Confederate Statuary Ethics Train Wreck

Comment Of The Day: “Ethics Grab Bag: 6/18/20: Absolutism, DACA, Cancel Culture And Pancakes” [Item #4]

/ Jack Marshall / 4 Comments

The poll on #4 among yesterday’s “ethics grab bag” is running strongly in favor of leaving up statues of Juan de Oñate, a particularly nasty Spanish conquistador who established the colony of New Mexico for Spain. [Aside: I was going to link to the article on the Britannica site, but as soon as I whitelisted it, I was bombarded with pop-up ads, drop-in ads, slide-over ads and more that shifted the text and  made it nearly impossible to read. They are morons, and screw them, to be blunt. I’ll allow a site’s ads if the site is smart and considerate enough to format them so that they don’t make using the site  infuriating. I will not be visiting again.]  Only 11% of voters so far think that there needs to be some limit on how horrible a historical figure can be to have a community decide that they don’t want to be reminded of him and her every day. Voting is still open:

Here is johnburger2013’s Comment of the Day on Item 4 in the post, “Ethics Grab Bag: 6/18/20: Absolutism, DACA, Cancel Culture And Pancakes”:

In general, I am not one calling for removing art from the public square. That smacks too much of Soviet Russia, Chairman Mao, and the Taliban. Perhaps a more complete history can be shown on the monument discussing the controversies.

The Oñate statue is one of those monuments that maybe should not have been dedicated, even if he founded or claimed the region for the Spanish crown over 400 years ago. Apparently, the statue’s foot amputation was in response to Juan de Oñate’s brutal repression of the Acoma Puebla after the Acoma rebelled in October, 1598, because the Acoma refused to pay a food tax to the Spanish crown, which had been implemented by Oñate. Oñate had claimed the region for Spain in March 1598, and instituted a food tax, which hacked the Acoma off – why wouldn’t it? – so they rebelled. The Acoma killing 11 Spaniards/Mexicans, including Oñate’s nephew, In response, Oñate ordered the burning of the town and the slaughter of almost the entirety of the 2,000 Acoma, leaving some 200 alive, including children. Oñate had his troops amputate a foot of each of the surviving males of fighting age and sent the children to “missions” in Mexico. The revolt has been referred to as the Acoma Massacre. Not sure that is something Spain is proud of. Continue reading →

Ethics Grab Bag: 6/18/20: Absolutism, DACA, Cancel Culture And Pancakes

/ Jack Marshall / 42 Comments

1. Oh, I’m sure that will help a lot. Quaker announced yesterday that the Aunt Jemima brand would be rebranded and renamed “to make progress toward racial equality.” Yeah, I’m sure the pancake box design and hearing that demon name “Jemima” has retarded the progress of racial justice for decades.  I couldn’t care less what pancake mix is called and I doubt that anyone else does, but  if any portion of the market claims to find the logo offensive, that’s a good reason to ditch it, which I assume means that Uncle Ben’s Rice will be called “U.B.R.” soon. Nonetheless, Quaker’s move isn’t substantive. It’s virtue signaling, and at this point, more historical airbrushing. Getting rid of Aunt Jemima will cost Quaker millions of dollars, and probably raise the price of the product. It won’t affect racial equality one iota.

Meanwhile, cultural context and history is lost. The R. T. Davis Milling Company hired former slave Nancy Green as a spokesperson for the Aunt Jemima pancake mix in 1890, and she continued in that role  until her death in 1923. Green appeared as Jemima beside the “world’s largest flour barrel” while operating a pancake-cooking display at Chicago’s 1893 World’s Columbian Exposition. After the Expo, Green was given a lifetime contract to  promote the pancake mix. Aunt Jemima was Nancy Green’s one link to immortality.

2. Today’s SCOTUS decision on DACA. Here’s how NPR put it: “A narrowly divided U.S. Supreme Court extended a life-support line to some 650,000 so-called DREAMers on Thursday, allowing them to remain safe from deportation for now, while the Trump administration jumps through the administrative hoops that the court said are required before ending the program.”

