“Over the past year, we have hosted weekly live conversations about race and ethnicity on Facebook, tackling topics that ranged from black royalty to Latino baseball players to Asian-American slurs. RaceNYT, as we call the segment, is an extension of the crucial coverage on race — in America and beyond — that appears in The New York Times. We see it as a chance not only to explore important stories of race and what they mean to society, but also to give you, our readers and viewers, a chance to join the conversation.
These subjects are not always easy to talk about. Why, for instance, is affordable housing built mostly in poor, heavily minority areas? What are the terms about race that make us uncomfortable? And what do the United States and major institutions like universities owe the descendants of the enslaved people they profited from?
We explored these issues and more with a wide range of guests, including political strategists, filmmakers, academics and Times viewers. Here are five takeaways from the show…”
Thus spake the New York Times, online a couple of days ago, and in today’s print edition. What are stated as “takeaways” are, however, the product of confirmation bias, dubious assumptions, and efforts at political manipulation. For example…
Like racial minorities in the United States, Indigenous Australians are often relegated to the fringe of society, Craig Quartermaine, an Aboriginal television reporter and comedian, told us. “We’re window dressing,” he said.
Why this is unethical: Comparing the problems of Indigenous Australians to “racial minorities in the United States” is unsupportable. A comparison with indigenous North American populations would arguably be valid.
Madeline Vann reached out to us, wondering how she should handle the racially offensive remarks she was hearing in her community. She is a white freelance writer in Virginia.
Why this is unethical: Uh-uh. Ethics foul. You can’t tar a community like that without giving concrete examples. I live in Virginia: I almost never hear any “racially offensive remarks.” The New York Times core audience is the same group that believes it is “racially offensive” to object to NFL players using stadium time to issue half-baked protests they can’t articulate during the national anthem. The Times’ supposedly open inquiry on race begins with the assumption that the nation is racist. That’s called a bias. What kind of remarks are you talking about Madeline? How many, how often and from how many people?
“The first year of the Trump presidency has been marked by a vast racial chasm where perspectives often exist in different worlds.”
Why this is unethical: Wow, all that division in such a short time! This statement is deceitful. The reason there is a vast racial chasm is because the previous administration had eight years to put it there, and the because the news media fully committed to the project. The Congressional Black Caucus boycotted the Trump Inauguration, because part of the campaign strategy against him was to declare he was a racist, and that anyone who voted for him was a racist. That was a strategy developed into an art form to protect Barack Obama from legitimate criticism, and keep his loyal African American base angry and afraid.
Trayvon Martin’s death at the hands of a “white Hispanic” was politicized by Obama and the CDC to widen that “chasm,” and it occurred midway through the Obama years. In 2012, Joe Biden said that the Republicans wanted to put blacks “back in chains.” Black Lives Matter wasn’t a creature of the Trump administration. Black college students didn’t start demanding “safe spaces” without whites and special privileges after Trump’s election: they did it before. The historical airbrushing madness to use slavery to justify erasing any references to the confederacy was an Obama era phenomenon that has extended into Trump’s administration. The Oscars were bullied into making race a criteria for artistic honors during Obama’s administration.
The more I read that quote, the more misleading and intentionally dishonest it seems.
The Muslim-American activists Aber Kawas and Dalia Mogahed told us how they felt last month when the authorities quickly described an attack by a Muslim man in Manhattan as terrorism, while that term was never officially applied to a white man who fatally shot more than 50 people in Las Vegas weeks earlier.
“Pretty much we define terror attacks as something that’s done by a Muslim,” Ms. Kawas said. Continue reading