuits started flying over public crèche displays, and otherwise rational people began causing trouble. I remember a smart and generally sensible female executive at an association I worked for in the ’80s making a huge issue out of a “Christmas elves” staff gift exchange mandated by the executive director. She was Jewish, and felt “excluded” by “Christmas elves.” So the gimmick was renamed the “holiday pixies” program. What the heck are “holiday pixies?” Unless she was one, which I doubt, how did that make her feel more “included”? Her successful Christmas protest only managed to put a sour taste in everyone’s mouth and divide the staff, just as the current Christmas nonsense divides the country.