The President called this a political decision in his inimitable, meat-axe way:

This is an especially stupid tweet. Every time SCOTUS doesn’t back the administration isn’t a political decision, and lumping apples and kumquats together, which is what generalizing about decisions as diverse as the gay discrimination decision and this one is, just shows that the President doesn’t read the opinions he’s complaining about, and only cares about the results. (Of course, in this he is like most Americans, sad to say.)

After wading through as much of the assorted opinions in the case as I can stand (Great thanks, once again, to valkygrrl for sending me the link), I think that’s unfair.

Chief Justice Roberts, again the swing man, joined with the four liberal Justices and authored the majority opinion. This sentence says it all: “The dispute before the Court is not whether DHS may rescind DACA. All parties agree that it may. The dispute is instead primarily about the procedure the agency followed in doing so.” That means that the decision isn’t about substance or policy, but rather process. Process decisions are not, or shouldn’t be, political. This note also undermines the idea that the Justices were just acting in partisan lockstep:

ROBERTS, C. J., delivered the opinion of the Court, except as to Part IV. GINSBURG, BREYER, and KAGAN, JJ., joined that opinion in full, and SOTOMAYOR, J., joined as to all but Part IV. SOTOMAYOR, J., filed an opinion concurring in part, concurring in the judgment in part, and dissenting in part. THOMAS, J., filed an opinion concurring in the judgment in part anddissenting in part, in which ALITO and GORSUCH, JJ., joined. ALITO, J., and KAVANAUGH, J., filed opinions concurring in the judgment in part and dissenting in part.

If the President paid attention, he would see that a majority of the Court found that his actions regarding DACA were not motivated by “animus,” thus denying Big Lie #4.

I am unalterably opposed to DACA, for reasons stated frequently here. The short version: it is incompetent and irresponsible law-making to provide an incentive for people to break the law. DACA is fueled by emotion and sentimentality (“Think if the children!”) and is an incremental step toward open borders. However, other than some dicta among the concurrences and dissents, there is no reason to see the decision as either favoring or disfavoring the law. Continue reading →

Mid-Friday Ethics, 6/12/2020: The Fame Edition

/ Jack Marshall / 51 Comments

Good afternoon!

1. On Fame. One of my pet peeves is the pursuit of fame as a life objective. It is inherently unethical, because fame itself is unrelated to good or evil; it is a neutral value, and its pursuit is pure self-interest mixed with ignorance.

First, as too many celebrities to count have informed us, fame is at least as much of a burden as a boon, and second, there is no such thing as “immortality” through fame. As Shelley wrote,

I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”

 

The lyrics of the theme song from the movie and TV series “Fame” so annoyed me that I refused to view either:

Remember my name, fame
I’m gonna live forever
I’m gonna learn how to fly, high

I feel it comin’ together
People will see me and cry, fame
I’m gonna make it to heaven
Light up the sky like a flame, fame
I’m gonna live forever
Baby, remember my name!

Yeah, good luck with that life plan. Who remembers Irene Cara, the star of the film who sang the song? If you enter the field of performing, or any field, to become famous rather than to contribute something of value to society, you’re an asshole.

Chasing it is a fool’s pursuit, but sometimes fame finds you. I just read that former MLB baseball player Claudell Washington died. I remember him, but few do: he arrived heralded as a future superstar, but never reached that status. He is famous, however, because a foul ball he hit in a game of no importance is “immortalized” in “Ferris Bueller’s Day Off,” a cult classic, as the ball Ferris (Matthew Broderick) catches in the stands while playing hookie.

It’s more immortality than most of us get. Continue reading →

Your Morning Ethics Update On The George Floyd Freakout

/ Jack Marshall / 34 Comments

I was musing early yesterday about whether calling the current reaction/over-reaction/ exploitation/ “Hey great now we can do all kinds of stuff because nobody will dare say no to us!” to the George Floyd video a “freakout” was excessively denigrating it, trivializing or misrepresenting it.  I decided it was all three. By the end of yesterday, I realized I was wrong.

I’ll still use the “George Floyd Ethics Train Wreck” tag on posts  emanating  from this madness, but ethics train wrecks, situations where virtually anyone who gets involved instantly engages in unethical conduct, are more rational than ethics freakouts, which are almost entirely fueled by emotion, hysteria, hate, present time perspective, and mob mentality.

I haven’t used the description often here, but looking back through the lens of history, I’d list among past freakouts the Salem witch trials,  the French Revolution and “The Terror,”  World War I, the Holocaust, and the U.S.’s ” Red Scare.” There are others; I’m not looking to compile the definitive list.  The definition of a freakout, as opposed to a an ethics train wreck, is partially that once the fever has passed, virtually everyone looks back on the event and thinks, “What the hell? How did that happen? What was wrong with those people?” The other distinguishing factor is that while wise members of a society will contend with each other during an ethics train wreck and try to stop the runaway train, the tendency of the un-freaked during  a freakout is to try to keep their heads down,  avoid making eye contact, and if confronted with one of the raving, just nod and mutter, “Sure. Whatever you say.”

THAT, as the partial list above demonstrates, is a dire mistake. Ethics freakouts get people killed, and do damage to lives and society that can take decades to repair. Continue reading →

TGIF Ethics Warm-Up, 6/5/2020, Although Now That I Think About It, There’s No Reason To Think Saturday Will Be An Improvement….

/ Jack Marshall / 11 Comments

…Since everything is seemingly spinning out of control!

1. The party of Soviet-style historical airbrushing…Virginia Governor Northam, who you would think would now have to airbrush away himself, being a veteran black-face performer, has decreed that he will remove Richmond’s famous statue of Robert E. Lee from its pedestal and place it in storage, reports the Associated Press.

The monument was erected in 1890. Northam is expected to follow this cultural censorship with the virtual toppling of all Confederate monuments along Monument Avenue, including those of J.E.B. Stuart, Stonewall Jackson; Confederate naval commander Matthew Fontaine Maury, and Confederate President Jefferson Davis.

I’ve written a lot about the ethical folly of Americans adopting this Soviet habit; most of the essays are collected here. The American Civil War was probably the most important and complex event in our history with continuing influence and impact today, yet progressives think the wisest approach is to make it as invisible as possible to future generations. This is as good a symbolic signal regarding what’s dangerously wrong with 21st Century progressivism as one could find. The ethics values being missed are competence, responsibility, respect, perspective, humility and citizenship.

Lee, especially, deserves to be remembered and studied. I am not a Lee admirer in most respects, but it is indisputable that he was an important historical figure, and that all of his significant moments in the spotlight were not negative ones. In particular, Lee probably deserves credit for ending the Civil War and stopping the Confederacy from becoming a long-term guerilla insurrection. That alone earns him a statue.

What Northam and the statue-topplers are doing is lobotomizing America. Continue reading →

Cemetery Ethics: The German POW Gravestones.

/ Jack Marshall / 27 Comments

If you encountered that gravestone in a cemetery, would it move you to file a protest? Or to start an advocacy group dedicated to having the marker removed or taken down?

There are two such  gravestones marking the resting places of German prisoners of war in Fort Sam Houston National Cemetery in San Antonio, and another one is in Fort Douglas Post Cemetery in Salt Lake City. They are located among the graves of American veterans, some of whom fought against Germany in World War II. A retired colonel visiting his Jewish grandfather’s grave at the Texas cemetery saw one of the markers with the swastika symbol,  and his complaint moved  the Military Religious Freedom Foundation, which obviously does not have enough on its plate, to demand that the Veterans Administration “do something.”

Apparently in the throes of a strong attack of common sense and possessing functioning ethics alarms, the VA’s National Cemetery Administration has responded to the protest  by stating that it “will continue to preserve these headstones, like every past administration has. All of the headstones date back to the 1940s, when the Army approved the inscriptions in question.”

Mike Weinstein, the founder of the MRFF and a former Air Force officer, deeply feels the pain of having to allow buried soldiers have the emblems of the nations they fought for on their headstones, and is apoplectic about the decision.  “It’s intolerable,”  he said. “This should not require explaining why this is wrong.”

Baseball writer Bill James once wrote that when someone says that that their proposition shouldn’t require explaining, it usually means that they have no valid arguments.

“But..but…” Wienstein sputters, if you translate the German phrase on the the headstones, they read, “HE DIED FAR FROM HOME FOR FUHRER, PEOPLE AND FATHERLAND”! I know I always enjoy translating the foreign languages on headstones over the graves of strangers just in case I can find them offensive. Continue reading →

Saturday Ethics Warm-Up, 4/4/2020: Letting The Perfect Be The Enemy Of The Good, And Other Blunders

/ Jack Marshall / 11 Comments

Why is today unlike any other day?

1. What’s wrong with this picture? This, courtesy of ABC News, was the scene on a New York City subway yesterday:

My question is this: how can everyone be cheering Governor Cuomo’s leadership during the pandemic crisis when this is still going on? I heard Cuomo say, in one of his briefings, “You can’t stop public transportation. You just can’t.” Yet if you are going to allow the above scene all day, every day in your state’s largest city, why bother with the rest of the measures? Just wall off the Big Apple and let everyone get sick.

2. And speaking of New York…and while we’re justly bashing China for all the lies and disinformation,  this blogger finds the charts , models and projections showing how the health care system will be overwhelmed by April 15 puzzling, and asks, Continue reading →

Great. Now We’re Cancelling Bells…

/ Jack Marshall / 18 Comments

BAD bell! BAD BELL. Nobody likes you, Bell. You’ve been bad!

Apparently Louisiana’s Tulane University believes in curses, or maybe it is the irredeemability of inanimate objects. What ever you want to call it, its theory is bats.

In a letter emailed to the Tulane community, President Mike Fitts and Board Chairman Doug Hertz said they were informed last week that the “Victory Bell” was originally used to direct the movements of enslaved people on a plantation. This means, apparently, that the bell itself is no longer fit to be seen or heard by decent people.

“It is terribly disheartening to learn that it is, in fact, a vestige of a horrific part of our nation’s past,” Fitts and Hertz wrote. “Now that we understand its history as an instrument of slavery, continuing to use this bell in a celebratory manner would run counter to our values.”

What values are those, exactly? No wonder substantial numbers among recent generations of Americans think that we are obligated to eradicate all images, symbols, memorials and references to the Confederacy, slavery, Jim Crow or other aspects of racial discrimination, if a piece of metal has to be banished because of what it was rung for over a 150 years ago.

The Victory Bell was cast in 1825 and donated  to the school by  a former Louisiana governor and Tulane law school graduate. Beginning in 1960, the bell stood in front of Fogelman Arena and was rung after Tulane basketball victories for decades. In 2011, the bell was refurbished and moved to the front of the university’s McAlister Auditorium, where, at least as far as anyone can tell, it has not been proselytizing students about the joys of slavery, ringing out “Dixie” all by itself, or attacking unwary students with its clapper. Nonetheless, I’m certain students would tell you that they won’t feel “safe” with a plantation bell around.

It’s a bell. Continue reading →

Sunday Evening Ethics Cool-Down, 2/16/2020: Silent Sam, Creepy Michael, Sinking Joe

/ Jack Marshall / 18 Comments

Chill.

1. The Silent Sam saga continues. The University of North Carolina at Chapel Hill  reached an agreement to give its toppled statue of an anonymous Confederate soldier (there’s a similar statue in down town Alexandria, Virginia, about a ten minutes drive from where I type this) to the North Carolina Division of the Sons of Confederate Veterans, along with a $2.5 million trust to display it somewhere other than on a  campus.

But professors, alumni and students accused the university’s board of governors of entering into a corrupt deal with a “white nationalist” group, so the  judge who originally approved the agreement voided it, finding that Sons of Confederate Veterans lacked the legal standing to enter into the pact.

For the record, I don’t understand what kind of “standing” any group needs to come to a contractual arrangement. I don’t understand why the school can’t give the thing to a museum  without having to pay 2.5 million bucks for the privilege. I don’t understand how the University allowed a bunch of vandals—the statue was illegally pushed over by student protesters who were never punished—to trigger this problem in the first place.

I don’t understand why a work of art showing a realistic representation of actual historical figures, for there really was a Confederacy, there really were soldiers who fought and died for it in the belief that it was a patriotic duty, and there really is a value to the culture, and especially education, in remembering controversial events and times, is viewed as so dangerous that it must be hidden from view.

James L. Leloudis, a professor of history at the University of North Carolina at Chapel Hill, is supposed to be explaining things to people like me when he said, “The people who erected the monuments went out of their way to make it clear that they honored the living as well as the dead, and most particularly, those ex-Confederates who returned from war and committed themselves to the long, bloody and ultimately successful effort to re-establish white supremacy.”  For example, when “Silent Sam” was  dedicated, a former Confederate soldier named Julian Carr delivered a speech praising the Confederate Army for saving “the very life of the Anglo Saxon race in the South” and recalled that he had “horsewhipped” a black woman “until her skirts hung in shreds” because she had publicly insulted a white woman.

Isn’t that fascinating! How times have changed! That certainly explains how Jim Crow took over, especially once President Woodrow Wilson encouraged the effort after his election in 1912. But now “Sam” looks at a very different South! You, see, students, the reason….Sam? Sam? Continue reading →

Comment Of The Day #2 On “Evening Ethics Update, 11/7/2019: Dr. King Is Un-honored…” (Item #4)

/ Jack Marshall / 4 Comments

Jutgory registered  the second Comment of the Day spawned by Kansas City returning one of its historic boulevards to its original name, less than a year after re-naming it for civil rights martyr, Martrin Luther King.  The first COTD on the topic is here.

Looking at the re-naming question from a totally different, and interesting angle, is JutGory’s Comment of The Day on #4, the Kansas City Street Name Battle, in the post, “Evening Ethics Update, 11/7/2019: Dr. King Is Un-honored, Virginian Republicans Are Non-Functional, Fox News Is Pro-Darkness, And Joy Behar Is Still An Idiot”…

I have thought quite a bit about the MLK issue and this post seems as good a reason as any to comment.

First off (a disclaimer): I am not a huge MLK fan. And, what I mean by that is that I find Malcolm X to be a much more compelling figure. It is not that one has to have a favorite civil rights leader. They can both be good, but MLK seems to be the civil rights leader that gained the White People Stamp of Approval. That’s really not MLK’s fault, but I prefer Malcolm X’s harsh realism to MLK’s lofty idealism.

Next, names are important. But re-naming something, as the case in KC, is often more important. My area is embroiled in such a naming controversy of late. For those not in the know, a lake in our area was recently re-named (sort of). The Lake had been named after the Secretary of War when local soldiers were surveying the area for settlement. The Secretary of War also served as a United States Senator, and rose to the level of Vice-President of the United States.

The problem is that he was an all around horrible individual, so horrible that even Andrew Jackson hated him. And, not only that, he both owned slaves and defended slavery. That, of course, was John Calhoun, the namesake for Lake Calhoun in Minneapolis.

Well, in the climate of “cancel culture,” that cannot stand. The City Council, in a virtue signaling “two-fer” and without much of any public input, decided to re-name the lake to “Bde Maka Ska” (your pronunciation may vary), its original name given to it by our Sioux Indian predecessors. Other parties quickly came in to assert their jurisdiction over the name of the lake. It was quickly changed back to Lake Calhoun. But, the chattering masses of the Facebook mob would have none of that; with the cat out of the bag, they are committed to Bde Maka Ska; Wikipedia also seems to have expurgated Lake Calhoun from its pages. Continue reading →